My soul has had her dwelling too long with him who hates peace.
Parallel Translations
-
My soul has had her dwelling too long with him who hates peace.
-
My soul hath long dwelt with him that hateth peace.
-
My soul hath full long had her dwelling with him that hateth peace.
Cross-references (6)
Passages linked to Psalms 120:6 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 57:4 My soul is among lions. I lie among those who are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
- Matthew 10:16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents, and harmless as doves.
- Ezekiel 2:6 You, son of man, don’t be afraid of them, neither be afraid of their words, though briers and thorns are with you, and you dwell among scorpions. Don’t be afraid of their words, nor be dismayed at their looks, though they are a rebellious house.
- Matthew 10:36 A man’s foes will be those of his own household.
- 1 Samuel 20:30-33 Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse rebellious woman, don’t I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness? For as long as the son of Jesse lives on the earth, you will not be established, nor will your kingdom. Therefore now send and bring him to me, for he shall surely die!” Jonathan answered Saul his father, and said to him, “Why should he be put to death? What has he done?” Saul cast his spear at him to strike him. By this Jonathan knew that his father was determined to put David to death.
- Titus 3:3 For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Calvin 1540 · Public Domain 6. My soul My soul, for I.
6. My soul My soul, for I.
“Et (par maniere de dire) monstre au doigt ceux,” etc — Fr.
Read full note →
“Aseavoir les Israelites desloyaux qui avoyent forligne’ des saincts Peres, et qui estoyent plustost des masques d’Israclites, que non pas une vraye semence d’Israel.” — Fr.
In describing those among whom he was now living as haters of peace, and, in the next verse, as bent on war, the inspired writer probably still alludes to the Arab tribes he had specified in the 5th verse, who have, from their origin to the present hour, been eminently characterized by their hatred of peace and propensity to war. Dr. Shaw thus writes concerning these barbarous tribes as they are to be found in our own day, and their character and habits were the same at the time when this Psalm was written: “The Arabs are naturally thievish and treacherous; and it sometimes happens, that those very persons are overtaken and pillaged in the morning who were entertained the night before with all the instances of friendship and hospitality. Neither are they to be accused for plundering strangers only, and attacking almost every person whom they find unarmed and defenceless, but for those many implacable and hereditary animosities which continually subsist among them: literally fulfilling the prophecy to Hagar, that ‘Ishmael should be a wild man; his hand should be against every man, and every man’s hand against him.’”
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Psa 120:6 My soul hath long dwelt with him…
Psa 120:6 My soul hath long dwelt with him that hateth peace.
Ver. 6. My soul hath long dwelt with him that hateth peace] With Saul, that implacable tyrant, and with other barbarous and brutish persons, skilful to destroy. The very society of such (be they never so tame and civil) is tedious and unsavoury to a good soul; like the slime and filth that is congealed when many toads and other vermin join together. Long, therefore, and too long seemeth it to a saint to sojourn with such. Lord (said a certain good woman upon her death bed, and doubting of her salvation), send me not to hell among the wicked, for thou knowest I never loved their company all my life long.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain I am for peace,.... Am wholly peace; a man…
I am for peace,.... Am wholly peace; a man of peace, as Aben Ezra; of a peaceable disposition, devoted to peace; love it, seek and pursue it, as every good man does, who is called to it, and in whose heart it rules: such follow peace with all men, and the things which make for it; and, as much as in them lies, endeavour to live peaceably with all;
but when I speak, they are for war; make a motion for peace, and propose the terms of it, they declare against it, and for war: or when he spoke of the things of God, and of his experience of them, of the word of God, and of the truths of it, and of what he believed, Psa 116:10; and especially when he gave good counsel and advice to them, and reproved them for their sins, they could not bear it; but hated him for it, and proclaimed war against him; and could not behave peaceably to him in any degree, but became his avowed, sworn, and implacable enemies. The Targum is,
Read full note →
"when I prayed;''
either prayed to God, that they did not like; or prayed for peace with them, that they would not grant; but became more imbittered against him.
Next: Psalms Chapter 121
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 6. My soul hath long dwelt with him…
Verse 6. My soul hath long dwelt with him that hateth peace.] A restless, barbarous, warlike, and marauding people.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain My soul hath long dwelt with him that hateth…
My soul hath long dwelt with him that hateth peace - This trouble is no new thing. It has been long continued, and has become intolerable. Who this was that thus gave him trouble is, of course, now unknown. It is only necessary to remark that there can scarcely be any source of trouble more bitter than that of sustaining such relations to others either in business, or in office, or by family-ties - whether by marriage or by blood - in school, in college, or in corporate bodies - as to expose us always to a quarrel: to be compelled to have constant contact with people of sour, perverse, crooked tempers, who are satisfied with nothing; who are suspicious or envious; who pervert our motives and our conduct; who misrepresent our words; who demand more than is due to them; who refuse to perform what may reasonably be expected of them; and who make use of every opportunity to involve us in difficulties with others. There are many trials in human life, but there are few which are more galling, or more hard to bear than this. The literal rendering of the passage would be, “Long for her has my soul dwelt,” etc. That is, long (or too long) for her good - for the welfare of my soul. It has been an injury to me; to my piety, to my comfort, to my salvation. it has vexed me, tried me, hindered me in my progress in the divine life. Nothing would have a greater tendency of this kind than to be compelled to live in the manner indicated above.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 6. My soul hath long dwelt—Literally, Much has dwelt…
6. My soul hath long dwelt—Literally, Much has dwelt my soul with herself, with, or near, him that hateth peace. The want of companionship—congeniality with those about him—compelled the psalmist inwardly to a life of introspection, self-communion, and solitude.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 6. Too long hath my soul had her dwelling
6. Too long hath my soul had her dwelling
With the haters of peace.
Read full note →
The sensitive ‘soul’ feels the inhumanity of their conduct.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain My soul hath long dwelt with him that hateth…
My soul hath long dwelt with him that hateth peace; i.e. with the tribes symbolized in the preceding verse by the names "Mesech" and "Kedar," the tribes bordering upon Judea. These were from first to last almost always at war with Israel.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 6. My soul hath long dwelt with him…
Ver. 6. My soul hath long dwelt with him that hateth peace. Long, long enough, too long had he been an exile among such barbarians. A peace maker is a blessing, but a peace hater is a curse. To lodge with such for a night is dangerous, but to dwell with them is horrible. The verse may apply to any one of the Psalmist's detractors: he had seen enough of him and pined to quit such company. Perhaps the sweet singer did not at first detect the nature of the man, for he was a deceiver; and when he did discover him he found himself unable to shake him off, and so was compelled to abide with him. Thoughts of Doeg, Saul, Ahithophel, and the sons of Zeruiah come to our mind, these last, not as enemies, but as hot blooded soldiers who were often too strong for David. What a change for the man of God from the quietude of the sheepfold to the turmoil of court and the tumult of combat! How he must have longed to lay aside his sceptre, and to resume his crook. He felt the time of his dwelling with quarrelsome spirits to be long, too long; and he only endured it because, as the Prayer book version has it, he was constrained so to abide.
Ver. 6. The Arabs are naturally thievish and treacherous; and it sometimes happens, that those very persons are overtaken and pillaged in the morning who were entertained the night before with all the instances of friendship and hospitality. Neither are they to be accused for plundering strangers only, and attacking almost every person whom they find unarmed and defenceless, but for those many implacable and hereditary animosities which continually subsist among them; literally fulfilling the prophecy of Hagar, that "Ishmael should be a wild man; his hand should be against every man, and every man's hand against him". Thomas Shaw, 1692-1751.
Read full note →
Ver. 6. Our Lord was with the wild beasts in the wilderness. There are not a few who would rather face even these than the angry spirits which, alas, are still to be found even in Christian Churches. Wesleyan Methodist Magazine, 1879.
Ver. 6,7. What holy and gentle delight is associated with the very name of peace. Peace resting upon our bosom, and soothing all its cares: peace resting upon our households, and folding all the members in one loving embrace: peace resting upon our country, and pouring abundance from her golden horn peace resting upon all nations, and binding them together with the threefold cord of a common humanity, a common interest, and a common religion! The man who hates peace is a dishonour to the race, an enemy to his brother, and a traitor to his God. He hates Christ, who is the Prince of peace. He hates Christians, who are men of peace. N. McMichael.
Ver. 6.
1. Trying company.
2. Admirable behaviour.
3. Undesirable consequences: "When I speak, they are for war".
Psalms 120:7*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
The Biblical Illustrator 1887 · Public Domain My soul hath long dwelt with him that hateth…
Psa_120:6
My soul hath long dwelt with him that hateth peace.
Read full note →
Haters of peace
What an appalling picture have we hero of unreasonable and wicked men! As they love lies, so they hate peace. Is not this the very spirit of him, who was both a liar and a murderer from the beginning? They hate that which is beloved by all the good. What holy and gentle delight is associated with the very name of peace! Peace resting upon our bosom, and soothing all its cares: peace resting upon our households, and folding all the members in one loving embrace: peace resting upon our country, and pouring abundance from her golden horn: peace resting upon all nations, and binding them together with the threefold cord of a common humanity, a common interest, and a common religion! The man who hates peace is a dishonour to the race, an enemy to his brother, and a traitor to his God. He hates Christ, who is the Prince of peace. He hates Christians, who are men of peace. Destitute of internal peace himself, and reluctant that any should possess a blessing in which he himself has no part, it is his incessant effort to sow the seeds of alienation, and to fan the flames of discord. And just as the foul bird of prey scents the battle from afar, and flees to the field of carnage, so you find the haters of peace perpetually prowling around scenes of contention, that they may lend a helping hand to the work of Satan. (N. McMichael, D. D.)
.
Psa_121:1-8
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 120:6-7 peace: See 37:11; 122:6-9; 125:5; 128:6.
120:6-7 peace: See 37:11; 122:6-9; 125:5; 128:6.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.