You have taken my friends from me. You have made me an abomination to them. I am confined, and I can’t escape.
Parallel Translations
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You have taken my friends from me. You have made me an abomination to them. I am confined, and I can’t escape.
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Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
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(88-9) Thou hast put mine acquaintance far from me; Thou hast made me an abomination unto them; I am shut up, and I cannot come forth.
Cross-references (17)
Passages linked to Psalms 88:8 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 31:11 Because of all my adversaries I have become utterly contemptible to my neighbors, a horror to my acquaintances. Those who saw me on the street fled from me.
- Job 19:13-19 “He has put my brothers far from me. My acquaintances are wholly estranged from me. My relatives have gone away. My familiar friends have forgotten me. Those who dwell in my house and my maids consider me a stranger. I am an alien in their sight. I call to my servant, and he gives me no answer. I beg him with my mouth. My breath is offensive to my wife. I am loathsome to the children of my own mother. Even young children despise me. If I arise, they speak against me. All my familiar friends abhor me. They whom I loved have turned against me.
- Job 30:10 They abhor me, they stand aloof from me, and don’t hesitate to spit in my face.
- Isaiah 49:7 Yahweh, the Redeemer of Israel, and his Holy One, says to him whom man despises, to him whom the nation abhors, to a servant of rulers: “Kings shall see and rise up, princes, and they shall worship, because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you.”
- Jeremiah 32:2 Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.
- Zechariah 11:8 I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.
- John 15:23-24 He who hates me, hates my Father also. If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.
- 1 Samuel 23:18-20 They both made a covenant before Yahweh. Then David stayed in the woods, and Jonathan went to his house. Then the Ziphites came up to Saul to Gibeah, saying, “Doesn’t David hide himself with us in the strongholds in the woods, in the hill of Hachilah, which is on the south of the desert? Now therefore, O king, come down. According to all the desire of your soul to come down; and our part will be to deliver him up into the king’s hand.”
- Job 12:14 Behold, he breaks down, and it can’t be built again. He imprisons a man, and there can be no release.
- Job 19:8 He has walled up my way so that I can’t pass, and has set darkness in my paths.
- Psalms 88:18 You have put lover and friend far from me, and my friends into darkness.
- Psalms 142:4 Look on my right, and see; for there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul.
- Psalms 143:4 Therefore my spirit is overwhelmed within me. My heart within me is desolate.
- Isaiah 63:3 “I have trodden the wine press alone. Of the peoples, no one was with me. Yes, I trod them in my anger and trampled them in my wrath. Their lifeblood is sprinkled on my garments, and I have stained all my clothing.
- Lamentations 3:7-9 He has walled me about, so that I can’t go out. He has made my chain heavy. Yes, when I cry, and call for help, he shuts out my prayer. He has walled up my ways with cut stone. He has made my paths crooked.
- Matthew 27:21-25 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!” Pilate said to them, “What then shall I do to Jesus, who is called Christ?” They all said to him, “Let him be crucified!” But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!” So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.” All the people answered, “May his blood be on us, and on our children!”
- John 11:57 Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (16 sources)
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John Calvin 1540 · Public Domain 8 Thou hast removed my acquaintances from me. He…
8 Thou hast removed my acquaintances from me. He was now destitute of all human aid, and that also he attributes to the anger of God, in whose power it is either to bend the hearts of men to humanity, or to harden them, and render them cruel. This is a point well worthy of our attention; for unless we bear in mind that our destitution of human aid in any case is owing to God’s withdrawing his hand, we agitate ourselves without end or measure. We may indeed justly complain of the ingratitude or cruelty of men whenever they defraud us of the just claims of duty which we have upon them; but still this will avail us nothing, unless we are thoroughly convinced that God, being displeased with us, takes away the means of help which he had destined for us; just as it is easy for him, whenever he pleases, to incline the hearts of all men to stretch forth their hand to succor us. The prophet, as an additional and still more grievous element in his distressed condition, tells us that his friends abhorred him. Finally, he concludes by observing, that he could perceive no way of escape from his calamities: I am shut up that I cannot go forth.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain He attributeth the loss and displeasure of his friends…
He attributeth the loss and displeasure of his friends to God’s providence, whereby he partly punisheth and partly trieth his.
I see none end of my sorrows.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Psa 88:8 Thou hast put away mine acquaintance far…
Psa 88:8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: [I am] shut up, and I cannot come forth.
Ver. 8. Thou hast put away mine acquaintance, &c.] Job and David complain of the like misery. Optimum solatium sodalitium; but woe to him that is alone.
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I am shut up] Miserably inclaved in this forlorn comfortless condition, a perpetual prisoner.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain I am so sad a spectacle of thy vengeance…
I am so sad a spectacle of thy vengeance that my friends avoid and detest me, lest by conversing with me they should either be filled with terrors, which men naturally abhor, or be made partakers of my guilt or plagues.
I am shut up; either in the pit or deep, mentioned Psa 88:6, or in my own house or chamber, being afraid or ashamed to go abroad.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Thou hast put away mine acquaintance far from me,....…
Thou hast put away mine acquaintance far from me,.... His familiar friends, who were well known to him, and he to them: it is a mercy and privilege to have good acquaintance, and hearty faithful friends, to converse and advise with, whether about things civil or religious; and it is an affliction to be deprived of them; and oftentimes in distress and adversity they drop and fail, which is an additional trouble: this was the ease of Job and of David, Job 19:13 and here of Heman, who attributes it to God, as done by him; as also Job does, in the place referred to; for as it is the Lord that gives favour in the sight of men, he can take it away when he pleases: this is true of Christ, and the like is said of him, Psa 69:8, and by his "acquaintance", familiars, and friends, may be meant his apostles, who, upon his being apprehended, forsook him, and fled; who, though they were not all alienated in their affections, yet stood at a distance from him; Peter, though he followed him, it was afar off, and at last he denied him; and others of acquaintance and intimates stood afar off, beholding was done to him on the cross; and his familiar friend, Judas, lifted up his heel against him, and basely betrayed him, Mat 26:50,
thou hast made me an abomination unto them; to some of them, as to Judas, and to many that hosanna'd him into Jerusalem, and within a few days cried "Crucify him, crucify him", Mat 21:9 compare with this Isa 53:3.
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I am shut up, and I cannot come forth; the Targum renders it,
"shut up in the house of prison,''
in a prison; and so some literally understand it of the author of the psalm being in a prison, or dungeon, in the time of the captivity: but it is rather to be understood of some bodily disease, by which he was detained a prisoner at home, and of his being bound in fetters, and held in the cords of affliction; which was as a prison to him, and in which when the Lord "shuts up a man, there can be no opening", Job 36:8, or else of soul troubles, being in great darkness and desertion; so that his soul was as in a prison, and could not come forth in the free exercise of grace, and needed the free Spirit of God to set him at liberty; see Psa 142:7, this may be applied to Christ, when in the hands of Judas, and the hand of soldiers with him, who took him, and bound him, and led him to the high priest; and when he was encompassed with bulls of Bashan, and enclosed by the assembly of the wicked, as he hung on the cross, Psa 22:12.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 8. Thou hast made me an abomination] This…
Verse 8. Thou hast made me an abomination] This verse has been supposed to express the state of a leper, who, because of the infectious nature of his disease, is separated from his family - is abominable to all, and at last shut up in a separate house, whence he does not come out to mingle with society.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Psa 88:8-9. Thou hast put away mine acquaintance far…
Psa 88:8-9. Thou hast put away mine acquaintance far from me — I can have no more familiarity or intercourse with my friends than if I were in another world; for thy providence hath removed, or rendered them incapable, or disinclined, to be serviceable to me. Thou hast made me an abomination unto them — They are not only shy, but weary of me; and I am looked upon by them, not only with contempt, but with abhorrence. Reader, do not think it strange if thou should be called to encounter such a trial as this, since Heman, who was so famed for wisdom, was thus neglected when the world frowned upon him, and despised as a broken vessel, in which is no pleasure. I am shut up — A close prisoner under the arrest of the divine wrath; I cannot come forth — There being no way of escape open. He therefore lies down and sinks under his troubles, because he sees not any probability of getting out of them. Mine eye mourneth by reason of affliction — But though I thus give vent to my grief, my troubled spirit receives no relief thereby: nevertheless, I have called daily upon thee — My weeping has not hindered my praying. I have stretched out my hands unto thee — For help and deliverance, though hitherto without effect, for thou dost not hear nor answer me.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Thou hast put away mine acquaintance far from me…
Thou hast put away mine acquaintance far from me - The same ground of complaint, or expression of the depth of affliction, occurs elsewhere, Psa 31:11; Psa 38:11; Psa 69:8. See also Job 19:13-17.
Thou hast made me an abomination unto them - As something which they would avoid, or from which they would revolt and turn away - as we turn away from the body of a dead man, or from an offensive object. The word means properly an object to be detested or abominated, as things unclean, Gen 43:32; or as idolatry, 1Ki 14:24; 2Ki 16:3; 2Ki 23:13.
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I am shut up - As in prison; to wit, by disease, as when one is confined to his house.
And I cannot come forth - I cannot leave my couch, my room, my house. Compare Job 12:14.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 8. Mine acquaintance—The neighbouring nations. The psalmist is speaking…
8. Mine acquaintance—The neighbouring nations. The psalmist is speaking from the soul of his people. The social aspect of his sufferings now appears.
An abomination unto them—Abominations, the plural form, is intensive—an assemblage of abominations. The hatred and loathing contempt of the neighbouring nations developed fearfully against the Hebrews at the time of their fall by the Chaldeans. See Psa_137:7; Eze_26:2; Zep_2:8-9; Lam_3:14.
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I am shut up, and I cannot come forth—An unquestionable description of prison life, fitly applying to King Jehoiachin, who passed thirty-six years of the captivity in a Babylonian prison. 2Ki_24:12; 2Ki_24:15; 2Ki_25:27-30; Jer_52:31-34. See Lam_3:6-9
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 8. Like Job he is deserted even by his…
8. Like Job he is deserted even by his familiar friends (not merely acquaintance, as A.V.), and this is due to the act of God, Who has smitten him with a sickness which makes them loathe even the sight of him. Cp. Psa_31:11; Job_19:13 ff., Job_19:19. He seems to describe himself as a leper like Job. Leprosy was a living death (Num_12:12): more than any other disease it was regarded as the direct ‘stroke’ of God (Job_19:21). The leper was cut off from all society and even from taking part in the public worship of God, and was compelled to live alone (Lev_13:46; 2Ch_26:21). The reference is of course not to the temporary seclusion for the purpose of ascertaining whether a man was really a leper (Lev_13:4 ff.), but to the permanent separation from society, in which the leper was virtually a prisoner, not daring to expose himself to the public gaze (Job_31:34).
Possibly however the last line of the verse is not literal but metaphorical, describing the hopelessness of his condition as a prisoner who cannot escape. Cp. Job_3:23; Job_13:27; Job_19:8; Lam_3:7.
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St Luke seems to allude to this verse in his narrative of the Crucifixion, ch. Luk_23:49.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (8) I am shut up.—Not necessarily an actual imprisonment…
(8) I am shut up.—Not necessarily an actual imprisonment or incarceration on account of leprosy, but another figurative way of describing great trouble. Job_19:8 seems to have been before the poet.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Thou hast put away mine acquaintance far from me.…
Thou hast put away mine acquaintance far from me. Compare the similar complaint of Job; (Job_19:13, Job_19:14) and see also Psa_31:11; and infra, ver. 18. Thou hast made me an abomination unto them. So Job. (Job_9:31 Job_19:19 Job_30:10) It may be suspected that the psalmist"s affliction was of a kind which made him "unclean." I am shut up. Not in prison, as Jeremiah, (Jer_32:2 Jer_33:1 Jer_36:5) but probably as unclean, or as suspected of Being unclean. (see Lev_13:4-33) And I cannot come forth. I am not allowed to quit my chamber.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 8. Thou hast put away mine acquaintance far…
Ver. 8. Thou hast put away mine acquaintance far from me. If ever we need friends it is in the dreary hour of despondency and the weary time of bodily sickness; therefore does the sufferer complain because divine providence had removed his friends. Perhaps his disease was infectious or defiling, so that he was legally separated from his fellow men, perhaps their fears kept them away from his plague stricken house, or else his good name had become so injured that they naturally avoided him. Lost friends require but small excuse for turning their backs on the afflicted. The swallows offer no apology for leaving us to winter by ourselves. Yet it is a piercing pain which arises from the desertion of dear associates; it is a wound which festers and refuses to be healed.
Thou hast made me an abomination unto them. They turned from him as though he had become loathsome and contaminating, and this because of something which the Lord had done to him; therefore, he brings his complaint to the prime mover in his trouble. He who is still flattered by the companions of his pleasure can little guess the wretchedness which will be his portion should he become poor, or slanderously accused, for then one by one the parasites of his prosperity will go their way and leave him to his fate, not without cutting remarks on their part to increase his misery. Men have not so much power to bless by friendship as to curse by treachery. Earth's poisons are more deadly than her medicines are healing. The mass of men who gather around a man and flatter him are like tame leopards; when they lick his hand it is well for him to remember that with equal gusto they would drink his blood. "Cursed is he that trusteth in man."
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I am shut up, and I cannot come forth. He was a prisoner in his room, and felt like a leper in the lazaretto, or a condemned criminal in his cell. His mind, too, was bound as with fetters of iron; he felt no liberty of hope, he could take no flights of joy. When God shuts friends out, and shuts us in to pine away alone, it is no wonder if we water our couch with tears.
Ver. 8. There are times when an unspeakable sadness steals upon me, an immense loneliness takes possession of my soul, a longing perchance for some vanished hand and voice to comfort me as of old, a desolation without form and void, that wraps me in its folds, and darkens my inmost being. It was not thus in the first days of my illness. Then all was so new and strange, that a strange spiritual strength filled my soul, and seemed to bear me up as with angel hands. The love and kindness that my sickness called forth, came to me with a sweet surprise; tender solicitude made my very pain into an occasion of joy to me; and hope was strong and recovery was near, only a few brief weeks between me and returning health, with nothing of sickness remaining, but the memory of all that love and sympathy, like a line of light my Saviour's feet had left, as he walked with me on the troubled sea.
But now that hope is deferred, and returning health seems to loiter by the way, and recovery is delayed, and the trial lengthens out like an ever lengthening chain, my soul begins to faint and tire, and the burden to grow heavier. Even to those who love me most, my pain and helplessness is now an accustomed thing, while to me it keeps its keen edge of suffering, but little dulled by use. My ills to them are a tedious oft told tale which comes with something of a dull reiterance. It has become almost a matter of course that in the pleasant plan I should be left out, that in the pleasant walk I should be left behind; a matter of course that the pleasures of life should pass me by with folded hand and averted face; and sickness, and monotonous days, and grey shadows should be my portion...
And O my God, my spirit sometimes faints beneath a nameless dread that this loneliness will grow deeper and deeper, if it be thy will that my sickness should continue, or recovery be long delayed. I can no longer be the companion of those I love; shall I be as dear to them as if I could have kept by their side, and been bound up with all their active interests and pleasures? I have to see others take my place, and do my work for them; shall I not suffer loss in their eyes, and others enter into the heritage of love which might have been mine? Will they not grow weary of me, weary of the same old ills, oft repeated, but ever new, and turn with an unconscious feeling of relief, to brighter hearts, and more joyous lives?
My God, my God, to whom can I turn for comfort but unto thee, thou who didst drink the bitter cup of human loneliness to the dregs that thou mightest make thyself a brother to the lonely, a merciful and faithful High Priest to the desolate soul; thou who alone canst pass within, the doors being shut to all human aid, into that secret place of thunder, where the tempest tossed soul suffers and struggles alone; thou who alone canst command the winds and tempests, and say unto the sea "Be still!" and unto the wind, "Blow not!" and there shall be a great calm.
As a child alone in the dark, my heart cries out for thee, cries for thine embracing arms, for thy voice of comfort, for thy pierced heart on which to rest my aching head, and feel that Love is near. From "Christ the Consoler. A Book of Comfort for the Sick." Anon. 1872.
Ver. 8. Thou hast put away mine acquaintance. This tempest of afflictions is all the heavier, because, First, all my acquaintance departed far from me, like swallows in winter time: Pr 14:20. The poor is hated even of his own neighbour, but, but the rich hath many friends. Seneca wisely admonishes: Flies follow honey, wolves corpses, ants food, the mob follows the pay, not the man. Job said, (Job 19:13), He hath put my brethren far from me, and mine acquaintance are verily estranged from me. My kinsfolk have failed, and my familiar friends have forgotten me. Secondly, not only do they often depart from the afflicted, but they themselves add to his trouble, and precipitate his falling fortune. A rich man beginning to fall is held up by his friends; but a poor man being down, is thrust away by those who once pretended to love him. Le Blanc.
Ver. 8. Thou hast made me an abomination unto them: lit, "abominations", as if I were one great mass of abominations. (Ge 46:34 43:32). As Israel was an abomination to the Egyptians, so Messiah, the antitypical Israel, was to the world. A.R. Fausset.
Ver. 8. An abomination. As one who is unclean, excluded from social intercourse; Ge 46:34. Compare Job 9:31 19:19 30:10. "I cannot come forth." The man suspected of leprosy was "shut up seven days"; Le 13:4. William Kay.
Ver. 8. (last clause). This may describe us when despondency is chronic, when trouble is overwhelming, when sickness detains us at home, when we feel restrained in Christian labour, or hampered in prayer.
Psalms 88:9*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
The Biblical Illustrator 1887 · Public Domain I am shut up, and I cannot come forth.
Psa_88:8
I am shut up, and I cannot come forth.
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The imprisoning power of suffering
I. Suffering always shuts us up to ourselves. It does this in two ways, it destroys both the disposition and the capacity to go out into society. Suffering isolates, it throws us back upon Ourselves, and makes us feel our absolute lonelihood. This is often--
1. Spiritually necessary.
2. Spiritually beneficent.
II. Suffering sometimes shuts us up to God. When shut up to ourselves, we are often urged into the conscious presence of God. God is better seen and heard in solitude than in society. I am not alone, the Father is with me. Enter into your closet, and shut your door, etc.
III. Suffering must shut us up to the grave. Elsewhere the writer says, My life draweth nigh unto the grave. (Homilist.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 my acquaintances
my acquaintances
"those who know me"
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You have made me a shocking sight to them
"You have made me a disgusting sight to them" or "Because of you, they are shocked when they see me"
I am hemmed in
The writer's physical condition that makes him repulsive to his friends is spoken of as if he were in closed into a confining space. AT: "It is as though I were in a prison" or "I am trapped" (See: Metaphor)
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 88:8-12 In his second charge, the psalmist claims that…
88:8-12 In his second charge, the psalmist claims that God has isolated him and caused his loneliness (cp. 31:11; 38:11). Loneliness was a curse in a culture where relationships were more important than personal achievement.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.