He let them fall in the middle of their camp, around their habitations.
Parallel Translations
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He let them fall in the middle of their camp, around their habitations.
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And he let it fall in the midst of their camp, round about their habitations.
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And He let it fall in the midst of their camp, round about their dwellings.
Cross-references
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Explain this verse (7 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain Psa 78:28 And he let [it] fall in the…
Psa 78:28 And he let [it] fall in the midst of their camp, round about their habitations.
Ver. 28. And he let it fall in the midst of their camp] A day’s journey on each side, and about two cubits above the earth, Num 11:31, in such abundance, that Moses could not believe it were possible to be done, though all the fish in the sea should be gathered together, and turned into flesh, Num 11:31.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Of their camp, Heb. of his camp; either Israel’s…
Of their camp, Heb. of his camp; either Israel’s camp, or God’s camp; for seeing Israel was God’s people, and he dwelt among them, their camp was his camp.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain So they did eat, and were well filled,..... Or…
So they did eat, and were well filled,..... Or "exceedingly filled" (m), or too much, as some versions render it; they eat to excess, not merely to satisfy nature, but to gratify their sensual appetite: gluttony is a sin; it is an abuse of the creatures; it hurts the body by filling it with gross humours, and bringing diseases on it; it is injurious to the mind; the heart may be overcharged by it; it disposes it to sin; it leads to impiety, to atheism, and disbelief of a future state, which often go along with it, and ends in destruction, which is the case of those whose god is their belly:
for he gave them their own desire; or their lust (n), what they lusted after, flesh; and they had as much of it as they would, though this was given in judgment; and a sad thing it is when God gives men a fulness of this world's things, and leaves them to the abuse of them, or sends leanness into their souls, and gives them up to their own hearts' lusts.
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(m) "et saturati sunt valde", Pagninus, Montanus, &c. (n) "concupiscentiam ipsorum", Cocceius.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain And he let it fall in the midst of…
And he let it fall in the midst of their camp ... - It was brought to their very doors; they had not to go and seek it abroad.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 28. their camp … their habitations] Cp. Exo_16:13; Num_11:31.
28. their camp … their habitations] Cp. Exo_16:13; Num_11:31.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And he let it fall in the midst of…
And he let it fall in the midst of their comp. The quails "covered the camp". (Exo_16:13) Round about their habitations. They extended also round it on every side. (Num_11:31)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 28. And he let it fall in the…
Ver. 28. And he let it fall in the midst of their camp. They had no journey to make; they had clamoured for flesh, and it almost flew into their mouths,
round about their habitations. This made them glad for the moment, but they knew not that mercies can be sent in anger, else they had trembled at sight of the good things which they had lusted after.
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None.
None.
Psalms 78:29*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.