the moon and stars to rule by night; for his loving kindness endures forever:
Parallel Translations
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the moon and stars to rule by night; for his loving kindness endures forever:
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The moon and stars to rule by night: for his mercy endureth for ever.
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The moon and stars to rule by night, for His mercy endureth for ever.
Cross-references (3)
Passages linked to Psalms 136:9 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Job 31:26 if I have seen the sun when it shined, or the moon moving in splendor,
- Psalms 8:3 When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained;
- Psalms 89:36-37 His offspring will endure forever, his throne like the sun before me. It will be established forever like the moon, the faithful witness in the sky.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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John Trapp 1656 · Public Domain Psa 136:9 The moon and stars to rule by…
Psa 136:9 The moon and stars to rule by night: for his mercy [endureth] for ever.
Ver. 9. The moon and stars to rule by night] For by day they all veil to the sun; from whom also they borrow much of their light. The moon hath her name in Hebrew from moisture, as refreshing the earth with her cool influences; and thrusting forth precious things therein, Deu 33:14.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain The moon and stars to rule by night,.... The…
The moon and stars to rule by night,.... The lesser lights, and which indeed receive all their light Front the sun, Gen 1:16;
for his mercy endureth for ever; in continuing these lights, so useful to men, as well as in making of them: the moon and stars have their benign influences upon the earth, to produce things out of it useful to men; see Deu 33:14; and are of singular service to benighted travellers, and to those that go down to the sea in ships; see Act 27:20. The moon is an emblem of the church, that receives her light from Christ, the sun, and which will continue for ever; and, stars are emblems of Gospel ministers, who are the means of enlightening dark souls, and of refreshing disconsolate saints; and are a continued mercy to an ignorant world, as well as to the church, and will be continued as long as it stands; see Sol 6:10, Mat 5:14.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain The moon and stars to rule by night -…
The moon and stars to rule by night - Gen 1:16.
For his mercy ... - As a proof also of his benignity and mercy. By all the beauty of the moon and stars in their course through the heavens - by all that there is in the harmony and order of their movements - by all that there is to make night less hideous and fearful - by all that there is to reveal a countless number of worlds whose existence could not have been discovered but for the night - by all that there is to guide the mariner on the ocean, enabling him to determine his position and to mark his course when on the deep - and therefore by all the blessings of navigation and commerce, binding the different parts of the world together, by all that there is in the “North-star,” fixed and true in guiding those who flee from bondage - by all these and kindred things without number, do we see the benignity, the goodness, the mercy of God, in forming the moon and stars “to rule by night.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 9. O give thanks unto him that chooseth the…
9. O give thanks unto him that chooseth the sons of Zadok to be priests (cp. Eze_40:46), for &c.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The moon and stare to rule by night. (Gen_1:16,…
The moon and stare to rule by night. (Gen_1:16, Gen_1:18) For his mercy, etc.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 9. The moon and stars to rule by…
Ver. 9. The moon and stars to rule by night. No hour is left without rule. Blessed be God, he leaves us never to the doom of anarchy. The rule is one of light and benediction. The moon with her charming changes, and the stars in their fixed spheres gladden the night. When the season would be dark and dreary because of the absence of the sun, forth come the many minor comforters. The sun is enough alone; but when he is gone a numerous band cannot suffice to give more than a humble imitation of his radiance. Jesus, the Sun of Righteousness, alone, can do more for us than all his servants put together. He makes our day. When he is hidden, it is night, and remains night, let our human comforters shine at their full. What mercy is seen in the lamps of heaven gladdening our landscape at night! What equal mercy in all the influences of the moon upon the tides, those life floods of the earth! The Lord is the Maker of every star, be the stars what they may; he calleth them all by their names, and at his bidding each messenger with his torch enlightens our darkness.
For his mercy endureth for ever. Let our thanks be as many as the stars, and let our lives reflect the goodness of the Lord, even as the moon reflects the light of the sun. The nightly guides and illuminators of men on land and sea are not for now and then, but for all time.
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They shone on Adam, and they shine on us. Thus they are tokens and pledges of undying grace to men; and we may sing with our Scotch friends
"For certainly
His mercies dure
Most firm and sure
Eternally."
Ver. 9. The moon and stars to rule by night. While the apparent revolution of the sun marks out the year and the course of the seasons, the revolution of the moon round the heavens marks out our months; and by regularly changing its figure at the four quarters of its course, subdivides the months into two periods of weeks, and thus exhibits to all the nations of the earth a "watch light", or signal, which every seven days presents a form entirely new, for marking out the shorter periods of duration. By its nearness to the earth, and the consequent increase of its gravitating power, it produces currents in the atmosphere, which direct the course of the winds, and purify the aerial fluid from noxious exhalations; it raises the waters of the ocean, and perpetuates the regular returns of ebb and flow, by which the liquid element is preserved from filth and putrefaction. It extends its sway even over the human frame, and our health and disorders are sometimes partially dependent on its influence. Even its eclipses, and those it produces of the sun, are not without their use. They tend to arouse mankind to the study of astronomy, and the wonders of the firmament; they serve to confirm the deductions of chronology, to direct the navigator, and to settle the geographical position of towns and countries; they assist the astronomer in his celestial investigations, and exhibit an agreeable variety of phenomena in the scenery of the heavens. In short, there are terrestrial scenes presented in moonlight, which, in point of solemnity, grandeur, and picturesque beauty, far surpass in interest, to a poetic imagination, all the brilliancy and splendours of noonday. Hence, in all ages, a moonlight scene has been regarded, by all ranks of men, with feelings of joy and sentiments of admiration. The following description of Homer, translated into English verse by Pope, has been esteemed one of the finest night pieces in poetry:
"Behold the moon, refulgent lamp of night,
O'er Heaven's clear azure spreads her sacred light,
When not a breath disturbs the deep serene,
And not a cloud o'ercasts the solemn scene;
Around her throne the vivid planets roll,
And stars unnumbered gild the glowing pole;
O'er the dark trees a yellower verdure shed,
And tip with silver every mountain's head;
Then shine the vales; the rocks in prospect rise;
A flood of glory bursts from all the skies;
The conscious swains, rejoicing in the sight,
Eye the blue vault, and bless the useful light."
Without the light of the moon, the inhabitants of the polar regions would be for weeks and months immersed in darkness. But the moon, like a kindly visitant, returns at short intervals, in the absence of the sun, and cheers them with her beams for days and weeks together. So that, in this nocturnal luminary, as in all the other arrangements of nature, we behold a display of the paternal care and beneficence of that Almighty Being who ordained "the moon and the stars to rule by night", as an evidence of his superabundant goodness, and of "his mercy which endureth for ever." Thomas Dick (1774-1857), in "Celestial Scenery."
Ver. 9. Stars to rule by night. The purpose of the sacred narrative being to describe the adaption of the earth to the use of man, no account is taken of the nature of the stars, as suns or planets, but merely as signs in the heavens. "Speaker's Commentary."
Ver. 9. Stars. The stars not only adorn the roof of our sublunary mansion, they are also in many respects useful to man. Their influences are placid and gentle. Their rays, being dispersed through spaces so vast and immense, are entirely destitute of heat by the time they arrive at our abode; so that we enjoy the view of a numerous assemblage of luminous globes without any danger of their destroying the coolness of the night or the quiet of our repose. They serve to guide the traveller both by sea and land; they direct the navigator in tracing his course from one continent to another through the pathless ocean. They serve "for signs and for seasons, and for days and years." They direct the labours of the husbandman, and determine the return and conclusion of the seasons. They serve as a magnificent "time piece", to determine the true length of the day and of the year, and to mark with accuracy all their subordinate divisions. They assist us in our commerce, and in endeavouring to propagate religion among the nations, by showing us our path to every region of the earth. They have enabled us to measure the circumference of the globe, to ascertain the density of the materials of which it is composed, and to determine the exact position of all places upon its surface. They cheer the long nights of several months in the polar regions, which would otherwise be overspread with impenetrable darkness. Above all, they open a prospect into the regions of other worlds, and tend to amplify our views of the Almighty Being who brought them into existence by his power, and "whose kingdom ruleth over all." In these arrangements of the stars in reference to our globe, the Divine wisdom and goodness may be clearly perceived. We enjoy all the advantages to which we have alluded as much as if the stars had been created solely for the use of our world, while, at the same time, they serve to diversify the nocturnal sky of other planets, and to diffuse their light and influence over ten thousands of other worlds with which they are more immediately connected, so that, in this respect, as well as in every other, the Almighty produces the most sublime and diversified effects by means the most simple and economical, and renders every part of the universe subservient to another, and to the good of the whole. Thomas Dick.
Ver. 9. Stars. When the First Consul crossed the Mediterranean on his Egyptian expedition, he carried with him a cohort of savans, who ultimately did good service in many ways. Among them, however, as might be expected at that era, were not a few philosophers of the Voltaire Diderot school. Napoleon, for his own instruction and amusement on shipboard, encouraged disputation among these gentlemen; and on one occasion they undertook to show, and, according to their own account, did demonstrate, by infallible logic and metaphysic, that there is no God. Bonaparte, who hated all idealogists, abstract reasoners, and logical demonstrators, no matter what they were demonstrating, would not fence with these subtle dialecticians, but had them immediately on deck, and, pointing to the stars in the clear sky, replied, by way of counter argument, "Very good, messieurs! But who made all these?" George Wilson, in "Religio Chemici", 1862.
Psalms 136:10*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.