Their eyes bulge with fat. Their minds pass the limits of conceit.
Parallel Translations
-
Their eyes bulge with fat. Their minds pass the limits of conceit.
-
Their eyes stand out with fatness: they have more than heart could wish.
-
Their eyes stand forth from fatness; they are gone beyond the imaginations of their heart.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (11)
Passages linked to Psalms 73:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Job 15:27 because he has covered his face with his fatness, and gathered fat on his thighs.
- Psalms 17:10 They close up their callous hearts. With their mouth they speak proudly.
- Jeremiah 5:28 They have grown fat. They shine; yes, they excel in deeds of wickedness. They don’t plead the cause, the cause of the fatherless, that they may prosper; and they don’t defend the rights of the needy.
- Psalms 73:12 Behold, these are the wicked. Being always at ease, they increase in riches.
- 1 Samuel 25:2 There was a man in Maon, whose possessions were in Carmel; and the man was very great. He had three thousand sheep and a thousand goats; and he was shearing his sheep in Carmel.
- 1 Samuel 25:36 Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king. Nabal’s heart was merry within him, for he was very drunk. Therefore she told him nothing until the morning light.
- Psalms 17:14 from men by your hand, Yahweh, from men of the world, whose portion is in this life. You fill the belly of your cherished ones. Your sons have plenty, and they store up wealth for their children.
- Psalms 119:70 Their heart is as callous as the fat, but I delight in your law.
- Isaiah 3:9 The look of their faces testify against them. They parade their sin like Sodom. They don’t hide it. Woe to their soul! For they have brought disaster upon themselves.
- Ezekiel 16:49 “ ‘ “Behold, this was the iniquity of your sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters. She also didn’t strengthen the hand of the poor and needy.
- Luke 12:16-19 He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly. He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’ He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods. I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.” ’
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Calvin 1540 · Public Domain 7. Their eye goeth out for fatness. He now…
7. Their eye goeth out for fatness. He now adds, that it is not wonderful to see the ungodly breaking forth with such violence and cruelty, since, by reason of fatness and pampering, their eyes are ready to start out of their heads. Some explain the words goeth out as meaning, that their eyes being covered and hidden with fat, were, so to speak, lost, and could not be perceived in their sockets. But as fat causes the eyes to project from the head, I prefer retaining the proper meaning of the words. Let it, however, be observed, that David is not to be understood as speaking of the bodily countenance, but as expressing metaphorically the pride with which the ungodly are inflated on account of the abundance which they possess. They so glut and intoxicate themselves with their prosperity, that afterwards they are ready to burst with pride. The last clause of the verse is also explained in two ways. Some think that by the verb עבר, abar, which we have translated passed beyond, is denoted unbridled presumption; for the ungodly are not contented to keep themselves within ordinary bounds, but in their wild and extravagant projects mount above the clouds. We know, in fact, that they often deliberate with themselves how they may take possession of the whole world; yea, they would wish God to create new worlds for them. In short, being altogether insatiable, they pass beyond heaven and earth in their wild and unbounded desires. It would certainly not be inappropriate to explain the verb as meaning, that their foolish thoughts can be regulated by no law, nor kept within any bounds. But there is another exposition which is also very suitable, namely, that the prosperity and success which they meet with exceed all the flattering prospects which they had pictured in their imaginations. We certainly see some of them who obtain more than ever they had desired, as if, whilst they were asleep, Fortune laid nets and fished for them, — the device under which king Demetrius was in old time wittily painted, who had taken so many cities, although otherwise he was neither skillful nor vigilant, nor of great foresight. If we are inclined to take this view of the words, this clause will be added by way of exposition, to teach us what is meant by that fatness, spoken of before — that it means that God heaps upon the wicked, and fills them with, an abundance of all good things, beyond what they had ever either desired or thought of.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Hebrew, they pass the desires of the heart.
Hebrew, they pass the desires of the heart.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Psa 73:7 Their eyes stand out with fatness: they…
Psa 73:7 Their eyes stand out with fatness: they have more than heart could wish.
Ver. 7. Their eyes stand out with fatness] The Chaldee hath it, the similitude of their face is changed through fatness. See Job 15:27. The Greek, for the wealth which they have, their eyes are lifted up. The Latin, their iniquity proceedeth as it were from fatness.
Read full note →
They have more than heart can wish] Heb. They pass the thoughts of the heart; which the Greek rendereth, no man think how wicked they are; those stall fed Sodomites, for instance. See Jer 5:28. So Aben Ezra, Transgressiones perpetrant quas cogitare nefas est, they are more wicked than can be imagined; others, they covet beyond measure, and are insatiable, thinking to enclose the whole world in their net, as Timothy the Athenian did cities and towns in his toils (Plut. in Sulla). Our translation is not to be disliked; neither yet are all to be accounted wicked that have move than heart could wish. Bonus Dens Constantinum magnum tantis terrenis implevit muneribus, quanta optare nullus auderet, saith Augustine (De Civ. Dei, lib. 5, c. 25).
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Their eyes stand out with fatness; as they do…
Their eyes stand out with fatness; as they do in some fat persons, though not in others. The meaning is, they live in great plenty and prosperity, as the next clause explains it.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Or their face, the eyes being put for the…
Or their face, the eyes being put for the whole face; so the Targum,
"their face is changed, because of fatness;''
Read full note →
see Job 15:27, otherwise through fatness the eyes are almost enclosed: or "it goes forth out of the fatness of their eyes" (i); that is, either "pride", which shows itself in haughty looks and scornful airs, through the abundance possessed; or "violence", seen in the fierceness of the eyes, and fury of the countenance; or "their eyes go out through fatness" (k) that is, through the plenty they enjoy, their eyes go out in lust after lawful objects:
they have more than heart could wish; that they themselves could have wished for heretofore, though not now; for what is it that a worldly covetous heart cannot and does not wish for? if it had all the world, it would not satisfy it: or "the imaginations of the heart go on" (l); that is, after more, not being content with such things as they have; or "they", i.e. their pride and violence,
exceed the imaginations of the heart (m); they are more than can be conceived of, they overpass the deeds of the wicked, Jer 5:28 or "they transgress by the imaginations of the heart" (n); which are evil, and that continually.
(i) "prodit vel exit e pinguedine oculorum eorum", Michaelis. (k) "Exivit prae adipe oculus eorum", Montanus; "egreditur prae pinguedine", Gejerus. (l) "pergunt cogitationes cordis eorum", Piscator. (m) "Excesserunt imaginationes cordis", Cocceius; "excedunt", Michaelis. (n) "Transgrediuntur cogitationibus cordis", Gejerus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 7. Their eyes stand out with fatness] "Their…
Verse 7. Their eyes stand out with fatness] "Their countenance is changed because of fatness."-Chaldee. By fatness, or corpulency, the natural lines of the face are changed, or rather obliterated. The characteristic distinctions are gone; and we see little remaining besides the human hog.
They have more than heart could wish.] I doubt this translation. Whose heart ever said, I have enough, which had not its portion with God? It would be more literal to say, "They surpass the thoughts of their heart." They have more than they expected, though not more than they wish.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Their eyes stand out with fatness - As the…
Their eyes stand out with fatness - As the fruit of their high living. They are not weakened and emaciated by toil and want, as other men often are. Compare the notes at Psa 17:10.
They have more than heart could wish - Margin, “they pass the thoughts of the heart.” Literally, “the imaginations or thoughts of the heart pass;” pass along; pass forth. The meaning seems to be, not that they have more than heart could desire, as in our translation - for that would not probably be true; nor, that the thoughts of the heart are “disclosed,” as Prof. Alexander supposes - for that idea does not seem to be in the language; but that their thoughts, their plans, their purposes, pass freely along without any obstruction; their wishes are all gratified; their purposes are accomplished; they have all that they wish. Whatever comes into the mind as an object of desire is obtained without hindrance or trouble. They seem only to wish for a thing, or to think of a thing, and they have it.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 7. They have more than heart could wish—Literally, They…
7. They have more than heart could wish—Literally, They have surpassed the images of the heart. What the imagination or the corrupt heart pictures forth as desirable, they have even exceeded. Marginal reading: “They pass the thoughts of the heart.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 7. According to the Massoretic Text the first line…
7. According to the Massoretic Text the first line describes the insolent look of these sleek-faced villains. Cp. Job_15:27. But the LXX and Syr. represent a different reading, which suits the probable sense of the next line better, and gets rid of a grammatical anomaly. Render
Their Iniquity cometh forth from the heart:
Read full note →
The imaginations of their mind overflow.
The word for heart is the same as that in Psa_17:10, which according to Robertson Smith (Religion of the Semites, p. 360) means properly the midriff. The verse is thus a continuation of Psa_73:6. “Out of the abundance of the heart the mouth speaketh”; and no fear or shame controls their utterance of their thoughts. Cp. Jer_5:28.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (7) Stand out with fatness.—Literally, go out from fat.…
(7) Stand out with fatness.—Literally, go out from fat. Which, if referring to the appearance, is exactly the opposite to what we should expect. Sunken in fat would express the idea of gross sensuality. The eyes and heart are evidently used as in Jer_22:17, the eyes as giving the outward index of what the heart wishes; and if we take the eyes here to mean not the organs of sight, but, by metonymy, the looks (comp. Son_4:9), “they look out of fatness,” the expression is intelligible enough. Or we might perhaps take the eyes to stand for the countenance. (See Gesenius, sub voc.), their countenance stands out because of fatness. Or, by taking this clause in direct parallelism with the following, we might understand that restless looking about for fresh excitement which comes of satiety. The following lines illustrate the whole verse:
“Triumphant plenty, with a cheerful grace,
Read full note →
Basks in their eyes, and sparkles in their face;
How sleek they look, how goodly is their mien,
When big they strut behind a double chin.”
—DRYDEN.
They have more.—See margin. Or the verb may be intransitive: the imaginations of their hearts overflow.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Their eyes stand out with fatness. Their eyes, which…
Their eyes stand out with fatness. Their eyes, which gloat upon the luxuries around them, seem to stand out from their fat and bloated faces. (comp. Job_15:27 Psa_17:10) They have mere than heart could wish; literally, the imaginations of their heart overflew. The exact meaning is doubtful.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 7. Their eyes stand out with fatness. In…
Ver. 7. Their eyes stand out with fatness. In cases of obesity the eyes usually appear to be enclosed in fat, but sometimes they protrude; in either case the countenance is changed, loses its human form, and is assimilated to that of fatted swine. The face is here the index of the man: the man has more than suffices him; he is glutted and surfeited with wealth, and yet is one of the wicked whom God abhorreth.
They have more than heart could wish. Their wishes are gratified, and more; their very greediness is exceeded; they call for water, and the world gives them milk; they ask for hundreds, and thousands are lavished at their feet. The heart is beyond measure gluttonous, and yet in the case of certain ungodly millionaires, who have rivalled Sardanapalus both in lust and luxury, it has seemed as if their wishes were exceeded, and their meat surpassed their appetite.
Read full note →
Ver. 7. Their eyes. "A man may be known by his look, "saith the son of Sirach, Ecclus. 19:29. The choleric, the lascivious, the melancholy, the cunning, etc., frequently bear their tempers and ruling passions strongly marked on their countenances: but more especially doth the soul of a man look forth at his eyes. George Horne.
Ver. 7. (first clause). They sink others' eyes into their heads with leanness, while their own eyes stand out with fatness. Thomas Adams.
Ver. 7. The dangers of opulence and luxury.
Psalms 73:8*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.