Psalms 69:4(v19)Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are…
John 15:25(v19)But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
Proverbs 6:13(v19)who winks with his eyes, who signals with his feet, who motions with his fingers,
Psalms 13:4(v19)lest my enemy say, “I have prevailed against him;” lest my adversaries rejoice when I fall.
Psalms 22:13(v21)They open their mouths wide against me, lions tearing prey and roaring.
Show all 37 cross-references
Psalms 38:19(v19)But my enemies are vigorous and many. Those who hate me without reason are numerous.
Psalms 40:15(v21)Let them be desolate by reason of their shame that tell me, “Aha! Aha!”
Matthew 26:4(v20)They took counsel together that they might take Jesus by deceit, and kill him.
Luke 11:53-54(v21)As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him; lying in…
Psalms 70:3(v21)Let them be turned because of their shame who say, “Aha! Aha!”
Proverbs 10:10(v19)One winking with the eye causes sorrow, but a chattering fool will fall.
Jeremiah 11:19(v20)But I was like a gentle lamb that is led to the slaughter. I didn’t know that they had devised plans against me, saying, “Let’s destroy the…
1 Peter 2:22-23(v20)who didn’t sin, “neither was deceit found in his mouth.” When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten,…
Psalms 31:13(v20)For I have heard the slander of many, terror on every side, while they conspire together against me, they plot to take away my life.
Psalms 36:3-4(v20)The words of his mouth are iniquity and deceit. He has ceased to be wise and to do good. He plots iniquity on his bed. He sets himself in a…
Psalms 38:12(v20)They also who seek after my life lay snares. Those who seek my hurt speak mischievous things, and meditate deceits all day long.
Psalms 38:16(v19)For I said, “Don’t let them gloat over me, or exalt themselves over me when my foot slips.”
Psalms 52:2(v20)Your tongue plots destruction, like a sharp razor, working deceitfully.
Psalms 54:7(v21)For he has delivered me out of all trouble. My eye has seen triumph over my enemies.
Psalms 64:4-6(v20)to shoot innocent men from ambushes. They shoot at him suddenly and fearlessly. They encourage themselves in evil plans. They talk about…
Psalms 109:3(v19)They have also surrounded me with words of hatred, and fought against me without a cause.
Psalms 120:5-7(v20)Woe is me, that I live in Meshech, that I dwell among the tents of Kedar! My soul has had her dwelling too long with him who hates peace. I…
Psalms 140:2-5(v20)those who devise mischief in their hearts. They continually gather themselves together for war. They have sharpened their tongues like a…
Daniel 6:5(v20)Then these men said, “We won’t find any occasion against this Daniel, unless we find it against him concerning the law of his God.”
Matthew 12:19(v20)He will not strive, nor shout; neither will anyone hear his voice in the streets.
Matthew 12:24(v20)But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”
John 16:20-22(v19)Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned…
Acts 23:15(v20)Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going…
Acts 25:3(v20)asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
1 Samuel 24:11-12(v19)Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and didn’t kill you,…
Job 15:12(v19)Why does your heart carry you away? Why do your eyes flash,
Psalms 25:2(v19)My God, I have trusted in you. Don’t let me be shamed. Don’t let my enemies triumph over me.
Psalms 35:15(v19)But in my adversity, they rejoiced, and gathered themselves together. The attackers gathered themselves together against me, and I didn’t…
Psalms 119:161(v19)Princes have persecuted me without a cause, but my heart stands in awe of your words.
Isaiah 9:12(v21)The Syrians in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away,…
Lamentations 3:52(v19)They have chased me relentlessly like a bird, those who are my enemies without cause.
Revelation 11:7-10(v19)When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (19 sources)
Historical commentary, presented as a primary source — not an endorsement.
John Calvin1540 · Public DomainOn vv19–2019. Let not those who are my enemies wrongfully…
19. Let not those who are my enemies wrongfully rejoice over me. Because David’s enemies already exulted in the hope of seeing his overthrow and destruction, he prays that God would not suffer them to realize a desire so wicked. In order to render God favorable to his cause, he again protests that they hated him without any fault or occasion on his part, and that it was their own malice which urged them to such cruelty against him; for in order to secure the help of God, it is necessary to come before him with the testimony of a good conscience.
The Hebrew word שקר, sheker, which we have rendered wrongfully, is by some translated deceitfully, as if David meant that his enemies lay in wait for him. But this is to reason with too much subtilty. Besides, the repetition which immediately follows shows that he complains of their wilful hatred, inasmuch as of their own accord, and from deliberate design, they persecuted a man who had given them no cause of offense, but was their friend and benefactor. The Hebrew word קרף, karats, here signifies to wink with the eyes askance in mockery, as in Psalm 22:8, it denotes, to wag the head, and to shoot out the lip.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators1599 · Public DomainOn vv19–21In token of contempt and mocking.
In token of contempt and mocking.
Geneva Bible (1599) marginal notes — public domain.
John Trapp1656 · Public DomainOn vv19–21Psa 35:19 Let not them that are mine enemies…
Psa 35:19 Let not them that are mine enemies wrongfully rejoice over me: [neither] let them wink with the eye that hate me without a cause.
Ver. 19. Neither let them wink with the eye] Which is the gesture of a malicious scoffer, Pro 6:13; Pro 10:10. Ne amarulenter ludificentur me (Trem.).
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole1685 · Public DomainOn vv19–21Wink with their eye, i.e. mock me, or insult…
Wink with their eye, i.e. mock me, or insult over me, as this phrase signifies, Pro 6:13; 10:10.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill1763 · Public DomainOn vv19–21Let not them that are mine enemies wrongfully rejoice…
Let not them that are mine enemies wrongfully rejoice over me,.... The word "wrongfully" is to be joined not to the word "rejoice", but to the word "enemies"; and the sense is, that they were his enemies wrongfully, for false reasons, unjust causes, or without any cause that was just; as follows;
neither let them wink with the eye that hate me without a cause; such were David's enemies, particularly Saul, Psa 7:4; and such were the enemies of Christ: this last clause is thought to be referred to by him, and applied to himself, Joh 15:25; and the whole of this is said him and by him, Psa 69:4; see also Psa 109:3. These were the Jews, of whom he came, among whom he was, and who had no reason to be his enemies, and to hate him; since he was harmless and inoffensive in his life and conversation among them; went about doing a great deal of good to them, both for soul and body, and always expressed the most tender concern for them: they had reasons for their hatred and rejection of him, but not justifiable ones; such as the meanness of his person and state in their view, the doctrines he preached relating to his deity, divine sonship, and the distinguishing grace of God; and his inveighing against the sins and vices which prevailed among them; and such are the enemies of his people, who hate them, though they are the quiet in the land, as is said in Psa 35:20; and are harmless and inoffensive in their behaviour towards men: these are hated for Christ's sake; and because he has chosen and called them out of the world; and because of their principles, which are distinguishing, and their practices, which are good: now the psalmist entreats that such might not be suffered to go on rejoicing over him, and at his calamities, but that he might be delivered out of all troubles, and out of their hands; and that they might not have any reason to wink with their eyes in a scornful and deriding way to him, and as expressing their pleasure to one an other at his distresses; see Pro 1:12.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley1765 · Public DomainOn vv20–21For - They breathe out nothing but threatenings and…
For - They breathe out nothing but threatenings and war; they use not open violence but subtile artifices, against me and my followers, who desire nothing more than to live quietly and peaceably.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke1810 · Public DomainOn vv19, 21Verse 19. That are mine enemies] Saul and his…
Verse 19. That are mine enemies] Saul and his courtiers.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson1811 · Public DomainOn v19Psa 35:19-21. Neither let them wink with the eye…
Psa 35:19-21. Neither let them wink with the eye — That is, mock me, or insult over me, as this phrase signifies. For they speak not peace — They are enemies to all peaceable counsels; they breathe out nothing but threatenings and war. They devise deceitful matters — They use, not only open violence, but deceit and subtle artifices; against them that are quiet in the land — Against me and my followers, who desire nothing more than to live quietly and peaceably under Saul’s government. They opened their mouth wide — To pour forth whole floods of scoffs, slanders, and contumelies. Or, to devour me. It is a metaphor taken from wild beasts, when they come within reach of their prey. And said, Aha, Aha! — An expression of joy and triumph. Our eye hath seen it — Namely, what we have long desired and hoped for. Or, as Bishop Patrick paraphrases it, “So, so, we have found him out; his treasonable practices are discovered; we ourselves are eye-witnesses of it.”
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes1834 · Public DomainOn vv19–21Let not them that are mine enemies wrongfully rejoice…
Let not them that are mine enemies wrongfully rejoice over me - Margin, “falsely.” Literally, “My enemies of falsehood;” that is, who are “falsely” my foes; who have no just cause for being opposed to me. Compare Mat 5:11. David was conscious that he had done them no wrong, or that he had given no occasion for their conduct toward him, and hence, his prayer is simply a request that justice might be done.
Neither let them wink with the eye - Compare the notes at Job 15:12. See also Pro 6:13; Pro 10:10. The word rendered “wink” means properly to tear or cut asunder; and then, to cut with the teeth, to bite; and hence, the phrase “to bite the lips,” as an expression of malice, or mischief-making: Pro 16:30; and to bite or pinch the eyes, that is, to press the eyelids together in the manner of biting the lips - also a gesture of malice or mischief. So Gesenius, Lexicon. But perhaps the more probable meaning is that of “winking” literally; or giving a significant wink of the eyes as an expression of triumph over anyone. In this sense the term is often used now.
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That hate me without a cause - To whom I have given no occasion for opposition. In the case under consideration the psalmist regarded himself as entirely innocent in this respect.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown1871 · Public DomainOn vv19–21enemies wrongfully--by false and slanderous imputations.
enemies wrongfully--by false and slanderous imputations.
wink with the eye--an insulting gesture (Pro 6:13).
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without a cause--manifests more malice than having a wrong cause.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon1874 · Public DomainOn vv19–2119. Hate me without a cause—Quoted by Christ and…
19. Hate me without a cause—Quoted by Christ and applied to himself, Joh_15:25. The closing strophe is more chastened and calm, yet prayer against his enemies prevails. For wink with the eye, as a silent token of agreement, see Pro_6:13; Pro_10:10
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges1878 · Public DomainOn vv19–2119. wrongfully] Lit., falsely (Psa_38:19; Psa_69:4); the grounds they…
19. wrongfully] Lit., falsely (Psa_38:19; Psa_69:4); the grounds they allege for their enmity being untrue.
neither let them wink] The insertion of the negative is grammatically justifiable, and probably right; though the clause may also be rendered, they wink &c., describing the confederates’ malicious signals of satisfaction at his misfortune (Pro_6:13; Pro_10:10).
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that hate me without a cause] Cp. Psa_69:4. Our Lord refers to these words as ‘fulfilled’ in Himself (Joh_15:25).
19–28. Renewed prayer in a somewhat calmer tone.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers1878 · Public DomainOn vv19–20(19) Wink.—Pro_6:13; Pro_10:10; a common gesture of agreement among…
(19) Wink.—Pro_6:13; Pro_10:10; a common gesture of agreement among confederates.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary1880 · Public DomainOn vv19–21Vers. 19-28. The main element of this, the third…
Vers. 19-28. The main element of this, the third section of the psalm, is prayer. Complaint finds a voice in vers. 20, 21, and thanksgiving in ver. 28; but with these exceptions, the strophe is one long strain of prayer. The prayer is, first, negative: "Let not mine enemies rejoice" (ver. 19); "Keep not silence" (ver. 22); "Be not far from me" (ver. 22). But after this it becomes mainly positive: "Stir up thyself, and awake to judgment" (ver. 23); "Judge me, O Lord" (ver. 24); "Let them be ashamed and brought to confusion that rejoice at my hurt" (ver. 26); "Let them shout for joy, and be glad, that favour my righteous cause" (ver. 27); "Let the Lord be magnified, which hath pleasure in my prosperity" (ver. 27).
Let not them that are mine enemies wrongfully rejoice over me. (comp. Psa_38:19, where David says that those who "hated him wrongfully" were "multiplied David feels that no one had any reason to hate him, since he had always sought the good of all with whom he came into contact (see ver. 12). Neither let them wink with the eye that hate me without a cause; i.e. let them not have cause to wink to each other in self-congratulation on their having triumphed over me completely.
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Vers. 19-28. Pleas for triumph.
The substance of this third division is a continuous prayer that God would give him to triumph over his enemies; and the plans on which the prayer is grounded.
I HE PRAYS THAT THE CAUSE OF UNRIGHTEOUSNESS MAY NOT TRIUMPH.
1. The enmity of his enemies was without just cause. (Ver. 19) To be unjustly accused wounds a good man very deeply.
2. He was the champion of public order and peace: and therefore they opposed him. (Ver. 20) Employed deceitful words and schemes to disturb and overthrow the public peace. Bad men therefore.
3. God himself was the witness of their injustice and wickedness. (Ver. 21) And cannot but interpose of his own righteous will.
4. He appeals to God on the ground of his personal righteousness. (Vers. 23, 24) Not on the ground of his perfection; but he appeals to his upright aim and just purpose and general rectitude. The righteous God must therefore overthrow his enemies. God"s righteousness, and his own could not both be defeated. Their just retribution was to be clothed with confusion and dishonour. The psalmist is so sure that his prayer will be answered and his enemies punished, that we have next.
II A GRATEFUL ANTICIPATION OF THE VICTORY.
1. He calls upon all who love righteousness to magnify the work of God. (Ver. 27, "who have pleasure in my justification, or righteousness.") The victory of the psalmist over his wicked enemies.
2. He himself will sing of the righteousness of God for ever. (Ver. 28, "all the day long.") We should praise God for ever as the Author of all our moral and spiritual victories. "Not unto us, but unto thy Name, O Lord," etc. S.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon1885 · Public DomainOn vv19–21Verse 19. He earnestly prays that as they have…
Verse 19. He earnestly prays that as they have no cause for their enmity, they may have no cause for triumph either in his folly, sin, or overthrow. ["Neither let them wink with the eye that hate me without a cause."] The winking of the eye was the low-bred sign of congratulation at the ruin of their victim, and it may also have been one of their scornful gestures as they gazed upon him whom they despised. To cause hatred is the mark of the wicked, to suffer it causelessly is the lot of the righteous. God is the natural Protector of all who are wronged, and he is the enemy of all oppressors.
[Verse] 19. ["Wink with the eye."] Showing pleasure in their eyes because of my evil. [Francis Vatablus,] 1545
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[Verse] 19. ["Wink the eye."] This was a sign which malicious persons made to each other when the object of their malice was gained, scornfully twisting their eyes together. The Hebrew word here has no sufficiently expressive substitute in English. [Benjamin Weiss.]
None.
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
The Biblical Illustrator1887 · Public DomainOn v20They devise deceitful matters against them that are quiet…
Psa_35:20
They devise deceitful matters against them that are quiet in the land.
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Sin approaching the unsuspecting
There is no temptation, said John of Wesel, one of the greatest of the pre-Lutheran reformers, so great as not to be tempted at all. We have a vivid illustration of this in a picture given us by a late writer on natural history. When the wild horses of Mexico, he tells us, are grazing unconsciously in a prairie, there may sometimes be seen gathering in the distance a troop of wolves, whom hunger has driven out after food. At first the horses snuff up the scent and become alarmed, and as long as they continue so all is safe; for their fleetness puts a barrier between themselves and their assailants, which the latter are wholly unable to surmount. But so grave and innocent do the wolves look--so solely graminivorous and gentle--that their intended victims soon become relieved from all fear, and begin again quietly to graze upon the same spot. Presently, two of the older and more wary of the wolves stroll forth, as it were listlessly, and apparently for the mere purpose of pastime, sometimes advancing, sometimes retreating, and every now and then stopping to gambol with each other, as if to show their disengaged simplicity and buoyancy of heart. Again the horses become alarmed; but again, observing how very innocent and friendly their visitors appear, they fall once more to grazing secure on the fields. But the fatal moment has now come; and with an unerring spring, the nearest of the victims finds the fangs of one of his gaunt and wily pursuers fastened in his haunches, and those of another in his neck, and in a moment he is covered by the whole of the greedy pack that has been thus waiting till this moment to dash upon his prostrate frame. So it is that sin presents itself to the incautious soul. First it lounges listlessly in the distance, as if to show its harmlessness and disengagedness of purpose. Then, when suspicion is disarmed, it comes nearer still, gambolling about as if it was mere pastime. It is not till the soul feels its fangs that it discovers that it is now the victim and slave of a master whose bitter and cruel yoke must be borne, not only through time, but through eternity. (The Preachers Lantern.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Paul E. Kretzmann1924 · Public DomainOn v19Earnest Prayer for Relief
Earnest Prayer for Relief
v. 19. Let not them that are mine enemies wrongfully rejoice over me, by their false and slanderous accusations; neither let them wink with the eye, in a gesture of cunning and contempt, that hate me without a cause, while he is wholly innocent.
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v. 20. For they speak not peace, their aim is not to bring quiet and happiness to the country; but they devise deceitful matters against them that are quiet in the land, against those who really love peace and seek the welfare of the country.
v. 21. Yea, they opened their mouth wide against me, in a gesture of contempt, and said, Aha, aha! our eye hath seen it, namely, the gratification of their hopes that the believer would be in trouble.
v. 22. This Thou hast seen, O Lord, the manner in which the enemies acted. Keep not silence; O Lord, be not far from me! in this great emergency, where He alone could provide help.
v. 23. Stir up Thyself, rousing Himself, as though from sleep, making ready for energetic action, and awake to my judgment, even unto my cause, namely, to establish it as just, to vindicate him, my God and my Lord.
v. 24. Judge me, O Lord, my God, according to Thy righteousness; and let them not rejoice over me.
v. 25. Let them not say in their hearts, in their greed to devour, in their desire to destroy, Ah, so would we have it! Let them not say, We have swallowed him up.
v. 26. Let them be ashamed and brought to confusion together, with all their evil intentions utterly frustrated, that rejoice at mine hurt. Let them be clothed with shame and dishonor that magnify themselves, puffing themselves up, against me. The righteous government of God is the only hope of the pious and the terror of the wicked.
v. 27. Let them shout for joy and be glad that favor my righteous cause, or, who delight in my righteousness, glad that he should have his right; yea, let them say continually, Let the Lord be, magnified, which hath pleasure in the prosperity of His servant, delighting in showing him His divine blessings.
v. 28. And my tongue shall speak of Thy righteousness, in praising God’s righteous government, and of Thy praise all the day long. God is the Champion of all those who are oppressed among His children, and they, in turn, make it their business to make known the honor of His holy name at all times.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes2017 · CC BY-SA 4.0On vv19, 21Do not let my deceitful enemies
Do not let my deceitful enemies
"Do not let my enemies, who tell lies about me,"
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their wicked schemes
"their evil plans"
they do not speak peace
The abstract noun "peace" can be stated as "peacefully." AT: "they do not speak peacefully to people" (See: Abstract Nouns)
devise deceitful words
"look for ways to tell lies"
those in our land who live in peace
"those who live peacefully in our land"
live in peace
The abstract noun "peace" can be stated in other forms. AT: "live peacefully with others" or "do no harm to anyone" (See: Abstract Nouns)
Tyndale Open Study Notes2022 · CC BY-SA 4.0On vv19, 2135:19-25 In this prayer for vindication, the psalmist’s crisis…
35:19-25 In this prayer for vindication, the psalmist’s crisis looms so large that a resolution must be found in the Lord. The psalmist has taken the high road, believing that vengeance belongs to the Lord. God’s patience hardens the hearts of the wicked and gives them reasons to justify their evil lifestyle.
35:19 John applied this claim of innocence (see also 69:4) to Jesus (John 15:25).
GEBible — Godless Engineer's Bible App
John Calvin 1540 · Public Domain On vv19–20 19. Let not those who are my enemies wrongfully…
19. Let not those who are my enemies wrongfully rejoice over me. Because David’s enemies already exulted in the hope of seeing his overthrow and destruction, he prays that God would not suffer them to realize a desire so wicked. In order to render God favorable to his cause, he again protests that they hated him without any fault or occasion on his part, and that it was their own malice which urged them to such cruelty against him; for in order to secure the help of God, it is necessary to come before him with the testimony of a good conscience.
The Hebrew word שקר, sheker, which we have rendered wrongfully, is by some translated deceitfully, as if David meant that his enemies lay in wait for him. But this is to reason with too much subtilty. Besides, the repetition which immediately follows shows that he complains of their wilful hatred, inasmuch as of their own accord, and from deliberate design, they persecuted a man who had given them no cause of offense, but was their friend and benefactor. The Hebrew word קרף, karats, here signifies to wink with the eyes askance in mockery, as in Psalm 22:8, it denotes, to wag the head, and to shoot out the lip.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On vv19–21 In token of contempt and mocking.
In token of contempt and mocking.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv19–21 Psa 35:19 Let not them that are mine enemies…
Psa 35:19 Let not them that are mine enemies wrongfully rejoice over me: [neither] let them wink with the eye that hate me without a cause.
Ver. 19. Neither let them wink with the eye] Which is the gesture of a malicious scoffer, Pro 6:13; Pro 10:10. Ne amarulenter ludificentur me (Trem.).
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv19–21 Wink with their eye, i.e. mock me, or insult…
Wink with their eye, i.e. mock me, or insult over me, as this phrase signifies, Pro 6:13; 10:10.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv19–21 Let not them that are mine enemies wrongfully rejoice…
Let not them that are mine enemies wrongfully rejoice over me,.... The word "wrongfully" is to be joined not to the word "rejoice", but to the word "enemies"; and the sense is, that they were his enemies wrongfully, for false reasons, unjust causes, or without any cause that was just; as follows;
neither let them wink with the eye that hate me without a cause; such were David's enemies, particularly Saul, Psa 7:4; and such were the enemies of Christ: this last clause is thought to be referred to by him, and applied to himself, Joh 15:25; and the whole of this is said him and by him, Psa 69:4; see also Psa 109:3. These were the Jews, of whom he came, among whom he was, and who had no reason to be his enemies, and to hate him; since he was harmless and inoffensive in his life and conversation among them; went about doing a great deal of good to them, both for soul and body, and always expressed the most tender concern for them: they had reasons for their hatred and rejection of him, but not justifiable ones; such as the meanness of his person and state in their view, the doctrines he preached relating to his deity, divine sonship, and the distinguishing grace of God; and his inveighing against the sins and vices which prevailed among them; and such are the enemies of his people, who hate them, though they are the quiet in the land, as is said in Psa 35:20; and are harmless and inoffensive in their behaviour towards men: these are hated for Christ's sake; and because he has chosen and called them out of the world; and because of their principles, which are distinguishing, and their practices, which are good: now the psalmist entreats that such might not be suffered to go on rejoicing over him, and at his calamities, but that he might be delivered out of all troubles, and out of their hands; and that they might not have any reason to wink with their eyes in a scornful and deriding way to him, and as expressing their pleasure to one an other at his distresses; see Pro 1:12.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv20–21 For - They breathe out nothing but threatenings and…
For - They breathe out nothing but threatenings and war; they use not open violence but subtile artifices, against me and my followers, who desire nothing more than to live quietly and peaceably.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv19, 21 Verse 19. That are mine enemies] Saul and his…
Verse 19. That are mine enemies] Saul and his courtiers.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v19 Psa 35:19-21. Neither let them wink with the eye…
Psa 35:19-21. Neither let them wink with the eye — That is, mock me, or insult over me, as this phrase signifies. For they speak not peace — They are enemies to all peaceable counsels; they breathe out nothing but threatenings and war. They devise deceitful matters — They use, not only open violence, but deceit and subtle artifices; against them that are quiet in the land — Against me and my followers, who desire nothing more than to live quietly and peaceably under Saul’s government. They opened their mouth wide — To pour forth whole floods of scoffs, slanders, and contumelies. Or, to devour me. It is a metaphor taken from wild beasts, when they come within reach of their prey. And said, Aha, Aha! — An expression of joy and triumph. Our eye hath seen it — Namely, what we have long desired and hoped for. Or, as Bishop Patrick paraphrases it, “So, so, we have found him out; his treasonable practices are discovered; we ourselves are eye-witnesses of it.”
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv19–21 Let not them that are mine enemies wrongfully rejoice…
Let not them that are mine enemies wrongfully rejoice over me - Margin, “falsely.” Literally, “My enemies of falsehood;” that is, who are “falsely” my foes; who have no just cause for being opposed to me. Compare Mat 5:11. David was conscious that he had done them no wrong, or that he had given no occasion for their conduct toward him, and hence, his prayer is simply a request that justice might be done.
Neither let them wink with the eye - Compare the notes at Job 15:12. See also Pro 6:13; Pro 10:10. The word rendered “wink” means properly to tear or cut asunder; and then, to cut with the teeth, to bite; and hence, the phrase “to bite the lips,” as an expression of malice, or mischief-making: Pro 16:30; and to bite or pinch the eyes, that is, to press the eyelids together in the manner of biting the lips - also a gesture of malice or mischief. So Gesenius, Lexicon. But perhaps the more probable meaning is that of “winking” literally; or giving a significant wink of the eyes as an expression of triumph over anyone. In this sense the term is often used now.
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That hate me without a cause - To whom I have given no occasion for opposition. In the case under consideration the psalmist regarded himself as entirely innocent in this respect.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv19–21 enemies wrongfully--by false and slanderous imputations.
enemies wrongfully--by false and slanderous imputations.
wink with the eye--an insulting gesture (Pro 6:13).
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without a cause--manifests more malice than having a wrong cause.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv19–21 19. Hate me without a cause—Quoted by Christ and…
19. Hate me without a cause—Quoted by Christ and applied to himself, Joh_15:25. The closing strophe is more chastened and calm, yet prayer against his enemies prevails. For wink with the eye, as a silent token of agreement, see Pro_6:13; Pro_10:10
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv19–21 19. wrongfully] Lit., falsely (Psa_38:19; Psa_69:4); the grounds they…
19. wrongfully] Lit., falsely (Psa_38:19; Psa_69:4); the grounds they allege for their enmity being untrue.
neither let them wink] The insertion of the negative is grammatically justifiable, and probably right; though the clause may also be rendered, they wink &c., describing the confederates’ malicious signals of satisfaction at his misfortune (Pro_6:13; Pro_10:10).
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that hate me without a cause] Cp. Psa_69:4. Our Lord refers to these words as ‘fulfilled’ in Himself (Joh_15:25).
19–28. Renewed prayer in a somewhat calmer tone.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv19–20 (19) Wink.—Pro_6:13; Pro_10:10; a common gesture of agreement among…
(19) Wink.—Pro_6:13; Pro_10:10; a common gesture of agreement among confederates.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv19–21 Vers. 19-28. The main element of this, the third…
Vers. 19-28. The main element of this, the third section of the psalm, is prayer. Complaint finds a voice in vers. 20, 21, and thanksgiving in ver. 28; but with these exceptions, the strophe is one long strain of prayer. The prayer is, first, negative: "Let not mine enemies rejoice" (ver. 19); "Keep not silence" (ver. 22); "Be not far from me" (ver. 22). But after this it becomes mainly positive: "Stir up thyself, and awake to judgment" (ver. 23); "Judge me, O Lord" (ver. 24); "Let them be ashamed and brought to confusion that rejoice at my hurt" (ver. 26); "Let them shout for joy, and be glad, that favour my righteous cause" (ver. 27); "Let the Lord be magnified, which hath pleasure in my prosperity" (ver. 27).
Let not them that are mine enemies wrongfully rejoice over me. (comp. Psa_38:19, where David says that those who "hated him wrongfully" were "multiplied David feels that no one had any reason to hate him, since he had always sought the good of all with whom he came into contact (see ver. 12). Neither let them wink with the eye that hate me without a cause; i.e. let them not have cause to wink to each other in self-congratulation on their having triumphed over me completely.
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Vers. 19-28. Pleas for triumph.
The substance of this third division is a continuous prayer that God would give him to triumph over his enemies; and the plans on which the prayer is grounded.
I HE PRAYS THAT THE CAUSE OF UNRIGHTEOUSNESS MAY NOT TRIUMPH.
1. The enmity of his enemies was without just cause. (Ver. 19) To be unjustly accused wounds a good man very deeply.
2. He was the champion of public order and peace: and therefore they opposed him. (Ver. 20) Employed deceitful words and schemes to disturb and overthrow the public peace. Bad men therefore.
3. God himself was the witness of their injustice and wickedness. (Ver. 21) And cannot but interpose of his own righteous will.
4. He appeals to God on the ground of his personal righteousness. (Vers. 23, 24) Not on the ground of his perfection; but he appeals to his upright aim and just purpose and general rectitude. The righteous God must therefore overthrow his enemies. God"s righteousness, and his own could not both be defeated. Their just retribution was to be clothed with confusion and dishonour. The psalmist is so sure that his prayer will be answered and his enemies punished, that we have next.
II A GRATEFUL ANTICIPATION OF THE VICTORY.
1. He calls upon all who love righteousness to magnify the work of God. (Ver. 27, "who have pleasure in my justification, or righteousness.") The victory of the psalmist over his wicked enemies.
2. He himself will sing of the righteousness of God for ever. (Ver. 28, "all the day long.") We should praise God for ever as the Author of all our moral and spiritual victories. "Not unto us, but unto thy Name, O Lord," etc. S.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain On vv19–21 Verse 19. He earnestly prays that as they have…
Verse 19. He earnestly prays that as they have no cause for their enmity, they may have no cause for triumph either in his folly, sin, or overthrow. ["Neither let them wink with the eye that hate me without a cause."] The winking of the eye was the low-bred sign of congratulation at the ruin of their victim, and it may also have been one of their scornful gestures as they gazed upon him whom they despised. To cause hatred is the mark of the wicked, to suffer it causelessly is the lot of the righteous. God is the natural Protector of all who are wronged, and he is the enemy of all oppressors.
[Verse] 19. ["Wink with the eye."] Showing pleasure in their eyes because of my evil. [Francis Vatablus,] 1545
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[Verse] 19. ["Wink the eye."] This was a sign which malicious persons made to each other when the object of their malice was gained, scornfully twisting their eyes together. The Hebrew word here has no sufficiently expressive substitute in English. [Benjamin Weiss.]
None.
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
The Biblical Illustrator 1887 · Public Domain On v20 They devise deceitful matters against them that are quiet…
Psa_35:20
They devise deceitful matters against them that are quiet in the land.
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Sin approaching the unsuspecting
There is no temptation, said John of Wesel, one of the greatest of the pre-Lutheran reformers, so great as not to be tempted at all. We have a vivid illustration of this in a picture given us by a late writer on natural history. When the wild horses of Mexico, he tells us, are grazing unconsciously in a prairie, there may sometimes be seen gathering in the distance a troop of wolves, whom hunger has driven out after food. At first the horses snuff up the scent and become alarmed, and as long as they continue so all is safe; for their fleetness puts a barrier between themselves and their assailants, which the latter are wholly unable to surmount. But so grave and innocent do the wolves look--so solely graminivorous and gentle--that their intended victims soon become relieved from all fear, and begin again quietly to graze upon the same spot. Presently, two of the older and more wary of the wolves stroll forth, as it were listlessly, and apparently for the mere purpose of pastime, sometimes advancing, sometimes retreating, and every now and then stopping to gambol with each other, as if to show their disengaged simplicity and buoyancy of heart. Again the horses become alarmed; but again, observing how very innocent and friendly their visitors appear, they fall once more to grazing secure on the fields. But the fatal moment has now come; and with an unerring spring, the nearest of the victims finds the fangs of one of his gaunt and wily pursuers fastened in his haunches, and those of another in his neck, and in a moment he is covered by the whole of the greedy pack that has been thus waiting till this moment to dash upon his prostrate frame. So it is that sin presents itself to the incautious soul. First it lounges listlessly in the distance, as if to show its harmlessness and disengagedness of purpose. Then, when suspicion is disarmed, it comes nearer still, gambolling about as if it was mere pastime. It is not till the soul feels its fangs that it discovers that it is now the victim and slave of a master whose bitter and cruel yoke must be borne, not only through time, but through eternity. (The Preachers Lantern.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain On v19 Earnest Prayer for Relief
Earnest Prayer for Relief
v. 19. Let not them that are mine enemies wrongfully rejoice over me, by their false and slanderous accusations; neither let them wink with the eye, in a gesture of cunning and contempt, that hate me without a cause, while he is wholly innocent.
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v. 20. For they speak not peace, their aim is not to bring quiet and happiness to the country; but they devise deceitful matters against them that are quiet in the land, against those who really love peace and seek the welfare of the country.
v. 21. Yea, they opened their mouth wide against me, in a gesture of contempt, and said, Aha, aha! our eye hath seen it, namely, the gratification of their hopes that the believer would be in trouble.
v. 22. This Thou hast seen, O Lord, the manner in which the enemies acted. Keep not silence; O Lord, be not far from me! in this great emergency, where He alone could provide help.
v. 23. Stir up Thyself, rousing Himself, as though from sleep, making ready for energetic action, and awake to my judgment, even unto my cause, namely, to establish it as just, to vindicate him, my God and my Lord.
v. 24. Judge me, O Lord, my God, according to Thy righteousness; and let them not rejoice over me.
v. 25. Let them not say in their hearts, in their greed to devour, in their desire to destroy, Ah, so would we have it! Let them not say, We have swallowed him up.
v. 26. Let them be ashamed and brought to confusion together, with all their evil intentions utterly frustrated, that rejoice at mine hurt. Let them be clothed with shame and dishonor that magnify themselves, puffing themselves up, against me. The righteous government of God is the only hope of the pious and the terror of the wicked.
v. 27. Let them shout for joy and be glad that favor my righteous cause, or, who delight in my righteousness, glad that he should have his right; yea, let them say continually, Let the Lord be, magnified, which hath pleasure in the prosperity of His servant, delighting in showing him His divine blessings.
v. 28. And my tongue shall speak of Thy righteousness, in praising God’s righteous government, and of Thy praise all the day long. God is the Champion of all those who are oppressed among His children, and they, in turn, make it their business to make known the honor of His holy name at all times.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv19, 21 Do not let my deceitful enemies
Do not let my deceitful enemies
"Do not let my enemies, who tell lies about me,"
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their wicked schemes
"their evil plans"
they do not speak peace
The abstract noun "peace" can be stated as "peacefully." AT: "they do not speak peacefully to people" (See: Abstract Nouns)
devise deceitful words
"look for ways to tell lies"
those in our land who live in peace
"those who live peacefully in our land"
live in peace
The abstract noun "peace" can be stated in other forms. AT: "live peacefully with others" or "do no harm to anyone" (See: Abstract Nouns)
translationWords
adversary
joy
evil
peace
deceive
word
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv19, 21 35:19-25 In this prayer for vindication, the psalmist’s crisis…
35:19-25 In this prayer for vindication, the psalmist’s crisis looms so large that a resolution must be found in the Lord. The psalmist has taken the high road, believing that vengeance belongs to the Lord. God’s patience hardens the hearts of the wicked and gives them reasons to justify their evil lifestyle.
35:19 John applied this claim of innocence (see also 69:4) to Jesus (John 15:25).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.