He will not be afraid of evil news. His heart is steadfast, trusting in Yahweh.
Parallel Translations
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He will not be afraid of evil news. His heart is steadfast, trusting in Yahweh.
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He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.
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He shall not be afraid of evil tidings; his heart is stedfast, trusting in the LORD.
Cross-references (16)
Passages linked to Psalms 112:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 26:3-4 You will keep whoever’s mind is steadfast in perfect peace, because he trusts in you. Trust in Yahweh forever; for in Yah, Yahweh, is an everlasting Rock.
- Proverbs 1:33 But whoever listens to me will dwell securely, and will be at ease, without fear of harm.”
- Psalms 57:7 My heart is steadfast, God. My heart is steadfast. I will sing, yes, I will sing praises.
- Psalms 118:6 Yahweh is on my side. I will not be afraid. What can man do to me?
- Proverbs 3:25-26 Don’t be afraid of sudden fear, neither of the desolation of the wicked, when it comes; for Yahweh will be your confidence, and will keep your foot from being taken.
- John 14:1 “Don’t let your heart be troubled. Believe in God. Believe also in me.
- Psalms 34:4 I sought Yahweh, and he answered me, and delivered me from all my fears.
- Psalms 56:3-4 When I am afraid, I will put my trust in you. In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me?
- Psalms 64:10 The righteous shall be glad in Yahweh, and shall take refuge in him. All the upright in heart shall praise him!
- Psalms 118:8-9 It is better to take refuge in Yahweh, than to put confidence in man. It is better to take refuge in Yahweh, than to put confidence in princes.
- Psalms 27:1-3 Yahweh is my light and my salvation. Whom shall I fear? Yahweh is the strength of my life. Of whom shall I be afraid? When evildoers came at me to eat up my flesh, even my adversaries and my foes, they stumbled and fell. Though an army should encamp against me, my heart shall not fear. Though war should rise against me, even then I will be confident.
- Psalms 62:8 Trust in him at all times, you people. Pour out your heart before him. God is a refuge for us.
- Daniel 3:16 Shadrach, Meshach, and Abednego answered the king, “Nebuchadnezzar, we have no need to answer you in this matter.
- Luke 21:9 When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.”
- Acts 27:25 Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.
- Luke 21:19 “By your endurance you will win your lives.
Cross-references from openbible.info (CC BY 4.0)
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John Calvin 1540 · Public Domain 7. He shall not be afraid when he hears…
7. He shall not be afraid when he hears evil tidings This may appear to be a confirmation of the statement contained in the preceding verse, being as much as to say, That the righteous are exempted from the infamous name which the reprobate secure to themselves by their vicious conduct. I rather take the meaning to be, that the righteous, unlike unbelievers, who tremble at every even the slightest rumor, calmly and peacefully confide in God’s paternal care, amid all the evil tidings which may reach them. Whence is it that unbelievers are in constant agitation, but that they imagine they are the sport of fortune on the earth, while God remains at ease in heaven? No wonder, then, that the rustling of the falling leaf troubles and alarms them. From such uneasiness the faithful are freed, because they neither give heed to rumors, nor does the fear of them prevent them from constantly invoking God. The children of God may also manifest symptoms of fear at the prospect of impending danger; for were they altogether regardless of calamities, such indifference would be the result, not of confidence in God, but of insensibility. But should they not be able to lay aside all fear and anxiety, yet, acknowledging God as the guardian of their life, and pursuing the tenor of their way, they intrust themselves to his preserving care, and cheerfully resign themselves to his disposal. This is that magnanimity of the righteous, under the influence of which the prophet declares they can disregard those rumors of evil which strike others with alarm. Wisely, too, do they rely upon God for support; because, encompassed on all sides with deaths innumerable, we would sink into despair were we not borne up by the confidence that we are secure under God’s protection. Genuine stability, then, is that which the prophet here describes, and which consists in reposing with unshaken confidence in God. On the other hand, that presumptuous confidence with which the ungodly are intoxicated exposes them the more, to the indignation of God, inasmuch as they overlook the frailty of human life, and in their pride of heart madly set themselves in opposition to him. Therefore, when “they shall say, Peace and safety, then shall sudden destruction come upon them,” (1 Thessalonians 5:3.) But a sense of calamities, while it alarms and disconcerts the faithful, does not make them faint-hearted, because it does not shake their faith, by which they are rendered bold and steadfast. In a word, they are not insensible to their trials, but the confidence which they place in God enables them to rise above all the cares of the present life. Thus they preserve calmness and composedness of mind, and wait patiently till the fit season arrives for taking vengeance upon the reprobate.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Psa 112:7 He shall not be afraid of evil…
Psa 112:7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.
Ver. 7. He shall not be afraid of evil tidings] When the miserly miscreant is ready to make away himself, for fear of what evil may follow, this man is undaunted and unappalled. The fear of God so ballasteth his heart, that he floateth steadily; and blow what wind it will, he saileth safe to the port. Fides famem non formidat, Faith feareth no famine, nor anything else; when as a sound of fear is ever in the wicked man’s ears, Job 15:4
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His heart is fixed] viz. Upon the promise of God; and hence he hath a spiritual security, a blessed sabbath of spirit; he is freed, if not from the common destruction, yet from the common distraction; for he knoweth whom he hath trusted. Praeclara est aequabilitas in omni vita, et idem semper vultus, eademque frons, saith Cicero. It is a brave thing to have a well composed spirit in all changes, and to look alike, however the world goeth. The heathens tell us that Gaius Laelius was such a one, and Archimedes, and Socrates, who are said to have been far above all fear of, or grief at, any disaster (Aelian. lib. 9). But that could not be, because their hearts were not fixed, trusting in the Lord. And how Socrates (the best of them) staggered and faltered when he came to die, appeareth by his last speech, as it is related both by Plato and Cicero.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Of evil tidings; at the report of approaching calamities…
Of evil tidings; at the report of approaching calamities and judgments of God, at which the wicked are so dismayed and affrighted.
Trusting in the Lord; casting all his care upon God, and securely relying upon his providence and promise.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain He shall not be afraid of evil tidings,.... Either…
He shall not be afraid of evil tidings,.... Either respecting things temporal; the death of friends, loss of substance, public calamities, wars and rumours of wars, commotions, confusions, convulsions, and revolutions in states, kingdoms, and nations, Psa 46:1 or things spiritual; such as are brought to him by Satan; that he is an hypocrite, and the root of the matter is not in him; for he knows him to be a liar, and the father of lies; or by his own unbelieving heart: or what will befall the churches of Christ, and the interest of religion, in the latter day; as that the outward court shall be given to the Gentiles; that the witnesses shall be slain, and an hour of temptation shall come upon all the earth; and such a time of tribulation as has not yet been; for he knows that the saints, will be kept in it, and carried through it, and glorious times will follow. Or, "he shall not be afraid of an evil hearing" (p); of an ill report raised of himself; for he knows he must go through good report and bad report; and especially when it is a false one, and for the sake of truth and righteousness, it gives him no uneasiness: nor is he afraid of hearing the report of the law, which in some sense may be called an evil hearing or report, in opposition to the hearing of faith, or the good report of the Gospel; he is not afraid of it, when it curses, those that are under it, seeing he is redeemed by Christ from the curse of it; and therefore is not afraid of its menaces and threatenings, its curse and condemnation: nor is a good man afraid of or terrified at the tidings of death; nor will he be dismayed when the last trumpet sounds, and the dead are raised; when the heavens shall melt away with a great noise; when all shall be summoned to the judgment seat, and the wicked will hear, "Go ye cursed", he will be under no fears of hearing such a sentence.
His heart is fixed; on the love of God, and is rooted and grounded in it; and is firmly persuaded of his interest in it, and that nothing can separate him from it: it is fixed on Christ the foundation; his faith is fixed and settled in him, and so are his affections; and nothing can separate from his love to him, Rom 8:35. Or his heart is prepared (q); to meet the Lord in the way of his judgments: he expects tidings of evil things, and that he shall receive evil things, as well as good, at the hands of the Lord; and therefore is not afraid of them, or surprised at them when they come; as well as his heart is prepared by the Lord to serve him, and is ready to every good work.
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Trusting in the Lord; in his covenant God and Father, who will never leave him nor forsake him; in his grace, which is sufficient for him in the worst of times; and who will supply all his wants: in his strength, to enable him to do his duty; to bear up under trials and exercises, and to do and suffer his will and pleasure; and in his power, to protect and preserve him, and keep him unto salvation; and in his faithfulness, to perform his promises, trusting in him for things temporal, spiritual, and eternal. The Targum is,
"trusting in the Word of the Lord;''
in Christ, the essential Word; looking to him as the author and finisher of faith; leaning upon him, laying the whole stress of his salvation on him; trusting in his person for acceptance, in his righteousness for justification, in his blood for pardon and cleansing, in his sacrifice for atonement, in his fulness for supply, and in his strength and power for assistance and protection; all which give him peace, and secure him from fear of evil tidings; see Isa 26:3.
(p) "ab auditione mala", V. L. Pagninus, Montanus. (q) "paratum cor ejus", V. L. Gejerus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Evil tidings - At the report of approaching calamities.
Evil tidings - At the report of approaching calamities.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 7. He shall not be afraid of evil…
Verse 7. He shall not be afraid of evil tidings] He knows that God governs the world, therefore he fears not for futurity. And as to the calumnies of men, he fears them not, because his heart is fixed - determined to walk in the path of duty, whatever persecutions he may suffer, for he trusts in the Lord.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain He shall not be afraid of evil tidings -…
He shall not be afraid of evil tidings - Of bad news; of reverses and losses; of the destruction of his ship at sea, or his property by land; of disaster by flood, by famine, by war. His heart will so fully confide in God that he can commit all calmly into his hands. He will feel assured that all will be well; that nothing occurs but that which the wisest and the best Being in the universe sees it best should occur; and that in all which “does” take place he is able to sustain the sufferer. There is nothing so well suited to make the mind calm as trust in God. What has a man to be afraid of who does trust in him? Compare Psa 27:3; Psa 46:2; Psa 56:3-4; Heb 13:6; Pro 1:33.
His heart is fixed - Is firm; is established. See the notes at Psa 57:7.
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Trusting in the Lord - This is the reason “why” his heart is “fixed” or firm. It is not any native courage or resolution; it is not any firmness of his own; it is simply because he has confidence in God, and feels assured that all things will be well.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 7. Evil tidings—Scandalous or hurtful reports, or rumours of…
7. Evil tidings—Scandalous or hurtful reports, or rumours of public alarm, (on which see Jer_51:46; Eze_7:26,) from which even a righteous man cannot always be exempt in such a world as this. But he is not afraid, because his acts and plans are founded in justice, truth, and prudence. “The epithets ‘established,’ ‘trusting,’ ‘upheld,’ are all strikingly descriptive of the true attitude of faith, as that which leans upon, and is supported by, God.”—Perowne. See Isa_26:3
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 7. Since he has a clear conscience and a…
7. Since he has a clear conscience and a quiet trust, he is not tortured by presentiments of evil, like the wicked man, Job_15:20 ff.; Pro_10:24.
fixed] i.e. steadfast, as Psa_57:7.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (7) The story of Job, when the messengers of…
(7) The story of Job, when the messengers of ill succeeded one another so fast, is an illustration of the truth of this verse. “A good conscience before God” is the best “armour against fate.”
“Virtue is bold, and goodness never fearful.”—
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SHAKESPERE: Measure for Measure.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain He shall not be afraid of evil tidings. Confident…
He shall not be afraid of evil tidings. Confident in God"s goodness to wards him, he will not anticipate misfortunes. They may come, as even the best man is not exempt from them; but he will not meet them half-way. His heart is fixed; i.e. firmly established (see ver. 8) settled on a sure basistrusting in the Lord the one basis that is solid and immovable.
Not afraid of evil tidings.
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I MOST PEOPLE ARE. The postman"s knock, much more a telegram, will often set their hearts palpitating. They realize how precarious is the tenure by which they hold their good things; they have many times had experience of the instability of that in which they have most trusted; and hence they are afraid, etc.
II BUT OF THE SERVANT OF GOD IT IS SAID, "HE SHALL NOT BE AFRAID OF EVIL TIDINGS.
1. As a fact, real religion does ensure this. See Daniel, when he knew the decree was signed. (Dan_6:10) See Paul"s letters in his imprisonment. See Nehemiah, etc.
2. It does not mean that evil tidings do not come to them as to others. They do, and often of a disastrous sort, affecting them in body, mind, and estate.
3. Nor does it mean that such tidings have no effect upon them. They do, saddening and distressing them much. Jesus wept.
4. But they are not afraid of them. They do not recognize such things as having power to touch them where their real treasure is, or as having any power in themselves at all; they are but God"s ministers, and the ultimate issue of them cannot but be good. And those foreboding fears which so often precede them, God"s servants are delivered from; for they believe the words, "As thy day so shall thy strength be.
III THE SECRET OF THIS BLESSED FEARLESSNESS. It is plainly pointed out in our text.
1. His heart is fixed;" that is, he has come to a settled conviction as to his relation to God, and as to God"s mind to him. He is as certain of God"s good will and all-sufficient power and grace as a dear child is of his mother"s love. His feet are on a rock; he has come to be fixed in heart as to the Lord"s leading him in the right way. He does not merely think it, he is fully persuaded of it, he knows in whom he has believed. (Isa_26:3)
2. This fixedness of heart, which is so blessed, is the result of habitual trust. "Trusting in the Lord." We can form habits of trust, as of any other act of the mind. It is not a single act of faith, or a spasmodic intermittent trust, which will ensure this fixedness of heart. Built must be perpetually repeated until the habit is formed. We must put our will into it, and we must abandon everything which would render such trust impossible, as all allowed sin will and must. S.C.
Trust-triumph over fears.
"He will not be afraid of any evil tidings; for his heart standeth fast, and believeth in the Lord." The good man of this psalm is evidently also a rich man, and a man in high position, who can exert a wide influence. Such men are more especially exposed to the influence of evil tidings. Illustrate by the case of Job, to whom the messengers of evil came one after another. Or give cases of merchants whose whole fortune is embarked in some ship, and who receive tidings of its loss. Explain how sensitive the Stock Exchange is to the slightest rumor of evil. They who have nothing to lose are not affected by news of calamities, save in the way of sympathy. But the psalmist points out that the godly man is freed from undue fear concerning his earthly possessions, because he has a heavenly treasure which is in every way more precious to him, and concerning the safety of that treasure he need never have a fear.
I EVIL TIDINGS MAY DISTRESS THE GODLY MAN. Piety never either changes or deadens natural feeling. It would be true to say that it even made natural feeling more keen and sensitive. Loss of money, place, influence, and health do distress pious men; and the triumph they may gain over themselves should never be allowed to deceive us. Their victory is seldom, if ever, an easy one.
II EVIL TIDINGS CANNOT OVERWHELM THE GODLY MAN. Because he never stakes his all on any venture. Come what may, he has a reserve, and an abundantly satisfactory reserve. "Moth and rust may corrupt, thieves may break through and steal," but they never yet found the godly man"s "heavenly treasure." It is not only that, take everything away, and he still has God. It is that, in having God, he potentially has everything; what he has lost is restored, if that is best; but certainly he has the "supply of all his needs.
III EVIL TIDINGS DRIVE THE GODLY MAN CLOSER TO GOD. He has learned the lesson of trust; and he is sure to practice it in the time of need. His heart is fixed. Trouble does not make it waver, but binds it closer, fixes it firmer. Just as the little child sits close by father in the train, but presses closer when the train rushes into the dark tunnel. "His heart being fixed in solid reliance upon God, a change in his circumstances but slightly affects him. He can be patient, waiting for the salvation of God. R.T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 7. He shall not be afraid of evil…
Ver. 7. He shall not be afraid of evil tidings. He shall have no dread that evil tidings will come, and he shall not be alarmed when they do come. Rumours and reports he despises; prophecies of evil, vented by fanatical mouths, he ridicules; actual and verified information of loss and distress he bears with equanimity, resigning everything into the hands of God.
His heart is fixed, trusting in the Lord. He is neither fickle nor cowardly; when he is undecided as to his course he is still fixed in heart: he may change his plan, but not the purpose of his soul. His heart being fixed in solid reliance upon God, a change in his circumstances but slightly affects him; faith has made him firm and steadfast, and therefore if the worst should come to the worst, he would remain quiet and patient, waiting for the salvation of God.
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Ver. 7. He shall not be afraid of evil tidings. How can you affright him? Bring him word his estate is ruined; "yet my inheritance is safe, "says he. Your wife, or child, or dear friend is dead; "yet my Father lives." You yourself must die; "well, then, I go home to my Father, and to my inheritance."
For the public troubles of the Church, doubtless it is both a most pious and generous temper, to be more deeply affected for these than for all our private ones; and to sympathise in the common calamities of any people, but especially of God's own people, hath been the character of men near unto him. Observe the pathetic strains of the prophet's bewailing, when he foretells the desolation even of foreign kingdoms, much more of the Lord's chosen people, still mindful of Sion, and mournful of her distresses. (Jer 9:1, and the whole Book of Lamentations.) Yet even in this, with much compassion, there is a calm in a believer's mind; he finds amidst all hard news, yet still a fixed heart, trusting, satisfied in this, that deliverance shall come in due time, Ps 102:13, and that in those judgments that are inflicted, man shall be humbled and God exalted, Isa 2:11, 15, 16; and that in all tumults and changes, and subversion of states, still the throne of God is fixed, and with that the believer's heart likewise, Ps 93:2. So Ps 29:10. Robert Leighton.
Ver. 7. He shall not be afraid, etc. If a man would lead a happy life, let him but seek a sure object for his trust, and he shall be safe: He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord. A man that puts his confidence in God, if he hears bad news of mischief coming towards him, as suppose a bad debt, a loss at sea, accidents by fire, tempests, or earthquakes, as Job had his messenger's of evil tidings, which came thick and threefold upon him, yet he is not afraid, for his heart is fixed on God: he hath laid up his confidence in God, therefore his heart is kept in an equal poise; he can say, as Job, "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord, "Job 1:21. His comforts did not ebb and flow with the creature, but his heart was fixed, trusting in the Lord. Thomas Manton.
Ver. 7 (first clause). The good man will not be alarmed by any report of danger, whilst the dishonest man, conscious of his wickedness, is always in a state of fear. George Phillips.
Ver. 7. His heart is fixed, or prepared, ready, and in arms for all services; resolved not to give back, able to meet all adventures, and stand its ground. God is unchangeable; and therefore faith is invincible, for it sets the heart on him; fastens it there on the rock of eternity; then let winds blow and storms arise, it cares not. Robert Leighton.
Ver. 7. His heart is fixed established fearlessly. So Moses, with the Red Sea before and the Egyptian foes behind (Ex 14:13); Jehoshaphat before the Ammonite horde of invaders (2Ch 20:12, 15, 17); Asa before Zerah, the Ethiopian's "thousand thousand, and three hundred chariots" (2Ch 14:9-12). Contrast with the persecuted David's fearless trust, Saul's panic stricken feeling at the Philistine invasion, inasmuch as he repaired for help to a witch. How bold were the three youths in prospect of Nebuchadnezzar's fiery furnace! How fearless Stephen before the council! Basilius could say, in answer to the threats of Caesar Valens, "such bug bears should be set before children." Athanasius said of Julian, his persecutor, "He is a mist that will soon disappear." A. R. Fausset.
Ver. 7. Trusting in the Lord, I need not prove that a man can have no other sure comfort and support. For what can he confide in? His treasure? This may soon be exhausted, or it may awaken the avarice or ambition of a powerful enemy, as Hezekiah's did the king of Babylon, and so instead of being a defence, prove the occasion of his ruin. Can he confide in power? Alas, he knows that when this is grown too big to fall by any other hands, it generally falls by its own. Can he finally confide in worldly wisdom? Alas, a thousand unexpected accidents, and unobserved latent circumstances, cross and frustrate this, and render the Ahithophels not only unfortunate, but often contemptible too. Richard Lucas, 1648-1715.
Ver. 7.
1. "He shall not be afraid, "etc.: peaceful.
2. "His heart is fixed": restful.
3. "Trusting in the Lord": trustful; the cause of the former.
Ver. 7.
1. The waves: "evil tidings."
2. The steady ship: "he shall not be afraid."
3. The anchor: "his heart is fixed, trusting."
4. The anchorage: "in the Lord."
Psalms 112:8*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
The Biblical Illustrator 1887 · Public Domain He shall not be afraid of evil tidings: his…
Psa_112:7
He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.
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Heartsease
Those who have laid hold on Christ Jesus, and are resting in the Fathers love and power, have no reason to be disquieted: should all hell be unmuzzled, and all earth be unhinged, they may rejoice with a joy undamped by carnal fear or earthly sorrow.
I. Evil tidings may come to the best of men--to those whoso hearts are fixed and are trusting in the Lord.
1. Let us remember the frail tenure upon which we hold our temporal mercies: how soon may evil tidings come concerning them. We rightly class our families first in our possessions. Our dear relations are but loaned to us, and the hour when we must return them to the lenders hand may be even at the door. The like is certainly true of our worldly goods. Do not riches take to themselves wings and fly away? And though we have heard some almost profanely say that they have clipped the wings of their riches, so that they cannot fly, yet may the bird of prey rend them where they are, and the rotting carcase of the wealth which the owners cannot enjoy, may be a perpetual curse to them. Full often gold and silver canker in the coffer, and fret the soul of their claimant. This world at best is but a sandy foundation, and the wisest builder may well look for an end to the most substantial of its erections. Evil tidings may also come to us in another respect: we may suddenly find our health decay. That strength which now enables us to perform our daily business with delight, may so fail us that the slightest exertion may cause us pain. Certain expositors refer this passage to slander and reproach, and they translate it, He shall not be afraid of evil hearing. It is one of the sharpest trials of the Christians life to be misunderstood, misrepresented, and belied. The more prominent you are in Christs service, the more certain are you to be the butt of calumny. In all these things, however, we ought to expect evil tidings.
2. Evil tidings will also come to us concerning spiritual matters, and babes in grace will be greatly alarmed. Every now and then there cometh a messenger with breathless haste, who tells us that the sages have discovered that the Bible is a fiction. But the religion of Jesus is so full of life, that her deadliest foes cannot make an end of her. We hear also at times that professors have fallen. Moreover, Satan will tell us that we are hypocrites, and conscience will remind us of sundry things which raise the suspicion that we are not soundly regenerated.
3. Moreover, the evil tidings of death will soon be brought to you by the appointed messenger The message will be given to us, The Master is come, and calleth for thee.
II A Christian at no time ought to fear either in expectation of evil tidings, or when the tidings actually arrive. And why?
1. Because, if you be troubled, and distracted, what do you more than other men? Where is the dignity of that new nature which you claim to possess?
2. Again, if you should be filled with alarm, as others are, you would, doubtless, be led into the sins so common to others under trying circumstances. The ungodly, when they are overtaken by evil tidings, rebel against God; they murmur, and think that God deals hardly with them. Will you fall into that same sin? Will you provoke the Lord, as they do?
3. Further, you must not give way to these doubts and alarms and fears, for, if you do, you will be unfit to meet the trouble.
4. If you give way to fright and fear when you hear of evil tidings, how can you glorify God?
III. Fixedness of heart is the true cure for being alarmed at evil tidings.
1. The Christians heart is fixed as to duty. He says within himself, It is my business so to walk as Christ also walked: it can never be right for me to do contrary to Gods will. I have set the Lord always before me, and in integrity of heart will I walk all my way, wherever that way may lead. Such a man is prepared for anything.
2. But, more comfortable than this, the Christians heart is fixed as to knowledge and so prepared, he knows, for instance, that God sits in the stern-sheets of the vessel when it rocks most. He knows, too, that God is always wise, and, knowing this, he is prepared for all events. They cannot come amiss, saith he, there can be no accidents, no mistakes, nothing can occur which ought not to occur.
3. Further, there is the fixedness of resignation. When we gave ourselves to Christ, we gave Him our person, our estate, our friends, and everything. It is a good thing every morning to give all up to God, and then to live through the day, and thank Him for renewing the daily lease.
4. Better still, let me remind you of one form of fixedness which will make you outride every storm, namely, fixedness as to eternal things. I cannot lose--the Christian may say--I cannot lose my best things.
5. I believe that holy gratitude is one blessed way of fixing the soul on God and preparing it for trouble.
IV. The great instrument of fixedness of heart is faith in God. His heart is fixed, trusting in the Lord. You see that we have come hither by progressive steps. Evil tidings may come to an heir of heaven; he ought not to be afraid of them; the way to be prepared for them is to have the heart fixed and prepared, and the method of having the heart fixed is confident trustfulness in the Lord. God is never away from any of His children, but He is nearest to those who are the most sad, and sick, and troubled. If there be one sheep in the fold that is more watched over than the rest, it is the weakest sheep. He carrieth the lambs in His bosom, and gently leadeth those that are with young. (C. H. Spurgeon.)
Trust in God the best antidote against fear
1. The truster in the Lord shall not be afraid of tidings of wrath and condemnation from the law of God.
2. The truster in God shall not be afraid of sins recovering its dominion over him.
3. The truster in the Lord of hosts shall not be afraid of tidings of calamity to the Church of God.
4. The truster in God shall not be afraid to hear of public national disasters.
5. The truster in the Lord shall not be afraid of tidings of persecution for the sake of Christ.
6. The truster in the Lord shall not be afraid of the tidings of arduous duties, to which he finds himself altogether unequal.
7. The truster in the Lord shall not be afraid of tidings of personal worldly losses and afflictions.
8. The fixed truster in the Lord shall not be afraid of the evil tidings of his own death.
9. The fixed truster in God shall not be afraid of tidings of judgment.
Learn--
1. That fearful doubts and apprehensions are no part of the character of a Christian.
2. The true principle of a steady and upright practice, namely, trust in God.
3. The reason why God often makes His people to hear evil tidings; and that is, to try their trust in Him.
4. What unhappy persons are believers! If the truster in God is afraid of no evil tidings, they have reason to be afraid of everything; for the wrath of God abideth on them, and His wrath is comprehensive of all evil, both in this world and that which is to come. (A. Swanston.)
The unreasonableness of fear in the Christian
1. The anxiety of the Christian partakes of the unreasoning terror of childhood. The nervousness of little children is often extreme. What agonies of suspense! what excruciating listening! what cold sweats the little ones suffer when alone in the darkness! But, growing older, we discover how groundless and foolish this childish terror was, and that all the suffering which arose out of it was absolutely needless. In the dark night, when we were almost paralyzed by fear, how a fathers or mothers reassuring voice scattered the ghosts, and once more restored to us sweet sleep! Shall it not be thus again as we listen to the voice of the Heavenly Father? Carlyle considers that the extent to which we have put fear under our feet is a good measure of manhood; and it is certainly a sign of the reality and growth of the spiritual life that we walk with increasing confidence.
2. The fear of the Christian partakes of the unreasonableness of the terror of the savage. Ignorant of the laws which govern the system of nature, the savage is the victim of the wildest and most distressing fancies. The storm, the eclipse, the lightning and thunder inspire him with boundless terror, because he interprets them by an arbitrary and gloomy imagination. But it is entirely different with the educated European. He has come to understand the great and beautiful laws which regulate the movements of earth and sky and sea; and with perfect confidence and satisfaction, with entire admiration and delight the astronomer and meteorologist look upon the very phenomena which occasion the savage the ghastliest terror--the vast horror of the untutored mind gives place in the breast of the philosopher to a rational confidence. The anxiety of the Christian has its origin in a defective faith in the Divine government of the world, and is so far kindred with the fear of the superstitious heathen. When we once believe in our very heart that God rules, that He rules well, and that He rules perfectly for the individual as for the universe at large, we regard disturbing events with serene confidence and hopefulness; but how slowly we come to understand and rest in this wise and loving sovereignty!
3. The fear of the Christian partakes of the unreasoning alarm and anxiety that we sometimes perceive in the brute. A bit of vapour from a passing engine will create a panic in a flock of sheep or herd of cattle; they fly panting before the empty whiff of steam as if it were a wolf or leopard. Are not we equally absurd? We are haunted by imaginary fears, we are alarmed beyond expression by baseless imaginations, we see dark omens in things and events which do not and which cannot harm us. Most of us have sniffed ruin in bits of vapour, and suffered martyrdoms in frantic efforts to escape them. How much wiser it would have been to repose and feed in the green pastures into which the faithful Shepherd leads us! And we habitually give way to a causeless and useless anxiety about the things of life which is entirely irrational. The beavers at the London Zoological Gardens are fed every day and have nothing to fear from the weather, but their old instincts are strong, and they make a fussy show of storage against the winter; and the few branches which are given them only in make believe they engineer with the greatest industry and ingenuity; everything is really done by their keepers for their protection and provision, but they are unconscious of it all, and in a feeble way they store and build as if they were in the wilds and everything depended upon their forethought and toil. How much is this like our gratuitous and abortive anxiety in relation to the government of God! (Anon.)
Not afraid of evil tidings
An eminent divine, eccentric but honest, said pleasantly and religiously that he was never afraid to open his letter bag. He was in full possession, we may conclude, of the mens conscia recti, the upright consciousness. He lived, as he himself expressed it, with all his windows constantly wide open, that is, the world was ever welcome to fasten the prying inquisitive corner of its evil eye upon him and all his doings. Living thus honestly, as in the day, he had nought to fear from messenger or letter bag. He opened his daily letters fearlessly. That expression of Sydney Smiths was a familiar version of our text. It expresses the enviable calm of an honest and good heart. The first who feared was Adam. Guilt caused his fear. I heard Thy voice in the garden, and I was afraid! Why? I was naked. My soul in its disobedience was exposed to the all-seeing Eye. I was uncovered of the robe of duty and obedience, and I dreaded punishment. I feared my physicians face. All along the pages of history runs a stream of like fear. Poor old Jacob, waiting his sons second return from Egypt. The trembling mother, watching and awaiting the fate of her bulrush ark. David, lying upon the earth and listening with strained ear, to every faint whisper of the servants, as they spoke of his guilt-born child. Felix, wondering as he listened to each round period, how near and nearer judgment was coming. All these are examples of human nature afraid of evil tidings. But trusting in the Lord God, we need fear no evil, and no tidings of evil. The black seal will then only mean, here is another messenger to tell me my own time draws near. The consumption, and the growing weakness, and all the other heralds of death will find us prepared with the utterance, O God, my heart is fixed, my heart is fixed, I will even sing and give praise. The little harmless speculation, the haps of the regiment, the delay of the ship, the story about the son or daughter, the witness to our misdeed, the enemy, the slanderer, the possible danger, the probable affliction--all, everything, whatever betide, whatever befall, whatever may threaten--can then only bring out the calm declaration, My heart is fixed--O God, Thou knowest my heart is fixed, trusting in Thee. There have been men, and women too, who have read with brave solemnity their own warrant of death; over whom the glittering axe has had no terrors, the fire and fagot no unworthy influence. Their heart has been fixed. Of all which this is the point. See that we have our hearts fixed upon God, our feet upon the Rock of Ages, our house built firmly, our sins penalty transferred surely. Then we need fear no evil tidings. (S. B. James, M.A.)
Established on God
Here is a most remarkable type of man--quite out of the line of our every-day experience. One is impelled to look back at the earlier verses of the psalm to see who he may be! Not afraid of evil tidings! quite a unique person, then--calm as he scans the startling telegram, serene and composed while he reads the black-edged sheet! There is a moral dignity in a character which is not easily shaken and swayed to and fro by every wind of circumstance; we would all like to be possessed of a character firmly rooted, established; therefore the text ought to have an interest for us all. In writing evil tidings the psalmist was thinking of what we commonly call bad news, and to enter into his meaning it is necessary to realize the worlds bad news. How much there is! The world seems full of it; so full, indeed, that the glad news of God--the good news of the kingdom of heaven--is often unheeded for this cause alone. The worlds bad news reaches us in many ways. We read it on placards and newspaper headlines. A Stella goes down, an express train is wrecked, a mine is flooded, or the first shot is fired and a bloody war begins! These are the common evil tidings of the world. We can all most fervently join in that petition of the Litany--From lightning and tempest; from plague, pestilence, and famine; from battle and murder, and from sudden death, good Lord, deliver us! Now, I want rather to direct your thoughts to the man who is not afraid of the worlds bad news even at its worst. He shall not be afraid of any evil tidings. Who is he? In the Biblical examples and teachings about the righteous man, there is a moral grandeur and dignity unsurpassed in the literatures of the world. Where else in the realm of literature should we go--even if we were not Christians--to find a more exalted and dignified description of man at his best? In the far Eastern literatures of China and India we can easily find sages, dreamers, and adepts of occult philosophy. In Greek literature we meet with heroes, poets, and philosophers in abundance. In Roman literature there is no lack of soldiers, statesmen, and lawgivers; and there are stories among them all of men who knew how to endure the extremity of suffering without making any sign of despair. But the Hebrew literature of the Old Testament flowers in the portraiture of the righteous man. For the moment we may omit any reference to the New Testament as outside the region of mere literary comparison. In reviewing these facts the question naturally arises, Why is the righteous man the flower of Hebrew literature? And the answer is inevitable: Because the Hebrew Bible is the product of men who had a sense of God, the holy and just One, the eternally righteous One! The righteous man is rooted on the rock; that is, the roots of his faith are closely entwined round the central rock of the universe--the Rock of Ages. His heart is fixed, standeth fast, trusting in the Lord. The most modern of the worlds mystics, Maurice Maeterlinck, seems to have entered deeply into the meaning of our text. In his latest book he asks the question, Is the sage never to suffer? And when Maeterlinck writes sage he means the good, the truly wise man. Is the sago never to suffer? he asks. Shall no storm ever break on the roof of his dwelling, no traps be laid to ensnare him? Shall wife and friends never fail him? Must his father not die, and his mother, his brothers, his sons--must all these not die like the rest? And to his own questions Maeterlinck answers, Needs must the sage (or good man) like his neighbour be startled from sleep by blows at the door that cause the whole house to tremble. He, too, must go down and parley. But yet, as he listens, his eyes are not fixed on the bringer of evil tidings; his glance will at times be lifted over the messengers shoulder, will scan the dust on the horizon in search of the mighty Idea that perhaps may be near at hand. Could we find a better commentary on our text? In this spirit--old as Abraham, yet new-born to-day--we can face all the events of the coming time, and
Greet the Unseen with a cheer!
No doubt the Messenger of Sorrow will knock at all our doors, for it is not his custom to pass any by; but while we listen to his message we can lift our glance over his shoulder, and seeing Jesus, who has overcome the world, we call be of good cheer and say, Whatever thy news may be, there shall no evil befall us, for our heart standeth fast and trusteth in the Lord. (A. E. Hooper.)
The fixed compass
The pattern saint of this psalm is happy as well as holy. Evil tidings, when they come, will pierce a good mans heart; but in two things he has an advantage over those who know not God: first, he is not kept in terror before the time by the anticipation of possible calamity; and next, even when calamity overtakes him, he does not look upon it in blank despair. He knows that it is the chastening of a Father, and is sure that love is wielding the rod. His heart is fixed, trusting in the Lord. This man has a solidity and an independence which others never know. His heart is fixed. It is something to have ones mind made up and settled. No man can be happy as long as he does not know his own mind--does not know what he would be at. On the contrary, if thine eye be single, thy whole body shall be full of light. To have an object in view, and to go straight at it, constitutes in a great measure the difference between a useful and a wasted life. We obtain here an interesting glimpse of the true relation in which the children stand to our Father in heaven. It is a matter of the heart, more than even of the intellect. True religion is not a matter into which a man is driven against his will; it is a matter that he seeks with desire, as the hart panteth for the water-brooks. The heart goes to God; the desires of the new nature flow out in that direction: Nearer to Thee, my God; nearer to Thee. And then, when you come nigh in the covenant, God is not a terror, but a trust. The magnet of the ships compass is in this aspect very like a godly man in the course of his earthly pilgrimage. The magnet on the sea and the believing soul in this life are firmly fixed on one side, and hang loose on the other. Both alike are fastened mysteriously to the distant and unseen, but are slack and easily moved in all their material settings. Precisely because they are unattached beneath, they are free to keep by their hold on high; and precisely because of their hold on high, they do not turn round with every movement of their material supports. (W. Arnot, D.D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain (See Scofield "Psa 2:12").
trusting
(See Scofield "Psa 2:12").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.