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Psalms 119:116

Uphold me according to your word, that I may live. Let me not be ashamed of my hope.

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    Uphold me according to your word, that I may live. Let me not be ashamed of my hope.

  • KJV King James Version

    Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.

  • JPS JPS Tanakh (1917)

    Uphold me according unto Thy word, that I may live; and put me not to shame in my hope.

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Cross-references (14)

Passages linked to Psalms 119:116 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Romans 5:5 and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
  • Psalms 25:2 My God, I have trusted in you. Don’t let me be shamed. Don’t let my enemies triumph over me.
  • 1 Peter 2:6 Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious: He who believes in him will not be disappointed.”
  • Psalms 37:24 Though he stumble, he shall not fall, for Yahweh holds him up with his hand.
  • Isaiah 41:10 Don’t you be afraid, for I am with you. Don’t be dismayed, for I am your God. I will strengthen you. Yes, I will help you. Yes, I will uphold you with the right hand of my righteousness.
  • Romans 10:11 For the Scripture says, “Whoever believes in him will not be disappointed.”
  • Psalms 37:17 For the arms of the wicked shall be broken, but Yahweh upholds the righteous.
  • Psalms 54:4 Behold, God is my helper. The Lord is the one who sustains my soul.
  • Psalms 63:8 My soul stays close to you. Your right hand holds me up.
  • Psalms 94:18 When I said, “My foot is slipping!” Your loving kindness, Yahweh, held me up.
  • Isaiah 42:1 “Behold, my servant, whom I uphold, my chosen, in whom my soul delights: I have put my Spirit on him. He will bring justice to the nations.
  • Isaiah 45:17 Israel will be saved by Yahweh with an everlasting salvation. You will not be disappointed nor confounded to ages everlasting.
  • Psalms 41:12 As for me, you uphold me in my integrity, and set me in your presence forever.
  • Romans 9:32-33 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (12 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain 116. Sustain me by thy word, and I shall…

116. Sustain me by thy word, and I shall live. Many read, According to thy word, so that the letter ב, beth, which signifies in, is taken for the letter כ, caph, which signifies as; and thus the sense would be, Sustain me according to the promise which thou hast made to me, or, as thou hast promised to me. And, undoubtedly, whenever God stretches out his hand to us to raise us up when we are fallen, or supports us with his hand, he fulfills his promises. The prophet, however, seems to pray, that constancy of faith may be given him, to enable him to continue steadfast in the divine word. We are said to fall from God’s word when we fall from the faith of it; and in like manner, so long as we repose upon the truth and certainty of it, he is our sustainer. But, as the prophet well knew that there is not strength in man adequate to this, he asks from God ability to persevere as the singular gift of the Holy Spirit. It follows, then, that true stability is to be found no where else but in the word of God; and that no man can steadfastly lean upon it but he who is strengthened by the power of the Holy Spirit. We must therefore always beseech God, who alone is the author and finisher of faith, to maintain in us this grace. Farther, when the Psalmist places life in faith, he teaches, that all that men promise themselves without the word is mere falsehood. It is therefore the Lord alone who quickens us by his word, even as it is said in Habakkuk, (Habakkuk 2:4,) “The just shall live by faith.” Both passages have the same meaning. After Habakkuk has derided the foolish confidence of the flesh, with which men are generally inflated, and as manifested in their raising themselves on high that they may fall with the greater violence, he shows, that the faithful alone, whom the word of God sustains, stand upon safe and sure ground.

If the first interpretation is adopted, the second clause, make me not ashamed of my expectation, will be added by way of exposition; for these two things — the prayer that the prophet maybe preserved by God’s grace according to his word, and the prayer that he may reap the fruit of his hope — would amount to nearly the same thing. Yet, after having beseeched God to grant him constancy to persevere, he seems now to proceed farther, praying that God would, in very deed, show the thing which he had promised. Every man’s own infirmity bears witness to the many doubts which intrude into our minds, when, after long endurance, the issue is not answerable to our expectation; for God, in that case:. seems to disappoint us.

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To the same effect is the next verse, except that no express mention is made of the word; and safety is put for life. The prophet means to say, that whenever God withdrew his word, it would be all over with his safety; but that, if he were established by the Divine power, there was nothing of which he would have reason to be afraid. The verb שעה shaah, which we have translated I will consider, is rendered by many, I will delight, and this sense is not unsuitable; for although God may give a very desirable taste of his goodness in his bare word, yet the savor of it is not a little increased when to the word the effect is added, provided we do not perversely separate God’s benefits from his promises. It is the true wisdom of faith to consider all his benefits as the result or fruit of his promises, of which, if we make no account, the enjoyment of all his good things will be of little advantage to us, or rather will often prove hurtful and deadly. Yet it appears to me preferable to render the verb by consider; for the more experience any man has of God’s help, the more ought he to awaken himself to consider heavenly doctrine. The Psalmist adds, that he will continue to persevere in this meditation during the whole of his life.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

John Trapp 1656 · Public Domain Psa 119:116 Uphold me according unto thy word, that…
Matthew Poole 1685 · Public Domain Or, because of my hope, or confidence in thy…
Matthew Henry 1710 · Public Domain Here, 1. David prays for sustaining grace; for this…
John Gill 1763 · Public Domain My flesh trembleth for fear of thee,.... Not for…
Adam Clarke 1810 · Public Domain Verse 116. Uphold me] סמכני sammecheni, prop me up;…
Joseph Benson 1811 · Public Domain Psa 119:116. Uphold me according to thy word —…
Albert Barnes 1834 · Public Domain Uphold me - Sustain me in the trials and…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 116. But in order to keep God’s commandments, he…
The Pulpit Commentary 1880 · Public Domain Uphold me according unto thy Word, that I may…
Charles H. Spurgeon 1885 · Public Domain Ver. 116. Uphold me according unto thy word, that…
The Biblical Illustrator 1887 · Public Domain Let me not be ashamed of my hope.

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