Exodus 14:19-20(v53)The angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them, and stood…
Exodus 15:10(v53)You blew with your wind. The sea covered them. They sank like lead in the mighty waters.
Joshua 13:7(v55)Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh.”
Psalms 44:2(v55)You drove out the nations with your hand, but you planted them. You afflicted the peoples, but you spread them abroad.
Exodus 14:15(v53)Yahweh said to Moses, “Why do you cry to me? Speak to the children of Israel, that they go forward.
Show all 36 cross-references
Exodus 14:27-28(v53)Moses stretched out his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against…
Nehemiah 9:12(v52)Moreover, in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.
Psalms 44:3(v54)For they didn’t get the land in possession by their own sword, neither did their own arm save them; but your right hand, your arm, and the…
Psalms 77:20(v52)You led your people like a flock, by the hand of Moses and Aaron.
Psalms 136:15(v53)but overthrew Pharaoh and his army in the Red Sea; for his loving kindness endures forever:
Hebrews 11:29(v53)By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.
Exodus 15:17(v54)You will bring them in, and plant them in the mountain of your inheritance, the place, Yahweh, which you have made for yourself to dwell…
Nehemiah 9:22-25(v55)Moreover you gave them kingdoms and peoples, which you allotted according to their portions. So they possessed the land of Sihon, even the…
Isaiah 63:11-14(v52)Then he remembered the days of old, Moses and his people, saying, “Where is he who brought them up out of the sea with the shepherds of his…
John 10:11-42(v52)I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn’t own the…
Deuteronomy 6:10-12(v55)It shall be, when Yahweh your God brings you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you,…
Joshua 6:1-21(v55)Now Jericho was tightly shut up because of the children of Israel. No one went out, and no one came in. Yahweh said to Joshua, “Behold, I…
Psalms 95:7(v52)for he is our God. We are the people of his pasture, and the sheep in his care. Today, oh that you would hear his voice!
Psalms 100:3(v52)Know that Yahweh, he is God. It is he who has made us, and we are his. We are his people, and the sheep of his pasture.
Psalms 105:37(v52)He brought them out with silver and gold. There was not one feeble person among his tribes.
Psalms 105:44-45(v55)He gave them the lands of the nations. They took the labor of the peoples in possession, that they might keep his statutes, and observe his…
Psalms 136:18-22(v55)and killed mighty kings; for his loving kindness endures forever: Sihon king of the Amorites; for his loving kindness endures forever; Og…
Isaiah 40:11(v52)He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who…
Luke 15:4-6(v52)“Which of you men, if you had one hundred sheep, and lost one of them, wouldn’t leave the ninety-nine in the wilderness, and go after the…
Numbers 33:54(v55)You shall inherit the land by lot according to your families; to the more you shall give the more inheritance, and to the fewer you shall…
Joshua 19:51(v55)These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the…
Joshua 23:4(v55)Behold, I have allotted to you these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that…
Psalms 68:16(v54)Why do you look in envy, you rugged mountains, at the mountain where God chooses to reign? Yes, Yahweh will dwell there forever.
Psalms 135:10-12(v55)He struck many nations, and killed mighty kings, Sihon king of the Amorites, Og king of Bashan, and all the kingdoms of Canaan, and gave…
Isaiah 11:9(v54)They will not hurt nor destroy in all my holy mountain; for the earth will be full of the knowledge of Yahweh, as the waters cover the sea.
Jeremiah 23:2-4(v52)Therefore Yahweh, the God of Israel, says against the shepherds who feed my people: “You have scattered my flock, driven them away, and…
Ezekiel 34:11-31(v52)“ ‘For the Lord Yahweh says: “Behold, I myself, even I, will search for my sheep, and will seek them out. As a shepherd seeks out his flock…
Daniel 9:16-20(v54)Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy…
Daniel 11:45(v54)He will plant the tents of his palace between the sea and the glorious holy mountain; yet he will come to his end, and no one will help him.
Ephesians 1:14(v54)who is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory.
Exodus 15:13(v54)“You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation.
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (15 sources)
Historical commentary, presented as a primary source — not an endorsement.
John Calvin1540 · Public DomainOn vv52, 53, 5552. And he made his people to go forth…
52. And he made his people to go forth like sheep. The Psalmist again celebrates God’s fatherly love towards the chosen people, whom, as we have elsewhere remarked, he compares to a flock of sheep. They had no wisdom or power of their own to preserve and defend themselves; but God graciously condescended to perform towards them the office of a shepherd. It is a singular token of the love which he bore towards them, that he did not disdain to humble himself so far as to feed them as his own sheep. What could a multitude who had never been trained up to the art of war do against powerful and warlike enemies? So far from having learned the art of war, the people, as is well known, had been employed, when in Egypt, in mean and servile occupations, as if they had been condemned to toil under the earth in mines or in quarries.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators1599 · Public DomainOn vv53–54That is, they had none occasion to fear, forasmuch…
That is, they had none occasion to fear, forasmuch as God destroyed their enemies, and delivered them safely.
Geneva Bible (1599) marginal notes — public domain.
John Trapp1656 · Public DomainOn vv52–55Psa 78:52 But made his own people to go…
Psa 78:52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
Ver. 52. But made his own people to go forth like sheep] i.e. Tuto et lente, softly and safely, as Gen 33:13, tending them with all tenderness, and providing for their necessities.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole1685 · Public DomainOn vv53–54They feared not. But it is said that they…
They feared not. But it is said that they were sore afraid, Exo 14:10.
Answ. 1. They were afraid at first, but after Moses had encouraged them they grew bold and secure; one evidence whereof was, that they confidently went into the middle of the sea, and passed between the vast heaps of water which were on both sides of them.
Read full note →
2. The meaning may be that they had no just cause to fear; for men are oft said to do not only what they actually do, but also what they ought to do, as Mal 1:6; 2:7, &c.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill1763 · Public DomainOn vv52–55And he led them on safely,.... Through the sea,…
And he led them on safely,.... Through the sea, where the waters were on each side; and through the wilderness, in which were serpents and scorpions, and where they were attacked by many powerful enemies:
so that they feared not; for though they feared for a while at the Red sea, yet their fears were soon silenced, and they by faith passed through the Red sea as on dry land; and especially their fears were gone, when they saw the Egyptians dead on the sea shore; wherefore it follows:
Read full note →
but the sea overwhelmed their enemies; or "covered" them (p); the waters returned, and overflowed and drowned the Egyptians, who were their implacable enemies, and vowed their destruction, and were sure of it; but now the Israelites had nothing to fear from them.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley1765 · Public DomainOn v54Holy place - The land of Canaan, separated by…
Holy place - The land of Canaan, separated by God from all other lands. Mountain - The mountainous country of Canaan; the word mountain is often used in scripture for a mountainous country.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke1810 · Public DomainOn v54Verse 54. The border of his sanctuary] קדשו kodsho,…
Verse 54. The border of his sanctuary] קדשו kodsho, "of his holy place," that is, the land of Canaan, called afterwards the mountain which his right hand had purchased; because it was a mountainous country, widely differing from Egypt, which was a long, continued, and almost perfect level.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson1811 · Public DomainOn v52Psa 78:52-54. But made his own people go out…
Psa 78:52-54. But made his own people go out like sheep — Distinguishing between them and the Egyptians, as a shepherd divideth between the sheep and the goats, having set his own mark upon these sheep, by the blood of the Lamb sprinkled on their door-posts. And they went forth as sheep, not knowing whither they went. And guided them in the wilderness — As a shepherd guides his flock, with all possible care and tenderness. And he led them on safely — Though in dangerous paths; so that they feared not — That is, they did not need to fear. They were indeed afraid at first, but after Moses had encouraged them they grew bold and secure, one evidence whereof was, that they confidently went into the middle of the sea, and passed between the vast heaps of water which were on both sides of them. And he brought them to the border of his sanctuary — Or, of his holiness, or holy place; that is, the land of Canaan, which is so called, (Ezr 9:8; Zec 2:8,) as being separated by God from all other lands, for his people and service, and sanctified by his presence, and his dwelling in it. Even to this mountain — Either the mountain upon which the tabernacle and temple stood; or rather the mountainous country of Canaan, which is called a land of hills and valleys, Deu 11:11.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes1834 · Public DomainOn vv52–55But made his own people to go forth like…
But made his own people to go forth like sheep ... - That is, he was a shepherd to them. He defended them; provided for them; led them - as a shepherd does his flock. See the notes at Psa 23:1-2.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon1874 · Public DomainOn vv53–5553. Safely… they feared not—They had no cause of…
53. Safely… they feared not—They had no cause of fear, for God was with them. Their exodus was not a flight in terror, but an orderly march. That their departure was a bold measure, humanly speaking, appears from all the facts in the case, and is thus recognised in the New Testament, Heb_11:27. But faith in God inspired them with superhuman courage.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges1878 · Public DomainOn vv52–5552. But made &c.] But he led forth his…
52. But made &c.] But he led forth his people like sheep. The verb is that which is commonly used of the journeyings of the Israelites from stage to stage through the wilderness (Exo_15:22 &c.). The figure of Israel as Jehovah’s flock is a favourite one in the Asaphite Psalms (Psa_74:1 note).
52–55. God’s guidance of Israel through the wilderness into Canaan. Cp. Exo_15:13-17. The circumstances of the Journey have been already recounted in Psa_78:13 ff.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers1878 · Public DomainOn v54(54) This mountain—i.e., Zion, though from its apposition to…
(54) This mountain—i.e., Zion, though from its apposition to border some prefer to take it of all the mountain country of Judæa.
Purchased.—Rather, acquired.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary1880 · Public DomainOn vv52–55But made his own people to go forth like…
But made his own people to go forth like sheep. (comp. Psa_77:20 Psa_95:7) And guided them in the wilderness like a flock. The guidance began from Succoth, and was effected by means of the pillar of the cloud and the pillar of fire. (see Exo_13:20-22)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon1885 · Public DomainOn vv52–55Ver. 52. But made his own people to go…
Ver. 52. But made his own people to go forth like sheep. The contrast is striking, and ought never to have been forgotten by the people. The wolves were slain in heaps, the sheep were carefully gathered, and triumphantly delivered. The tables were turned, and the poor serfs became the honoured people, while their oppressors were humbled before them. Israel went out in a compact body like a flock; they were defenceless in themselves as sheep, but they were safe under their Great Shepherd; they left Egypt as easily as a flock leaves one pasture for another.
And guided them in the wilderness like a flock. Knowing nothing of the way by their own understanding or experience, they were, nevertheless, rightly directed, for the All wise God knew every spot of the wilderness. To the sea, through the sea, and from the sea, the Lord led his chosen; while their former taskmasters were too cowed in spirit, and broken in power, to dare to molest them.
Read full note →
Ver. 52. But made his own people to go forth like sheep. It is not said that they went forth like sheep; but that he made them go forth like sheep. It is not a description of the character of the people, but a commendation of the providence and goodness of God, by which, after the manner of a good shepherd, he led forth from Egypt his own people with all security, like sheep snatched from the midst of wolves. Musculus.
Ver. 52.
1. God has a people in the world.
2. He brings them away from others.
3. He brings them into fellowship with himself.
4. He brings them into fellowship with each other.
5. He guides them to their rest.
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
unfoldingWord translationNotes2017 · CC BY-SA 4.0On vv52, 54General Information:
General Information:
The writer continues to describe what God did for the people of Israel.
Read full note →
like sheep ... like a flock
The writer speaks about the Israelites as if they were sheep. This means God cared for and protected the people like a shepherd does his sheep. (See: Simile)
GEBible — Godless Engineer's Bible App
John Calvin 1540 · Public Domain On vv52, 53, 55 52. And he made his people to go forth…
52. And he made his people to go forth like sheep. The Psalmist again celebrates God’s fatherly love towards the chosen people, whom, as we have elsewhere remarked, he compares to a flock of sheep. They had no wisdom or power of their own to preserve and defend themselves; but God graciously condescended to perform towards them the office of a shepherd. It is a singular token of the love which he bore towards them, that he did not disdain to humble himself so far as to feed them as his own sheep. What could a multitude who had never been trained up to the art of war do against powerful and warlike enemies? So far from having learned the art of war, the people, as is well known, had been employed, when in Egypt, in mean and servile occupations, as if they had been condemned to toil under the earth in mines or in quarries.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On vv53–54 That is, they had none occasion to fear, forasmuch…
That is, they had none occasion to fear, forasmuch as God destroyed their enemies, and delivered them safely.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv52–55 Psa 78:52 But made his own people to go…
Psa 78:52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
Ver. 52. But made his own people to go forth like sheep] i.e. Tuto et lente, softly and safely, as Gen 33:13, tending them with all tenderness, and providing for their necessities.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv53–54 They feared not. But it is said that they…
They feared not. But it is said that they were sore afraid, Exo 14:10.
Answ. 1. They were afraid at first, but after Moses had encouraged them they grew bold and secure; one evidence whereof was, that they confidently went into the middle of the sea, and passed between the vast heaps of water which were on both sides of them.
Read full note →
2. The meaning may be that they had no just cause to fear; for men are oft said to do not only what they actually do, but also what they ought to do, as Mal 1:6; 2:7, &c.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv52–55 And he led them on safely,.... Through the sea,…
And he led them on safely,.... Through the sea, where the waters were on each side; and through the wilderness, in which were serpents and scorpions, and where they were attacked by many powerful enemies:
so that they feared not; for though they feared for a while at the Red sea, yet their fears were soon silenced, and they by faith passed through the Red sea as on dry land; and especially their fears were gone, when they saw the Egyptians dead on the sea shore; wherefore it follows:
Read full note →
but the sea overwhelmed their enemies; or "covered" them (p); the waters returned, and overflowed and drowned the Egyptians, who were their implacable enemies, and vowed their destruction, and were sure of it; but now the Israelites had nothing to fear from them.
(p) "operuit", Pagninus, Montanus, Musculus, Piscator, Gejerus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On v54 Holy place - The land of Canaan, separated by…
Holy place - The land of Canaan, separated by God from all other lands. Mountain - The mountainous country of Canaan; the word mountain is often used in scripture for a mountainous country.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v54 Verse 54. The border of his sanctuary] קדשו kodsho,…
Verse 54. The border of his sanctuary] קדשו kodsho, "of his holy place," that is, the land of Canaan, called afterwards the mountain which his right hand had purchased; because it was a mountainous country, widely differing from Egypt, which was a long, continued, and almost perfect level.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v52 Psa 78:52-54. But made his own people go out…
Psa 78:52-54. But made his own people go out like sheep — Distinguishing between them and the Egyptians, as a shepherd divideth between the sheep and the goats, having set his own mark upon these sheep, by the blood of the Lamb sprinkled on their door-posts. And they went forth as sheep, not knowing whither they went. And guided them in the wilderness — As a shepherd guides his flock, with all possible care and tenderness. And he led them on safely — Though in dangerous paths; so that they feared not — That is, they did not need to fear. They were indeed afraid at first, but after Moses had encouraged them they grew bold and secure, one evidence whereof was, that they confidently went into the middle of the sea, and passed between the vast heaps of water which were on both sides of them. And he brought them to the border of his sanctuary — Or, of his holiness, or holy place; that is, the land of Canaan, which is so called, (Ezr 9:8; Zec 2:8,) as being separated by God from all other lands, for his people and service, and sanctified by his presence, and his dwelling in it. Even to this mountain — Either the mountain upon which the tabernacle and temple stood; or rather the mountainous country of Canaan, which is called a land of hills and valleys, Deu 11:11.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv52–55 But made his own people to go forth like…
But made his own people to go forth like sheep ... - That is, he was a shepherd to them. He defended them; provided for them; led them - as a shepherd does his flock. See the notes at Psa 23:1-2.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain On vv53–55 53. Safely… they feared not—They had no cause of…
53. Safely… they feared not—They had no cause of fear, for God was with them. Their exodus was not a flight in terror, but an orderly march. That their departure was a bold measure, humanly speaking, appears from all the facts in the case, and is thus recognised in the New Testament, Heb_11:27. But faith in God inspired them with superhuman courage.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv52–55 52. But made &c.] But he led forth his…
52. But made &c.] But he led forth his people like sheep. The verb is that which is commonly used of the journeyings of the Israelites from stage to stage through the wilderness (Exo_15:22 &c.). The figure of Israel as Jehovah’s flock is a favourite one in the Asaphite Psalms (Psa_74:1 note).
52–55. God’s guidance of Israel through the wilderness into Canaan. Cp. Exo_15:13-17. The circumstances of the Journey have been already recounted in Psa_78:13 ff.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On v54 (54) This mountain—i.e., Zion, though from its apposition to…
(54) This mountain—i.e., Zion, though from its apposition to border some prefer to take it of all the mountain country of Judæa.
Purchased.—Rather, acquired.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv52–55 But made his own people to go forth like…
But made his own people to go forth like sheep. (comp. Psa_77:20 Psa_95:7) And guided them in the wilderness like a flock. The guidance began from Succoth, and was effected by means of the pillar of the cloud and the pillar of fire. (see Exo_13:20-22)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain On vv52–55 Ver. 52. But made his own people to go…
Ver. 52. But made his own people to go forth like sheep. The contrast is striking, and ought never to have been forgotten by the people. The wolves were slain in heaps, the sheep were carefully gathered, and triumphantly delivered. The tables were turned, and the poor serfs became the honoured people, while their oppressors were humbled before them. Israel went out in a compact body like a flock; they were defenceless in themselves as sheep, but they were safe under their Great Shepherd; they left Egypt as easily as a flock leaves one pasture for another.
And guided them in the wilderness like a flock. Knowing nothing of the way by their own understanding or experience, they were, nevertheless, rightly directed, for the All wise God knew every spot of the wilderness. To the sea, through the sea, and from the sea, the Lord led his chosen; while their former taskmasters were too cowed in spirit, and broken in power, to dare to molest them.
Read full note →
Ver. 52. But made his own people to go forth like sheep. It is not said that they went forth like sheep; but that he made them go forth like sheep. It is not a description of the character of the people, but a commendation of the providence and goodness of God, by which, after the manner of a good shepherd, he led forth from Egypt his own people with all security, like sheep snatched from the midst of wolves. Musculus.
Ver. 52.
1. God has a people in the world.
2. He brings them away from others.
3. He brings them into fellowship with himself.
4. He brings them into fellowship with each other.
5. He guides them to their rest.
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv52, 54 General Information:
General Information:
The writer continues to describe what God did for the people of Israel.
Read full note →
like sheep ... like a flock
The writer speaks about the Israelites as if they were sheep. This means God cared for and protected the people like a shepherd does his sheep. (See: Simile)
overwhelmed
completely covered
translationWords
ewe
desert
flocks
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.