How long will you assault a man? Would all of you throw him down, like a leaning wall, like a tottering fence?
Parallel Translations
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How long will you assault a man? Would all of you throw him down, like a leaning wall, like a tottering fence?
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How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.
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(62-4) How long will ye set upon a man, that ye may slay him, all of you, as a leaning wall, a tottering fence?
Cross-references (15)
Passages linked to Psalms 62:3 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 4:14 Jerusalem, wash your heart from wickedness, that you may be saved. How long will your evil thoughts lodge within you?
- Psalms 82:2 “How long will you judge unjustly, and show partiality to the wicked?”
- Psalms 140:2 those who devise mischief in their hearts. They continually gather themselves together for war.
- Exodus 16:28 Yahweh said to Moses, “How long do you refuse to keep my commandments and my laws?
- Psalms 21:11 For they intended evil against you. They plotted evil against you which cannot succeed.
- Psalms 38:12 They also who seek after my life lay snares. Those who seek my hurt speak mischievous things, and meditate deceits all day long.
- Proverbs 1:22 “How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge?
- Isaiah 30:13-14 therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant. He will break it as a potter’s vessel is broken, breaking it in pieces without sparing, so that there won’t be found among the broken pieces a piece good enough to take fire from the hearth, or to dip up water out of the cistern.”
- Psalms 4:2 You sons of men, how long shall my glory be turned into dishonor? Will you love vanity and seek after falsehood?
- Hosea 7:15 Though I have taught and strengthened their arms, yet they plot evil against me.
- Exodus 10:3 Moses and Aaron went in to Pharaoh, and said to him, “This is what Yahweh, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me.
- 1 Samuel 26:10 David said, “As Yahweh lives, Yahweh will strike him; or his day shall come to die; or he shall go down into battle and perish.
- Psalms 73:18-20 Surely you set them in slippery places. You throw them down to destruction. How they are suddenly destroyed! They are completely swept away with terrors. As a dream when one wakes up, so, Lord, when you awake, you will despise their fantasies.
- Proverbs 6:9 How long will you sleep, sluggard? When will you arise out of your sleep?
- Matthew 17:17 Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (17 sources)
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John Calvin 1540 · Public Domain 3. How long will ye continue mischief? The Hebrew…
3. How long will ye continue mischief? The Hebrew word תהותתו, tehotethu, which I have translated continue, or lengthen out, mischief, is rendered by some, to meditate, or imagine mischief, while others suppose an allusion to the putting forth of the tongue in sign of mockery. It has been rendered also, to rush upon, or assault. The sense of the passage seems to be, How long will ye meditate evil against a man, and persist in mischievous devices for accomplishing his ruin? He has in view the obstinate malice of his enemies, moving every stone for his destruction, and forming new plans daily for effecting it. The instruction to be learned from his experience is, that we should exercise patience, even when our enemies show unwearied cruelty in their attempts to destroy us, and are instigated by the devil to incessant artifices for our persecution. We may just advert to the meaning of the figure which is subjoined. Some think that the wicked are compared to a bowing wall, because it threatens every moment to fall to the ground, and they, upon every sin which they commit, tend more and more downwards, till they are precipitated into destruction. But it would seem as if the allusion were somewhat different. A wall, when ill built, bulges out in the center, presenting the appearance of nearly twice its actual breadth; but, as it is hollow within, it soon falls to ruins. The wicked, in like manner, are dilated with pride, and assume, in their consultations, a most formidable appearance; but David predicts that they would be brought to unexpected and utter destruction, like a wall badly constructed, and hollow in the interior, which falls with a sudden crash, and is broken by its own weight into a thousand pieces. The word גדר, gader, which I have rendered, a fence, means, properly, an enclosure built of slight and insufficient materials; and an epithet is added still more to express the violence and impetuosity of their fall. The Psalmist, then, would teach us that, high as our enemies may appear to stand, and proud and swelling as their denunciations may be, they shall be suddenly and signally overthrown, like a smitten wall.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain He meaneth himself, being the man whom God had…
He meaneth himself, being the man whom God had appointed to the kingdom.
Though, ye seem to be in honor, yet God will suddenly destroy you.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Psa 62:3 How long will ye imagine mischief against…
Psa 62:3 How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall [shall ye be, and as] a tottering fence.
Ver. 3. How long will ye imagine mischief against a man?] What though I am but a man, and in your eyes a mean despicable creature; yet know ye, that the Lord hath set apart him that is godly for himself, Psa 4:3, where David bespeaketh his enemies with like sharpness as here for their malice and madness against him. The Hebrew word rendered imagine is found only here: the Septuagint and Vulgate Latin render it, How long will ye rush against a man? επιτιθεσθε, Irruitis. Austin, Quosque apponitis super hominem? sc. onera et opprobria, How long lay you load of injuries and indignities upon me?
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Ye shall be slain all of you] Or, will ye be murdered? Will ye run upon the pikes? Are you ambitious of your own ruin?
As a bowing wall shall ye be] Borne down by the weight of your own wickedness. As a bulging wall standeth not long, and as a rotten hedge, if but trod on, breaketh under a man; so shall ye be suddenly destroyed, and with little ado. Thus he threatened his enemies, the proudest of them, being himself gotten upon the rock that was higher than he, Psa 61:2.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Ye, mine enemies, to whom now he turneth his…
Ye, mine enemies, to whom now he turneth his speech.
Against a man, i.e. against me, a man like yourselves, whom common humanity obligeth you to pity; a single man, who is no fit match for you; a poor, contemptible, miserable, and impotent creature, as the word
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man is oft used, as Psa 9:20; 82:7, &c., a dead dog, or a flea, or a partridge, as upon the same account he calleth himself, 1Sa 24:14; 26:20, whom you cannot thus pursue without reflecting disparagement upon yourselves, as he there saith. Ye shall be slain all of you; the mischief which you design for me shall fall upon your own heads. And accordingly Saul and the generality of these men were slain, 1Sa 31.
As a bowing wall shall ye be, and as a tottering fence, i.e. as suddenly and easily overthrown as these are.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain How long will ye imagine mischief against a man?....…
How long will ye imagine mischief against a man?.... Against a good man, as the Targum; or against any Israelite, as Kimchi; or rather he means himself, a single man, a weak man, and an innocent one; which aggravated their sin, in devising his hurt, and contriving ways to take away his life, as did Saul and his courtiers; and, Absalom, and those that were with him. R. Jonah, from the Arabic language, interprets the word here used of putting or drawing out the tongue to a great length; that is, multiplying words, as lies and calumnies, in agreement with Psa 62:4; but Jarchi, Aben Ezra, and Kimchi, explain it as we do, of devising mischief. The Targum is,
"how long do ye rage against a good man?''
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Ye shall be slain all of you; this is a further aggravation of their folly, since it would issue in their own ruin; the mischief they devised for him would fall upon themselves. Some understand this , "by way of prayer"; as Aben Ezra, Kimchi, and Ben Melech,
"may ye be slain all of you:''
there is a double reading of these words; Ben Napthali, who is followed by the eastern Jews, reads them actively, "ye shall slay"; with which agree the Septuagint, Vulgate Latin, and all the Oriental versions; and so the Targum,
"ye shall become murderers all of you.''
Ben Asher, who is followed by the western Jews, reads passively as we do, "ye shall be slain"; and which is approved by Aben Ezra, Kimchi, and others;
as a bowing wall shall ye be, and as a tottering fence; which are easily and suddenly pushed down; and so these similes denote the easy, sudden, and certain destruction of those men; see Isa 36:13; though some connect the words with the men against whom mischief was imagined by his enemies, who was like a bowing wall and a tottering fence; and so are expressive of his weakness, and of the easy destruction of him; and read the words, "ye shall be slain all of you", in a parenthesis; but the former sense seems best.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Ye - Mine enemies; to whom now he turns…
Ye - Mine enemies; to whom now he turns his speech. Against - Against me, a man like yourselves, whom common humanity obliges you to pity.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 3. How long will ye imagine mischief] The…
Verse 3. How long will ye imagine mischief] The original word, תהותתו tehothethu, has been translated variously; rush upon, rage against, stir yourselves up, thrust against: the root is התת hathath or התה hathah, to rush violently upon, to assault. It points out the disorderly riotous manner in which this rebellion was conducted.
As a bowing wall - a tottering fence.] Ye are just ready to fall upon others, and destroy them; and in that fall yourselves shall be destroyed: "Ye shall be slain the whole of you."
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Psa 62:3. How long will ye — Mine enemies,…
Psa 62:3. How long will ye — Mine enemies, (to whom he now turns his speech,) imagine mischief against a man — Against me, a man like yourselves, whom common humanity obliges you to pity; a single man, who is no fit match for you? Ye shall be slain all of you — The mischief which ye design for me shall fall upon your own heads. And accordingly Saul, and the generality of these men, were slain, 1 Samuel 31. As a bowing wall shall ye be — As suddenly and easily overthrown; as a tottering fence — The word fence, or hedge, does not fully express the sense of the original word, גדר, gadeer, “which means such a sort of partition, or wall, as, when it is decayed, is liable to fall and crush a man to death. In this view the similitude is, not that they should be in a ruinous condition, like a decayed wall, but that they should threaten destruction to all who came near them, as a falling wall does to all those who come within the reach of it; and as Isaiah expresses it, Like a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly in an instant, Isa 30:13.” — See Green.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain How long will ye imagine mischief against a man?…
How long will ye imagine mischief against a man? - The original word here rendered “imagine mischief,” from התת hâthath, occurs only in this place. It means, according to Gesenius (Lexicon), to break in upon; to set upon; to assail: “How long will ye break in upon a man?” that is, set upon him. So the Septuagint, and the Latin Vulgate. It does not refer to their merely forming purposes of mischief against a man, but to their making assaults upon him; to their endeavoring to take his life or to destroy him. The address here is to the enemies of David, and the language would apply well to the attempts made upon his life by Absalom and his followers. The question here is, “how long” they would continue to do this; how long they would show this determined purpose to take his life; whether they would never cease thus to persecute him. They had already done it long; they had showed great perseverance in this course of wickedness; and he asks whether it would never come to an end? Who these persons were he does not intimate; but there can be no great danger of mistake in referring the description to Absalom and his adherents.
Ye shall be slain all of you - Prof. Alexander renders this entire passage,” Will ye murder (that is, seek to murder him) all of you (combined against a single person, who is consequently) like wall inclined (or bent by violence), fence (or hedge) crushed (broken down).” So, substantially, DeWette renders it. Those who thus interpret the passage give it an active signification, meaning that his enemies pressed upon him, like a wall that was bent by violence, or a fence that was likely to fall on one. The original word rendered “ye shall be slain,” tªraatsªchuw - תרצחוּ terâtsechû, is in the active form (Piel), and cannot without violence be rendered in the passive, as it is in our translation. But the active form may still be retained, and a consistent meaning be given to the whole passage without the forced meaning put on it in the rendering by Prof. Alexander. It is not natural to speak of enemies as so coming on a man as to make him like a falling wall, or a tottering fence. The evident idea is, that they themselves would be as a falling wall; that is, that they would be defeated or disappointed in their purpose, as a wall that has no solid foundation tumbles to the ground. The meaning of the original may be thus expressed: “How long will ye assail a man, that ye may put him to death? All of you shall be as a bowing wall,” etc. That is, You will not accomplish your design; you will fail in your enterprise, as a wall without strength falls to the ground.
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As a bowing wall - A wall that bows out, or swells out; a wall that may fall at any moment. See the notes at Isa 30:13.
And as a tottering fence - A fence that is ready to fall; that has no firmness. So it would be with them. Their purposes would suddenly give way, as a fence does when the posts are rotted off, and when there is nothing to support it.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Their destruction will come; as a tottering wall they…
Their destruction will come; as a tottering wall they already are feeble and failing.
bowing wall shall ye be--better supply "are." Some propose to apply these phrases to describe the condition of "a man"--that is, the pious suffer: thus, "Will ye slay him," &c.; but the other is a good sense.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 3. How long will ye imagine mischief—He addresses the…
3. How long will ye imagine mischief—He addresses the leaders of the rebellion. The Hebrew word translated “imagine mischief” occurs nowhere else, and its derivation has been variously understood. The sense most in accordance with the imagery of the context, and sustained by modern oriental usage and the ancient Versions, is, to storm against, to break in upon, and hence to persecute, assail. “How long will ye storm against, or break in upon, a man?”
Ye shall be slain—Ye will crush, all of you. The verb is to be taken in Piel, not passive, as describing what they would do, not what should be done to them; and the metaphor requires the radical sense as above, not the secondary sense as in the common Version.
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As a bowing wall… and… tottering fence—As a leaning wall, a wall thrust at, or thrust down. The idea of the latter, which is in the form of climax, is that of a wall which, from a violent shock, is thrown out of line and is ready to fall, or is already falling. Such was the contemptuous idea which the conspirators held of David. Perowne translates the passage:—
How long will ye rush against a man.
Will ye all of you break [him] down,
As [though he were] a bowing wall, a tottering fence?
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 3. How long] For the indignant remonstrance cp. Psa_4:2,…
3. How long] For the indignant remonstrance cp. Psa_4:2, noting also the connexion of that verse with Psa_62:4; Psa_62:7; Psa_62:9 of this Psalm. God is on his side; they cannot harm him; how long will they persist in the futile attempt?
will ye imagine mischief against a man?] This rendering, adopted from Jewish authorities by the scholars upon whom Coverdale largely relied, and passing on from him to the later versions, rests upon an impossible derivation. Render with R.V., following LXX and Vulg., will ye set upon a man. The corresponding Arabic word is said to be still used in Damascus in the sense of ‘to intimidate,’ ‘to threaten with violence.’
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ye shall be slain] This is the reading of R. Aaron ben Asher, a famous Jewish scholar of the 10th century, whose authority was generally followed in the West. But the reading of his rival, R. Moses ben Naphtali, which makes the verb active (the difference is one of vowel points only) suits the context better. Render with R.V., that ye may slay him, or better still, returning to the primary meaning of the verb in connexion with the metaphor of the next line,
Battering him, all of you,
Like a toppling wall, like a tottering fence.
The blows of calamity have already taken effect, and they are eager to complete his ruin. Wycliffe gives a graphic rendering of the Vulg.; ‘a wal bowid, and a wal of stoon with out morter cast down.’ “The metaphor of the falling wall is common in Eastern proverbs. ‘The wall is bowing,’ is said of a man at the point of death. ‘By the oppression of the headman the people of that village are a ruined wall.’ ” (Aglen.)
all of you] In contrast to ‘a man’; fur though the Psalmist was not alone (Psa_62:8) he was the principal object of attack. Cp. 2Sa_17:1 ff.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (3) Imagine mischief.—This is the Rabbinical rendering of a…
(3) Imagine mischief.—This is the Rabbinical rendering of a word that occurs only here. The LXX. have “fall upon”; Vulg., “rush upon,” a meaning supported by an Arabic root meaning to storm or assault, and is so far preferable to Aquila’s and Jerome’s “plot against,” and Symmachus’ “labour in vain,” or Syriac, “act foolishly.”
Ye shall be slain.—The reading varies, the Tiberian school reading the verb passive, the Babylonian, active. The latter is supported by the ancient versions. The primary meaning is given to break, and we get:
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How long will ye assault a man?
(How long) will ye try to break him down,
As if he were a bowing wall, a tottering fence.
The metaphor of the falling wall is common in Eastern proverbs. “The wall is bowing,” is said of a man at the point of death. “By the oppression of the headman, the people of that village are a ruined wall.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain How long will ye imagine mischief agaiust a man?…
How long will ye imagine mischief agaiust a man? rather, How long will ye assault (or, set upon) a man? Attack him, that is seek to do him grievous hurt, as ye are attacking me. Ye shall be slain all of you; rather, that ye may crush him, all of you together. The hope of the conspirators under Absalom was in their united strength. As a bowing wall shall ye be, and as a tottering fence. The words supplied in the Authorized Version should be omitted. It is David who is viewed by his enemies as a bulged wall (see Isa_30:15) or a tottering fence, which it requires only a strong push to throw down.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 3. How long will ye imagine mischief against…
Ver. 3. How long will ye imagine mischief against a man? It is always best to begin with God, and then we may confront our enemies. Make all sure with heaven, then may you grapple with earth and hell. David expostulates with his insensate foes; he marvels at their dogged perseverance in malice, after so many failures and with certain defeat before them. He tells them that their design was an imaginary one, which they never could accomplish however deeply they might plot. It is a marvel that men will readily enough continue in vain and sinful courses, and yet to persevere in grace is so great a difficulty as to be an impossibility, were it not for divine assistance. The persistency of those who oppose the people of God is so strange that we may well expostulate with them and say, "How long will ye thus display your malice?" A hint is given in the text as to the cowardliness of so many pressing upon one man; but none are less likely to act a fair and manly part than those who are opposed to God's people for righteousness' sake. Satan could not enter into combat with Job in fair duel, but must needs call in the Sabeans and Chaldeans, and even then must borrow the lightning and the wind before his first attack was complete. If there were any shame in him, or in his children, they would be ashamed of the dastardly manner in which they have waged war against the seed of the woman. Ten thousand to one has not seemed to them too mean an advantage; there is not a drop of chivalrous blood in all their veins.
Ye shall be slain all of you. Your edged tools will cut your own fingers. Those who take the sword shall perish with the sword. However many or fierce the bands of the wicked may be, they shall not escape the just retribution of heaven; rigorously shall the great Lawgiver exact blood from men of blood, and award death to those who seek the death of others.
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As a bowing wall shall ye be, and as a tottering fence. Boastful persecutors bulge and swell with pride, but they are only as a bulging wall ready to fall in a heap; they lean forward to seize their prey, but it is only as a tottering fence inclines to the earth upon which it will soon lie at length. They expect men to bow to them, and quake for fear in their presence; but men made bold by faith see nothing in them to honour, and very, very much to despise. It is never well on our part to think highly of ungodly persons; whatever their position, they are near their destruction, they totter to their fall; it will be our wisdom to keep our distance, for no one is advantaged by being near a falling wall; if it does not crush with its weight, it may stifle with its dust. The passage is thought to be more correctly rendered as follows: --"How long will ye press on one man, that ye may crush him in a body, like a toppling wall, a sinking fence?" (So Dr. Kay, of Calcutta, translates it.) We have, however, kept to our own version as yielding a good and profitable meaning. Both senses may blend in our meditations; for if David's enemies battered him as though they could throw him down like a bulging wall, he, on the other hand, foresaw that they themselves would by retributive justice be overthrown like an old crumbling, leaning, yielding fence.
Ver. 3: --
"How long will ye assault a man?
How long will ye crush him,
As though he were a leaning wall--
A fence nearly thrust down?" French and Skinner.
Ver. 3. Against a man. That sure is but a poetical expression for against me, i.e., David, the speaker, against whom the neighbouring nations raised war, and his own subjects rebellions. Thus doth Christ oft speak of himself under the title of the Son of Man, in the third person; and Paul (2Co 12:2), Oisa anyrwpon, "I knew a man, "i.e., undoubtedly himself. Henry Hammond.
Ver. 3. As a bowing wall shall ye be, and as a tottering fence. Christ gave no blow, but merely asked his murderers whom they sought for; and yet they fell flat and prostrate to the ground (John 18), so that the wicked persecutors of the godly are aptly and properly likened and compared to a tottering and trembling wall. For as soon as ever the blasts of God's wrath and judgment are moved and kindled against them, they are so quivering and comfortless, that they would take them to be most their friends who would soonest despatch them out of the world; as Christ said aptly of them, they would pray the mountains to fall upon them. Luke 23. John Hooper.
Ver. 3. As a bowing wall shall ye be. In consequence of heavy rains and floods, and unsound foundations, it is very common to see walls much out of perpendicular; and some of them so much so, that it might be thought scarcely possible for them to stand. "Poor old Raman is very ill, I hear." "Yes, the wall is bowing." "Begone, thou low caste! thou art a kuttle chiover, "that is, "a ruined wall." "By the oppression of the head man, the people of that village are like a ruined wall." J. Robert's "Oriental Illustrations."
Ver. 3. A bowing wall. A wall, when ill built, bulges out in the centre, presenting the appearance of nearly twice its actual breadth; but, as it is hollow within, it soon falls to ruins. The wicked, in like manner, are dilated with pride, and assume, in their consultations, a most formidable appearance; but David predicts that they would be brought to unexpected and utter destruction, like a wall badly constructed, and hollow in the interior, which falls with a sudden crash, and is broken by its own weight into a thousand pieces. John Calvin.
None.
Psalms 62:4*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 all of you
all of you
"my enemies" or "all my enemies"
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How long ... will you attack a man ... or a shaky fence?
David uses a rhetorical question to express his frustration. No answer is expected. AT: "It seems like my enemies will never stop attacking me. I feel that I am as weak against you as a leaning wall or a broken-down fence." (See: Rhetorical Question)
attack a man
"attack me"
They consult with him only to
"They intend to" or "They plan to"
consult with him ... bring him ... bless him ... curse him
In these verses, David is referring to himself by "him."
with their mouths
This refers to their speech or their words. (See: Metonymy)
in their hearts
This refers to their thoughts. (See: Metonymy)
translationWords
honor
love
bless
curse
selah
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 62:3-4 The enemies desire to topple the king with…
62:3-4 The enemies desire to topple the king with lies and cunning.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.