Come, see Yahweh’s works, what desolations he has made in the earth.
Parallel Translations
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Come, see Yahweh’s works, what desolations he has made in the earth.
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Come, behold the works of the LORD, what desolations he hath made in the earth.
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(46-9) Come, behold the works of the LORD, who hath made desolations in the earth.
Cross-references (12)
Passages linked to Psalms 46:8 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 66:5 Come, and see God’s deeds— awesome work on behalf of the children of men.
- Isaiah 24:1 Behold, Yahweh makes the earth empty, makes it waste, turns it upside down, and scatters its inhabitants.
- Psalms 92:4-6 For you, Yahweh, have made me glad through your work. I will triumph in the works of your hands. How great are your works, Yahweh! Your thoughts are very deep. A senseless man doesn’t know, neither does a fool understand this:
- Isaiah 61:4 They will rebuild the old ruins. They will raise up the former devastated places. They will repair the ruined cities that have been devastated for many generations.
- Isaiah 34:2-17 For Yahweh is enraged against all the nations, and angry with all their armies. He has utterly destroyed them. He has given them over for slaughter. Their slain will also be cast out, and the stench of their dead bodies will come up. The mountains will melt in their blood. All of the army of the sky will be dissolved. The sky will be rolled up like a scroll, and all its armies will fade away, as a leaf fades from off a vine or a fig tree. For my sword has drunk its fill in the sky. Behold, it will come down on Edom, and on the people of my curse, for judgment. Yahweh’s sword is filled with blood. It is covered with fat, with the blood of lambs and goats, with the fat of the kidneys of rams; for Yahweh has a sacrifice in Bozrah, And a great slaughter in the land of Edom. The wild oxen will come down with them, and the young bulls with the mighty bulls; and their land will be drunken with blood, and their dust made greasy with fat. For Yahweh has a day of vengeance, a year of recompense for the cause of Zion. Its streams will be turned into pitch, its dust into sulfur, And its land will become burning pitch. It won’t be quenched night nor day. Its smoke will go up forever. From generation to generation, it will lie waste. No one will pass through it forever and ever. But the pelican and the porcupine will possess it. The owl and the raven will dwell in it. He will stretch the line of confusion over it, and the plumb line of emptiness. They shall call its nobles to the kingdom, but none shall be there; and all its princes shall be nothing. Thorns will come up in its palaces, nettles and thistles in its fortresses; and it will be a habitation of jackals, a court for ostriches. The wild animals of the desert will meet with the wolves, and the wild goat will cry to his fellow. Yes, the night creature shall settle there, and shall find herself a place of rest. The arrow snake will make her nest there, and lay, hatch, and gather under her shade. Yes, the kites will be gathered there, every one with her mate. Search in the book of Yahweh, and read: not one of these will be missing. None will lack her mate. For my mouth has commanded, and his Spirit has gathered them. He has cast the lot for them, and his hand has divided it to them with a measuring line. They shall possess it forever. From generation to generation they will dwell in it.
- Psalms 111:2-3 Yahweh’s works are great, pondered by all those who delight in them. His work is honor and majesty. His righteousness endures forever.
- Exodus 12:30 Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.
- Joshua 11:20 For it was of Yahweh to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as Yahweh commanded Moses.
- 2 Chronicles 20:23-24 For the children of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. When they had finished the inhabitants of Seir, everyone helped to destroy each other. When Judah came to the place overlooking the wilderness, they looked at the multitude; and behold, they were dead bodies fallen to the earth, and there were none who escaped.
- Exodus 10:7 Pharaoh’s servants said to him, “How long will this man be a snare to us? Let the men go, that they may serve Yahweh, their God. Don’t you yet know that Egypt is destroyed?”
- Numbers 23:23 Surely there is no enchantment with Jacob; Neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, ‘What has God done!’
- Exodus 14:30-31 Thus Yahweh saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work which Yahweh did to the Egyptians, and the people feared Yahweh; and they believed in Yahweh and in his servant Moses.
Cross-references from openbible.info (CC BY 4.0)
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John Calvin 1540 · Public Domain 8 Come ye, consider the works of Jehovah The…
8 Come ye, consider the works of Jehovah The Psalmist seems still to continue in this verse the history of a deliverance by which God had given abundant evidence that he is the most efficient and faithful protector of his Church, that the godly might derive from it both courage and strength to enable them to overcome whatever temptations might afterwards arise. The manifestations which God has given of his favor towards us in preserving us, ought to be kept continually before our eyes as a means of establishing in our hearts a persuasion of the stability of his promises. By this exhortation we have tacitly rebuked the indifference and stupidity of those who do not make so great account of the power of God as they ought to do; or rather, the whole world is charged with ingratitude, because there is scarcely one in a hundred who acknowledges that he has abundant help and security in God, so that they are all blinded to the works of God, or rather wilfully shut their eyes at that which would, nevertheless, prove the best means of strengthening their faith. We see how many ascribe to fortune that which ought to be traced to the providence of God. Others imagine that they obtain, by their own industry, whatever God has bestowed upon them, or ascribe to second causes what proceeds from him alone; while others are utterly lost to all sense. The Psalmist, therefore, justly calls upon all men, and exhorts them to consider the works of God; as if he had said, The reason why men repose not the hope of their welfare in God is, that they are indifferent to the consideration of his works, or so ungrateful, that they make not half the account of them which they ought to do. As he addresses himself in general to all men, we learn, that even the godly themselves are drowsy and unconcerned in this respect until they are awakened. He extols very highly the power of God in preserving his chosen people, which is commonly despised or not estimated as it ought to be, when it is exercised after an ordinary manner. He therefore sets before them the desolations of countries, and marvellous devastations, and other miraculous things, which more powerfully move the minds of men. If any one would prefer to understand what follows — He maketh battles to cease — of some special help vouchsafed by God, yet still it must be considered as intended to lead the faithful to expect as much help from him in future as they had already experienced. The prophet, it appears, from one particular instance, designs to show in general how mightily God is wont to defend his Church. At the same time, it happened more than once, that God quelled throughout the land of Judea all the dangerous tumults by which it was distracted, and drove away wars far from it, by depriving the enemies of their courage, breaking their bows, and burning their chariots; and it is very probable that the prophet, froth a particular instance, here takes occasion to remind the Jews how often God had disappointed the greatest efforts of their enemies. One thing, however, is quite certain, that God is here set forth as adorned with these titles, that we should look for peace from him, even when the whole world is in uproar, and agitated in a dreadful manner.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain To wit, how oft he hath destroyed his enemies,…
To wit, how oft he hath destroyed his enemies, and delivered his people.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Psa 46:8 Come, behold the works of the LORD,…
Psa 46:8 Come, behold the works of the LORD, what desolations he hath made in the earth.
Ver. 8. Come, behold the works of the Lord] Venite, videte. Come, see. God looks that his works should lie well observed, and especially when he hath wrought any great deliverance for his people. Of all things, he cannot abide to be forgotten.
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What desolations he hath made in the earth] How he hath dunged his vineyard with the dead carcasses of those wild boars out of the forest, that had infested it. Those four mighty monarchies had their times and their turns, their rise and their ruin; but the Church remains for ever.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain i.e. Among those people of the earth who were…
i.e. Among those people of the earth who were neighbouring and vexatious to God’s people, and therefore were cut off by David, and their lands and cities in great part wasted.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Come, behold the works of the Lord,.... Of nature…
Come, behold the works of the Lord,.... Of nature and grace, especially those of Providence; both in a way of judgment, as in this verse; and of mercy, as in Psa 46:9. These words are an address of the psalmist to his friends, as Apollinarius supplies it; or of the church to the fearful among them, who were dismayed at the commotions and disturbances that were in the world, Psa 46:2; and who are encouraged to trust in the Lord, from the consideration of his works, particularly his providential dispensations;
what desolations he hath made in the earth; in the land of Judea, at the time of the destruction of the city and temple of Jerusalem, foretold by Moses, Deu 32:22; by Daniel, Dan 9:26; and by our Lord Jesus Christ, Mat 23:38; and which desolations being the fulfilling of prophecy, may serve to strengthen the faith of God's people, that whatsoever he has said shall come to pass; and that seeing he made such desolations among the Jews, for their rejection of the Messiah, what may not be expected will be made in the antichristian states, for their opposition to him? and, besides, are a confirmation of the truth of his being come; since after his coming these desolations, according to Daniel, were to be made; nor was the sceptre to depart from Judah till he came, nor the second temple to be destroyed before he was in it. Moreover, these desolations may refer to those that have been made in the Roman empire, upon the blowing of the trumpets; the first "four" of which brought in the Goths, Huns, and Vandals, into the western part of it, which made sad ravages and devastations in it; see Rev 8:7; and the "fifth" and "sixth" brought in the Saracens and Turks into the eastern part of it, which seized and demolished it, and made dreadful havoc among men; see Rev 9:1. Likewise the desolations that will be made in the antichristian states may be here intended; when the seven vials of God's wrath will be poured out upon them, Rev 16:1 when the kings of the earth will hate the whore, and make her desolate, Rev 17:16; and all her plagues shall come upon her in one day, Rev 18:8. And a view of these desolations, even in prophecy, may serve to cheer the hearts of God's people under the present reign of antichrist, and under all the rage, fury, and oppression of antichristian powers, since they will all in a little time become desolate. This will be the Lord's doing, and it will be wondrous in our eyes.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Desolations - Among those who were vexatious to God's…
Desolations - Among those who were vexatious to God's people.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 8. Come, behold the works of the Lord]…
Verse 8. Come, behold the works of the Lord] See empires destroyed and regenerated; and in such a way as to show that a supernatural agency has been at work. By the hand of God alone could these great changes be effected.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Psa 46:8-9. Come, behold the works of the Lord…
Psa 46:8-9. Come, behold the works of the Lord — Draw near, all ye that doubt whether God be with us, and consider seriously these wonderful victories, which it would have been impossible for us to have obtained without the help of God; what desolations he hath made in the earth — That is, among those people of the earth who were neighbouring and hostile to us, and thought to have laid us waste, 2Sa 8:1; 1Ch 18:1. Mark, I beseech you, how many cities we have taken, and what desolations we have made, by his assistance, in their country. All the operations of providence must be considered as the works of the Lord, and his attributes and purposes must be taken notice of in them, particularly when he turns upon the enemies of his church that very destruction which they designed to bring upon her. He maketh wars to cease — He hath ended our wars, and settled us in a firm and well-grounded peace; unto the end of the earth — Or of this land, namely, of Israel, from one end of it to the other. Or, he may be understood as speaking more generally, that God, when he pleases, puts an end to the wars of nations, and crowns them with peace. For war and peace depend on his will and word, as much as storms and calms at sea.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Come, behold the works of the Lord - Go…
Come, behold the works of the Lord - Go forth and see what the Lord has done. See, in what his hand has accomplished, how secure we are if we put our trust in him.
What desolations he hath made in the earth - Or, in the land. The word “desolations” might refer to any “ruin” or “overthrow,” which he had brought upon the land of Israel, or on the nations abroad - the destruction of cities, towns, or armies, as proof of his power, and of his ability to save those who put their trust in him. But if this be supposed to refer to the invasion of the land of Israel by Sennacherib, it may point to what occurred to his armies when the angel of the Lord went forth and smote them in their camp Isa 37:36, and to the consequent deliverance of Jerusalem from danger. Without impropriety, perhaps, this may be regarded as all appeal to the inhabitants of Jerusalem to go forth and see for themselves how complete was the deliverance; how utter the ruin of their foes; how abundant the proof that God was able to protect his people in times of danger. It adds great beauty to this psalm to suppose that it “was” composed on that occasion, or in view of that invasion, for every part of the psalm may receive a beautiful, and an ample illustration from what occurred at that memorable period. Nothing “could” furnish a clearer proof of the power of God to save, and of the propriety of putting confidence in him in times of national danger, than a survey of the camp of the Assyrians, where an hundred and eighty-five thousand men had been smitten down in one night by the angel of God. Compare 2Ki 19:35; 2Ch 32:21; Isa 37:36.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain what desolations--literally, "who hath put desolations," destroying our enemies.
what desolations--literally, "who hath put desolations," destroying our enemies.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 8. Come, behold—An invitation to survey the fearful field…
8. Come, behold—An invitation to survey the fearful field of death. Read 2Ki_19:35
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 8. Come, behold] The invitation is addressed to all…
8. Come, behold] The invitation is addressed to all (Isa_33:13), but especially to the nations, who are bidden (Psa_46:10) to take warning from the sight. They are not merely to “see the works of Jehovah” (Psa_66:5), but to behold them; to gaze upon them with discerning insight.
the Lord] Some MSS. read God; but LXX, Targ., Jer., support the text. The name Jehovah may have been retained as significant in relation to foreign enemies.
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what desolations &c.] Rather, who hath set desolations, or, astonishments. It is possible, as Lagarde thought, that the LXX represents another reading, wonders (Jer_32:20).
8–11. An exhortation to reflect upon this marvellous deliverance and learn its lesson.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (8) The Lord.—Many MSS. read Elohîm instead of “Jehovah.”
(8) The Lord.—Many MSS. read Elohîm instead of “Jehovah.”
Desolations . . .—Either, silence of desolation, “silence” being the primary sense of the word, or (as in Jer_19:8), wonders, which silence by their suddenness and marvel. So LXX. and Vulg., and this is confirmed by Psa_46:10.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Come, behold the works of the Lord, what desolations…
Come, behold the works of the Lord, what desolations he hath made in the earth. The deliverance of Israel from its peril is effected by "desolations" or "devastations," which God accomplishes among the nations. The announcement is very vague and general, so that it would apply to almost any occasion when the people of God were delivered from a pressing peril.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 8. Come, behold the works of the Lord.…
Ver. 8. Come, behold the works of the Lord. The joyful citizens of Jerusalem are invited to go forth and view the remains of their enemies, that they may mark the prowess of Jehovah and the spoil which his right hand hath won for his people. It were well if we also carefully noted the providential dealings of our covenant God, and were quick to perceive his hand in the battles of his church. Whenever we read history is should be with this verse sounding in our ears. We should read the newspaper in the same spirit, to see how the Head of the Church rules the nations for his people's good, as Joseph governed Egypt for the sake of Israel. What desolations he hath made in the earth. The destroyers he destroys, the desolators he desolates. How forcible is the verse at this date! The ruined cities of Assyria, Babylon, Petra, Bashan, Canaan, are our instructors, and in tables of stone record the doings of the Lord. In every place where his cause and crown have been disregarded ruin has surely followed: sin has been a blight on nations, and left their palaces to lie in heaps. In the days of the writer of this Psalm, there had probably occurred some memorable interpositions of God against his Israel's foes; and as he saw their overthrow, he called on his fellow citizens to come forth and attentively consider the terrible things in righteousness which had been wrought on their behalf. Dismantled castles and ruined abbeys in our own land stand as memorials of the Lord's victories over oppression and superstition. May there soon be more of such desolations.
"Ye gloomy piles, ye tombs of living men,
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Ye sepulchres of womanhood, or worse;
Ye refuges of lies, soon may ye fall,
And amid your ruins may the owl, and bat,
And dragon find congenial resting place."
Ver. 8. Come, behold the works of the Lord. Venito, videto. God looks that his works should be well observed, and especially when he hath wrought any great deliverance for his people. Of all things, he cannot abide to be forgotten. John Trapp.
Ver. 8. What desolations he hath made in the earth. We are here first invited to a tragical sight. We are carried into the camera di morte, to see the ghastly visage of deaths and desolations all the world over; than which nothing can be more horrible and dreadful. You are called out to see piles of dead carcasses; to see whole basketfuls of heads, as was presented to Jehu: a woeful spectacle, but a necessary one. See, therefore, what desolation the Lord hath wrought in all the earth. Desolations by wars: how many fields have been drenched with blood, and composted with carcasses; how many millions of men have been cut off in all ages by the edge of the sword! Desolations by famine; wherein men have been forced to make their bodies one another's sepulchres, and mothers to devour their children of a span long. Desolations by plagues and pestilence; which have swept away, as our story tells us, eight hundred thousand in one city. Desolations by inundations of waters; which have covered the faces of many regions, and rinsed the earth of her unclean inhabitants. Desolations by earthquakes, which have swallowed up whole cities; and those great and populous. Desolations wrought by the hand of his angels; as in Egypt; in the tents of the Assyrians, one hundred and eighty five thousand in one night; in the camp of Israel, in David's pestilence. Desolations wrought by the hand of men, in battles and massacres. Desolations by wild beasts; as in the colonies of Ashur planted in Samaria. Desolations by the swarms of obnoxious and noisome creatures; as in Egypt, and since in Africa: "He spoke the word, and the grasshoppers came, and caterpillars innumerable, "Ps 105:34. In so much as, in the consulship of M. Fulvius Flaccus, after the bloody wars of Africa, followed infinite numbers of locusts; which, after devouring of all herbs and fruit, were, by a sudden wind, hoised into the African sea: infection followed upon their putrefaction, and thereupon a general mortality: in number, four score thousand died: upon the sea coast betwixt Carthage and Utica, above two hundred thousand. Desolations every way, and by what variety of means soever; yet all wrought by the divine hand; What desolations he hath wrought. Whoever be the instrument, he is the Author. Joseph Hall (Bishop.)
Ver. 8. Doth not God make great desolations, when he makes that man that counted himself a most religious man, to confess himself not sufficient for one good thought? As it was with Paul, does he not make wars to cease when he turns the heart of a persecutor, earnestly to seek peace with God and man, yea, with his very enemies? Doth he not break the bow and all weapons of war asunder, and that in all the earth, when he proclaims peace to all that are far off and near, professor and profane, Jews and Gentiles? Richard Coore.
Ver. 8-10. Come, behold the works of the Lord. What works? ruining works. What desolations he hath made in the earth. God made strange work in the world at that time. Those countries which before were as the garden of God, became like a desolate wilderness: who was able to bear this with patience? Yet the Spirit of God saith in the next words, it must be patiently borne. When God lets men strive and war with one another to a common confusion, yet no man may strive with God about it: and the reason given why no man may, is only this (which is indeed all the reason in the world), He is God. So it follows in the Psalm; Be still, and know that I am God; as if the Lord had said, Not a word, do not strive nor reply; whatever you see, hold your peace; know that I, being God, give no account of any of my matters. Joseph Caryl.
Ver. 8. Behold the works of the Lord.
1. They are worth beholding, for they are like himself; well becoming his infinite power, wisdom, justice,
2. Our eyes were given us for this very purpose not for the beholding of vanity, not for the ensnaring or wounding of the soul; but for the use and honour of the Creator.
3. The Lord delights to have his works beheld; he knows their excellency and perfection, and that the more they are seen and noted the more honour will accrue to the Maker of them.
4. None but we can do it; there is great reason then that we should carefully behold, etc.
5. This shall be of great benefit to ourselves. Bishop Hall.
Ver. 8. The desolations of the Lord, the consolation of his saints.
I. A declaration of what has happened.
II. A promise of what shall be achieved. Spurgeon's Sermons, No. 190.
Psalms 46:9*
Ver. 8-10. Come, behold the works of the Lord. See Psalms on "Ps 46:8" for further information.
Ver. 8-10. Come, behold the works of the Lord. See Psalms on "Ps 46:8" for further information.
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
The Biblical Illustrator 1887 · Public Domain Come, behold the works of the Lord, what desolations…
Psa_46:8-11
Come, behold the works of the Lord, what desolations He hath made in the earth,
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The desolations of the Lord, the consolations of His saints
I.
a declaration of what has happened. Come, behold the works . . . desolations He hath made. See them--
1. In the effects of wars, plagues, famines, revolutions, etc. But these are but the rough physic wherewith God will purge the diseased body of this earth from its innumerable ills.
2. In the overthrow of false worships. Idolatry, Rome, etc.
3. And false philosophies.
4. In the putting an end to war.
II. A prophecy to be fulfilled. It will be one day. Men ask, Wherefore the delay? and many say, This is Divine sovereignty. Take care we do not make Divine sovereignty a sepulchre for our sins. Now, in reference to the delay in missionary success, it is owing, in part, to want of unanimity; to false ideas about God doing His own work; to want of real love to missions. I do not think Edward Irving right, who in his great sermon on missions maintained that we ought to send out our missionaries without purse or scrip, penniless. We do not believe that. Therefore we must have help. But we need most a real revival at home. (C. H. Spurgeon.)
God alone exalted
I. The active agency of God.
1. In the multiplied disasters which abound. The various elements of nature, the raging hurricane, the thunders rolling along the sky, the lightnings flashing from cloud to cloud, the volcano vomiting rivers of fire, and the earthquake shaking kingdoms and levelling cities with the ground--all are His servants.
2. In the removal of the calamities by which we may be surrounded.
II. The exclusive sovereignty of God.
1. The duty urged. Be still.
2. The reason adduced. Know--
(1) That Gods supremacy is absolute.
(2) That His justice is unimpeachable.
(3) That His wisdom is unerring.
(4) That His goodness is unbounded.
3. The assurance given. I will be exalted, etc.
III. The gracious protection of God. The Lord of hosts is with us, etc.
1. The condition on which it is enjoyed. We must submit ourselves to the Lord and acknowledge His righteous claims before we can have Him on our side.
2. The blessedness it involves. Happy is he, etc.
3. The effects. It should banish every painful apprehension, and fill us with transporting joy. (Expository Outlines.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 He makes wars cease
He makes wars cease
"He makes nations stop fighting wars"
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to the ends of the earth
This is an idiom that refers to everywhere in the word. AT: "everywhere in the world" (See: Idiom)
he breaks the bow ... burns up the shields
One way in which Yahweh will make all wars to cease is by destroying the weapons that the armies use to fight one another.
translationWords
works
earth
bow and arrow
spear
shield
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 46:8-9 This invitation to trust in the Lord offers…
46:8-9 This invitation to trust in the Lord offers a perspective on God’s interactions with human powers.
46:8 Israel saw the Lord’s glorious works in the wilderness (107:24; 111:2), but the wicked, who have no concern for them (28:5), are left desolate (73:19).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.