I sought Yahweh, and he answered me, and delivered me from all my fears.
They looked to him, and were radiant. Their faces shall never be covered with shame.
This poor man cried, and Yahweh heard him, and saved him out of all his troubles.
Parallel Translations
-
I sought Yahweh, and he answered me, and delivered me from all my fears.
They looked to him, and were radiant. Their faces shall never be covered with shame.
This poor man cried, and Yahweh heard him, and saved him out of all his troubles.
-
I sought the LORD, and he heard me, and delivered me from all my fears.
They looked unto him, and were lightened: and their faces were not ashamed.
This poor man cried, and the LORD heard him, and saved him out of all his troubles.
Show all 3 translations
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(34-5) I sought the LORD, and He answered me, and delivered me from all my fears.
(34-6) They looked unto Him, and were radiant; and their faces shall never be abashed.
(34-7) This poor man cried, and the LORD heard, and saved him out of all his troubles.
Cross-references (38)
- Psalms 18:6 (v4) In my distress I called on Yahweh, and cried to my God. He heard my voice out of his temple. My cry before him came into his ears.
- Matthew 7:7 (v4) “Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
- Psalms 116:1-6 (v4) I love Yahweh, because he listens to my voice, and my cries for mercy. Because he has turned his ear to me, therefore I will call on him as…
- Psalms 56:3 (v4) When I am afraid, I will put my trust in you.
- 2 Timothy 1:7 (v4) For God didn’t give us a spirit of fear, but of power, love, and self-control.
Show all 38 cross-references
- Isaiah 12:2 (v4) Behold, God is my salvation. I will trust, and will not be afraid; for Yah, Yahweh, is my strength and song; and he has become my…
- Jonah 2:2 (v4) He said, “I called because of my affliction to Yahweh. He answered me. Out of the belly of Sheol I cried. You heard my voice.
- Psalms 31:22 (v4) As for me, I said in my haste, “I am cut off from before your eyes.” Nevertheless you heard the voice of my petitions when I cried to you.
- Hebrews 5:7 (v4) He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from…
- Psalms 27:1-2 (v4) Yahweh is my light and my salvation. Whom shall I fear? Yahweh is the strength of my life. Of whom shall I be afraid? When evildoers came…
- Luke 11:9 (v4) “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
- Hebrews 12:2 (v5) looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and…
- Psalms 22:24 (v4) For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he…
- 2 Corinthians 12:8-9 (v4) Concerning this thing, I begged the Lord three times that it might depart from me. He has said to me, “My grace is sufficient for you, for…
- Psalms 123:1-2 (v5) I lift up my eyes to you, you who sit in the heavens. Behold, as the eyes of servants look to the hand of their master, as the eyes of a…
- Psalms 46:2 (v4) Therefore we won’t be afraid, though the earth changes, though the mountains are shaken into the heart of the seas;
- 2 Chronicles 15:2 (v4) and he went out to meet Asa, and said to him, “Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if…
- Psalms 18:28 (v5) For you will light my lamp, Yahweh. My God will light up my darkness.
- Psalms 25:3 (v5) Yes, no one who waits for you will be shamed. They will be shamed who deal treacherously without cause.
- Psalms 34:17-19 (v6) The righteous cry, and Yahweh hears, and delivers them out of all their troubles. Yahweh is near to those who have a broken heart, and…
- Psalms 3:4 (v6) I cry to Yahweh with my voice, and he answers me out of his holy hill.
- Psalms 77:1-2 (v4) My cry goes to God! Indeed, I cry to God for help, and for him to listen to me. In the day of my trouble I sought the Lord. My hand was…
- Psalms 36:9 (v5) For with you is the spring of life. In your light we will see light.
- Isaiah 60:5 (v5) Then you shall see and be radiant, and your heart will thrill and be enlarged; because the abundance of the sea will be turned to you. The…
- 2 Corinthians 7:5-6 (v4) For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was…
- Psalms 97:11 (v5) Light is sown for the righteous, and gladness for the upright in heart.
- 1 Samuel 27:1 (v4) David said in his heart, “I will now perish one day by the hand of Saul. There is nothing better for me than that I should escape into the…
- Psalms 10:17 (v6) Yahweh, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear,
- Psalms 13:3 (v5) Behold, and answer me, Yahweh, my God. Give light to my eyes, lest I sleep in death;
- Isaiah 45:22 (v5) “Look to me, and be saved, all the ends of the earth; for I am God, and there is no other.
- Psalms 66:16-20 (v6) Come and hear, all you who fear God. I will declare what he has done for my soul. I cried to him with my mouth. He was extolled with my…
- Esther 8:16 (v5) The Jews had light, gladness, joy, and honor.
- Psalms 83:16 (v5) Fill their faces with confusion, that they may seek your name, Yahweh.
- 2 Samuel 22:1 (v6) David spoke to Yahweh the words of this song in the day that Yahweh delivered him out of the hand of all his enemies, and out of the hand…
- Psalms 40:17 (v6) But I am poor and needy. May the Lord think about me. You are my help and my deliverer. Don’t delay, my God.
- Genesis 48:16 (v6) the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and…
- Revelation 7:14-17 (v6) I told him, “My lord, you know.” He said to me, “These are those who came out of the great suffering.They washed their robes, and made them…
- 2 Samuel 19:5 (v5) Joab came into the house to the king, and said, “Today you have shamed the faces of all your servants, who today have saved your life, and…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (18 sources)
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John Calvin 1540 · Public Domain On vv4–6 4. I sought Jehovah, and he answered me. The…
4. I sought Jehovah, and he answered me. The Psalmist here explains more plainly and more fully what he had said concerning joy. In the first place, he tells us that his prayers had been heard. This he applies to all the godly, that, encouraged by a testimony so precious, they might stir themselves up to prayer. What is implied in seeking God is evident from the following clause. In some places it is to be understood in a different sense, namely, to bend the mind in earnest application to the service of God, and to have all its thoughts directed to him. Here it simply means to have recourse to him for help; for it immediately follows that God answered him; and he is properly said to answer prayer and supplication. By his fears the Psalmist means, taking the effect for the cause, the dangers which sorely disquieted his mind; yet doubtless he confesses that he had been terrified and agitated by fears. He did not look upon his dangers with a calm and untroubled mind, as if he viewed them at a distance and from some elevated position, but being grievously tormented with innumerable cares, he might justly speak of his fears and terrors. Nay more, by the use of the plural number, he shows that he had been greatly terrified not only in one way, but that he had been distracted by a variety of troubles. On the one hand, he saw a cruel death awaiting him; while on the other, his mind may have been filled with fear, lest Achish should send him to Saul for his gratification, as the ungodly are wont to make sport to themselves of the children of God. And since he had already been detected and betrayed once, he might well conclude, even if he should escape, that the hired assassins of Saul would lay wait for him on all sides. The hatred too which Achish had conceived against him, both for the death of Goliath and the destruction of his own army, might give rise to many fears; especially considering that his enemy might instantly wreak his vengeance upon him, and that he had good reason to think that his cruelty was such as would not be appeased by subjecting him to some mild form of death. “Et qu’il avoit bien occasion de penser que la cruaute d’iceluy ne se pourroit pas appaiser a le faire mourir de quelque legere mort.” — Fr.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On vv4–5 Which I conceived for the danger wherein I was.
Which I conceived for the danger wherein I was.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv4–6 Psa 34:4 I sought the LORD, and he heard…
Psa 34:4 I sought the LORD, and he heard me, and delivered me from all my fears.
Ver. 4. I sought the Lord] Even when I was in the enemies’ hands, and playing my pranks as a mad man among them; I prayed secretly and inwardly, I sent up some ejaculations, as Neh 2:4, and was heard, though unworthy.
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And delivered me out of all my fears] Which were not a few, 1Sa 21:13, besides his inward terrors upon his unwarrantable practices to save his life. Sense fights sore against faith, when it is upon its own dunghill (in a sensible danger I mean), to the great disturbance of the conscience afterwards. George Marsh, afterwards a martyr in Queen Mary’s days, being examined before the Earl of Derby, kept himself close in the sacrament of the altar, as they called it. But afterward, thus he writeth to a friend; I departed much more troubled in my spirit than before; because I had not with more boldness confessed Christ, but in such sort as mine adversaries thereby thought they should prevail against me; whereat I was much grieved; for hitherto I went about, as much as in me lay, to rid myself out of their hands, if by any means, without openly denying Christ and his word, that could be done (Acts and Mon. fol. 1419). Thus he; but no rest he had in his mind till he had better declared himself, though to the loss of his life. A man had better offend all the world, than his own conscience. David, not without much ado, recovered his peace, for which he here heartily blesseth God.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv5–6 They looked; the humble, Psa 34:2; or they that…
They looked; the humble, Psa 34:2; or they that fear him, Psa 34:7, when they were in distress. Or it is an indefinite expression.
Unto him; either,
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1. Unto the Lord, expressed Psa 34:4, i.e. they sought and expected help from him. Or rather,
2. Unto this poor man, as it follows, Psa 34:6, or unto David. So he speaks of himself in the third person, which is usual. So the sense is, when I was delivered, Psa 34:4, men looked upon me with wonder and astonishment, as one saved in a prodigious manner.
Lightened, i.e. comforted and encouraged by my example. But these and the foregoing words are by the ancient interpreters read imperatively, as an exhortation to others, to whom he oft addresseth his speech, as Psa 34:3,8,9,11.
Look unto him, ( with an eye of faith and prayer,) and be ye enlightened, i.e. take comfort in the expectation of mercy from him. And then the last words they render thus, and your, Heb. their, (but the change of persons is very frequent in this book,) fear shall not be ashamed. Their faces were not ashamed; they were not disappointed of their hope, but found relief, as I did.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv4–6 I sought the Lord, and he heard me,.... Not…
I sought the Lord, and he heard me,.... Not that he sought the Lord publicly in his house and ordinances, for he was now at Gath; but privately by prayer and supplication; and that not vocally, but mentally; for he was in the midst of the servants of the king of Gath; yet earnestly, diligently, and with his whole heart, being in great distress; when it was right to seek the Lord, and which showed him to be a good man; and the Lord heard and answered even his silent groans, which could not be uttered;
and delivered me from all my fear; of being seized on by Achish, king of Gath, and of losing his life for killing Goliath: and many are the fears of God's people, both from within and from without, by reason of sin, Satan, and the world; but the Lord saves them out of the hands of all their enemies, grants them his presence, and shows them their interest in himself, which, scatters all their fears.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv5–6 Lightened - Comforted and encouraged. Ashamed - They were…
Lightened - Comforted and encouraged. Ashamed - They were not disappointed of their hope.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv4–6 Verse 4. I sought the Lord] This is the…
Verse 4. I sought the Lord] This is the reason and cause of his gratitude. I sought the Lord, and he heard me, and delivered me out of all my fears. This answers to the history; for when David heard what the servants of Achish said concerning him, "he laid up the words in his heart, and was greatly afraid," 1Sa 21:13. To save him, God caused the epileptic fit to seize him; and, in consequence, he was dismissed by Achish, as one whose defection from his master, and union with the Philistines, could be of no use, and thus David's life and honour were preserved. The reader will see that I proceed on the ground laid down by the Septuagint. See before, Ps 34:1.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v4 Psa 34:4-6. I sought the Lord, and he heard…
Psa 34:4-6. I sought the Lord, and he heard me — David now proceeds to give reasons why God should be praised and glorified; he himself and others had found by experience, that he was a God hearing and answering prayer. He first mentions his own case. God had heard and answered him, and delivered him from all his fears — Not only from the death he feared, but from the disquietude he was put into by the fear of it. “This,” says Chandler, “exactly answers to the history, which informs us, that when David heard what the servants of Achish said concerning him, he laid up these words in his heart, and was greatly afraid, 1Sa 21:13. Undoubtedly he thought himself in extreme danger, but instead of removing their suspicions, and his own fears, by offering to join with the Philistines against his country, he rather chose to counterfeit madness, and trust Providence with the success of it, than secure his safety by base and dishonourable compliances.” But it may be said, David was a great and eminent man; and we cannot expect to be favoured as he was: Have any others ever experienced the like benefit by prayer? Yes, many besides him. For, They looked unto him — Namely, the humble, or they that feared him; they sought and expected help from the Lord, and were lightened — Comforted and encouraged. The meaning of the passage, Chandler thinks, is, that the humble looked to God for the psalmist’s protection and received that light, that is, that comfort and joy, from him upon David’s return to safety, which diffused itself through their whole hearts; so that their faces were not ashamed, or, as יחפרו, jechparu, signifies, “were not put to the blush for shame,” by being disappointed as to their hope on his account. But we may, with the ancient interpreters, read these and the foregoing words imperatively, as an exhortation to others; thus, Look unto him — That is, with an eye of faith and prayer, and be ye enlightened — Take comfort in the expectation of mercy from him. If it be said, “Perhaps these also were persons of great eminence, like David himself, and upon that account were highly favoured, or their numbers made them considerable;” the psalmist replies, This poor man cried, and the Lord heard him — A single person, mean and inconsiderable, whom no man looked upon with any respect, or looked after with any concern; yet he was as welcome to the throne of grace as David, or any of his worthies: the Lord heard him, took cognizance of his case, and of his prayers, and saved him out of all his troubles, for God will regard the prayer of the destitute, Psa 102:17; Isa 57:15.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv4–6 I sought the Lord, and he heard me -…
I sought the Lord, and he heard me - That is, on the occasion referred to in the psalm, when he was exposed to the persecutions of Saul, and when he sought refuge in the country of Abimelech or Achish: 1Sa 21:1-15. The idea is, that at that time he did not confide in his own wisdom, or trust to any devices of his own, but that he sought the protection and guidance of God, alike when he fled to Gath, and when he fled from Gath.
And delivered me from all my fears - From all that he apprehended from Saul, and again from all that he dreaded when he found that Abimelech would not harbor him, but drove him from him.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv4–6 delivered . . . fears--as well as actual evil…
delivered . . . fears--as well as actual evil (Psa 64:1).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv4–6 4. I sought… he heard… and delivered me—Here is…
4. I sought… he heard… and delivered me—Here is a brief analysis of the psalmist’s theme of praise, or boasting, and the reasons for his earnestness as well. Identified by the courtiers of Achish, charged of being the most powerful enemy of the Philistines, and being now in their hands, he had no resort but prayer, no help but in God; and He heard him and brought him forth in safety.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv4–6 4. When I sought Jehovah (with earnest devotion, see…
4. When I sought Jehovah (with earnest devotion, see note on Psa_24:6), he answered me, and rescued me from all my terrors (Psa_31:13).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv5–6 (5) Were lightened.—The Hebrew verb means properly “to flow,”…
(5) Were lightened.—The Hebrew verb means properly “to flow,” but by a natural process, as in the common phrases “streams of light,” “floods of light,” acquired in Aramaic the sense of “shining.” Such must be its meaning in Isa_60:5, almost the echo of the thought in the psalm, the thought of a reflex of the Divine glory lighting up the face of those who in trouble seek God. (Theodoret has “He who approaches God, receives the rays of intellectual light.”) We naturally think of the dying Stephen.
As to the construction, the subject must either be supplied from Psa_34:2, or it must be general. The LXX. and Vulg. avoid the difficulty by changing to the second person.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv4–6 I sought the Lord, and he heard me. To…
I sought the Lord, and he heard me. To "seek the Lord" is not merely to trust in him, but to fly to him, and make our requests of him in our troubles. David apparently speaks of some special occasion on which he "sought the Lord," and some special request which he made of him, but does not tell us what the occasion or request was. We may presume that it was in some way connected with his "escape to the cave Adullam". (1Sa_22:1) And delivered me from all my fears; literally, frown all the things which I feared. (comp. Isa_66:4)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain On vv4–6 Ver. 4. I sought the Lord, and he heard…
Ver. 4. I sought the Lord, and he heard me. It must have been in a very confused manner that David prayed, and there must have been much of self sufficiency in his prayer, or he would not have resorted to methods of such dubious morality as pretending to be mad and behaving as a lunatic; yet his poor limping prayer had an acceptance and brought him succour: the more reason for then celebrating the abounding mercy of the Lord. We may seek God even when we have sinned. If sin could blockade the mercyseat it would be all over with us, but the mercy is that there are gifts even for the rebellious, and an advocate for men who sin. And delivered me from all my fears. God makes a perfect work of it. He clears away both our fears and their causes, all of them without exception. Glory be to his name, prayer sweeps the field, slays all the enemies and even buries their bones. Note the egoism of this verse and of those preceding it; we need not blush to speak of ourselves when in so doing we honestly aim at glorifying God, and not at exalting ourselves. Some are foolishly squeamish upon this point, but they should remember that when modesty robs God it is most immodest.
Ver. 4. I sought the Lord, and he heard me. God expects to hear from you before you can expect to hear from him. If you restrain prayer, it is no wonder the mercy promised is retained. Meditation is like the lawyer's studying the case in order to his pleading at the bar; when, therefore, thou hast viewed the promise, and affected thy heart with the riches of it, then fly thee to the throne of grace, and spread it before the Lord. William Gurnall.
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Ver. 4. He delivered me from all my fears. To have delivered me from all my troubles had been a great favour, but a far greater to deliver me from all my fears; for where that would but have freed me from present evil, this secures me from evil to come; that now I enjoy not only tranquillity, but security, a privilege only of the godly. The wicked may be free from trouble, but can they be free from fear? No; God knows, though they be not in trouble like other men, yet they live in more fear than other men. Guiltiness of mind, or mind of the world, never suffers them to be secure: though they be free sometimes from the fit of an ague, yet they are never without a grudging; and (if I may use the expression of poets) though they feel not always the whip of Tysiphone, yet they feel always her terrors; and, seeing the Lord hath done this for me, hath delivered me from all my fears, have I not cause, just cause, to magnify him, and exalt his name? Sir Richard Baker.
Ver. 4. Confessions of a ransomed soul. Simple, honouring to God, exclude merit, and encourage others to seek also.
Ver. 4. Four stages, "fears, ""sought, ""heard, ""delivered."
Psalms 34:5*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
The Biblical Illustrator 1887 · Public Domain On vv4–6 I sought the Lord, and He heard me.
Psa_34:4
I sought the Lord, and He heard me.
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The reasonableness of prayer
I. what the head, left to itself, thinks about prayer. The head, discerning only the externality of it, sees man, the creature, venturing to go into the presence of Jehovah the Creator, and ask to have just what he may wish for. That is prayer as many seem to apprehend it. And the apprehension is so limited, and so imperfect, we cannot wonder it should occasion difficulty. Half the trouble is gone when we have worthily stated what prayer is. It is the act of acknowledged dependence. To connect every thought with the thought of God. To look on everything as His work and appointment. To submit every wish, thought, and resolve, to Him. That is prayer. And if that be the essence and life of prayer, and we can lay firm hold of it, then we are lifted into a serene region of calm, above the tempest that rages over such things as the possibilities of answer, and the relation of prayer to law. What does the head say about prayer? It says--
1. Prayer is not unreasonable. Admit that there is a God on whom we are all dependent, and every one will be found willing to acknowledge that no act is more proper and reasonable than that in which we seek Divine favour and blessing. The Theist, who prides himself on the guidance of reason, speaks eloquently of prayer.
2. The head is fully willing to recognize the fact that, in all ages, and in all climes, men have been moved by the impulse to prayer. Everywhere man has felt the presence of One higher than himself, and has turned yearning eyes toward Him.
3. The head finds no serious objection to urge against the abstract statement that God can hear and answer prayer. If He be God indeed, and if He did create us, reason can find no ground for denying that, in His Divine arrangements, God may consider the feelings and wishes of His creatures, as well as their positive needs. The matter of prayer may be presented so that our minds cannot but find serious objections and difficulties. Sometimes it seems to be expected that by prayer we may change the order of the outward universe. We have even seen statements which assume that prayer is the means by which our wish determines Gods will. Against either of these representations the head properly stumbles.
II. what the head, guided by the heart, thinks about prayer. The text is a heart-inspired utterance. The heart-guided head says--
1. If God be a Father He must be a prayer-hearer. If He does not, He cannot be true to His name. Fatherhood pledges fatherly interest. If is the most simple and necessary thing that we, as children, should pray. It is the essential of His relation to us that God our Father should hear.
2. If God has promised, He surely knows how to perform.
3. The heart--guided head learns to set prayer in its proper limitations.
4. And, listening to all the objections urged against prayer, it quietly but firmly replies, You cannot argue me out of the facts and experiences of my life. This I know, I sought the Lord, and He heard me; and I shall go on praying, for I have proved the power of prayer. It is enough. We believe in the power of prayer. We see the glory of a praying life. (R. Tuck, B. A.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v4 I sought Yahweh
I sought Yahweh
Here "sought Yahweh" means David was asking Yahweh for help. AT: "I prayed to Yahweh" or "I asked Yahweh for help" (See: Metaphor)
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Those who look to him
Here "look to" represents seeking help from him. AT: "Those who look at him for help" or "those who expect help only from him" (See: Metaphor)
are radiant
This idiom refers to their appearance as being joyful. AT: "are joyful" (See: Idiom)
their faces are not ashamed
Here "their faces" refers to the people who look to Yahweh. It can also be stated in positive form. AT: "they are not ashamed" or "they are proud" (See: Synecdoche and Litotes)
This oppressed man
David describes himself as an oppressed man. AT: "I was oppressed and" (See: First, Second, or Third Person)
Yahweh heard him
Here "heard" means that Yahweh helped him. AT: "Yahweh heard me" or "Yahweh helped him" (See: Idiom)
translationWords
fear
face
shame
oppress
cry
save
trouble
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v5 34:5-6 The psalmist narrates his experiences of answered prayer.
34:5-6 The psalmist narrates his experiences of answered prayer.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.