Great are your tender mercies, Yahweh. Revive me according to your ordinances.
Parallel Translations
-
Great are your tender mercies, Yahweh. Revive me according to your ordinances.
-
Great are thy tender mercies, O LORD: quicken me according to thy judgments.
-
Great are Thy compassions, O LORD; quicken me as Thou art wont.
Cross-references (8)
Passages linked to Psalms 119:156 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 86:15 But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth.
- Psalms 86:13 For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol.
- Psalms 51:1 Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.
- Isaiah 63:7 I will tell of the loving kindnesses of Yahweh and the praises of Yahweh, according to all that Yahweh has given to us, and the great goodness toward the house of Israel, which he has given to them according to his mercies, and according to the multitude of his loving kindnesses.
- 2 Samuel 24:14 David said to Gad, “I am in distress. Let us fall now into Yahweh’s hand; for his mercies are great. Let me not fall into man’s hand.”
- 1 Chronicles 21:13 David said to Gad, “I am in distress. Let me fall, I pray, into Yahweh’s hand; for his mercies are very great. Don’t let me fall into man’s hand.”
- Psalms 86:5 For you, Lord, are good, and ready to forgive, abundant in loving kindness to all those who call on you.
- Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to Yahweh, and he will have mercy on him, to our God, for he will freely pardon.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Calvin 1540 · Public Domain 156. O Jehovah,! thy tender mercies are many; as…
156. O Jehovah,! thy tender mercies are many; as if he had said that no offenders are safe but those who betake themselves to the divine mercy. Farther, to encourage himself to approach God with the greater confidence, he not only says that God is merciful, but he mightily magnifies and extols his compassion’s. From this we gather that he was so contented with them, as not to seek any aid from his own merits. It is however at the same time to be noted, that the Prophet was far from being lightly troubled with many temptations, seeing he was forced to oppose to them this vast abundance of mercy. It makes little difference whether we read great or many The prayer which follows, Quicken me according to thy judgments, I explain as referring to the promises. The original word for judgment is by some translated manner or custom; but I have already shown above that such a translation is less suitable than the other. The Prophet then again confirms the truth, That life cannot be hoped for or asked from God, unless hope is produced by his word; and he often repeats this truth, because it is one of which we are marvelously forgetful. But that we may boldly appropriate to ourselves all the grace which God promises to his servants, let the doctrine of the great and manifold tender mercies of God be ever present to our thoughts. If we imagine that God makes his promises because he is bound to do it, or because we have deserved it, doubting or mistrust will steal upon our minds, which will shut the gate against our prayers. But if we are thoroughly persuaded that the sole cause by which God is moved to promise us salvation is the mercy inherent in his own nature, we will approach him without hesitation or doubt, because he has bound himself to us of his own accord.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain According to thy promise made in the law, which…
According to thy promise made in the law, which because the wicked lack, they can have no hope of salvation.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Psa 119:156 Great [are] thy tender mercies, O LORD:…
Psa 119:156 Great [are] thy tender mercies, O LORD: quicken me according to thy judgments.
Ver. 156. Great are thy tender mercies, &c.] Or, many and mother-like. This is great comfort to greatest sinners.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain According to the manner of thy administrations towards thy…
According to the manner of thy administrations towards thy people, as Psa 119:149.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain Here, 1. David admires God's grace: Great are thy…
Here, 1. David admires God's grace: Great are thy tender mercies, O Lord! The goodness of God's nature, as it is his glory, so it is the joy of all the saints. His mercies are tender, for he is full of compassion; they are many, they are great, a fountain that can never be exhausted. He is rich in mercy to all that call upon him. David had spoken of the misery of the wicked (Psa 119:155); but God is good notwithstanding; there were tender mercies sufficient in God to have saved them, if they had not "despised the riches of those mercies." Those that are delivered from the sinner's doom are bound for ever to own the greatness of God's mercies which delivered them. 2. He begs for God's grace, reviving quickening grace, according to his judgments, that is, according to the tenour of the new covenant (that established rule by which he goes in dispensing that grace) or according to his manner, his custom or usage, with those that love his name, Psa 119:132.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain Thy word is true from the beginning,.... Every word…
Thy word is true from the beginning,.... Every word of promise God made from the beginning of the world, and in any period of time; as to Adam, to Abraham, to the Israelites, or to any other person or persons; was true in itself, and faithfully performed, not one ever failed; particularly the promise concerning the Messiah, made to Adam in Eden; and which has been spoken of by all the prophets which have been since the world began, Gen 3:15. Or it maybe rendered, as the Targum,
"the beginning of thy word is truth (h):''
Read full note →
which a man finds to be so as soon as ever he enters upon the reading of it. Some refer this to the first chapter of Genesis; others to the first part of the decalogue, concerning the unity of God and his worship; so Aben Ezra, and R. Jeshua, as cited by him, and Jarchi; the same is mentioned by Kimchi as one of the senses, though the first he gives is agreeable to our version: but there is no need to restrain the sense to those particulars, or to the first part of the Scriptures, since the whole is truth; and the meaning may be, "the sum of thy word is truth" (i): so the word here used is sometimes taken for the sum of anything, Num 26:2; all that is contained in the word of God is truth; its promises, precepts and doctrines, histories, prophecies and proverbs, all the sayings of it are faithful and true;
and everyone of thy righteous judgments endureth for ever; every precept of the word, and doctrine of it; see Psa 119:152.
(h) "principium verbi tui veritas", Pagninus, Musculus; "vel verborum tuorum", V. L. (i) "Summa verbi tui est veritas", Cocceius, Schmidt.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 156. Great are thy tender mercies] They are…
Verse 156. Great are thy tender mercies] They are רבים rabbim, multitudes. They extend to all the wretchednesses of all men.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Great are thy tender mercies, O Lord - They…
Great are thy tender mercies, O Lord - They are many, or multiplied. The word rendered “tender mercies” is the same which occurs in Psa 40:11; Psa 51:1; Psa 69:16; Psa 79:8; Psa 103:4. See the notes at Psa 25:6.
Quicken me ... - See Psa 119:149.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 156. Great are thy tender mercies] Thy compassions (Psa_119:77).…
156. Great are thy tender mercies] Thy compassions (Psa_119:77). Cp. 2Sa_24:14; Neh_9:19; Neh_9:27; Neh_9:31 (A.V. thy manifold mercies); Dan_9:18.
quicken me &c.] Cp. Psa_119:149 b.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Great are thy tender mercies, O Lord; rather, many.…
Great are thy tender mercies, O Lord; rather, many. (comp. Psa_25:6, and note the antithesis between this verse and the next, "Many are thy mercies:" "Many are my persecutors Quicken me according to thy judgments (comp. ver. 149).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 156. This verse is exceedingly like verse one…
Ver. 156. This verse is exceedingly like verse one hundred and forty nine, and yet it is no vain repetition. There is such a difference in the main idea that the one verse stands out distinct from the other. In the first case he mentions his prayer, but leaves the method of its accomplishment with the wisdom or judgment of God; while here he pleads no prayer of his own, but simply the mercies of the Lord, and begs to be quickened by judgments rather than to be left to spiritual lethargy. We may take it for granted that an inspired author is never so short of thought as to be obliged to repeat himself: where we think we have the same idea in this psalm we are misled by our neglect of careful study. Each verse is a distinct pearl. Each blade of grass in this field has its own drop of heavenly dew.
Great are thy tender mercies, O LORD. Here the Psalmist pleads the largeness of God's mercy, the immensity of his tender love; yea, he speaks of mercies mercies many, mercies tender, mercies great; and with the glorious Jehovah he makes this a plea for his one leading prayer, the prayer for quickening. Quickening is a great and tender mercy; and it is many mercies in one. Shall one so really good permit his servant to die? Will not one so tender breathe new life into him? "Quicken me according to thy judgments." A measure of awakening comes with the judgments of God; they are startling and arousing; and hence the believer's quickening thereby. David would have every severe stroke sanctified to his benefit, as well as every tender mercy. The first clause of this verse may run, "Many, "or, "manifold are thy compassions, O Jehovah." This he remembers in connection with the "many persecutors" of whom he will speak in the next verse. By all these many mercies he pleads for enlivening grace, and thus he has many strings to his bow. We shall never be short of arguments if We draw them from God himself, and urge both his mercies and his judgments as reasons for our quickening.
Read full note →
Ver. 156. Great are thy tender mercies, O LORD. Two epithets he ascribes to God's mercies; first, he calls them "great, "and then he calls them "tender" mercies. They are great in many respects: for continuance, they endure for ever; for largeness, they reach unto the heavens, and are higher than they; yea, they are above all the works of God. And this is for the comfort of poor sinners, whose sins are many and great: let them not despair; his mercies are greater and more; for since they are greater than all his works, how much more greater than thou and all thy sinful works!...The other epithet he gives them is, that they ale "tender" mercies; because the Lord is easy to be entreated; for he is slow unto wrath, but ready to show mercy: S. James saith that the wisdom which is from above is "gentle, peaceable, easy to be entreated." If his grace in his children make them gentle and easy to be entreated, what shall we think of himself? Since he will have such pity in us poor creatures, that seventy times seven times in the day he will have us to forgive the offences of our brethren; Oh, what pity and compassion abound in himself! Thus we see our comfort is increased; that as his mercies are great, so are they tender; easily obtained, where they are earnestly craved. William Cowper.
Ver. 156. The Psalmist, when speaking of the wretched condition of "the wicked, "is naturally led to adore the mercies of the Lord which had "made him to differ." For indeed to this source alone must we trace the distinction between us and them. Charles Bridges.
Ver. 156.
1. A great need.
2. Laid before a great Lord.
3. Great favours pleaded.
4. A great mercy sought: "quicken me."
Ver. 156. Just, and the Quickener.
1. Spiritual life is the gift of God's mercy.
2. Its continuance depends on the exercise of God's power.
3. We may therefore plead for quickening on the ground of God's justice. C.A.D.
Ver. 156. The saint,
1. Lost in admiration.
(a) Of God's tender mercies.
(b) He cries out at their greatness. They are numerous.
Greatly tender. Great and tender; (exquisite combination!).
2. Filled with animation. The child of his admiration.
(a) The arrow like prayer: "Quicken me:" To be like, to be
true to, such a God.
(b) The bow in the hand: "according to thy judgments." W.B.H.
Ver. 156.
1. The tenderness of God's greatness.
2. The greatness of God's tenderness.
3. The stimulus to life found in his great and tender presence.
Psalms 119:157*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.