With my lips, I have declared all the ordinances of your mouth.
Parallel Translations
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With my lips, I have declared all the ordinances of your mouth.
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With my lips have I declared all the judgments of thy mouth.
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With my lips have I told all the ordinances of Thy mouth.
Cross-references (10)
Passages linked to Psalms 119:13 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 71:15-18 My mouth will tell about your righteousness, and of your salvation all day, though I don’t know its full measure. I will come with the mighty acts of the Lord Yahweh. I will make mention of your righteousness, even of yours alone. God, you have taught me from my youth. Until now, I have declared your wondrous works. Yes, even when I am old and gray-haired, God, don’t forsake me, until I have declared your strength to the next generation, your might to everyone who is to come.
- Psalms 37:30 The mouth of the righteous talks of wisdom. His tongue speaks justice.
- Psalms 40:9-10 I have proclaimed glad news of righteousness in the great assembly. Behold, I will not seal my lips, Yahweh, you know. I have not hidden your righteousness within my heart. I have declared your faithfulness and your salvation. I have not concealed your loving kindness and your truth from the great assembly.
- Psalms 34:11 Come, you children, listen to me. I will teach you the fear of Yahweh.
- Psalms 118:17 I will not die, but live, and declare Yah’s works.
- Psalms 119:46 I will also speak of your statutes before kings, and will not be disappointed.
- Psalms 119:172 Let my tongue sing of your word, for all your commandments are righteousness.
- Matthew 12:34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
- Acts 4:20 for we can’t help telling the things which we saw and heard.”
- Matthew 10:27 What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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John Calvin 1540 · Public Domain 13. With my lips In this verse he declares…
13. With my lips In this verse he declares that the law of God was not only deeply engraven on his own heart, but that it was his earnest and strenuous endeavor to gain over many of his fellow-disciples into subjection to God. It is indeed a heartless matter to speak of the law of God abstractly, as we see hypocrites do, who talk very fluently about the whole doctrine of godliness, to which they are entire strangers. What the prophet noticed above, respecting the affection of the heart for God’s law, he now likewise applies to the lips. And, immediately afterwards, he again establishes the truth of what he had asserted about his cordial and unfeigned endeavors to instruct others; by saying, that he derived no less pleasure from the doctrine of God than from all the riches of the world. He indirectly contrasts his holy love for the law, with which he was inflamed, with the unholy avarice which has taken possession of almost all the world. “As wealth attracts to itself the hearts of mankind, so I have taken more exquisite delight in the progress which I make in the doctrine of godliness, than if I abounded in all manner of riches.”
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Psa 119:13 With my lips have I declared all…
Psa 119:13 With my lips have I declared all the judgments of thy mouth.
Ver. 13. With my lips have I declared] Heb. have I ciphered up; these have been the matter of my discourse; and out of the good treasure of my heart {Psa 119:11} have I brought forth those good things, for the good of others, Mat 12:35.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain If thou wilt teach me, I will teach others,…
If thou wilt teach me, I will teach others, as I have already done; and so thou shalt have glory, and others benefit by it.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain Here, I. David looks back with comfort upon the…
Here, I. David looks back with comfort upon the respect he had paid to the word of God. He had the testimony of his conscience for him, 1. That he had edified others with what he had been taught out of the word of God (Psa 119:13): With my lips have I declared all the judgments of thy mouth. This he did, not only as a king in making orders, and giving judgment, according to the word of God, nor only as a prophet by his psalms, but in his common discourse. Thus he showed how full he was of the word of God, and what a holy delight he took in his acquaintance with it; for it is out of the abundance of the heart that the mouth speaks. Thus he did good with his knowledge; he did not hide God's word from others, but hid it for them; and, out of that good treasure in his heart, brought forth good things, as the householder out of his store things new and old. Those whose hearts are fed with the bread of life should with their lips feed many. He had prayed (Psa 119:12) that God would teach him; and here he pleads, "Lord, I have endeavoured to make a good use of the knowledge thou hast given me, therefore increase it;" for to him that has shall be given. 2. That he had entertained himself with it: "Lord, teach me thy statutes; for I desire no greater pleasure than to know and do them (Psa 119:14): I have rejoiced in the way of thy commandments, in a constant even course of obedience to thee; not only in the speculations and histories of thy word, but in the precepts of it, and in that path of serious godliness which they chalk out to me. I have rejoiced in this as much as in all riches, as much as ever any worldling rejoiced in the increase of his wealth. In the way of God's commandments I can truly say, Soul, take thy ease;" in true religion there is all riches, the unsearchable riches of Christ.
II. He looks forward with a holy resolution never to cool in his affection to the word of God; what he does that he will do, Co2 11:12. Those that have found pleasure in the ways of God are likely to proceed and persevere in them. 1. He will dwell much upon them in his thoughts (Psa 119:15): I will meditate in thy precepts. He not only discoursed of them to others (many do that only to show their knowledge and authority), but he communed with his own heart about them, and took pains to digest in his own thoughts what he had declared, or had to declare, to others. Note, God's words ought to be very much the subject of our thoughts. 2. He will have them always in his eye: I will have respect unto thy ways, as the traveller has to his road, which he is in care not to miss and always aims and endeavours to hit. We do not meditate on God's precepts to good purpose unless we have respect to them as our rule and our good thoughts produce good works and good intentions in them. 3. He will take a constant pleasure in communion with God and obedience to him. It is not for a season that he rejoices in this light, but "I will still, I will for ever, delight myself in thy statutes, not only think of them, but do them with delight," Psa 119:16. David took more delight in God's statutes than in the pleasures of his court or the honours of his camp, more than in his sword or in his harp. When the law is written in the heart duty becomes a delight. 4. He will never forget what he has learned of the things of God: "I will not forget thy word, not only I will not quite forget it, but I will be mindful of it when I have occasion to use it." Those that meditate in God's word, and delight in it, are in no great danger of forgetting it.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain I will meditate in thy precepts,.... In his own…
I will meditate in thy precepts,.... In his own mind; revolve them in his thoughts; consider well the nature, excellency, usefulness, and importance of them, and the obligations he lay under to observe them. The Targum is,
"I will speak of thy precepts;''
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in conversation to others, and recommend them to them; so the Arabic version:
and have respect unto thy ways; or "look" (s) unto them; take heed unto them, and walk in them, and not wander from them; make them the rule of walk and conversation; as travellers look well to their ways, that they do not miss them, and go into wrong ways; they observe the directions that have been given them, and keep unto them; and so good men refer to the ways of the Lord, which the Scriptures point out unto them; see Jer 6:16.
(s) "et aspiciam", Pagninus, Montanus; "et intueor", Tigurine version, Junius & Tremellius, Piscator.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 13. With my lips have I declared]
Verse 13. With my lips have I declared]
10. He should declare to his own heart, and to all his companions in iniquity, God's judgments against himself and them; that if his long-suffering mercy have not made a proper impression on their hearts, they may tremble at his approaching judgments.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Psa 119:13-15. With my lips have I declared, &c.…
Psa 119:13-15. With my lips have I declared, &c. — If thou wilt teach me, I will teach others, as I have already done. I have rejoiced in thy testimonies — In the study and practice of them. I will meditate, &c. — Will seriously consider the nature, and design, and extent of thy precepts, and especially so far as they concern my own duty; and have respect — Hebrew, ואבשׂה, I will look unto thy ways — As workmen constantly and carefully look to their rule to guide themselves by it.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain With my lips have I declared - That is,…
With my lips have I declared - That is, I have openly and publicly made thy words known to others; I have defended and vindicated them.
All the judgments - The word judgments here means the same as statutes or laws: and the idea is, that he had been on the side of those laws, and had endeavored by argument and persuasion to bring others under their influence. How he had done it we are not informed; but we have no reason to suppose that the author of the psalm was a minister of religion, and if not, then we have here an example of what a man who does not claim to be a public teacher may do, and should do, in making known and defending divine truth. Every man is as much bound to do this in his sphere as the minister of religion is in his; and private member’s of the church have often an opportunity of doing this to more advantage than the ministers of the gospel possess.
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Of thy mouth - With my mouth I speak those things which have proceeded from thine. I speak in thy name; I declare thy truth. It is not my own; it is thine.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 13. have I declared] Or, recounted. The faithful Israelite…
13. have I declared] Or, recounted. The faithful Israelite was not merely to treasure in his mind God’s declarations of His Will, but to “talk of them” (Deu_6:7), to produce his treasure for the good of others (Mat_12:35).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (13) With my lips.—He has not kept his hidden…
(13) With my lips.—He has not kept his hidden treasure to himself, but, like the good householder of the Gospels, has brought out things new and old.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain With my lips have I declared all the judgments…
With my lips have I declared all the judgments of thy mouth. "Out of the abundance of the heart the mouth speaketh." The "word" hid in the psalmist"s heart (ver. 11) could not but rise to his lips on fit occasion, and be set forth before the people for their edification more especially as there was an express command binding upon all Israelites to teach the Law to their children and dependants. (see particularly Deu_6:7)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 13. With my lips have I declared all…
Ver. 13. With my lips have I declared all the judgments of thy mouth. The taught one of Ps 119:12 is here a teacher himself. What we learn in secret we are to proclaim upon the housetops. So had the Psalmist done. As much as he had known he had spoken. God has revealed many of his judgments by his mouth, that is to say, by a plain and open revelation; these it is out duty to repeat, becoming, as it were, so many exact echoes of his one infallible voice. There are judgments of God which are a great deep, which he does not reveal, and with these it will be wise for us not to intermeddle. What the Lord has veiled it would be presumption for us to uncover; but, on the other hand, what the Lord has revealed it would be shameful for us to conceal. It is a great comfort to a Christian in time of trouble when in looking back upon his past life he can claim to have done his duty by the word of God. To have been, like Noah, a preacher of righteousness, is a great joy when the floods are rising, and the ungodly world is about to be destroyed. Lips which have been used in proclaiming God's statutes are sure to be acceptable when pleading God's promises. If we have had such regard to that which cometh out of God's mouth that we have published it far and wide, we may rest quite as assured that God will have respect unto the prayers which come out of our mouths.
It will be an effectual method of cleansing a young man's way if he addicts himself continually to preaching the gospel. He cannot go far wrong in judgment whose whole soul is occupied in setting forth the judgments of the Lord. By teaching we learn; by training the tongue to holy speech we master the whole body; by familiarity with the divine procedure we are made to delight in righteousness; and thus in a threefold manner our way is cleansed by our proclaiming the way of the Lord.
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Ver. 13. With my lips have I declared, etc. Above all, be careful to talk of that to others which you do daily learn yourself, and out of the abundance of your heart speak of good things unto men. Richard Greenham.
Ver. 13. Having hid the purifying word in his heart, the Psalmist will declare it with his lips;and as it is so pure throughout, he will declare all in it, without exception. When the fountain of the heart is purified, the streams from the lips will be pure also. The declaring lips of the Psalmist are here placed in antithesis to the mouth of Jehovah, by which the judgments were originally pronounced. F. G. Marchant.
Ver. 13. As the consciousness of having communicated our knowledge and our spiritual gifts is a means of encouragement to seek a greater measure, so it is an evidence of the sincerity and fruitfulness of what knowledge we have: Teach me thy statutes. With my lips have I declared all the judgments of thy mouth. David Dickson.
Ver. 13. With my lips, etc. The tongue is a most excellent member of the body, being well used to the glory of God and the edification of others; and yet it cannot pronounce without help of the lips. The Lord hath made the body of man with such marvellous wisdom, that no member of it can say to another, I have no need of thee; but such is man's dulness, that he observes not how useful unto him is the smallest member in the body, till it be taken from him. If our lips were clasped for a time, and our tongue thus shut up, we would esteem it a great mercy to have it loosed again; as that cripple, when he found the use of his feet, leaped for joy and glorified God. William Cowper.
Ver. 13. Declared all the judgments. He says in another place (Ps 36:6), "Thy judgments are like a great deep." As the apostle says (Ro 11:33-34), "O the depth of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out. For who hath known the mind of the Lord?" If the judgments are unsearchable, how then says the prophet, "I have declared all the judgments of thy mouth"? We answer, peradventure there are judgments of God which are not the judgments of his mouth, but of his heart and hand only.
We make a distinction, for we have no fear that the sacred Scripture weakens itself by contradictions. It has not said, The judgments of his mouth are a great deep; but "Thy judgments." Neither has the apostle said, The unsearchable judgments of his mouth: but "His unsearchable judgments." We may regard the judgments of God, then, as those hidden ones which he has not revealed to us; but the judgments of his mouth, those which he has made known, and has spoken by the mouth of the prophets. Ambrose, 340-397.
Ver. 13. Speech fitly employed. It is occupied with a choice subject, a full subject, a subject profitable to men, and glorifying to God.
Psalms 119:14*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 more than in all riches
more than in all riches
"more than all the wealth"
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translationWords
declare
righteous
decree
reveal
joy
covenant
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.