Your word is a lamp to my feet, and a light for my path.
Parallel Translations
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Your word is a lamp to my feet, and a light for my path.
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Thy word is a lamp unto my feet, and a light unto my path.
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NUN. Thy word is a lamp unto my feet, and a light unto my path.
Cross-references (7)
Passages linked to Psalms 119:105 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Proverbs 6:23 For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life,
- Psalms 43:3 Oh, send out your light and your truth. Let them lead me. Let them bring me to your holy hill, to your tents.
- Psalms 18:28 For you will light my lamp, Yahweh. My God will light up my darkness.
- 2 Peter 1:19 We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts:
- Job 29:3 when his lamp shone on my head, and by his light I walked through darkness,
- Psalms 19:8 Yahweh’s precepts are right, rejoicing the heart. Yahweh’s commandment is pure, enlightening the eyes.
- Ephesians 5:13 But all things, when they are reproved, are revealed by the light, for everything that reveals is light.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (17 sources)
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John Calvin 1540 · Public Domain 105. Thy word is a lamp to my feet.…
105. Thy word is a lamp to my feet. In this verse the Psalmist testifies that the Divine Law was his schoolmaster and guide in leading a holy life. He thus, by his own example, prescribes the same rule to us all; and it is highly necessary to observe this rule; for while each of us follows what seems good in his own estimation, we become entangled in inextricable and frightful mazes. The more distinctly to understand his intention, it is to be noted, that the word of God is set in opposition to all human counsels. What the world judges right is often crooked and perverse in the judgment of God, who approves of no other manner of living, than that which is framed according to the rule of his law. It is also to be observed, that David could not have been guided by God’s word, unless he had first renounced the wisdom of the flesh, for it is only when we are brought to do this, that we begin to be of a teachable disposition. But the metaphor which he uses implies something more; namely, that unless the word of God enlighten men’s path, the whole of their life is enveloped in darkness and obscurity, so that they cannot do anything else than miserably wander from the right way; and again, that when we submit ourselves with docility to the teaching of God’s law, we are in no danger of going astray. Were there such obscurity in God’s word, as the Papists foolishly talk about, the commendation with which the prophet here honors the law would be altogether undeserved. Let us, then, be assured that an unerring light is to be found there, provided we open our eyes to behold it. The Apostle Peter (2 Peter 1:19) has more plainly expressed the same sentiment, when he commends the faithful for taking heed to the word of prophecy, “as unto a light that shineth in a dark place.”
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Of ourselves we are but darkness and cannot see…
Of ourselves we are but darkness and cannot see except we be lightened with God’s Word.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Psa 119:105 NUN. Thy word [is] a lamp unto…
Psa 119:105 NUN. Thy word [is] a lamp unto my feet, and a light unto my path.
Ver. 105. Thy word is a lamp unto my feet] Without the direction whereof, both for my whole course of life, and for every particular action thereof, I cannot but be in dreadful darkness and desperate downfalls.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain To direct me in all my doubts and difficulties,…
NUN
To direct me in all my doubts and difficulties, to preserve from sin and misery, both which oft come under the name of darkness, and to comfort me in all my fears and distresses.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain Observe here, 1. The nature of the word of…
Observe here, 1. The nature of the word of God, and the great intention of giving it to the world; it is a lamp and a light. It discovers to us, concerning God and ourselves, that which otherwise we could not have known; it shows us what is amiss, and will be dangerous; it directs us in our work and way, and a dark place indeed the world would be without it. It is a lamp which we may set up by us, and take into our hands for our own particular use, Pro 6:23. The commandment is a lamp kept burning with the oil of the Spirit; it is like the lamps in the sanctuary, and the pillar of fire to Israel. 2. The use we should make of it. It must be not only a light to out eyes, to gratify them, and fill our heads with speculations, but a light to our feet and to our path, to direct us in the right ordering of our conversation, both in the choice of our way in general and in the particular steps we take in that way, that we may not take a false way nor a false step in the right way. We are then truly sensible of God's goodness to us in giving us such a lamp and light when we make it a guide to our feet, our path.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain My soul is continually in my hand,.... In the…
My soul is continually in my hand,.... In the utmost jeopardy, always exposed to danger, ever delivered unto death; killed all the day long, or liable to be so: this is the sense of the phrase; see Jdg 12:3; for what is in a man's hands may easily fall, or be taken out of them: so the Targum,
"my soul is in danger upon the back of my hands continually;''
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the Septuagint, Vulgate Latin, Syriac, and Arabic versions, read, "in thy hands"; but wrongly;
yet do I not forget thy law; it was written on his heart, and fixed in his mind; he had a true affection for it, and a hearty desire to keep it; and no danger could divert him from his duty; as Daniel, though he carried his life in his hand, yet continued to pray to his God as usual; nor could anything move the Apostle Paul from the doctrine of the Gospel, and preaching it.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain LETTER נ NUN. - Fourteenth Division
LETTER נ NUN. - Fourteenth Division
Verse 105. Thy word is a lamp] This is illustrated thus by Solomon, Pr 6:23: "The commandment is a lamp; and the law is light; and reproofs of instruction are the way of life." God's word is a candle which may be held in the hand to give us light in every dark place and chamber; and it is a general light shining upon all his works, and upon all our ways.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Psa 119:105-108. Thy word is a lamp unto my…
NUN.
Psa 119:105-108. Thy word is a lamp unto my feet — To direct me in all my doubts and difficulties, and to comfort me in all my fears and distresses. I have sworn, and will perform it — I have solemnly vowed, and, by God’s grace, will fulfil my vow; that I will keep thy righteous judgments — Thy commands, which are consonant to the eternal rules of equity, and which it is our duty to observe carefully. Accept the free-will-offerings of my mouth — The sacrifices of prayer and praise, which I do freely and frequently offer unto thee.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Thy word is a lamp unto my feet -…
Thy word is a lamp unto my feet - This begins a new portion of the psalm, indicated by the Hebrew letter Nun (נ n), equivalent to our “n.” The margin here is “candle.” The Hebrew word means a light, lamp, candle. The idea is, that the word of God is like a torch or lamp ton man in a dark night. It shows him the way; it prevents his stumbling over obstacles, or failing down precipices, or wandering off into paths which would lead into danger, or would turn him away altogether from the path to life. Compare the notes at 2Pe 1:19.
And a light unto my path - The same idea substantially is presented here. It is a light which shines on the road that a man treads, so that he may see the path, and that he may see any danger which may be in his path. The expression is very beautiful, and is full of instruction. He who makes the word of God his guide, and marks its teachings, is in the right way. He will clearly see the path. He will be able to mark the road in which he ought to go, and to avoid all those by-paths which would lead him astray. He will see where those by-roads turn off from the main path - often at a very small angle, and so that there seems to be no divergence. He will see any obstruction which may lie in his path; any declivity or precipice which may be near, and down which, in a dark night, one might fall. Man needs such a guide, and the Bible is such a guide. Compare the notes at Psa 119:9.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain נ, Nun.
נ, Nun.
105-112. Thy word is a lamp—The writer comes to an experience like that of a traveller by night on a dangerous road. He enters upon it with a firm resolve—a hold upon the divine law as a guiding clew; while, as with the other hand, he carries the lamp of the word.
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Freewill offerings— Voluntary confessions of the divine goodness, and utterances of praise.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 105. Cp. Pro_6:23. God’s word is a light to…
105. Cp. Pro_6:23. God’s word is a light to guide him safely amid the dangers which beset his path through the darkness of this world. Contrast the fate of the wicked, Psa_35:6.
105–112. Nûn. Knowing the value of God’s law as the guide of life the Psalmist is resolved to keep it, whatever may be the risk.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (105) See Pro_6:23.
NUN.
(105) See Pro_6:23.
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So Wordsworth calls Duty:
“A light to guide.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Thy Word is a lamp unto my feet, and…
nNUN.
Thy Word is a lamp unto my feet, and a light unto my path. It shows me the way wherein I should go, both night and day. (comp. Pro_6:23)
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Vers. 105-112. The illuminated path.
We have here
I A BLESSED FACT, WITNESSED TO BY THE EXPERIENCE OF MYRIADS OF GOD"S PEOPLE. (Ver. 105) There has been no age of the world since God"s revelation has been given, no period of life whether in youth or age, no rank of society from the lowest to the highest, no condition of life in which men have been placed, but what they have found this Word true. God"s Word has counsel for every difficulty, comfort in every trouble, guidance in all perplexity. Men go wrong, not from want of knowledge of the right, but from unwillingness to follow the right.
II NOTABLE RESULTS TEAT FOLLOW.
1. A steadfast resolve to keep to this path. (Ver. 106) The soul has seen how well it is to abide in God"s way, and here declares that what it has seen and resolved upon it will also do. And this is the secret of the perseverance of the saints. They have known by experience how blessed the ways of the Lord are that nothing will induce them to depart from them. Their one desire is to be found walking in the ways of God more steadfastly and more vigorously.
2. The soul will turn to it in trouble. (Ver. 107) Even the ungodly, when they are afflicted very much, will send for the minister, take down the hitherto neglected Bible, and begin to read it, under the influence of a conviction they have never been able to shake off, that here, after all, are to be found the words of eternal life, which can alone help them. But the godly soul at once turns to them. They are his songs in the night, the joy of his heart.
3. Unbounded gratitude. (Ver. 108) For what, when we look back on our way, can we find that more makes up our grateful acknowledgments than the fact that God has so illumined our faith by his Word that we have been kept in the right way, and have not fallen? Oh, the joys of this! May we all know it, as we may, if we will! Of course, it leads to the insatiable longing to know more of God"s judgments.
4. Perpetual peril cannot drive him off from it. (Ver. 109) Such condition soul continually in my hand by its distracting, alarming, depressing influence, is apt to banish all holy thought and all recollection of God"s Word. Men have been known to become very beasts under such circumstances selfish, sensual, brutal; the sort of spirit which the sauve qui peut is ever seen to engender in the ordinary run of men. But how different what is said here! the calm, holy, soul-sustaining remembrance of God"s Word.
5. The traps and snares which the wicked plant for the soul utterly fail. (Ver. 110) Keep in that illuminated path, and you may laugh at these snares. For they are never placed where the light shines on them, but where there is no light.
6. Desire that it may be the heritage of himself and his children after him. (Ver. 111) He who knows the blessedness of what is here told of longs for it, not for himself alone, but for a heritage for those who shall come after him.
7. Steady guard upon the restless heart that would wander from this path. (Ver. 112) Strenuous care must be taken watchfulness and prayer-or else the deceitful heart will wander away. Who knows not this?
III HOW THIS BLESSEDNESS MAY BE REALIZED. If the Word is to thus illumine our path, we must take the Word, keep it continually, and bring it to bear on the path we are to take. Many turn the light of the Word skywards, or backwards, or on the right hand or left. Hold it down on your path. S.C.
Heavenly light on the earthly path.
The Book of Proverbs has the same figure. (Pro_6:23) For the "commandment is a lamp, and the law is light." And Wordsworth calls duty "a light to guide." The "lamp" is kindled specially for the hours of darkness; the light" is the natural light for all time. The need for the lantern on dark nights is well understood by those who live in country districts. A minister without a lantern, one dark night, got over a stile, intending to take a straight line across a most familiar field; but in a little while he found he had wandered round to the stile again. In the East the figure of the text is even more expressive. The streets of the towns are narrow, unlighted, ill-kept, and specially dark at night, because of the high walls of the houses on either side. The causeway often has dangerous holes, and soft muddy places, and great loose stones; and if a man is to pick his way safely, he must not only have a lantern, but hold it right down to his feet, so that its light may guide his next footstep. That gives point to the text. God"s Word is not just a general light for the guidance of our route; it is something to hold close, for the direction of each step in life that we take.
I LIFE IS TOO FULL OF PERILS FOR A MAN TO TRUST HIS OWN EYESIGHT. What can a man do with his eyesight in a dark Eastern street in the night-time? He may have the best eyesight, but it will not serve him then and there. "It is not in man that walketh to direct his steps." Human life is dark relative to human experience. "Ye have not gone this way heretofore." Human life is full of perils. Such as affect everybody, and such as affect particular dispositions. Every man is in danger of being taken at unawares; tripped up by some stone of offence; sore wounded by slipping into some hole of neglect. Some can manage life better than others; but every man is beaten by life in the long run, if he undertakes it himself.
II LIFE-PERILS CAN BE PASSED SAFELY THROUGH WITH THE HELP OF GOD"S LAMP. The Word of God is relative to all possible human experiences and dangers. Its light acts in two ways.
1. It gives the man general principles and moral strength, so that he is ready prepared for every testing-time.
2. It gives precise counsels guiding actual conduct in every emergency. It is the lantern held down close to the feet, so as to direct the next footfall. The adaptation of the Divine Word to a man"s every circumstance and need is the surprise of religious experience. R.T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 105. Thy word is a lamp unto my…
Ver. 105. Thy word is a lamp unto my feet. We are walkers through the city of this world, and we are often called to go out into its darkness; let us never venture there without the light giving word, lest we slip with our feet. Each man should use the word of God personally, practically, and habitually, that he may see his way and see what lies in it. When darkness settles down upon all around me, the word of the Lord, like a flaming torch, reveals my way. Having no fixed lamps in eastern towns, in old time each passenger carried a lantern with him that he might not fall into the open sewer, or stumble over the heaps of ordure which defiled the road. This is a true picture of our path through this dark world: we should not know the way, or how to walk in it, if Scripture, like a blazing flambeau, did not reveal it. One of the most practical benefits of Holy Writ is guidance in the acts of daily life: it is not sent to astound us with its brilliance, but to guide us by its instruction. It is true the head needs illumination, but even more the feet need direction, else head and feet may both fall into a ditch. Happy is the man who personally appropriates God's word, and practically uses it as his comfort and counsellor, a lamp to his own feet.
And a light unto my path. It is a lamp by night, a light by day, and a delight at all times. David guided his own steps by it, and also saw the difficulties of his road by its beams. He who walks in darkness is sure, sooner or later, to stumble; while he who walks by the light of day, or by the lamp of night, stumbleth not, but keeps his uprightness. Ignorance is painful upon practical subjects; it breeds indecision and suspense, and these are uncomfortable: the word of God, by imparting heavenly knowledge, leads to decision, and when that is followed by determined resolution, as in this case, it brings with it great restfulness of heart.
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This verse converses with God in adoring and yet familiar tones. Have we not something of like tenor to address to our heavenly Father?
Note how like this verse is to the first verse of the first octave, and the first of the second and other octaves. The seconds also are often in unison.
Ver. 105. Thy word is a lamp unto my feet, and a light, etc. David was a man of very good wit and natural understanding; but he gives to God the glory of his wisdom, and owns that his best light was but darkness when he was not lightened and ruled by the word of God. Oh that we would consider this, that in all our ways wherein the word of God shines not unto us to direct us, we do but walk in darkness, and our ways without it can lead us to none other end but utter darkness. If we hearken not to the word of God, if we walk not by the rule thereof, how is it possible we can come to the face of God? William Cowper.
Ver. 105. Thy word is a lamp unto my feet, and a light unto my path. The use of a lamp is by night, while the light of the sun shineth by day. Whether it be day or night with us, we clearly understand our duty by the Word of God. The night signifieth adversity, and the day prosperity. Hence we may learn how to behave ourselves in all conditions. The word "path" notes our general choice and course of life; the word "feet" our particular actions. Now whether the matter, wherein we would be informed, concerneth our choice of the way that leadeth to true happiness, or our dexterous prosecution of the way, still the word of God will direct a humble and well disposed mind. Thomas Manton.
Ver. 105. Thy word is a lamp unto my feet, etc. Basil the Great, interpreting the "word" as God's will revealed in Holy Scripture, observes that the Old Testament, and in especial the Law, was only a lantern (lamp or candle) because an artificial light, imperfectly illumining the darkness, whereas the Gospel, given by the Lord Jesus himself, is a light of the Sun of Righteousness, giving brightness to all things. Ambrose, going yet deeper, tells us that Christ is himself both lamp and light. He, the Word of God, is a great light to some, to others he is a lamp. To me he is a lamp; to angels a light. He was a light to Peter, when the angel stood by him in the prison, and the light shined about him. He was a light to Paul when the light from heaven shined round about him, and he heard Christ saying to him, "Saul, Saul, why persecutest thou me?" And Christ is truly a lamp to me when I speak of him with my mouth. He shineth in clay, he shineth in a potter's vessel: he is that treasure which we bear in earthen vessels. Neale and Littledale.
Ver. 105. Thy word is a lamp...and a light. Except the "lamp" be lighted except the teaching of the Spirit accompany the word all is "darkness, gross darkness" still. Did we more habitually malt to receive, and watch to improve, the light of the word, we should not so often complain of the perplexity of our path. Charles Bridges.
Ver. 105. Thy word is a lamp unto my feet, etc. What we all want, is not to see wonders that daze us, and to be rapt in ecstatic visions and splendours, but a little light on the dark and troubled path we have to tread, a lamp that will burn steadfastly and helpfully over the work we have to do. The stars are infinitely more sublime, meteors infinitely more superb and dazzling; but the lamp shining in a dark place is infinitely closer to our practical needs. From "The Expositor", 1864.
Ver. 105. Thy word is a lamp unto my feet. Going two miles into a neighbourhood where very few could read, to spend an evening in reading to a company who were assembled to listen, and about to return by a narrow path through the woods, where paths diverged, I was provided with a torch of light wood, or "pitch pine." I objected; it was too small, weighing not over half a pound. "It will light you home", answered my host. I said, "The wind may blow it out." He said, "It will light you home." "But if it should rain?" I again objected. "It will light you home, "he insisted.
Contrary to my fears, it gave abundant light to my path all the way home, furnishing an apt illustration, I often think, of the way in which doubting hearts would be led safely along the "narrow way." If they would take the Bible as their guide, it would be a lamp to their feet, leading to the heavenly home. One man had five objections to the Bible. If he would take it as a lamp to his feet, it would "light him home." Another told me he had two faults to find with the Bible. I answered him in the words of my good friend who furnished the torch, "It will light you home." From "The American Messenger, "1881.
Ver. 105. A lamp unto my feet, etc. All depends on our way of using the lamp. A man tells that when a boy he was proud to carry the lantern for his Sabbath school teacher. The way to their school led through unlit, muddy streets. The boy held the lantern far too high, and both sank in the deep mud. "Ah! you must hold the lamp lower, "the teacher exclaimed, as they gained a firm footing on the farther side of the slough. The teacher then beautifully explained our text, and the man declares that he never forgot the lesson of that night. You may easily hold the lamp too high; but you can hardly hold it too low. James Wells, in "Bible Images, "1882.
Ver. 105. Light.
Lead, kindly light, amid the encircling gloom
Lead thou me on.
The night is dark, and I am far from home,
Lead thou me on.
Keep thou my feet; I do not ask to see
The distant scene; one step enough for me. John Henry Newman (1801).
Ver. 105-106. A light unto my path. I have sworn, and I will perform it, etc. I have looked upon thy word as a lamp to my own feet, as a thing nearly concerning myself, and then I have sworn, and I will perform it, that I will keep thy righteous judgments. It is a mighty means to stir up a man's spirit, and quicken him to obedience, to look upon the word as written to himself, as a lamp and a light for him. When you come to hear out of God's Word, and God directs the minister so that you apprehend the truth as spoken to you, it will stir and awaken you, and you will say, "Oh me thought this day every word the minister spoke was directed to me; I must take heed thereto." And so every word in the Scripture that concerns thee God writes to thee; and if thou wilt take it so, it will be a mighty means to stir thee up to obedience. Jeremiah Burroughs, 1599-1646.
Outlines Upon Keywords of the Psalm, By Pastor C. A. Davis.
Verses 105-112. The word a lamp. For guidance (Ps 119:105-106). For life in affliction (Ps 119:107). For preservation in peril of enemies (Ps 119:109-110). For joy of heart (Ps 119:111-112).
Ver. 105-108.
1. Illumination (Ps 119:105).
2. Decision (Ps 119:106).
3. Testing: "I am afflicted" (Ps 119:107).
4. Consecration (Ps 119:108).
5. Education: "teach me, "etc. (Ps 119:108).
Ver. 105. The practical, personal, everyday use of the word of God.
Ver. 105. Lamp light.
1. The believer's dangerous night journey through the world.
2. The lamp that illumines his path.
3. The eternal day towards which he travels (when the lamp will be laid aside: Re 22:5). C.A.D.
Psalms 119:106*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
The Biblical Illustrator 1887 · Public Domain Thy Word is a lamp unto my feet, and…
Psa_119:105
Thy Word is a lamp unto my feet, and a light unto my path.
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The Divine lamp
Gods Word as a lamp is--
I. Ever needful. Man needs a guide through life. His mental eyes are dim, and the road is drear, intricate, and dark.
II. Always available. It Suits every path in life. The path of the young and aged, the celibate and the married, the rich and the poor, the merchant, statesman, and philosopher, etc.
III. All-sufficient. It throws light on every conceivable step in life, and the light is clear and sufficient. None need stumble anywhere who hold it before them.
IV. Inextinguishable. It burns as brightly in the hands of the youngest disciple to-day as it did in the hands of the old patriarchs. It is a quenchless light. The advancing intelligence of humanity will never supersede its necessity or dim its lustre. (Homilist.)
Gods guiding light for heavenward travellers
I. It directs the intending traveller to the starting-point--to the point whence he must set out on his heavenward journey. It takes him to the Cross, it bids him look to Jesus, and then to set out with holy resolution for the celestial city.
II. It warns the traveller--having now commenced his journey--of the perils that will beset his path.
III. It shows the traveller how he may safely advance along his journey step by step. It is not only a light to the path, showing which is the right way, but a lamp to the feet, showing whether the traveller is keeping in that path. This step-by-step help it furnishes by laying down general principles to be faithfully and conscientiously applied by the Christian (Rom_12:1). By plying him with motives, the force of which, if he is a Christian, he must feel (1Co_6:20), in all the details of his life, and by giving specific precepts, as notably is done in the closing portions of some of the epistles (Eph_4:1-32., etc.).
IV. It assures the traveller that the hoped-for termination will be reached. It is important there should be light on the travellers starting-point; of equal importance that there should be light on the goal at which he hopes to arrive. If this be shrouded in darkness he will lack the stimulus of expectation to hold on his way. He will be ready to halt by reason of the discouragements and difficulties he meets with. (J. F. Poulter, B. A.)
The lamp of the Word
I. Every man has a path of his own. God has undoubtedly fashioned our hearts alike; that is, there are certain broad resemblances which every heart bears to every other heart. There are also equally well-known and accurately marked differences. Each man possesses the same elements, so to speak, but has them in different proportions. Contend as we may, our natural bias, our education, our position, the general and trivial events of our lot, do help to make our paths, which seem outwardly parallel, like two lines running side by side, yet as two lines still, separate and distinct.
II. Our paths are manifestly divergent; yet in one respect we find them alike: they are often shrouded in gloom.
1. The very lamp itself sometimes perplexes. The Word of the Lord tries us: its principles, its promises, even its facts.
2. Perplexity arises from duty. We feel great difficulty in coming to any decision; not because we are reluctant to obey, but because we cannot quite see which has the first and Superior claim.
3. Perplexity comes from bereavement, and comes to all of us, sooner or later, from this source. We find it hard, in the first paroxysm of sorrow, to see anything but harshness in our loss. We think of others we could have better spared.
III. In all our darkness Gods Word supplies the true illumination. Thy Word is a lamp unto my feet, and a light unto my path. This light is pre-eminent. God has not left us without other aids to lessen the darkness. Reason is a light kindled by Jehovah Himself. Companions are as lights. But this light of Gods Word stands before all other lights. Reason helps; this helps reason. Companions help; this helps companions. When we are ready to receive them, there are no words that they can utter so cheering and so full of comfort as the words of God. (J. J. Goadby.)
Human life
Three thoughts are here suggested concerning human life.
I. It is a walk. My path. In this walk--
1. There is no pausing. Every beating pulse we tell leaves but the number less.
2. There is no returning. Every step takes us into the new and unknown.
II. It is a walk requiring light. The path of our life is not only very intricate, but, morally, very dark. Black clouds of ignorance, sensuality, and superstition obstruct the rays of sun and stars.
III. It is a walk for which light is provided. (Homilist.)
Religion the constant guide and friend of man
Wouldst thou then make religion the guide of thy life, wouldst thou have her truly to be a lamp to thy feet and a light to thy path?
1. Combine her with all thy occupations. Ask her often, ask her particularly on every critical and doubtful occasion, and ask her always in the sincere intention of following her precepts: how thou shouldst regard and prosecute thy affairs, in what dispositions thou shouldst conduct them, what views thou shouldst have in them, how thou shouldst begin and finish them, what thou shouldst do and omit at every time, in every place, according to the particular emergency?
2. Let her be thy constant companion in society, thy counsellor in thy intercourse with others. Ask her how thou shouldst regard, judge of, treat mankind, thy brethren, how thou shouldst be disposed and behave towards them.
3. Let her be thy friend and companion in solitude. There hearken the more attentively and sedately to her suggestions, her doctrines, her encouragements, her consolations, her demands. There grow more and more familiar with her and ever enjoy more completely the happiness of this familiarity. Accompanied by her, solitude will never be a burden, never seem tiresome or tedious to thee. Informed and enter-rained by her, the solemn hours of silence will be thy most delightful hours of recreation.
4. Let her be the partner in all thy joys and pleasures. She would by no means oppose or disturb thy joys and thy pleasures.
5. Let her be also thy friend and comforter in affliction. (C. J. Zollikofer.)
My lamp
In the text the Word of God is compared to a lamp or lantern such as that which is carried on dark nights in country places in all lands.
I. Like a lighted lantern on a dark lonely journey it is a pleasant companion. A lamp cannot, indeed, talk with us, or even listen to our voices, but its cheerful light, close by us, and going on continually with us, takes away our loneliness, and we feel that a light is pleasant company.
II. The Word of God is a protection against danger
III. The principal value of a lamp is that it shows us the way: and it is in this respect especially that the truth of God is most precious to us. (R. Brewin.)
The Bible a lamp
There are many kinds of lamps, all of them having different uses and yet all of them intended to give light, but in very different places. Let us look at a few of them.
1. There are beacon lamps. Out upon the coast, here and there, all along there are these lamps. They are lighted as soon as it grows dark. As the ship comes up the channel, these lights, all of them different, show the captain of the ship where he is, and he knows by their help how to steer the ship so as to get to port in safety. Gods Word does all this. It shows men the true way, and keeps them from wreck and death. I have heard of men putting strange lights on the rocks, so as to mislead the sailors, and then the doomed ship has coma ashore and been lost. Now there are spiritual wreckers, who want to have you and What you have got. These wreckers have false lights, the word, not of God, but of man. Shall I show you two or three of these false lights? When a boy or girl does not wish to go away from school or chapel these wretches will sneer, I would not be tied to my mothers apron string! But what says the beacon? See it how it flashes. Forsake not the law of thy mother. Another of these false lights is, Its only once. Just this once, I wont ask you any more. Ah! you are in peril if you listen to this. Look to the beacon. My son, if sinners entice thee, consent thou not! There is yet another of these false lights I will show you. When you are hearing the preacher, and are beginning to think you had better be a Christian while young, the wreckers will show their false light: Plenty of time yet. But what says the beacon? I love them that love Me, and they that seek Me early shall find Me.
2. Did you ever hear of what are called hurricane lamps? There is a kind of lamp so made that you might carry it in the wildest of storms, and the strongest wind could not blow it out. Now, the Word of God is a hurricane lamp--it will not blow out. Oh! how Satan has tried in times of persecution; but you know when the Word of God gets into a mans heart there it sticks. You may, some of you, before you die, be persecuted for your religion. You may have to smart for being lovers of God, but dont be afraid. The Bible was made, like the hurricane lamp, to stand the storm. Not so with the schemes and plans of evil, they shall all be put out.
3. The Bible is an invalids lamp. When people are ill, and have to lay awake all the night in pain, they dont want to be left in the dark; and yet, they, dont want any glaring light. They want a cheerful, yet soft light, and there are parts of the Bible just suited, such as The Lord is my Shepherd. Let not your hearts be troubled. Came out of great tribulation. I will give to him that is athirst. Neither shall there be any more pain.
4. The Bible is a signal lamp. You have noticed the signals at night, when you have been in the train. There they are, white, green, red. Do you know what white means? Come on! Yes, that is it; and the Bible says to those who are doing right, Come on, you are on the right track; come on. All is well. Go ahead! But what does the green light say? Caution! Slowly! Beware! Yes; when the driver sees that he knows that it will be wise for him to slacken speed, and look about him. And so says the Word of God, when it sees that there is need for caution. When a man is wanting to be rich, and there is some danger that he may be tempted to make money at the risk of his soul, then the lamp signals: Godliness with contentment is great gain. They that will be rich fall into temptation. But can you tell me what the red light means? Stop! Danger! Shut off the steam! Yes, all of these. Oh! how the Bible calls out to men. If people would but mind the red light of Scripture we should have a great deal less of sin and sorrow. (T. Champness.)
The wonderful lamp
I. What sort of a lamp is the Bible?
1. It sheds wonderful light.
(1) The length of time during which it has been shining. When Adam sinned, the Saviour who was afterwards to come was like kindling one little thread in the wick of this lamp. And then, as other parts of the Bible were written, the lamp burned brighter and brighter, till Jesus came and the New Testament was finished. And now for near two thousand years this lamp has been fully lighted and burning all the time.
(2) The distance to which it shines. All the way from heaven to earth.
(3) The power with which it shines, No tempest that ever beat, no wind that ever blew, no atmosphere, however foul, can put it out.
2. It yields wonderful comfort.
(1) Under the trials of life.
(2) In the prospect of death.
3. It affords wonderful safety. This world is like a great coal-mine, and all its inhabitants are like miners. The sins that abound here are like this dangerous gas, and, when they come in contact with our evil passions, violent explosions are often produced, and great damage is done. We need a safety-lamp to show us where the dangers lie, and help us to escape from them. And just such a lamp we have. The Bible is a safety-lamp which God has invented for this very purpose. It will always warn us when danger is nigh, and show us how we may escape it.
II. What should those who have this lamp do with it?
1. Use it themselves.
2. Send it to others. (R. Newton, D. D.)
Lantern lessons
I. This lamp and light guides us. It shows us our lost state, how far we have wandered from God, how sad our condition is, and that we shall surely perish unless we find the way of life. It shows us Jesus.
II. This lamp and light guides us with safety. What pitfalls, what temptations, what snares and covert assaults of the wicked one it keeps Gods people from!
III. This lamp and light guides us with comfort. (J. B. Johnstone.)
The lighted lamp:--
I. For the dark. The Gospel was first brought to our land about the year 600 by a missionary named Paulinus. Eadwine was then king. His wise men gathered to consider the new faith. To many of them its charm lay in the light it throws on the darkness covering mens lives--the darkness of the future as of the past, To be without light is among the greatest of calamities; to get light after darkness the sweetest of blessings.
II. For our use.
1. This lamp is for the feet. Our museums abound with beautiful lamps taken from ancient tombs. Such-like is an unused Bible by the side of a dead soul. A lamp he has, but sees not, neither does he walk in its light. But all the light the Bible gives is meant to guide you.
2. As it is a light for the feet, you must hold it low. It is not for the head merely, to fill you with curious notions: it is for the feet, to guide you in your actions. The motto of the early Church was, Hearts on high, and they might have truly added, Light and eyes low.
3. You must use it always. Never live without its light.
III. For a time only. It is a thing of the night, not of the day. (J. Wells.)
The Bible the best parlour light
In parlours all aflash with gaslight, and gleaming mirrors, and blazing chandelier, and candelabra, there may be Egyptian darkness; while in some plain room, which a frugal hand has spread with hospitality and refinement, this one lamp may cast a glow that makes it a fit place for heavenly coronations. Gods lamp hung in the parlour would chill no joy, would rend no harmony, would check no innocent laughter. On the contrary, it would bring out brighter colours in the picture; it would expose new gracefulness in the curtain; it would unroll new wreaths from the carpet; it would strike new music from the harp; it would throw new polish into the manners; it would kindle with light borrowed from the very throne of God all the refinements of society. Oh that the Christ who was born in a barn would come to our parlour! We need His hand to sift the parlour music. We need His taste to assort the parlour literature. We need His voice to conduct the parlour conversation. (T. De Witt Talmage.)
The Bible the best street lamp
When night comes down on the city, crime goes forth to its worst achievements. Not only to show honest citizens where to walk, but to hinder the burglar, and assassin, and highwayman, and pickpocket, we must have artificial lights all over the city. I remember what consternation there was in Philadelphia when one night the gasworks were out of order and the whole city sat in darkness. Between eleven oclock at night and three oclock in the morning, in the dark and unlighted places of the town, crime has its holiday. If the lamplighter ceased his work for the week the town would rot. But there is a darkness beyond all power of gaslight. What is the use of police-station, and almshouse, and watchmans club, if there be no moral and religious influence to sanction the law, and to purify the executive, and to hang over legal enactment the fear of God and an enlightened public opinion. The first want of such a city as that is the street lamp of the Bible. (T. De Witt Talmage.)
The Bible the best store lamp
What is the reason so many who started in merchandise, with good principles, and fair prospects, and honourable intentions, have become gamblers, and defrauders, and knaves, and desperadoes, and liars, and thieves? They did not have the right kind of a store lamp. Why is it, in our day, merchandise is smitten with uncertainty, and three-fourths of the businesses of our great cities is only one huge species of gambling? And why are ten thousand of our business men ridden with a nightmare enough to crush Hercules and Prometheus? It is the want of a right kind of store lamp. Oh, what thrones have fallen, what monuments have crumbled, what fleets have sunk, what statues have been defaced, what barbarisms have been created, what civilization retarded, what nations damned, all for the want of the right kind of a store lamp! (T. De Witt Talmage.)
The Bible the best church lamp
Glorious church lamp, this Bible. Luther found it in the cloister at Erfurt, and he lifted it, until the monasteries and cathedrals of Germany, and Italy, and France, and England, and the world saw its illumination. It throws its light on the pulpit, making a bulwark of truth; on the baptismal cup, until its waters glitter like the crystals of heaven. It strikes penitence into the prayers and gladness into the thanksgiving. It changes into a church John Bunyans prison, and Covenanters cave, and Calvins castle, and Husss stake, and Hugh MKails scaffold of martyrdom, Zwinglius carried it into Switzerland, and John Wycliffe into England, add John Knox into Scotland, and Jehudi Ashman into Africa. (T. De Witt Talmage.)
Light to get home by
In the stress and vicissitudes of our earthly pilgrimage we know it as a lamp for our own difficult way: Thy Word a lamp unto my feet. This recalls Charles Kingsleys phrase. On a dark, misty night he was cheerful, for, said he, there is light enough to get home. That is all we really need--light enough to get home--and, if we follow His Word, that at least we shall not miss. We need not too wistfully and anxiously anticipate long futures, but live and walk from day to day in the light vouchsafed. (W. R. Nicoll.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 This is the name of the fourteenth letter of…
NUN
This is the name of the fourteenth letter of the Hebrew alphabet. In the Hebrew language, each line of verses 105-112 begins with this letter.
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Your word is a lamp to my feet and a light for my path
These two phrases have similar meanings. They speak about God telling a person how to live as if the person were walking on a path and God's words were a light that helps the person see where to go. AT: "Your words tell me how to live my life" (See: Doublet and Metaphor)
Your word
Here "word" represents all that God communicates to people.
translationWords
word of God
light
oath
confirm
decree
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 119:105-112 Nun (נ): The psalmist’s devotion to God’s word…
119:105-112 Nun (נ): The psalmist’s devotion to God’s word comes from within his being (119:112) and guides his external life.
119:105-106 The Lord’s word is a lamp that provides perspective, hope, and guidance in darkness (18:25-29; 119:130). Even more, this light gives life (Prov 6:23).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.