Psalms 78:51(v8)and struck all the firstborn in Egypt, the chief of their strength in the tents of Ham.
Psalms 78:55(v12)He also drove out the nations before them, allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.
Exodus 12:12(v8)For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. I will…
Joshua 12:7-24(v11)These are the kings of the land whom Joshua and the children of Israel struck beyond the Jordan westward, from Baal Gad in the valley of…
Psalms 105:36(v8)He struck also all the firstborn in their land, the first fruits of all their manhood.
Show all 32 cross-references
Psalms 136:15(v9)but overthrew Pharaoh and his army in the Red Sea; for his loving kindness endures forever:
Exodus 13:15(v8)When Pharaoh stubbornly refused to let us go, Yahweh killed all the firstborn in the land of Egypt, both the firstborn of man, and the…
Deuteronomy 6:22(v9)and Yahweh showed great and awesome signs and wonders on Egypt, on Pharaoh, and on all his house, before our eyes;
Deuteronomy 29:7(v11)When you came to this place, Sihon the king of Heshbon and Og the king of Bashan came out against us to battle, and we struck them.
Nehemiah 9:22(v11)Moreover you gave them kingdoms and peoples, which you allotted according to their portions. So they possessed the land of Sihon, even the…
Psalms 136:10(v8)to him who struck down the Egyptian firstborn; for his loving kindness endures forever;
Psalms 136:17-22(v10)to him who struck great kings; for his loving kindness endures forever; and killed mighty kings; for his loving kindness endures forever:…
Psalms 136:21-22(v12)and gave their land as an inheritance; for his loving kindness endures forever; even a heritage to Israel his servant; for his loving…
Exodus 7:1-15(v9)Yahweh said to Moses, “Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet. You shall speak all that I…
Exodus 12:29-30(v8)At midnight, Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of…
Numbers 21:21-35(v11)Israel sent messengers to Sihon king of the Amorites, saying, “Let me pass through your land. We will not turn away into field or vineyard.…
Numbers 21:24(v10)Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the…
Numbers 33:54(v12)You shall inherit the land by lot according to your families; to the more you shall give the more inheritance, and to the fewer you shall…
Deuteronomy 2:30–3:11(v11)But Sihon king of Heshbon would not let us pass by him; for Yahweh your God hardened his spirit and made his heart obstinate, that he might…
Deuteronomy 4:34(v9)Or has God tried to go and take a nation for himself from among another nation, by trials, by signs, by wonders, by war, by a mighty hand,…
Deuteronomy 29:8(v12)We took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half-tribe of the Manassites.
Joshua 10:1-12(v11)Now when Adoni-Zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king,…
Joshua 11:23(v12)So Joshua took the whole land, according to all that Yahweh spoke to Moses; and Joshua gave it for an inheritance to Israel according to…
Joshua 12:7(v12)These are the kings of the land whom Joshua and the children of Israel struck beyond the Jordan westward, from Baal Gad in the valley of…
Nehemiah 9:10(v9)and showed signs and wonders against Pharaoh, and against all his servants, and against all the people of his land; for you knew that they…
Psalms 44:1-3(v12)We have heard with our ears, God; our fathers have told us what work you did in their days, in the days of old. You drove out the nations…
Psalms 44:2-3(v10)You drove out the nations with your hand, but you planted them. You afflicted the peoples, but you spread them abroad. For they didn’t get…
Psalms 78:43-50(v9)how he set his signs in Egypt, his wonders in the field of Zoan, he turned their rivers into blood, and their streams, so that they could…
Isaiah 51:9-10(v9)Awake, awake, put on strength, arm of Yahweh! Awake, as in the days of old, the generations of ancient times. Isn’t it you who cut Rahab in…
Jeremiah 32:20-21(v9)who performed signs and wonders in the land of Egypt, even to this day, both in Israel and among other men; and made yourself a name, as it…
Acts 7:36(v9)This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.
Psalms 105:27-29(v9)They performed miracles among them, and wonders in the land of Ham. He sent darkness, and made it dark. They didn’t rebel against his…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (15 sources)
Historical commentary, presented as a primary source — not an endorsement.
John Calvin1540 · Public DomainOn vv8, 108. He smote the first-born of Egypt He now…
8. He smote the first-born of Egypt He now reverts to those more special benefits, by which God had laid his Church and chosen people under obligation to his service. As it was the Lord’s believing people only whom he addressed, the chief point singled out as the subject of praise is God’s having adopted them, small as they were in numbers, from the mass of the human family. Again, there was the fact of his having set himself in opposition, for their sakes, to great kingdoms and mighty nations. The wonderful works done by God in Egypt and in Canaan were all just so many proofs of that fatherly love which he entertained for them as his chosen people. It is not strictly according to historic order to begin with mentioning the destruction of the first-born of Egypt; but this is instanced as a memorable illustration of the great regard God had for the safety of his people, which was such that he would not spare even so mighty and wealthy a nation. The scope of the passage is to show that God, in delivering his people, had abundantly testified his power and his mercy.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators1599 · Public DomainOn v12He showeth what fruit the godly conceive of God’s…
He showeth what fruit the godly conceive of God’s power, whereby they see how he destroyeth his enemies, and delivereth his people.
Geneva Bible (1599) marginal notes — public domain.
John Trapp1656 · Public DomainOn vv8–12Psa 135:8 Who smote the firstborn of Egypt, both…
Psa 135:8 Who smote the firstborn of Egypt, both of man and beast.
Ver. 8. Who smote the firstborn of Egypt] And thereby roused up that sturdy rebel Pharaoh, who began now to open his eyes, as they say the blind mole doth when the pangs of death are upon him; and to stretch out himself, as the crooked serpent doth when deadly wounded.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole1685 · Public DomainOn v8From the general works of nature, he comes to…
From the general works of nature, he comes to God’s special works of providence towards his people.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill1763 · Public DomainOn vv8–12Who smote the firstborn of Egypt, both of man…
Who smote the firstborn of Egypt, both of man and beast. Which was the last of the plagues inflicted on the Egyptians; and is particularly mentioned, because, by means of it, they were made willing to let the children of Israel go out of their land: and so this includes the deliverance of the Israelites, God's firstborn, when he slew the firstborn of Egypt; and who were typical of the firstborn, whose names are written in heaven; and the deliverance of them, through the blood of the passover, was an emblem of the deliverance of those by the blood of Christ; see Exo 12:22.
.
Read full note →
Psalms 135:9
psa 135:9
psa 135:9
psa 135:9Who sent tokens and wonders into the midst of thee, O Egypt,.... Or, "signs and wonders". Meaning the other extraordinary plagues sent among the Egyptians, before that of slaying their firstborn; and which have some likeness to the vials of God's wrath, which will be poured out on the city called spiritually Sodom and Egypt, Rev 11:8;
upon Pharaoh, and upon all his servants: his courtiers: some of them are particularly observed to affect him and his court; as the plagues of the frogs, and slaying the firstborn: and he and his princes must be more or less affected with them all, as well as the common people; who were an emblem either of Satan and his principalities, as Jerom interprets it; or rather of antichrist and his followers; to whom the tokens of God's wrath and displeasure will be sent in a wonderful way and manner.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke1810 · Public DomainOn v8Verse 8. Who smote the first-born of Egypt] See…
Verse 8. Who smote the first-born of Egypt] See the parallel passages.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson1811 · Public DomainOn vv8, 10Psa 135:8. Who smote the firstborn of Egypt —…
Psa 135:8. Who smote the firstborn of Egypt — From the general works of nature he comes to God’s special works of providence toward his people. “Egypt was the theatre of the grand contest between the God of Israel and the gods of the heathen. The superiority of the former over the latter was shown in every possible way, by the miracles of Moses, which demonstrated all the powers of nature, to be under the dominion of Jehovah, and to act at his command, so that, instead of being able to protect, they were made to torment and destroy their deluded votaries.”
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes1834 · Public DomainOn vv8–12Who smote the firstborn of Egypt - As the…
Who smote the firstborn of Egypt - As the last and the greatest of the plagues brought upon the Egyptians; the chief and crowning judgment under which they were made willing that the children of Israel should go, and which was in fact the judgment which secured their freedom. This is selected here evidently for this reason, instead of recounting all the plagues which were brought upon the Egyptians.
Both of man and beast - Exo 11:5. Margin, as in Hebrew, From man unto beast. That is, including both; smiting both.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon1874 · Public DomainOn vv8, 108, 9. These verses present an illustration of the…
8, 9. These verses present an illustration of the greatness and majesty of God (see Psa_135:5) in the redemption of his people from Egypt. See notes on Psa_78:43-53; Psa_105:26-38.
Smote the firstborn—Only the last of the ten plagues, as being the most terrible, is specified.
Read full note →
Both of man and beast—Hebrew, from man to beast—all grades of living creatures.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges1878 · Public DomainOn vv8–128–12. Jehovah’s sovereignty exhibited in the deliverance of His…
8–12. Jehovah’s sovereignty exhibited in the deliverance of His people from Egypt and their establishment in the land of Canaan.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers1878 · Public DomainOn vv8, 12(8) Egypt.—This abrupt change from the miracles of nature…
(8) Egypt.—This abrupt change from the miracles of nature to the marvels of history is apparently copied from the next psalm, where see Note, Psa_135:10.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary1880 · Public DomainOn vv8–12Who smote the firstborn of Egypt, both of man…
Who smote the firstborn of Egypt, both of man and beast. (comp. Exo_12:29) The most stupendous of the plagues of Egypt is given the first place in the account of God"s wonderful dealings with men, and especially with his people. It gave them the deliverance out of Egypt, which made them a people. (Exo_12:31-33)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon1885 · Public DomainOn vv8–12Ver. 8. Who smote the firstborn of Egypt, both…
Ver. 8. Who smote the firstborn of Egypt, both of man and beast. Herein the Lord is to be praised; for this deadly smiting was an act of justice against Egypt, and of love to Israel. But what a blow it was! All the firstborn slain in a moment! How it must have horrified the nation, and cowed the boldest enemies of Israel! Beasts because of their relationship to man as domestic animals are in many ways made to suffer with him. The firstborn of beasts must die as well as the firstborn of their owners, for the blow was meant to astound and overwhelm, and it accomplished its purpose. The firstborn of God had been sorely smitten, and they were set free by the Lord's meting out to their oppressors the like treatment.
Ver. 8. Who smote the firstborn of Egypt. The first born only were smitten; these were singled out in every family with unerring precision, the houses of the Israelites, wherever the blood of the lamb was sprinkled on the door posts, being passed over. The death of all those thousands, both of man and beast, took place at the same instant"at midnight."
Read full note →
Is God unrighteous, then, that taketh vengeance? No; this is an act of retribution. The Egyptians had slain the children of the Israelites, casting their infants into the river. Now the affliction is turned upon themselves; the delight of their eyes is taken from them; all their firstborn are dead, from the firstborn of Pharaoh that sat upon his throne, unto the firstborn of the captive that was in the dungeon. Thomas S. Millington, in "Signs and Wonders in the Land of Ham",
1873.
Ver. 8. And beast. The Egyptians worshipped many animals, and when the firstborn of the sacred animals died the circumstance greatly increased the impressiveness of the plague as an assault upon the gods of Egypt. C. H. S. Suggested by Otto Von Gerlach.
Ver. 8-12. Worthy is Jahve to be praised, for he is the Redeemer out of Egypt. Worthy is he to be praised, for he is the Conqueror of the Land of Promise. Franz Delitzsch.
Psalms 135:9*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
unfoldingWord translationNotes2017 · CC BY-SA 4.0On vv8, 10, 12signs and wonders
signs and wonders
These two words mean basically the same thing and refer to the miraculous troubles that God had caused in Egypt. (See: Doublet)
Read full note →
into your midst, Egypt
The psalmist speaks as if the people of Egypt were listening to him. AT: "among you people of Egypt" or "among the people of Egypt" (See: Apostrophe)
Tyndale Open Study Notes2022 · CC BY-SA 4.0On v8135:8-12 The Lord was sovereign over the Exodus and…
135:8-12 The Lord was sovereign over the Exodus and the conquest of the Promised Land.
135:8-11 In the tenth and culminating plague against Egypt, God destroyed the firstborn of each family. • The miraculous signs and wonders are the ten plagues (see Exod 7–11; Deut 4:34; Neh 9:10).
GEBible — Godless Engineer's Bible App
John Calvin 1540 · Public Domain On vv8, 10 8. He smote the first-born of Egypt He now…
8. He smote the first-born of Egypt He now reverts to those more special benefits, by which God had laid his Church and chosen people under obligation to his service. As it was the Lord’s believing people only whom he addressed, the chief point singled out as the subject of praise is God’s having adopted them, small as they were in numbers, from the mass of the human family. Again, there was the fact of his having set himself in opposition, for their sakes, to great kingdoms and mighty nations. The wonderful works done by God in Egypt and in Canaan were all just so many proofs of that fatherly love which he entertained for them as his chosen people. It is not strictly according to historic order to begin with mentioning the destruction of the first-born of Egypt; but this is instanced as a memorable illustration of the great regard God had for the safety of his people, which was such that he would not spare even so mighty and wealthy a nation. The scope of the passage is to show that God, in delivering his people, had abundantly testified his power and his mercy.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On v12 He showeth what fruit the godly conceive of God’s…
He showeth what fruit the godly conceive of God’s power, whereby they see how he destroyeth his enemies, and delivereth his people.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv8–12 Psa 135:8 Who smote the firstborn of Egypt, both…
Psa 135:8 Who smote the firstborn of Egypt, both of man and beast.
Ver. 8. Who smote the firstborn of Egypt] And thereby roused up that sturdy rebel Pharaoh, who began now to open his eyes, as they say the blind mole doth when the pangs of death are upon him; and to stretch out himself, as the crooked serpent doth when deadly wounded.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On v8 From the general works of nature, he comes to…
From the general works of nature, he comes to God’s special works of providence towards his people.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv8–12 Who smote the firstborn of Egypt, both of man…
Who smote the firstborn of Egypt, both of man and beast. Which was the last of the plagues inflicted on the Egyptians; and is particularly mentioned, because, by means of it, they were made willing to let the children of Israel go out of their land: and so this includes the deliverance of the Israelites, God's firstborn, when he slew the firstborn of Egypt; and who were typical of the firstborn, whose names are written in heaven; and the deliverance of them, through the blood of the passover, was an emblem of the deliverance of those by the blood of Christ; see Exo 12:22.
.
Read full note →
Psalms 135:9
psa 135:9
psa 135:9
psa 135:9Who sent tokens and wonders into the midst of thee, O Egypt,.... Or, "signs and wonders". Meaning the other extraordinary plagues sent among the Egyptians, before that of slaying their firstborn; and which have some likeness to the vials of God's wrath, which will be poured out on the city called spiritually Sodom and Egypt, Rev 11:8;
upon Pharaoh, and upon all his servants: his courtiers: some of them are particularly observed to affect him and his court; as the plagues of the frogs, and slaying the firstborn: and he and his princes must be more or less affected with them all, as well as the common people; who were an emblem either of Satan and his principalities, as Jerom interprets it; or rather of antichrist and his followers; to whom the tokens of God's wrath and displeasure will be sent in a wonderful way and manner.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain On v8 Verse 8. Who smote the first-born of Egypt] See…
Verse 8. Who smote the first-born of Egypt] See the parallel passages.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv8, 10 Psa 135:8. Who smote the firstborn of Egypt —…
Psa 135:8. Who smote the firstborn of Egypt — From the general works of nature he comes to God’s special works of providence toward his people. “Egypt was the theatre of the grand contest between the God of Israel and the gods of the heathen. The superiority of the former over the latter was shown in every possible way, by the miracles of Moses, which demonstrated all the powers of nature, to be under the dominion of Jehovah, and to act at his command, so that, instead of being able to protect, they were made to torment and destroy their deluded votaries.”
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv8–12 Who smote the firstborn of Egypt - As the…
Who smote the firstborn of Egypt - As the last and the greatest of the plagues brought upon the Egyptians; the chief and crowning judgment under which they were made willing that the children of Israel should go, and which was in fact the judgment which secured their freedom. This is selected here evidently for this reason, instead of recounting all the plagues which were brought upon the Egyptians.
Both of man and beast - Exo 11:5. Margin, as in Hebrew, From man unto beast. That is, including both; smiting both.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain On vv8, 10 8, 9. These verses present an illustration of the…
8, 9. These verses present an illustration of the greatness and majesty of God (see Psa_135:5) in the redemption of his people from Egypt. See notes on Psa_78:43-53; Psa_105:26-38.
Smote the firstborn—Only the last of the ten plagues, as being the most terrible, is specified.
Read full note →
Both of man and beast—Hebrew, from man to beast—all grades of living creatures.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv8–12 8–12. Jehovah’s sovereignty exhibited in the deliverance of His…
8–12. Jehovah’s sovereignty exhibited in the deliverance of His people from Egypt and their establishment in the land of Canaan.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv8, 12 (8) Egypt.—This abrupt change from the miracles of nature…
(8) Egypt.—This abrupt change from the miracles of nature to the marvels of history is apparently copied from the next psalm, where see Note, Psa_135:10.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv8–12 Who smote the firstborn of Egypt, both of man…
Who smote the firstborn of Egypt, both of man and beast. (comp. Exo_12:29) The most stupendous of the plagues of Egypt is given the first place in the account of God"s wonderful dealings with men, and especially with his people. It gave them the deliverance out of Egypt, which made them a people. (Exo_12:31-33)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain On vv8–12 Ver. 8. Who smote the firstborn of Egypt, both…
Ver. 8. Who smote the firstborn of Egypt, both of man and beast. Herein the Lord is to be praised; for this deadly smiting was an act of justice against Egypt, and of love to Israel. But what a blow it was! All the firstborn slain in a moment! How it must have horrified the nation, and cowed the boldest enemies of Israel! Beasts because of their relationship to man as domestic animals are in many ways made to suffer with him. The firstborn of beasts must die as well as the firstborn of their owners, for the blow was meant to astound and overwhelm, and it accomplished its purpose. The firstborn of God had been sorely smitten, and they were set free by the Lord's meting out to their oppressors the like treatment.
Ver. 8. Who smote the firstborn of Egypt. The first born only were smitten; these were singled out in every family with unerring precision, the houses of the Israelites, wherever the blood of the lamb was sprinkled on the door posts, being passed over. The death of all those thousands, both of man and beast, took place at the same instant"at midnight."
Read full note →
Is God unrighteous, then, that taketh vengeance? No; this is an act of retribution. The Egyptians had slain the children of the Israelites, casting their infants into the river. Now the affliction is turned upon themselves; the delight of their eyes is taken from them; all their firstborn are dead, from the firstborn of Pharaoh that sat upon his throne, unto the firstborn of the captive that was in the dungeon. Thomas S. Millington, in "Signs and Wonders in the Land of Ham",
1873.
Ver. 8. And beast. The Egyptians worshipped many animals, and when the firstborn of the sacred animals died the circumstance greatly increased the impressiveness of the plague as an assault upon the gods of Egypt. C. H. S. Suggested by Otto Von Gerlach.
Ver. 8-12. Worthy is Jahve to be praised, for he is the Redeemer out of Egypt. Worthy is he to be praised, for he is the Conqueror of the Land of Promise. Franz Delitzsch.
Psalms 135:9*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv8, 10, 12 signs and wonders
signs and wonders
These two words mean basically the same thing and refer to the miraculous troubles that God had caused in Egypt. (See: Doublet)
Read full note →
into your midst, Egypt
The psalmist speaks as if the people of Egypt were listening to him. AT: "among you people of Egypt" or "among the people of Egypt" (See: Apostrophe)
against Pharaoh
"to punish Pharaoh"
translationWords
firstborn
Egypt
send
miracle
Pharaoh
servant
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v8 135:8-12 The Lord was sovereign over the Exodus and…
135:8-12 The Lord was sovereign over the Exodus and the conquest of the Promised Land.
135:8-11 In the tenth and culminating plague against Egypt, God destroyed the firstborn of each family. • The miraculous signs and wonders are the ten plagues (see Exod 7–11; Deut 4:34; Neh 9:10).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.