Be glad in Yahweh, and rejoice, you righteous! Shout for joy, all you who are upright in heart!
Parallel Translations
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Be glad in Yahweh, and rejoice, you righteous! Shout for joy, all you who are upright in heart!
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Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
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Be glad in the LORD, and rejoice, ye righteous; and shout for joy, all ye that are upright in heart.
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Cross-references (18)
Passages linked to Psalms 32:11 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 64:10 The righteous shall be glad in Yahweh, and shall take refuge in him. All the upright in heart shall praise him!
- Psalms 97:12 Be glad in Yahweh, you righteous people! Give thanks to his holy Name.
- Philippians 4:4 Rejoice in the Lord always! Again I will say, “Rejoice!”
- Psalms 5:11 But let all those who take refuge in you rejoice. Let them always shout for joy, because you defend them. Let them also who love your name be joyful in you.
- Deuteronomy 12:12 You shall rejoice before Yahweh your God—you, and your sons, your daughters, your male servants, your female servants, and the Levite who is within your gates, because he has no portion nor inheritance with you.
- Psalms 68:3 But let the righteous be glad. Let them rejoice before God. Yes, let them rejoice with gladness.
- Psalms 97:1 Yahweh reigns! Let the earth rejoice! Let the multitude of islands be glad!
- 1 Samuel 2:1 Hannah prayed, and said: “My heart exults in Yahweh! My horn is exalted in Yahweh. My mouth is enlarged over my enemies, because I rejoice in your salvation.
- Ezra 3:11-13 They sang to one another in praising and giving thanks to Yahweh, “For he is good, for his loving kindness endures forever toward Israel.” All the people shouted with a great shout, when they praised Yahweh, because the foundation of Yahweh’s house had been laid. But many of the priests and Levites and heads of fathers’ households, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. Many also shouted aloud for joy, so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard far away.
- Psalms 7:10 My shield is with God, who saves the upright in heart.
- Psalms 32:2 Blessed is the man to whom Yahweh doesn’t impute iniquity, in whose spirit there is no deceit.
- Psalms 33:1 Rejoice in Yahweh, you righteous! Praise is fitting for the upright.
- Psalms 98:4 Make a joyful noise to Yahweh, all the earth! Burst out and sing for joy, yes, sing praises!
- Romans 5:11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
- Philippians 3:3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
- Psalms 125:4 Do good, Yahweh, to those who are good, to those who are upright in their hearts.
- Zechariah 4:7 Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of ‘Grace, grace, to it!’ ”
- Philippians 3:1 Finally, my brothers, rejoice in the Lord! To write the same things to you, to me indeed is not tiresome, but for you it is safe.
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John Calvin 1540 · Public Domain 11. Be glad in Jehovah. After teaching how ready…
11. Be glad in Jehovah. After teaching how ready and accessible true happiness is to all the godly, David, with much reason, exhorts them to gladness. He commands them to rejoice in the Lord, as if he had said, There is nothing to prevent them from assuring themselves of God’s favor, seeing he so liberally and so kindly offers to be reconciled to them. In the meantime, we may observe that this is the incomparable fruit of faith which Paul likewise commends, namely, when the consciences of the godly being quiet and cheerful, enjoy peace and spiritual joy. Wherever faith is lively, this holy rejoicing will follow. But since the world’s own impiety prevents it from participating in this joy, David, therefore, addresses the righteous alone, whom he denominates the upright in heart, to teach us that the external appearance of righteousness which pleases men is of no avail in the sight of God. But how does he call those righteous, whose whole happiness consists in the free mercy of God not imputing their sins to them? I answer, that none others are received into favor but those who are dissatisfied with themselves for their sins, and repent with their whole heart; not that this repentance merits pardon, but because faith can never be separated from the spirit of regeneration. When they have begun to devote themselves to God, he accepts the upright disposition of their hearts equally as if it were pure and perfect; for faith not only reconciles a man to God, but also sanctifies whatever is imperfect in him, so that by the free grace of God, he becomes righteous who could never have obtained so great a blessing by any merit of his own.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain He showeth that peace and joy of conscience in…
He showeth that peace and joy of conscience in the holy Ghost, is the fruit of faith.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Psa 32:11 Be glad in the LORD, and rejoice,…
Psa 32:11 Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all [ye that are] upright in heart.
Ver. 11. Be glad in the Lord] Joy is the just man’s portion. A pardoned sinner, as Psa 32:1-2, is here called upon (in a use of consolation) to be as merry as mirth can make him; for what should all such a one? as we say of a rich man. Viscount Lisle, in Henry VIII’s time, died for joy of an unexpected pardon. But what was that to God’s pardon of all sins?
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Be glad in the Lord,.... The Targum renders it,…
Be glad in the Lord,.... The Targum renders it, "in the Word of the Lord"; in Christ the essential Word; in him as the Lord their righteousness, and because of his righteousness imputed to them, by which they become righteous; and in him as their Saviour and Redeemer, and because of the salvation which he has wrought out for them; see Isa 61:10;
and rejoice, ye righteous; in the Lord, as before; for this is not a carnal, but spiritual joy, which is here exhorted to, the same as in Phi 4:4; and "righteous" ones, who are excited to it, are such who are not righteous in appearance only, or in their own conceit, or by the deeds of the law, or in and of themselves; for there is none righteous this way: but who are made righteous by the obedience of Christ, and are righteousness itself in him; under a sense of which grace they live soberly, righteously, and godly; and these have great reason to rejoice and be glad;
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and shout for joy all ye that are upright in heart: who have the truth of grace, and the root of the matter in them, oil in the vessels of their hearts, with their lamps; whose faith is unfeigned, whose hope is without hypocrisy, and whose love is without dissimulation; and who worship the Lord in spirit and in truth, and draw nigh to him with true hearts, and call upon him in the simplicity of them; these ought to rejoice, and even shout for joy, because of the grace that is wrought in them, and bestowed upon them, and the glory they shall be partakers of; for both grace and glory are given to these, and no good thing is withheld from them; the end of these upright souls is peace; and when they have done their work, they shall lie down and rest in their beds, and each one shall walk in his uprightness, Psa 84:11.
Next: Psalms Chapter 33
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 11. Be glad - and rejoice] Let every…
Verse 11. Be glad - and rejoice] Let every righteous soul rejoice and glory, but let it be in the Lord. Man was made for happiness, but his happiness must be founded on holiness: and holiness, as it comes from God, must be retained by continual union with him. Probably this verse belongs to the next Psalm, and was originally its first verse.
ANALYSIS OF THE THIRTY-SECOND PSALM
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This Psalm is doctrinal, and shows the happiness of the man whose sin is pardoned, and who is himself restored to the favour and image of God. It is called maschil, or instruction; and the reason of this is shown at the eighth verse: "I will instruct thee, and teach thee." In it we have instruction, especially on these three points, which divide the Psalm:-
I. The happy state of a justified person, Ps 32:1-2.
II. The unhappy condition of that man who is not assured that he is justified and reconciled to God, Ps 32:3-4. And the way is prescribed how to gain this assurance, Ps 32:5.
III. A lesson given for obedience after a man is brought into that state, Ps 32:8-9.
I. The prophet first instructs us in what justification consists: -
I. It is a free remission, a covering of sin; a nonimputation of iniquities. 2. In what state a person must be in order to obtain it. He must be honest, sincere, and upright in heart; deeply penitent, feeling the guilt of sin, and acknowledging its enormity. He must avoid guile or deceit; and not excuse, palliate, or extenuate his sin, but confess it.
II. This he proves by his own experience: he hid his sin, he confessed it not; and was in consequence, miserable.
1. I held my peace I confessed not. I did not ask pardon: "When I kept silence," c.
2. I was wounded with the sting of a guilty conscience fears, horrors, troubles of soul, came upon me: "My bones waxed old through my roaring."
3. And then he shows the way he took to regain happiness; it was a contrary course to that above; he concealed his sin no longer. 1. "I acknowledged my sin unto thee, and mine iniquity I have not hidden." 2. "I said, I will confess my transgressions to the Lord."
Of which the effects were various: -
1. Upon himself. He recovered his happiness in being justified: "Thou forgavest the iniquity of my sin."
2. On the whole Church: "For this shall every one that is godly pray unto thee."
3. Comfort in extremities, and safety in the greatest danger: "Surely in the floods of great waters," in an inundation of calamities, they - the troubles - shall not come nigh him who depends upon God's goodness and mercy, and is reconciled to him. And he shows the reason from his own experience. God was his Protector: 1. "Thou art my hiding place: thou shalt preserve me from trouble." 2. "Thou shalt compass me about with songs of deliverance."
III. And now David sets down the duty of a justified person; that he is, after his pardon, obedient to God; and that not out of compulsion, but freely and willingly. In order to this, God condescends to be his Instructor.
1. "I will instruct;" give thee general counsel.
2. "I will guide thee with mine eye." A good servant needs no stripes; he will observe nutum, the nod, or nicturn heri, the wink of the master. As my eye is always over you, carefully to instruct; so be you as ready to observe it.
3. Be not like beasts: the HORSE, headlong; the MULE, headstrong; "whose mouths must be held in with bit and bridle," lest they fling, kick, hurt, or kill thee. Constrained obedience is for a beast; free and voluntary obedience, for a man.
4. Besides, to quicken your obedience, I will teach you two reasons. 1. From inconvenience and loss: "Many sorrows shall be to the wicked:" their griefs, troubles and punishments, are many and grievous. Be not, therefore, disobedient like the wicked. 2. From the gain. Your obedience shall be rewarded, and that amply: "He that trusteth in the Lord, mercy shall compass him round about." It shall be like the girdle with which he is girded. God will be present with him in his troubles. He shall perceive that he is in favour with God, that his sins are pardoned, and that he is an heir of eternal life.
Upon which he concludes with this exhortation: "Be glad in the Lord, and rejoice, ye righteous; and shout for joy, all ye that are upright in heart." For this rejoicing there is great cause; for this doctrine of free remission of sin can alone quiet a guilty conscience. And this pardon can only be obtained by faith in Christ Jesus.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Be glad in the Lord - Rejoice in the…
Be glad in the Lord - Rejoice in the Lord. Rejoice that there is a God; rejoice that he is such as he is; rejoice in his favor; find your joy - your supreme joy - in him. Compare Phi 3:1, note; Phi 4:4, note.
Ye righteous - You who are willing to go to him and confess your sins; you who are willing to serve and obey him. See the notes at Psa 32:6. The meaning is, that those who are disposed to confess their sins, and are willing to submit to him without being compelled by force, as the horse and the mule are, will find occasion for rejoicing. They will find a God who is worthy of their love, and they will find true happiness in him.
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And shout for joy - Give expression to your joy. Let it not remain merely in the heart; but give it utterance in the language of song. If any of the dwellers on earth have occasion for the loud utterances of praise, they are those who are redeemed; whose sins are forgiven; who have the hope of heaven. If there is any occasion when the heart should be full of joy, and when the lips should give forth loud utterances of praise, it is when one pressed down with the consciousness of guilt, and overwhelmed with the apprehensions of wrath, makes confession to God, and secures the hope of heaven.
All ye that are upright in heart - That is, who are sincere in your confession of sin, and in your desires to secure the favor of God. Such have occasion for joy, for to such God will show himself merciful, as He did to the psalmist when He made confession of sin; to such God will give the tokens of his favor, and the hope of heaven, as he did to him. The experience of the psalmist, therefore, as recorded in this psalm, should be full of encouragement to all who are burdened with a sense of sin. Warned by his experience, they should not attempt to conceal their transgressions in their own bosom, but they should go at once, as he was constrained at last to go, and make full and free confession to God. So doing, they will find that God is not slow to pardon them, and to fill their hearts with peace, and their lips with praise.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain The righteous and upright, or those conforming to the…
The righteous and upright, or those conforming to the divine teaching for securing the divine blessing, may well rejoice with shouting.
Next: Psalms Chapter 33
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 11. Cp. Psa_5:11; Psa_33:1; Neh_8:10; Php_3:1; Php_4:4; 1Th_5:16. All…
11. Cp. Psa_5:11; Psa_33:1; Neh_8:10; Php_3:1; Php_4:4; 1Th_5:16. All kindred spirits must share the joy of a pardoned soul, and rejoice in the contemplation of God’s gracious dealings with His people.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Be glad in the Lord, and rejoice, ye righteous.…
Be glad in the Lord, and rejoice, ye righteous. David"s psalms almost always end with a note of joy, or at any rate in a tone that is cheerful and encouraging. The present psalm, though reckoned among the penitential ones, both begins and ends with joyful utterances. In vers. 1, 2 David pours forth the feeling of gladness which fills his own heart. Here he calls upon the "righteous" generally, who yet need forgiveness, to rejoice with him. And shout for joy, all ye that are upright in heart. All ye, i.e. , who are honest and sincere in your endeavours after well-doing. The phrase explains the "righteous" of the preceding hemistich.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 11. Be glad. Happiness is not only our…
Ver. 11. Be glad. Happiness is not only our privilege, but our duty. Truly we serve a generous God, since he makes it a part of our obedience to be joyful. How sinful are our rebellious murmurings! How natural does it seem that a man blest with forgiveness should be glad! We read of one who died at the foot of the scaffold of overjoy at the receipt of his monarch's pardon; and shall we receive the free pardon of the King of kings, and yet pine in inexcusable sorrow? "In the Lord." Here is the directory by which gladness is preserved from levity. We are not to be glad in sin, or to find comfort in corn, and wine, and oil, but in our God is to be the garden of our soul's delight. That there is a God and such a God, and that he is ours, ours for ever, our Father and our reconciled Lord, is matter enough for a never ending psalm of rapturous joy. And rejoice, ye righteous, redouble your rejoicing, peal upon peal. Since God has clothed his choristers in the white garments of holiness, let them not restrain their joyful voices, but sing aloud and shout as those who find great spoil. And shout for joy, all ye that are upright in heart. Our happiness should be demonstrative; chill penury of love often represses the noble flame of joy, and men whisper their praises decorously where a hearty outburst of song would be far more natural. It is to be feared that the church of the present day, through a craving for excessive propriety, is growing too artificial; so that enquirers' cries and believers' shouts would be silenced if they were heard in our assemblies. This may be better than boisterous fanaticism, but there is as much danger in the one direction as the other. For our part, we are touched to the heart by a little sacred excess, and when godly men in their joy over leap the narrow bounds of decorum, we do not, like Michal, Saul's daughter, eye them with a sneering heart. Note how the pardoned are represented as upright, righteous, and without guile; a man may have many faults and yet be saved, but a false heart is everywhere the damning mark. A man of twisting, shifty ways, of a crooked, crafty nature, is not saved, and in all probability never will be; for the ground which brings forth a harvest when grace is sown in it, may be weedy and waste, but our Lord tells us it is honest and good ground. Our observation has been that men of double tongues and tricky ways are the least likely of all men to be saved: certainly where grace comes it restores man's mind to its perpendicular, and delivers him from being doubled up with vice, twisted with craft, or bent with dishonesty. Reader, what a delightful Psalm! Have you, in perusing it, been able to claim a lot in the goodly land? If so, publish to others the way of salvation.
Ver. 11. Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart. This exhortation containeth three parts. First, what he doth exhort unto, to rejoice. Secondly, whom, the righteous, and upright men. Thirdly, the limitation, in the Lord. He exhorteth them three timesbe glad, rejoice, and be joyful; and as he made mention of a threefold blessing, so doth he of a threefold joy. Wherein we have two things necessary to be observed. First the dulness of our natures, who as slow horses need many spurs and provocations to spiritual things, whereas we are naturally overmuch bent to carnal things, that we need no incitations thereunto. But by the contrary in spiritual things, we are cast into a deep sleep, who cannot be awakened at the first cry; but as men after drink have need to be roused often, that they may behold the light; so men drunken with the pleasures of sin, as Nazianzen saith, must be wakened by divers exhortations; as this same prophet in the subsequent Psalm redoubles his exhortations for the same effect. And the apostle to the Philippians saith: "Rejoice in the Lord alway: and again I say, rejoice, "Php 4:4. Next, perceive that this exhortation grows: for the word be glad, properly in the original signifieth an inward and hearty joy, by the presence or hope at least of a thing desirable or good. The word rejoice, to express our joy by some outward gesture, sometimes used for dancing, as, "The hills skip for gladness." Ps 65:12. The word be joyful, to cry for gladness, as the dumb man's tongue shall sing. This gradation teacheth us, that this is the nature of spiritual joythat it still increaseth in us by certain degrees, until it come to the perfection of all joy, which is signified by the last word, importing, as it were, a triumph and shouting after victory. So that they are truly penitent who have overcome sin and Satan in their spiritual combat, and have triumphed over them as vanquished enemies. Archibald Symson.
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Ver. 11. Be glad in the Lord, and rejoice, ye righteous. There's never a joyful man alive but a believer. Will you say that men take pleasure in their sins? Why, that is the Devil's joy; or that they rejoice in full barns and bags? That is the fool's joy; or that they rejoice in wine, that is, all dainties that gratify the palate? That is a Bedlam joy. Read and believe Ec 2:3; indeed, from the first verse to the eleventh, the whole book, but especially that chapter, is the most divine philosophy that ever was or will be. Christopher Fowler (1610-1678), in "Morning Exercises."
Ver. 11. Shout for joy, all ye that are upright in heart. When the poet Carpani enquired of his friend Haydn, how it happened that his church music was so cheerful, the great composer made a most beautiful reply. "I cannot, "he said, "make it otherwise, I write according to the thoughts I feel: when I think upon God, my heart is so full of joy that the notes dance, and leap, as it were, from my pen: and, since God has given me a cheerful heart, it will be pardoned me that I serve him with a cheerful spirit." John Whitecross's Anecdotes.
Ver. 11. Here the sensual man, that haply would catch hold when it is said, Rejoice, by and by, when it is added, in the Lord, will let his hold go. But they that, by reason of the billows and waves of the troublesome sea of this world, cannot brook the speech when it is said, Rejoice, are to lay sure hold fast upon it when it is added, Rejoice in the Lord. Henry Airay.
Ver. 11.
O sing unto this glittering glorious King.
O praise his name let every living thing;
Let heart and voice, like bells of silver, ring
The comfort that this day doth bring.
Kinwellmersh, quoted by A. Moody Stuart.
Ver. 11. It is storied by the famous Tully concerning Syracuse, that there is no day throughout the whole year so stormy and tempestuous in which the inhabitants have not some glimpse and sight of the sun. The like observation may be truly made on all those Psalms of David in which his complaints are most multiplied, his fears and pressures most insisted on; that there is not any of them so totally overcast with the black darkness of despair, but that we may easily discern them to be here and there intervened and streaked with some comfortable expressions of his faith and hope in God. If in the beginning of a Psalm we find him restless in his motions, like Noah's dove upon the overspreading waters; yet in the close we shall see him like the same dove returning with an olive branch in its mouth, and fixing upon the ark. If we find him in another Psalm staggering in the midst of his distresses, through the prevalence of carnal fears, we may also in it behold him recovering himself again, by fetching arguments from faith, whose topics are of a higher elevation than to be shaken by the timorous suggestions that arise from the flesh. If at another time we behold him like to a boat on drift, that is, tossed and beaten by the inconstant winds and fierce waves; yet we shall still find all his rollings and agitations to be such as carry him towards the standing shore, where he rides at last both in peace and safety. William Spurstowe.
Ver. 11. A believer's gladness. Its spring, "in the Lord; " its vivacity, "shout; "its propriety, it is commanded; its beautiful results and its abundant reasons.
Ver. 11. Upright in heart, an instructive description. Not horizontal or grovelling, nor bent, nor inclined, but vertical in heart.
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
The Biblical Illustrator 1887 · Public Domain Shout for joy, all ye that are upright of…
Psa_32:11
Shout for joy, all ye that are upright of heart.
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How we rejoice in the Lord
1. When our joy is a fruit of the Spirit of the Lord (Gal_5:22).
2. When it looketh to God and acknowledgeth Him the true God, and in His Son whom He hath sent, His God reconciled, appeased, and well pleased (Rom_5:1). Our prophet here calls the righteous to rejoice upon this ground. When a man rejoiceth in Gods favour, forgiving sin, and in fellowship with God and Jesus Christ, then he rejoiceth in the Lord.
3. When it respecteth the special pledges of Gods favour, as the works of regeneration, the happy change we find in ourselves, the shining and beautiful graces of Gods Holy Spirit, with the daily increase of them: thus to rejoice in the Lords image renewed, is to rejoice in the Lord Himself.
4. When our joy is set upon Gods ordinances and Word, in which the Lord revealeth Himself, and communicateth Himself more freely unto us, when in them we get a faster hold of God, and grow up into further fellowship with Him, especially when His gracious promises feed our hearts, and we rejoice in His truth and faithfulness, making them good not only to others, but also to our own selves.
5. When we rejoice in the hope of eternal glory, both in soul and body (Rom_5:3). Hoping and expecting and rejoicing that we shall fully enjoy Him as He is, and drink freely of that water of life, which we have already tasted. (T. Taylor, D. D.)
All ye that are upright in heart.--
Upright in heart
If you carry a line from the circumference, to the circumference again, as a diameter, it passes the centre, it flows from the centre, it looks to the centre both ways. God is the centre; the lines above and the lines below still respect and regard the centre; whether I do any action honest in the sight of men, or any action acceptable to God, whether I do things belonging to this life or to the next, still I must pass all through the centre, and direct all to the glory of God, and keep my heart right, without variation towards Him. For as I do no good action here, merely for the interpretation of good men, though that be one good and justifiable reason of my good actions: so I must do nothing for my salvation hereafter, merely for the love I bear to mine own soul, though that also be one good and justifiable reason of that action; but the primary reason in both, as well the actions that establish a good name, as the actions that establish eternal life, must be the glory of God. (J. Donne, D. D.)
Notes of uprightness
1. That is right which is tried so to be by a right line, and stands in correspondence unto it: the right line is Gods Word, the precepts of the Lord are right (Psa_19:8), and then the heart is upright, when it is made straight by the Word, and is squared in all things by it. Every man boasts of the rightness and goodness of his heart, that cares but a little for Gods Word.
2. A right line doth ever discover that which is crooked; a good sign of a right heart is to discover, but not without true sorrow, the crookedness and hypocrisy of it, and to labour to correct and reform it (Psa_119:80). Let my heart be upright in Thy statutes, that I be not ashamed: a right line shames a crooked; crooked legs are ashamed to be seen: when a man fears, and is ashamed of his hypocrisy and crookedness, and ever tendeth to straightness, it is a good note of some rightness of heart.
3. Consider the things which flow from the heart: if they be single and pure, warrantable and right, then a man may know his heart is upright; for such as the fruit is, such is the tree; if thou feedest on forbidden fruit, thou art a bad tree, and thy heart far from uprightness; an upright heart suffereth not rotten speeches in the mouth, idleness in the hand, injustice in the life, drunkenness in the brain, and disorder in the course.
4. Consider the ends and aims of our actions; the upright heart aimeth directly at Gods glory in all things, but the crooked heart pro-poundeth ever some crooked end and sinister respect unto good actions; as many come to church, get knowledge, and profess religion for vain glory and vain ends; some thrust among godly persons, and into good company, not because they are good or would be good, but because they would be thought so.
5. Consider if thy heart be the same in private as it would be thought in public. Abraham walked in uprightness before God according to the commandment (Gen_17:1), how did he reform his house, teach his family, instruct his servants, and take God with him in providing a wife for Isaac, and in all things (Gen_24:63). Isaac was the same in the field as he was in the house; he went out into the field to pray. Daniel was the same after the dangerous law that he was before, he opened his windows thrice a day as he was accustomed. So upright was Paul in his whole course, as he knew nothing by himself(1Co_4:4). (T. Taylor, D. D.)
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The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Be glad in Yahweh
Be glad in Yahweh
Here "in Yahweh" refers to what Yahweh has done for them. "Be glad because of what Yahweh has done" (See: Idiom)
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you righteous
This refers to people. AT: "you righteous people" (See: Nominal Adjectives)
shout for joy
"shout joyfully" or "shout because of joy"
who are upright in heart
Here "heart" refers to the person. AT: "people who are upright" (See: Synecdoche)
translationWords
Yahweh
joy
righteous
joy
righteous
heart
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.