Back to Psalms 55

Psalms 55:12

For it was not an enemy who insulted me, then I could have endured it. Neither was it he who hated me who raised himself up against me, then I would have hidden myself from him.

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    For it was not an enemy who insulted me, then I could have endured it. Neither was it he who hated me who raised himself up against me, then I would have hidden myself from him.

  • KJV King James Version

    For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:

  • JPS JPS Tanakh (1917)

    (55-13) For it was not an enemy that taunted me, then I could have borne it; neither was it mine adversary that did magnify himself against me, then I would have hid myself from him.

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Cross-references (7)

Passages linked to Psalms 55:12 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Psalms 41:9 Yes, my own familiar friend, in whom I trusted, who ate bread with me, has lifted up his heel against me.
  • John 13:18 I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
  • Matthew 26:21-23 As they were eating, he said, “Most certainly I tell you that one of you will betray me.” They were exceedingly sorrowful, and each began to ask him, “It isn’t me, is it, Lord?” He answered, “He who dipped his hand with me in the dish will betray me.
  • Psalms 35:26 Let them be disappointed and confounded together who rejoice at my calamity. Let them be clothed with shame and dishonor who magnify themselves against me.
  • John 18:2-3 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
  • Psalms 38:16 For I said, “Don’t let them gloat over me, or exalt themselves over me when my foot slips.”
  • Isaiah 10:15 Should an ax brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (17 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain 12 Of a truth, it was not an enemy…

12 Of a truth, it was not an enemy that cast reproach upon me He informs us of one circumstance which added bitterness to the injuries under which he suffered, that they came from the hands not only of his professed enemies, but of such as pretended to be his friends. Those mistake the meaning of נשא, nasa, who interpret it as if David had said, that he could patiently have borne the reproach of an open enemy. What he says is, that had an open enemy reproached him, he could then have met it, as one meets and parries off a blow which is aimed at him. Against a known foe we are on our watch, but the unsuspected stroke of a friend takes us by surprise. By adopting this view of the word, we shall find that the repetition in the verse is more perfect; reading in the one member, I would have met it; and in the other, I would have hidden myself When he speaks of the enemy magnifying himself against him, he does not simply mean that he used insulting language, but in general, that he summoned all his violence to overthrow him. The sum of David’s complaint in this passage is, that he was assailed by treachery of that secret description which rendered self-defense impossible. With regard to the individual whom he had particularly in view, when he preferred this accusation, I do not imagine that it was Ahitophel, for the psalm itself would not appear to have been written upon the persecution of Absalom. Whether it may have been some notorious traitor in the city of Keilah, it is impossible to determine. Not the least probable conjecture is, that it may have been some great man at court, whose intimacy with David was generally known. Possibly he may have had more than one in his eye, courtiers who had sacrificed former friendship to a desire of rising in the royal favor, and lent their influence to destroy him. These, with some more eminent person at their head, may be the parties aimed at. At any rate, we are taught by the experience of David, as here represented to us, that we must expect in this world to meet with the secret treachery of friends, as well as with undisguised persecution. Satan has assaulted the Church with sword and open war, but he has also raised up domestic enemies to injure it with the more secret weapons of stratagem and fraud. This is a species of foe which, as Bernard expresses it, we can neither fly from nor put to flight. Whoever might be the individual referred to, David calls him a man of his own order, for so the term ערך, erach, should, in my opinion, be translated, and not as some, his equal in estimation, or as by others, a man esteemed by him to be his second self. He complains of the violation of the common bond of fraternity, as none needs to be told that there are various bonds, whether of relationship, profession, or office, which ought to be respected and held sacred. He makes mention also of his having been his leader and commander, of their having enjoyed sweet interchange of secret counsel together, and of their having frequented the religious assemblies in company, — all of which he adverts to as circumstances which lent an additional aggravation to his treachery. The term רגש , regesh, does not seem to signify here the stir attending the convention of an assembly, but rather company, intimating, that he was his close companion when they went to the house of God. Thus he would inform us, that he was betrayed by one who had been his intimate associate, and to whom he had looked up as a leader, in matters not only secular but religious. We are taught by the Spirit to reverence all the natural ties which bind us together in society. Besides the common and universal one of humanity, there are others of a more sacred kind, by which we should feel ourselves attached to men in proportion as they are more nearly connected with us than others by neighborhood, relationship, or professional calling, the more as we know that such connections are not the result of chance, but of providential design and arrangement. Need I say that the bond of religious fellowship is the most sacred of all?

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Geneva Bible translators 1599 · Public Domain If mine open enemy had sought mine hurt, I…
John Trapp 1656 · Public Domain Psa 55:12 For [it was] not an enemy [that]…
Matthew Poole 1685 · Public Domain Not an enemy; either,
John Gill 1763 · Public Domain But it was thou,.... The Targum is, "but thou…
John Wesley 1765 · Public Domain Hated - With a manifest or old hatred.
Adam Clarke 1810 · Public Domain Verse 12. It was not an enemy] It is…
Joseph Benson 1811 · Public Domain Psa 55:12-14. It was not an enemy — Not…
Albert Barnes 1834 · Public Domain For it was not an enemy that reproached me…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain This description of treachery does not deny, but aggravates,…
Daniel D. Whedon 1874 · Public Domain 12. For… not an enemy— “For” indicates the reason…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 12. Render:
Ellicott's Commentary for English Readers 1878 · Public Domain (12) For.—The ellipse must be supplied from Psa_55:9, I…
The Pulpit Commentary 1880 · Public Domain For it was not an enemy that reproached me;…
Charles H. Spurgeon 1885 · Public Domain Ver. 12. The reader will do well to observe…
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 I could have borne it
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 55:12-20 The psalmist’s enemy was once a friend; memories…

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