Blessed are the people who learn to acclaim you. They walk in the light of your presence, Yahweh.
Parallel Translations
-
Blessed are the people who learn to acclaim you. They walk in the light of your presence, Yahweh.
-
Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
-
(89-16) Happy is the people that know the joyful shout; they walk, O LORD, in the light of Thy countenance.
Cross-references (20)
Passages linked to Psalms 89:15 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 44:3 For they didn’t get the land in possession by their own sword, neither did their own arm save them; but your right hand, your arm, and the light of your face, because you were favorable to them.
- Job 29:3 when his lamp shone on my head, and by his light I walked through darkness,
- Psalms 4:6 Many say, “Who will show us any good?” Yahweh, let the light of your face shine on us.
- Psalms 100:1 Shout for joy to Yahweh, all you lands!
- Isaiah 2:5 House of Jacob, come, and let’s walk in the light of Yahweh.
- Isaiah 52:7-8 How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news, who proclaims salvation, who says to Zion, “Your God reigns!” Your watchmen lift up their voice. Together they sing; for they shall see eye to eye when Yahweh returns to Zion.
- Acts 2:28 You made known to me the ways of life. You will make me full of gladness with your presence.’
- Numbers 6:26 Yahweh lift up his face toward you, and give you peace.’
- Leviticus 25:9 Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land.
- Numbers 10:10 “Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God.”
- Numbers 23:21 He has not seen iniquity in Jacob. Neither has he seen perverseness in Israel. Yahweh his God is with him. The shout of a king is among them.
- John 14:21-23 One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.” Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?” Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
- Psalms 90:6 In the morning it sprouts and springs up. By evening, it is withered and dry.
- Psalms 98:4-6 Make a joyful noise to Yahweh, all the earth! Burst out and sing for joy, yes, sing praises! Sing praises to Yahweh with the harp, with the harp and the voice of melody. With trumpets and sound of the ram’s horn, make a joyful noise before the King, Yahweh.
- Proverbs 16:15 In the light of the king’s face is life. His favor is like a cloud of the spring rain.
- Nahum 1:15 Behold, on the mountains the feet of him who brings good news, who publishes peace! Keep your feasts, Judah! Perform your vows, for the wicked one will no more pass through you. He is utterly cut off.
- Romans 10:15 And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”
- Romans 10:18 But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.”
- Revelation 21:23 The city has no need for the sun or moon to shine, for the very glory of God illuminated it, and its lamp is the Lamb.
- Luke 2:10-14 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people. For there is born to you today, in David’s city, a Savior, who is Christ the Lord. This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.” Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying, “Glory to God in the highest, on earth peace, good will toward men.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (19 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Calvin 1540 · Public Domain 15. Blessed is the people that know the joyful…
15. Blessed is the people that know the joyful sound. Here the same train of reflection concerning the Church is pursued, not only because unbelievers are blind to the consideration of God’s works, but also because the prophet has no other purpose in view than to inspire the godly with good hope, that they may with confidence rely upon God, and not be discouraged by any adversities from boldly calling upon him. It is declared that those are happy to whom it is given to rejoice in God; for although all men in common are sustained and nourished by his liberality, yet the feeling of his paternal goodness is far from being experienced by all men in such a manner as to enable them, from a certain persuasion that he is favorable to them, to congratulate themselves upon their happy condition. It is, therefore, a singular privilege which he confers upon his chosen ones, to make them taste of his goodness, that thereby they may be encouraged to be glad and rejoice. And, in fact, there is not a more miserable condition than that of unbelievers, when by their brutish insensibility they trample under foot the Divine benefits which they greedily devour; for the more abundantly God pampers them, the fouler is their ingratitude. True happiness then consists in our apprehending the Divine goodness which, filling our hearts with joy, may stir us up to praise and thanksgiving.
The prophet afterwards proves from the effect, that those who with joy and delight acknowledge God to be their father are blessed, because they not only enjoy his benefits, but also, confiding in his favor, pass the whole course of their life in mental peace and tranquillity. This is the import of walking in the light of God’s countenance: it is to repose upon his providence from the certain persuasion that he has a special care about our well-being, and keeps watch and ward effectually to secure it. The expressions rejoicing in his name, and glorying in his righteousness, are to the same purpose. The idea involved in them is, that believers find in God abundant, yea more than abundant, ground to rejoice and glory. The word daily appears to denote steadfast and unwavering perseverance; and thus there is indirectly censured the foolish arrogance of those who, inflated only with wind and presuming on their own strength, lift up their horns on high. Standing as they do upon an insecure foundation, they must at length inevitably fall. Whence it follows, that there is no true magnanimity nor any power which can stand but that which leans upon the grace of God alone; even as we see how Paul (Romans 8:31) nobly boasts, “If God be for us, who can be against us?” and defies all calamities both present and to come.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Feeling in their conscience that God is their Father.
Feeling in their conscience that God is their Father.
They shall be preserved by thy Fatherly providence.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Psa 89:15 Blessed [is] the people that know the…
Psa 89:15 Blessed [is] the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
Ver. 15. Blessed is the people that know the joyful sound] Iubilationem, the sound of thy word, the free use of thine ordinances; serving thee with cheerfulness, and giving thee thanks with exaltation of heart, and rapture of spirit. Scias unde gaudeas quod verbis explicate non possis, saith Austin. Accipe quod sentitur antequam discitur , saith Cyprian, writing to Donatus, concerning the joy of his conversion.
Read full note →
They shall walk, O Lord, in the light of thy countenance] In the fear of the Lord, and in the comforts of the Holy Ghost.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The psalmist, intending to describe the doleful estate of…
The psalmist, intending to describe the doleful estate of the royal family and kingdom of Israel, aggravates it by the consideration of their former felicity.
That know the joyful sound, i.e. who enjoy the presence of God and his ordinances, and the tokens of his grace and mercy to them, to which they were called and invited by the sound of trumpets, which upon that only reason was very pleasant and grateful to the Israelites. See Num 10:9,10. So the sign is put for the thing signified, as is manifest, both from the following clause of the verse, and because otherwise the hearing of the outward sound of trumpets could never make them blessed.
Read full note →
Walk in the light of thy countenance; they live under the comfortable influences of thy grace and favour; whereof at present we are bereaved.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain The psalmist, having largely shown the blessedness of the…
The psalmist, having largely shown the blessedness of the God of Israel, here shows the blessedness of the Israel of God. As there is none like unto the God of Jeshurun, so, happy art thou, O Israel! there is none like unto thee, O people! especially as a type of the gospel-Israel, consisting of all true believers, whose happiness is here described.
I. Glorious discoveries are made to them, and glad tidings of good brought to them; they hear, they know, the joyful sound, Psa 89:15. This may allude, 1. To the shout of a victorious army, the shout of a king, Num 23:21. Israel have the tokens of God's presence with them in their wars; the sound of the going in the top of the mulberry-trees was indeed a joyful sound (Sa2 5:24); and they often returned making the earth ring with their songs of triumph; these were joyful sounds. Or, 2. To the sound that was made over the sacrifices and on the solemn feast-day, Psa 81:1-3. This was the happiness of Israel, that they had among them the free and open profession of God's holy religion, and abundance of joy in their sacrifices. Or, 3. To the sound of the jubilee-trumpet; a joyful sound it was to servants and debtors, to whom it proclaimed release. The gospel is indeed a joyful sound, a sound of victory, of liberty, of communion with God, and the sound of abundance of rain; blessed are the people that hear it, and know it, and bid it welcome.
Read full note →
II. Special tokens of God's favour are granted them: "They shall walk, O Lord! in the light of thy countenance; they shall govern themselves by thy directions, shall be guided by the eye; and they shall delight themselves in thy consolations. They shall have the favour of God; they shall know that they have it, and it shall be continual matter of joy and rejoicing to them. They shall go through all the exercises of a holy life under the powerful influences of God's lovingkindness, which shall make their duty pleasant to them and make them sincere in it, aiming at this, as their end, to be accepted of the Lord." We then walk in the light of the Lord when we fetch all our comforts from God's favour and are very careful to keep ourselves in his love.
III. They never want matter for joy: Blessed are God's people, for in his name, in all that whereby he has made himself known, if it be not their own fault, they shall rejoice all the day. Those that rejoice in Christ Jesus, and make God their exceeding joy, have enough to counterbalance their grievances and silence their griefs; and therefore their joy is full (Jo1 1:4) and constant; it is their duty to rejoice evermore.
IV. Their relation to God is their honour and dignity. They are happy, for they are high. Surely in the Lord, in the Lord Christ, they have righteousness and strength, and so are recommended by him to the divine acceptance; and therefore in him shall all the seed of Israel glory, Isa 45:24, Isa 45:25. So it is here, Psa 89:16, Psa 89:17. 1. "In thy righteousness shall they be exalted, and not in any righteousness of their own." We are exalted out of danger, and into honour, purely by the righteousness of Christ, which is a clothing both for dignity and for defence. 2. "Thou art the glory of their strength," that is, "thou art their strength, and it is their glory that thou art so, and what they glory in." Thanks be to God who always causes us to triumph. 3. "In thy favour, which through Christ we hope for, our horn shall be exalted." The horn denotes beauty, plenty, and power; these those have who are made accepted in the beloved. What greater preferment are men capable of in this world than to be God's favourites?
V. Their relation to God is their protection and safety (Psa 89:18): "For our shield is of the Lord" (so the margin) "and our king is from the Holy One of Israel. If God be our ruler, he will be our defender; and who is he than that can harm us?" It was the happiness of Israel that God himself had the erecting of their bulwarks and the nominating of their king (so some take it); or, rather, that he was himself a wall of fire round about them, and, as a Holy One, the author and centre of their holy religion; he was their King, and so their glory in the midst of them. Christ is the Holy One of Israel, that holy thing; and in nothing was that peculiar people more blessed than in this, that he was born King of the Jews. Now this account of the blessedness of God's Israel comes in here as that to which it was hard to reconcile their present calamitous state.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain In thy name shall they rejoice all the day,....…
In thy name shall they rejoice all the day,.... That know the joyful sound, and walk in the light of God's countenance, as they have reason to do; these will "rejoice" in the Lord himself, for his "name" is himself; in the perfections of his nature, as displayed in redemption and salvation by Christ; in him as the God of all grace, as their covenant God and Father in Christ, and the God of their salvation; and they will rejoice in Christ, in his name, in which is salvation, and therefore precious; in his person, blood, righteousness, sacrifice, and fitness; and that "all the day" long, continually; there is always reason, ground, and matter for rejoicing in Christ, though it is sometimes interrupted by sin, temptation, and desertion; see Phi 4:4.
and in thy righteousness shall they be exalted; from a low estate of sin and misery to an high estate of grace and glory; from a state of condemnation and death to a state of justification of life; from being beggars on the dunghill, to sit among princes, and to inherit the throne of glory; such as are clothed with the righteousness of the Son of God are exalted to great honour, as to be admitted into the presence of the King of kings in raiment of needlework, to stand at his right hand in gold of Ophir, and to live and reign with him for evermore in his kingdom and glory.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Know - Who enjoy the presence of God and…
Know - Who enjoy the presence of God and his ordinances, to which they are called by the sound of trumpets. Walk - Under the comfortable influences of thy favour.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 15. Blessed is the people] "O the blessednesses…
Verse 15. Blessed is the people] "O the blessednesses of that people (אשרי העם ashrey haam) that know the joyful sound;" that are spared to hear the sound of the trumpet on the morning of the jubilee, which proclaims deliverance to the captives, and the restoration of all their forfeited estates. "They shall walk vigorously (יהלכון yehallechun) in the light of thy countenance" (באור פניך beor paneycha) - the full persuasion of the approbation of God their Father, Redeemer, and Sanctifier.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Psa 89:15. Blessed are the people, &c. — Next…
Psa 89:15. Blessed are the people, &c. — Next to the praises of Jehovah, is declared the happiness of those who have him for their God, who are his worshippers and servants, living under his righteous and merciful government; that know — That hear, from time to time, acknowledge and obey; the joyful sound — “The sound of the trumpet, by which the festivals of the Jewish Church were proclaimed, and the people were called together to the offices of devotion;” that is, who have God’s word and ordinances among them, and are favoured with his presence, and with the tokens of his mercy and grace, in and by these means; they shall walk, O Lord, in the light of thy countenance — Being blessed with the light of truth, and being enabled to walk therein, they shall live under the comfortable influences of thy love and favour. Remember, reader, “these blessings are now become our own; the evangelical trumpet hath sounded through the once heathen world; the Sun of righteousness hath risen upon all nations. Let us attend to the joyful sound; let us walk in the glorious light.” — Horne.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Blessed is the people - Happy is their condition.…
Blessed is the people - Happy is their condition. See the notes at Psa 1:1.
That know the joyful sound - That hear that sound. DeWette explains this of the call to the festivals and offerings, Lev 23:24; Num 10:10; Psa 27:6. That is, says he, those who honor and worship God. The Hebrew word - תרועה terû‛âh - means a loud noise; a tumult; especially, shouts of joy, or rejoicing, Job 8:21; 1Sa 4:5; the “shout of a king,” that is, the joyful acclamations with which a king is welcomed, Num 23:21; the shout of battle, Jer 4:19; Jer 49:2. Then it means the sound or clangor of trumpets, Lev 25:9; Num 29:1-6. The word is, therefore, especially applicable to the sounding of the trumpets which attended the celebration of the great; festivals among the Hebrews, and there can be little doubt that this is the reference here. The idea is, that they are blessed or happy who are the worshippers of Yahweh, the true God; who are summoned to his service; who are convened to the place of his worship.
Read full note →
They shall walk, O Lord, in the light of thy countenance - They shall live in thy favor, and enjoy thy smiles.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 15. Joyful sound—The word means, loud shouting, or noise…
15. Joyful sound—The word means, loud shouting, or noise of trumpets, whether for triumph, signal of battle, or alarm. The allusion here is to the sounding of trumpets accompanied with shouting, to announce a feast and call the people to worship. See on “the feast of trumpets,” (Lev_23:24; Num_29:1,) where the word is rendered blowing of trumpets, and the “year of jubilee;” also, Num_25:9, where the same word is jubilee in the common version. But the true idea of the text is given by French and Skinner: “Happy the people who are familiar with the sound of the trumpet inviting them to join in the celebration of their religious observances.” The figure is easily transferred to Christian times.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 15. Happy the people that know the shout of…
15. Happy the people that know the shout of joy,
That walk, Jehovah, In the light of thy countenance.
Read full note →
Terû‘âh may mean the jubilant shouting with which religious festivities were celebrated (Psa_27:6; Psa_33:3; Psa_81:1; Psa_95:1-2; 2Sa_6:15); or the acclamation with which a king was greeted (Psa_47:1; Psa_47:5; Num_23:21); or the blowing of trumpets upon certain solemn occasions (Lev_23:24; Num_29:1). Happy indeed is Israel when it can thus greet its God (Psa_144:15), enjoying the sunshine of His favour (Psa_4:6).
15–18. Happy the people that have such a God, and whose King is the vicegerent of such a Sovereign. These verses form the transition to the second division of the Psalms , vv19 ff. From the praise of God it is natural to pass on to the felicity of His people, and from the mention of the people to the king who is their head and His representative.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (15) That know the joyful sound—i.e., that are familiar…
(15) That know the joyful sound—i.e., that are familiar with the shouting and music that accompanied the feasts of Israel.
They shall walk.—Better in the present; and so of the verb in the next verse. The light of Jehovah’s countenance of course means His favour.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Blessed is the people that know the joyful sound.…
Blessed is the people that know the joyful sound. The sound of devotional joy appears to be intended the sound which went up from the sanctuary in the great festival times. (see Num_10:1, 9 Lev_25:9 Psa_27:6 Psa_81:1, etc.) They shall walk, O Lord, in the light of thy countenance. Herein consists especially their blessedness. (comp. Psa_4:6)
Vers. 15, 16. "The joyful sound.
Read full note →
We do not know the circumstances which occasioned this psalm, but we may fitly apply the words of our text to the revelation of God in Christ. Now
I THE GOSPEL IS A JOYFUL SOUND. For:
1. It tells of forgiveness. This is the need of all, the indispensable need, and is met only in Christ. Therefore the gospel, which tells of Christ, and his atonement, and the full free forgiveness granted in him to every penitent, believing soul, is a joyful sound.
2. Of a new nature. For giveness apart from this would be of little avail. but Christ is "made unto us...sanctification". (see Eze_36:25-31)
3. Of peace of soul that inward calm and rest of faith which, combined with the consciousness of pardon and purity in Christ, constitute here and now a real heaven in the soul.
4. Of eternal life. Our joy abides. For all these reasons the gospel is a joyful sound.
II THE PEOPLE ARE BLESSED WHO KNOW THIS JOYFUL SOUND.
1. In what they possess. A new and happy relationship with God.
2. In what they are.
3. In the influence they exert.
III THE EFFECTS THAT FOLLOW FROM SUCH KNOWLEDGE ARE VERY PRECIOUS. They concern:
1. A man"s life. "They shall walk, O Lord, in the light of thy countenance," etc. A man must get through life some way: the question is How? But here is a way told of which is, indeed, a good way. To walk in the light of God"s countenance is to have the consciousness of God"s love resting on one. To know you have the love of a valued friend is good: how much more that of God! It gives serenity of heart, freedom from fear, confidence of deliverance from all evil.
2. A man"s spirit. "In thy Name shall they rejoice," etc. Joy is essential to the healthy life of the soul, as light is to that of the body. Now that in which they who are spoken of here rejoice is the Name of God: "thy Name." But by the Name of God is meant all that which we find in God. "He hath done all things well" is the verdict which their souls promptly and steadily pronounce. The man is born again, renewed in the spirit of his mind, and hence God is no longer a terror or a dislike to him, hut "his exceeding Joy.
3. A man"s condition. "In thy righteousness shall they be exalted." Before their own conscience; for it is kept pure and void of offence. Before their fellow men. Is not that so? "Them that honour me I will honour," saith God. We see this every day. And in the presence of God at last. "They shall be mine in the day when I make up my jewels". (Mal_3:17)
IV BUT IN ORDER TO ALL THIS WE MUST KNOW, REALLY AND INWARDLY, THIS JOYFUL SOUND.
1. For many professed Christians do not; and hence they show a sad and unhappy contrast to what has been said. They do not seem blessed any way not in their daily life, nor in the spirit of their mind, nor are they "exalted" at all as is here said.
2. The reason is that, though they may be familiar with the letter of the gospel, they yet do not really know it. For to know the joyful sound is to realize and to appropriate it, to heartily believe and obey it.
3. The conditions of such knowledge are: We must greatly desire it; we must prepare for it, for however large our heart may be, the Lord"s grace will want all the room; therefore if it be cumbered with other and evil things, there will not be room for him. The Israelites at the Passover were to put away the leaven. So must we put away all known sin. And then believe, trust, and for yourself, the glad gospel message. So shall you come to really know it, and our text shall be fulfilled for you. S.C.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Charles H. Spurgeon 1885 · Public Domain Ver. 15. Blessed is the people that know the…
Ver. 15. Blessed is the people that know the joyful sound. It is a blessed God of whom the Psalmist has been singing, and therefore they are a blessed people who partake of his bounty, and know how to exult in his favour. Praise is a peculiarly joyful sound, and blessed are those who are familiar with its strains. The covenant promises have also a sound beyond measure precious, and they are highly favoured who understand their meaning and recognise their own personal interest in them. There may also be a reference here to the blowing of trumpets and other glad noises which attended the worship of Jehovah, who, unlike the gods of the heathen was not adored by the shrieks of wretched victims, or the yells and outcries of terror stricken crowds, but by the joyful shouts of his happy people.
They shall walk, O LORD, in the light of thy countenance. For them it is joy enough that Jehovah is favourable to them; all day long this contents them and enables them with rigour to pursue their pilgrimage. Only a covenant God could look with favour upon men, and those who have known him in that relationship learn to rejoice in him, yea, to walk with him in fellowship, and to continue in communion with him. If we give God our ear and hear the joyful sound, he will shew us his face and make us glad. While the sun shines, men walk without stumbling as to their feet, and when the Lord smiles on us we live without grief as to our souls.
Read full note →
Ver. 15. Blessed is the people that know the joyful sound. Not that hear, for then the blessing were cheap indeed. Thousands hear the Gospel sound, but sometimes not ten of a thousand know it. Thomas James Judkin, 1841.
Ver. 15. Blessed is the people that know the joyful sound viz., of the trumpets sounded in token of joy at the great festivals, and chiefly on the first day of the seventh month, the feast of trumpets (Le 23:24), and on extraordinary occasions, especially after the yearly atonement, on the day of jubilee, the tenth day of the seventh month of the fiftieth year, proclaiming liberty to bondmen, and restoration of their inheritance to them that had forfeited it (Le 25:8-10). As the jubilee joy did not come till after the atonement, so no Gospel joy and liberty are ours till first we know Christ as our atonement. "In the day of the people's gladness" they blew the trumpets over their sacrifices, "that they might be to them for a memorial before God" (Nu 10:10). David and Israel brought up the ark of the Lord to Zion "with shouting, and with the sound of the trumpet" (2Sa 6:15). In Nu 23:21, Balaam makes it the distinguishing glory of Israel, "The Lord his God is with him, and the shout of a king is among them", (Compare Ps 98:6 27:6 margin) A.R. Fausset.
Ver. 15. People that know the joyful sound. Here it is supposed that we have intelligence in respect of "the joyful sound." For there is knowledge not merely of the utterances and intonations, but of the sense and substance, of the thought aud feeling, which they convey. And I suppose this to be the meaning of Christ when he says, "My sheep hear my voice, and they follow me; and a stranger will they not follow, for they know not the voice of strangers." And I have often been surprised, to note the accuracy with which persons otherwise not very intelligent, not largely informed, not of critical acumen, will yet, when they hear a discourse, judge, discriminate, determine; will be able to say at once"Truth, clear, unmixed, without a cloud upon it; "or"Doctrine clouded, statements confused, not the lucid Gospel:" or be able to say, if it be so"No Gospel at all; contradiction to the truth of Christ." They "Know the joyful sound", as it rolls from the plenitude of God's own voice and bosom in his august and blessed revelations; as it is confirmed, authenticated and sealed by the precious blood of our Lord and Saviour Jesus Christ; as it is witnessed to by the eternal Spirit: "the joyful sound", that there is salvation for lost and ruined men by faith in the blood and in the obedience of him who died upon the tree, and is now enthroned in the highest place in heaven. James Stratten, 1845.
Ver. 15. They shall walk in the light of thy countenance. Surely, next to the love of God's heart, believers value the smiles of his face; from which, as from the agency of the sun, arise the budding of conscious joy, the leaves of unsullied profession, the variegated blossom of holy tempers, and the beneficent fruits of moral righteousness. They are totally mistaken who suppose that the light of God's countenance, and the privileges of the gospel, and the comforts of the Spirit, conduce to make us indolent and inactive in the way of duty. The text cuts up this surmise by the roots. For, it does not say, they shall sit down in the light of thy countenance; or, they shall lie down in the light of thy countenance; but "they shall WALK in the light of thy countenance." What is walking? It is a progressive motion from one point of space to another. And what is that holy walking which God's Spirit enables all his people to observe? It is a continued, progressive motion from sin to holiness; from all that is evil, to every good word and work. And the self same "light of God's countenance" in which you, O believer, are enabled to walk, and which at first gave you spiritual feet wherewith to walk, will keep you in a walking and in a working state, to the end of your warfare. Augustus Montague Toplady.
Ver. 15. There is the dreadful and there is the joyful sound. The dreadful sound was at Mount Sinai. The joyful sound is from Mount Sion. When the people heard the former they were far from beholding the glory of God's face. Moses only was admitted to see His "back parts"; the people were kept at a distance, and the light of God's glory that they saw was so terrible to them, that they could not abide it. But they that know the "joyful sound." they shall be admitted near, nearer than Moses, so as to see the glory of God's face or brightness of his countenance, and that not only transiently, as Moses saw God's back parts, but continually. The light of God's glory shall not be terrible to them, but easy and sweet, so that they may dwell in it and walk in it; and it shall be to them instead of the light of the sun; for the sun shall no more be their light by day, nor the moon by night, but God shall be their everlasting light, Compare this with Isa 2:5 Re 21:23-24 Re 22:4-5 Jonathan Edwards
Ver. 15.
1. The gospel is a joyful sound. Good tidings, etc.
2. It is a joyful sound to those who know it, hear it, believe it, love it, obey it.
3. They to whom it is a joyful sound are blessed. "They shall walk", etc.
Ver. 15.
1. There is a theoretical knowledge of the gospel.
2. An experimental knowledge, and,
3. A practical knowledge
W. Drasfield, 1859.
Psalms 89:16*
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
The Biblical Illustrator 1887 · Public Domain Blessed is the people that know the joyful sound.
Psa_89:15-18
Blessed is the people that know the joyful sound.
Read full note →
The blessedness of knowing the Gospel
I. The Gospel is a happy message. The joyful sound. It is good news.
1. Liberty to the captive.
2. Pardon to the condemned.
3. Salvation to the lost.
4. Immortality to the dying. It is a trumpet of jubilee.
II. The Gospel accepted secures happy results. Blessed is the people that know the joyful sound. Know it experimentally.
1. It secures the highest happiness in life. Shall walk, O Lord, in the light of Thy countenance.
2. It secures a personal joy in life. In Thy name shall they rejoice all the day. The joy of a grateful heart, an approving conscience, of a glowing hope, of an adoring soul.
3. It secures a righteous exaltation in life. In Thy righteousness shall they be exalted. There is no true exaltation in life that is not according to the righteousness of God.
4. It secures complete protection in life. The Lord is our defence, and the Holy One of Israel is our King. Truly, then, Blessed is the people that experimentally know the joyful sound of the Gospel. (Homilist.)
The blessedness of Gods real and devoted servants
I. They know the joyful sound. This is not a mere common or ordinary knowledge; it is not earthly knowledge; for man, by his own powers, could never have discovered a way of reconciliation with God. It is not mere superficial knowledge; but the desires and the affections and the heart are interested in it. It is not more intellectual knowledge; for although these subjects are the grandest upon which the mind of man may exercise itself, yet those who possess the knowledge here spoken of possess it not merely in their heads, but in their hearts; they are influenced by it; it is to them spiritual knowledge, experimental knowledge, practical knowledge, having an influence on their lives and conduct and conversation, their hopes, their desires, and their endeavours.
II. They walk in the light of Gods countenance.
1. They live under the constant recollection that God sees them, that they are under His constant and diligent inspection.
2. They enjoy the favour of God.
III. They rejoice in His name all the day long. What, then, is the character of this joy? It is pure; there is no admixture of unholy principle, or unholy desire, or unholy gratification: it is solid and steady, resting upon a sure and substantial foundation: it is animating; it inspires them amid the difficulties of life: it is satisfying; ah! and it is abiding.
IV. In His righteousness they shall be exalted. (E. Tottenham, M.A.)
Four stages of Christian experience
I. Recognizing the Divine voice. Blessed is the people that know the joyful sound--that is, blessed are they who know its meaning, who, hearing it break upon the morning air, know that the hour of their deliverance draweth nigh.
II. Living in the Divine light. They shall walk, O Lord, in the light of Thy countenance. The walking of which the Bible has so much to say is a sustained progression from sin to holiness. To hear and obey the joyful sound is to live in the Divine light, and to live in the Divine light is to live in the Divine favour. But we can only live thus as we set Him before us; regarding His honour as having the first claim, seeking first the kingdom of God.
III. Rejoicing in the Divine name. In Thy name shall they rejoice all the day. Our joy need not depend upon our mood of the moment: for knowing that the Lord God Omnipotent reigneth, we may rejoice ever in the saving name of our God.
IV. Being exalted in the Divine righteousness. In Thy righteousness shall they be exalted, or, they are exalted. The people that know the joyful sound are lifted up, not by any power of their own, but by Gods adherence to His own gracious covenant. In Adam we were abased, but in Christ we are exalted. What a paradox that the believer, lowly and poor, taking ofttimes a humble place among men, often cast down by the burdens of life, yet should be sitting with Christ in the heavenly places. (F. Burnett.)
The Christian walking in the blessedness of the Gospel
I. The joyful sound is the gospel.
1. It comes from a world of joy, the happiest world in the universe.
2. It calls to a world of joy.
II. The knowledge of this joyful sound. It is not so easy as we suppose to get the light of Divine truth into a sinners darkened mind. It may shine down upon him from heaven so clear and bright that we may think it must penetrate his understanding at least; but let God leave him alone, it will be found perhaps in the great majority of cases that it has scarcely entered even that; that the mans understanding has been almost as completely closed against Gods truth as the mans heart.
III. The blessedness of those who possess this knowledge.
1. An habitual enjoyment of the Divine favour. They shall walk, O Lord, in the light of Thy countenance; that is, as long as their knowledge of the Gospel is clear and their faith in it undisturbed, they shall go on their way with a consciousness within them that He is at peace with them, full of love to them.
2. A rejoicing in the Divine perfections. In Thy name, etc. If we have learnt the Gospel aright, we have learnt that there is something in God which can meet our case under all circumstances; that let the day change as it will, there is always a refuge for us in Him. He is like a port ever near the soul when the storm comes; and such a port, that let the soul be in it, all the storms that can blow will do the soul no harm. It will be as safe and may be as happy as though all around it were a calm.
3. A conscious elevation in the Lords righteousness. They are invested, as it were, with it. And this exalts the soul; exalts it in fact--lifts it up above the laws curses and penalties; gives it in Christ a right and title to the laws promises; places it on a level in Christ with those of Gods creatures who have never sinned. And it exalts the soul within, in its own apprehensions and feelings. With a righteousness upon me wrought out by Gods holy, everlasting Son, where are my fears, my shame, and my native vileness? And feeling thus, the believers soul becomes morally exalted, exalted in character. With his Saviours righteousness upon him, he longs increasingly to be righteous within, like that Saviour. He feels impelled to rise, to live above sin and self and the world, above the ordinary level of his fellow-men; and so through grace in some measure he does rise and does live. (C. Bradley, M.A.)
The privilege of knowing thy joyful sound
I. The duty to which the joyful sound, known and believed, effectually excites men. They shall walk.
1. They shall not sit still, doing nothing to purpose for God and their immortal souls, like the rest of the world, dead in trespasses and sins.
2. They shall not go back to their former lusts in their ignorance.
3. They shall hold forward in their way in spite of all opposition.
4. They shall walk on in the sight of the Lord, as he who walketh in the light walks in the sight of the sun.
II. The privileges which they that know and believe the joyful sound shall thereby have in their walk heavenwards. They shell walk, O Lord, in the light of Thy countenance.
1. They shall be ever in a state of favour, peace and reconciliation with God,
2. No cloud of revenging wrath shall ever gather above their heads any more, no curse of the law, no guilt of eternal wrath.
3. Whatever cloud may gather above their head in their way heavenward, it shall never be so thick but the light of the Lords countenance shall shine through it (Psa_89:31-34).
4. They shall be directed in their way (Psa_32:8).
5. They shall be strengthened in their way, for this light is the light of life.
6. They shall be cheered and comforted in their way. Hence we may learn--
(1) Whence it is that many communicants are nothing bettered by Gospel ordinances, but even go away as they come, a prey to their lusts and an evil world. They sit down to the feast, but they rise not up to the journey. Why? Alas! they never get into the saving knowledge of the joyful sound. They hear it, but they do not believe it. They believe it not with application to themselves. Hence it hath no quickening, nor sanctifying influence on them.
(2) Whence it is that many of the saints are so weak and comfortless in their way heavenward, walking so much in the dark. It is all owing to the small measure of their faith of the joyful sound.
(3) That the faith of the Gospel is the sovereign remedy in all darkness and distresses in which a person can be. Believing is a duty that can never be out of season. This is the way to bring one out of darkness into the light. If then thou art in desertion, temptation, or affliction, go to the promise and embrace it by faith. Believers, bless God for what your ears do hear and for what your eyes do see. Seek for more of this blessedness. As ever ye would walk on your way heavenward, safely and comfortably, labour more and more to know the joyful sound; and to know it so as to believe it; and to believe it so as to apply it to your own souls, according to your several exigencies. (T. Boston, D.D.)
The joyful sound
I. The gospel is a joyful sound.
1. Because it is a proclamation of mercy and forgiveness to the guilty and rebellious.
2. Because it proclaims liberty to the enslaved.
3. Because it produces peace to them that are in trouble.
II. What is meant by knowing the joyful sound.
III. The blessedness of the people that know the joyful sound.
1. They are blessed in their life. O what invaluable privileges are contained in this blessedness!
2. They are blessed in their death. (J. Hay, D.D.)
Knowledge of the joyful sound
I. The blessedness of knowing the Gospel.
1. The Gospel is intended to make us blessed, because He, in whose will it has originated, is full of compassion, and announces that here His compassion has had its richest and most determinate exercise.
2. It is fitted to make us blessed; for the same God, whose compassion prompted it, has also contrived all its arrangements and operations, and the infinite wisdom which belongs to Him must have so adapted the means to the end as effectually to secure whatsoever it designs.
3. It is sure to make us blessed; its machinery being moved, and its effects being produced, by the power to which all opposition is feeble, and before which all difficulties vanish away.
4. It is known to make us blessed; for we have only to appeal to the experience of the Church in every successive age, and in every variety of its features, in proof of the fact that the Gospel has done for its disciples what nothing else has been able to accomplish--has put a joy into their hearts, and shed a brightness over their prospects, beyond all that worldly minds have experienced or conceived.
II. What is implied in knowing the sound of the gospel.
1. That the Gospel is communicated to us. And why is this annunciation requisite? Because the plan of saving mercy which it unfolds clearly embraces the character as well as the condition of the sinner; and this connection is so close, and of such a nature, that the condition of the sinner cannot become what his safety requires it to be, unless the character of the sinner is made to undergo a corresponding change. And this change cannot take place without the concurrence of his will, and that movement among all the affections and principles of his moral frame which presupposes him to be acquainted with what the Gospel demands of him, as well as with what the Gospel has effected for him.
2. That we attend to the Gospel and understand it. The blessedness flowing from the Gospel is to be received and enjoyed, not by chance or according to human fancy and caprice, but in a certain instituted way. There is a plan by which this blessedness is secured for the sinner, so far as to be brought within his reach: and there is a plan by which it is made over to him as an actual and personal attainment. If this plan be not studied and comprehended, how can any individual so betake himself to it, and so make use of its provisions, and so submit to its direction and influence, as that he may reasonably expect to derive the benefits by which it will contribute effectually to his safety and his happiness?
3. That we welcome, believe and obey the Gospel. (A. Thomson, D. D.)
The Gospel a joyful sound
I. The character of those who are the people of God. They know the joyful sound--the Gospel.
1. The trumpet in the year of Jubilee announced that all captives and slaves were to be set at liberty: and is not the Gospels joyful sound a universal proclamation of liberty to the captives? But to what description of captives? To all sinners--to all mankind.
2. The debtors also heard with joy the cheering sound of the jubilee trumpet, for they, too, were set at liberty when it was heard. And who are the debtors to whom the joyful sound of the Gospel proclaims a like release? Which of us have not broken Gods holy law, and failed to render to Him the debt of gratitude and obedience that is our rightful due and reasonable service?
3. The jubilee trumpet also announced that all who had forfeited or mortgaged their possessions were to be restored to their full right to them. Similar was our state; and similar also is the joyful sound of the Gospel.
II. The blessedness of those who know this joyful sound, and wherein it consists. (J. L. F. Russell, M.A.)
They shall walk, O Lord, in the light of Thy countanence.--
Walking in light
The psalmist has been dwelling in magnificent language upon some of the attributes of God. The pillars of His throne are justice and judgment; mercy and truth go before His face. He cannot say anything about that surpassing brightness that fell on the two heralds. The sunshine can only be spoken of as the peoples blessedness that hear the joyful sound, the sound of the great name; they shall walk in the light.
I. walking, a simple metaphor of practical life. Our knowledge of our Fathers character should make common life radiant. We should have continual consciousness of that sunny presence in all occupations. God has done His part, we must do ours, and determine whether that knowledge shall lead us into habitual, happy fellowship with Him. Life with God, for God, in God, is walking in the light of His face. We may choose the sunny or the shady side of the road. Does that name steal into our hearts like sweet, beguiling melody? Hard it is, but possible, to set the Lord always before us. They who walk in the light are surely blessed.
II. Such a walk is a walk in gladness. Light is the emblem of joy. Two landscapes:--Winter, black fortress, grey rocks, dreary moor, dismal black tarns among the heather. Summer changes it into a dream of beauty. Our lives may be either; in the dark, cloudy days the light will break through many a chink in the cloud; men may not see it, but the eye, purged by faith, can behold it. Tropical sky not half as beautiful as ours. Nobody knows what brightness is until they have seen the gilded thunder-cloud; nobody knows Gods presence until in the hour of darkness.
III. walking in the light is guidance. No promise of infallible illumination, but those near God catch the wisdom that removes all clouds from our vision. If we dwelt nearer Him we should less often be in perplexity. I am the light of the world; he that followeth Me shall not walk in darkness.
IV. Light purifies--we should learn our faults (Psa_90:8). That flashing brightness may be a terror or a joy (Psa_139:23). An advantage, that every sin He sees shall be manifested also to us. Secret faults do most harm. A little defect may be the leak through which all our gladness ebbs away. Be thankful if you find it; refer all actions and habits to Him, and the light will reveal the evil. Nothing foul can live in that presence.
V. Light bleaches; walk in the light, and the blood will cleanse from all sin. (A. Maclaren, D.D.)
Walking in the light
The out-and-out Christian is a joyful Christian. The half-and-half Christian is the kind of Christian that a great many of you are--little acquainted with the joy of the Lord. Why should we live half-way up the hill, and swathed in mists, when we might have an unclouded sky and a visible sun over our heads? If we would only climb higher, we should walk in the light of His face. (A. Maclaren, D. D.)
Joyfulness aids character
An English manufacturer of colours could not produce the beautiful carmine tint for which a French competitor was famous, so he went to Lyons, in France, and agreed to pay the Frenchman a thousand pounds for his secret, he was shown through the factory, and everything was explained to him. But the Englishman saw nothing different from his own way of making colours, and thought he had been deceived, and that the secret had been kept from him. Stay, said the Frenchman, dont deceive yourself--what kind of weather is this? A bright, sunny day, replied the Englishman. And such are the days, said the Frenchman, on which I make my colours. Were I to attempt to manufacture it on a dark or cloudy day, my results would be the same as yours. Let me advise you to make carmine on bright, sunny days. And is it not thus with your own life and character? You cannot get the best results without the sunshine of Gods smile and blessing. One of the principal things the Bible tells us to do is to walk in the light. (A. H. Lee.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Alexander MacLaren 1905 · Public Domain
Psalms
CONTINUAL SUNSHINE
Read full note →
Psa 89:15.
The Psalmist has just been setting forth, in sublime language, the glories of the divine character-God’s strength, His universal sway, the justice and judgment which are the foundation of His Throne, the mercy and truth which go as heralds before His face. A heathen singing of any of his gods would have gone on to describe the form and features of the god or goddess who came behind the heralds, but the Psalmist remembers ‘Thou shalt not make unto thyself any . . . likeness of God.’ A sacred reverence checks his song. He veils his face in his mantle while He whom no man can see and live passes by. Then he breaks into rapturous exclamations which are very prosaically and poorly represented by our version. For the text is not a mere statement, as it is made to be by reading ‘Blessed is the people,’ but it is a burst of adoring wonder, and should be read, ‘Oh! the blessedness of the people that know the joyful sound.’
Now, the force of this exclamation is increased if we observe that the word that is rendered ‘joyful sound’ is the technical word for the trumpet blast at Jewish feasts. The purpose of these blasts, like those of the heralds at the coronation of a king, was to proclaim the presence of God, the King of Israel, in the festival, as well as to express the gladness of the worshippers. Thus the Psalmist, when he says, ‘Blessed is the people that know the joyful sound,’ has no reference, as we ordinarily take him to have, to the preaching of the Gospel, but to the trumpet-blasts that proclaimed the present God and throbbed with the gladness of the waiting worshippers. So that this exclamation is equivalent to ‘Oh! how blessed are the people who are sure that they have God with them!’ and who, being sure, bow before Him in loving worship. It is to be further noticed that the subsequent words of the text state the first element which it indicates of that blessedness of a devout life, ‘They shall walk, O Lord! in the light of Thy countenance.’
I. We deal first with the meaning of this phrase.
Of course, ‘the light of Thy countenance’ is a very obvious and natural symbol for favour, complacency, goodwill on the part of Him that is conceived of as looking on any one. We read, for instance, in reference to a much lower subject in the Book of Proverbs, ‘In the light of the king’s countenance is life, and his favour is as a cloud of the latter rain.’ Again we have, in the Levitical benediction, the phrase accompanied in the parallel clauses by what is really an explanation of it, ‘The Lord cause His face to shine upon thee and be gracious unto thee.’ So that the simple and obvious meaning of the words, ‘the light of Thy countenance,’ is the favour and lovingkindness of God manifested in that gracious Face which He turns to His servants. As for the other chief word in the clause, ‘to walk’ is the equivalent throughout Scripture for the conduct of the active life and daily conversation of a man, and to walk in the light is simply to have the consciousness of the divine Presence and the experience of the divine lovingkindness and friendship as a road on which we travel our life’s journey, or an atmosphere round us in which all our activities are done and in which we ever remain, as a diver in his bell, to keep evil and sin from us.
There is only one more remark in the nature of explanation which I make, and that is that the expression here for walking is cast in the original into a form which grammarians call intensive, strengthening the simple idea expressed by the word. We may express its force if we read, ‘They walk continually in the light of Thy countenance.’
Is not that just a definition of the Christian life as an unbroken realisation of the divine Presence, and an unbroken experience of the lovingkindness and favour of God? Is not that religion in its truest, simplest essence, in its purest expression? The people who are sure that they have their King in their midst, and who feel that He is looking down upon them with tender pity, with loving care, with nothing but friendship and sweetness in His heart, these people, says the Psalmist, are blessed. So much, then, for the meaning of the word.
II. Consider the possibility of such a condition being ours.
Can such a thing be? Is it possible for a man to go through life carrying this atmosphere constantly with him? Can the continuity which, as I remarked, is expressed by the original accurately rendered, be kept up through an ordinary life that has all manner of work to do, or are we only to ‘hear the joyful sound,’ now and then, at rare intervals, on set occasions, answering to these ancient feasts? Which of the two is it to be, dear brethren? There is no need whatever why any amount of hard work, or outward occupations of the most secular character, or any amount of distractions, should break for us the continuity of that consciousness and of that experience. We may carry God with us wherever we go, if only we remember that where we cannot carry Him with us we ought not to go. We may carry Him with us into all the dusty roads of life; we may always walk on the sunny side of the street if we like. We may always bear our own sunshine with us. And although we are bound to be diligent in business, and some of us have had to take a heavy lift of a great deal of hard work, and much of it apparently standing in no sort of relation to our religious life, yet for all that it is possible to bend all to this one direction, and to make everything a means of bringing us nearer to God and fuller of the conscious enjoyment of His presence. And if we have not learned to do that with our daily work, then our daily work is a curse to us. If we have allowed it to become so absorbing or distracting as that it dims and darkens our sense of the divine Presence, then it is time for us to see what is wrong in the method or in the amount of work which is thus darkening our consciences. I know it is hard, I know that an absolute attainment of such an ideal is perhaps beyond us, but I know that we can approach-I was going to say infinitely, but a better word is indefinitely-nearer it than any of us have ever yet done. As the psalm goes on to say in the next clause, it is possible for us to ‘rejoice in His Name all the day.’ Ay, even at your tasks, and at your counters, and in your kitchens, and in my study, it is possible for us; and if our hearts are what and where they ought to be, the possibility will be realised. Earthly duty has no necessary effect of veiling the consciousness of God.
Nor is there any reason why our troubles, sorrows, losses, solitude should darken that sunshine. I know that that is hard, too, perhaps harder than the other. It is more difficult to have a sense of the sunshine of the divine Presence shining through the clouds of disaster and sorrow than even it is to have it shining through the dust that is raised by traffic and secular occupation. But it is possible. There is nothing in all the sky so grand as clouds smitten by sunshine, and the light is never so glorious as when it is flashed back from them and dyes their piled bosoms with all celestial colours. There is no experience of God’s Presence so blessed as that of a man who, in the midst of sorrow, has yet with him the assurance of the Father’s friendship and favour and love, and so can say ‘as sorrowful, yet always rejoicing.’ This sunshine shines in the foulest corners, and the most thunder-laden clouds only flash back its glories in new forms.
There is only one thing that breaks the continuity of that blessedness, and that is our own sin. We carry our own weather with us, whether we will or no, and we can bring winter into the middle of summer by flinging God away from us, and summer into the midst of winter by grappling Him to our hearts. There is only one thing that necessarily breaks our sense of His Presence, and that is that our hearts should turn away from His face. A man can work hard and yet feel that God is with him. A man can be weighed upon by many distresses and yet feel that God is with him and loves him; but a man cannot commit the least tiny sin and love it, and feel at the same time that God is with him. The heart is like a sensitive photographic plate, it registers the variations in the sunshine; and the one hindrance that makes it impossible for God’s light to fall upon my soul with the assurance of friendship and the sense of sweetness, is that I should be hugging some evil to my heart. It is not the dusty highway of life nor the dark vales of weeping and of the shadow of death through which we sometimes have to pass that make it impossible for this sunlight to pour down upon us, but it is our gathering round ourselves of the poisonous mists of sin through which that light cannot pierce; or if it pierce, pierces transformed and robbed of all its beauty.
III. Let me note next the blessedness which draws out the Psalmist’s rapturous exclamation.
The same phrase is employed in one of the other psalms, which, I think, bears in its contents the confirmation of the attribution of it to David. When he was fleeing before his rebellious son, at the very lowest ebb of his fortunes, away on the uplands of Moab, a discrowned king, a fugitive in danger of death at every moment, he sang a psalm in which these words occur: ‘There be many that say, Who will show us any good?’ ‘Lord, lift up the light of Thy countenance upon us’; and then follows, ‘Thou hast put gladness into my heart more than when their corn and wine abound.’ The speech of the many, ‘Who will show us any good?’ is contrasted with the prayer of the one, ‘Lord, lift Thou up the light of Thy countenance upon us.’ That is blessedness. It is the only thing that makes the heart to be at rest. It is the only thing that makes life truly worth living, the only thing that brings sweetness which has no after taint of bitterness and breeds no fear of its passing away. To have that unsetting sunshine streaming down upon my open heart, and to carry about with me whithersoever I go, like some melody from hidden singers sounding in my ears, the Name and the Love of my Father God-that and that only, brother, is true rest and abiding blessedness. There are many other joys far more turbulent, more poignant, but they all pass. Many of them leave a nauseous taste in the mouth when they are swallowed; all of them leave us the poorer for having had them and having them no more. For one who is not a Christian I do not know that it is
‘Better to have loved and lost
Than never to have loved at all.’
But for those to whom God’s Face is as a Sun, life in all its possibilities is blessed; and there is no blessedness besides. So let us keep near Him, ‘walking in the light,’ in our changeful days, ‘as He is in the light’ in His essential and unalterable being; and that light will be to us all which it is taken in Scripture to symbolise-knowledge and joy and purity; and in us, too, there will be ‘no darkness at all.’
But there is one last word that I must say, and that is that a possible terror is intertwined with this blessedness. The next psalm to this says, with a kind of tremulous awe in the Psalmist’s voice: ‘Thou hast set our iniquities before Thee, our secret sins in the light of Thy countenance.’ In that sense all of us, good and bad, lovers of God and those that are careless about Him, walk all the day long in the light of His face, and He sees and marks all our else hidden evil. It needs something more than any of us can do to make the thought that we do stand in the full glaring of that great searchlight, not turned occasionally but focussed steadily on us individually, a joy and a blessing to us. And what we need is offered us when we read, ‘His countenance was as the sun shineth in his strength, and I fell at His feet as dead. And He laid His hand upon me and said, Fear not! I am He that liveth and was dead; and behold! I am alive for ever more.’ If we put our poor trust in the Eternal Light that was manifest in Christ, then we shall walk in the sunshine of His face on earth, and that lamp will burn for us in the darkness of the grave and lead us at last into the ever-blazing centre of the Sun itself.
Alexander MacLaren, Expositions of Holy Scripture (1904–1910) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 who worship you
who worship you
Here the word "worship" implies shouting and blowing horns. These were common acts of worship during Israelite festivals. (See: Assumed Knowledge and Implicit Information)
Read full note →
they walk
Here people living their lives is spoken of as if they were walking. AT: "they live" (See: Metaphor)
in the light of your face
The writer speaks of Yahweh acting favorably towards them as if Yahweh's face shone a light on them. AT: "knowing that you act favorably towards them" (See: Metaphor)
in your name
Here "name" represents the person. AT: "in you" (See: Metonymy)
in your righteousness they exalt you
The abstract noun "righteousness" can be stated as an adjective. AT: "they exalt you because you always do what is right" (See: Abstract Nouns)
translationWords
bless
worship
Yahweh
walk
light
face
name
righteous
exalt
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 89:15-16 Those who are wise worship God, walk in…
89:15-16 Those who are wise worship God, walk in his light, rejoice in their relationship with him, and exult in his character.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.