Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth.
Parallel Translations
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Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth.
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And they that dwell apon the erth shall reioyce over them and be glad and shall send gyftes one to another for these two prophetes vexed them that dwelt on the erth.
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And they that dwell vpon the earth, shall reioyce ouer them and be glad, and shall sende giftes one to an other: for these two Prophets vexed them that dwelt on the earth.
Cross-references (29)
Passages linked to Revelation 11:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 18:17 When Ahab saw Elijah, Ahab said to him, “Is that you, you troubler of Israel?”
- 1 Kings 22:8 The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”
- Psalms 35:24-26 Vindicate me, Yahweh my God, according to your righteousness. Don’t let them gloat over me. Don’t let them say in their heart, “Aha! That’s the way we want it!” Don’t let them say, “We have swallowed him up!” Let them be disappointed and confounded together who rejoice at my calamity. Let them be clothed with shame and dishonor who magnify themselves against me.
- Micah 7:8 Don’t rejoice against me, my enemy. When I fall, I will arise. When I sit in darkness, Yahweh will be a light to me.
- Matthew 10:22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
- John 7:7 The world can’t hate you, but it hates me, because I testify about it, that its works are evil.
- Acts 5:33 But they, when they heard this, were cut to the heart, and were determined to kill them.
- Acts 7:54-57 Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God, and said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God!” But they cried out with a loud voice and stopped their ears, then rushed at him with one accord.
- Revelation 3:10 Because you kept my command to endure, I also will keep you from the hour of testing which is to come on the whole world, to test those who dwell on the earth.
- Revelation 11:5-6 If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way. These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire.
- Revelation 13:14 He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
- Judges 16:23-24 The lords of the Philistines gathered together to offer a great sacrifice to Dagon their god, and to rejoice; for they said, “Our god has delivered Samson our enemy into our hand.” When the people saw him, they praised their god; for they said, “Our god has delivered our enemy and the destroyer of our country, who has slain many of us, into our hand.”
- 1 Kings 21:20 Ahab said to Elijah, “Have you found me, my enemy?” He answered, “I have found you, because you have sold yourself to do that which is evil in Yahweh’s sight.
- 1 Kings 22:18 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”
- Esther 9:19-22 Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another. Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far, to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly, as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
- Psalms 13:4 lest my enemy say, “I have prevailed against him;” lest my adversaries rejoice when I fall.
- Psalms 89:42 You have exalted the right hand of his adversaries. You have made all of his enemies rejoice.
- Proverbs 24:17 Don’t rejoice when your enemy falls. Don’t let your heart be glad when he is overthrown,
- Jeremiah 38:4 Then the princes said to the king, “Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn’t seek the welfare of this people, but harm.”
- John 16:20 Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.
- 1 Corinthians 13:6 doesn’t rejoice in unrighteousness, but rejoices with the truth;
- Revelation 13:8 All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.
- Nehemiah 8:10-12 Then he said to them, “Go your way. Eat the fat, drink the sweet, and send portions to him for whom nothing is prepared, for today is holy to our Lord. Don’t be grieved, for the joy of Yahweh is your strength.” So the Levites calmed all the people, saying, “Hold your peace, for the day is holy. Don’t be grieved.” All the people went their way to eat, to drink, to send portions, and to celebrate, because they had understood the words that were declared to them.
- Psalms 35:19 Don’t let those who are my enemies wrongfully rejoice over me; neither let those who hate me without a cause wink their eyes.
- Jeremiah 50:11 “Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out the grain, and neigh as strong horses;
- Obadiah 1:12 But don’t look down on your brother in the day of his disaster, and don’t rejoice over the children of Judah in the day of their destruction. Don’t speak proudly in the day of distress.
- Acts 17:5-6 But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
- Revelation 12:13 When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.
- Revelation 16:10 The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain,
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain The gospel of Christ, in the affliction of the…
The gospel of Christ, in the affliction of the world, and the ministry thereof, the savor of death unto death to those that perish, 2 Cor. 2:16.
So much the more shall they by this occasion exercise the jollity of their Jubilee.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 10 And they that dwell upon the earth shall…
10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
Ver. 10. Shall rejoice over them] As they did at the Council of Constance, when they had burnt John Huss and Jerome of Prague. So upon the news of the bishops burnt at Oxford, Gardiner came out rejoicing to the Duke of Norfolk; Now, said he, let us be merry and go to dinner. But it was the last he did eat, and he went to hell to digest it too. {a} So upon the news of the French massacre, a jubilee was proclaimed at Rome; the Cardinal of Lorrain gave a thousand crowns to the messenger; the pope caused the massacre to be painted in his palace. Those of Ireland he will surely portray in his chapel or oratory. (Thuanus.)
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These two prophets tormented them] As Elias did Ahab, Jeremiah and Amos their flagitious countrymen, and as the martyrs here did their persecutors. Dr Fuller came to William Woolsey his prisoner, and said, Thou dost much trouble my conscience; wherefore I pray thee depart and rule thy tongue, so that I hear no more complaint of thee, and come to church when thou wilt, &c. The end of carnal joy is sorrow (saith Mr Bradford, martyr, in a certain letter). Now let the whoremonger joy with the drunkard, swearer, covetous, malicious, blind buzzard, St John. For the mass will not bite them, nor make them to blush as preaching will. Now may they do what they will; come devils to the church, and go devils home; for no man must find fault; and they are glad of this. Now have they their heart’s desire, as the Sodomites had when Lot was gone, &c.
{a} In terris manducant quod apud inferos degerunt.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain It is plain by the repeating of the same…
It is plain by the repeating of the same words in the close of the verse, that by those that
dwell upon the earth are meant earthly, carnal men, whether papists or atheists; men that are mad upon their lusts; for these are those in whose consciences faithful and powerful preaching breeds a torment and uneasiness, so as they always count godly ministers their enemies, (as Ahab told Elijah), and are not able to bear their words (as the Israelites could not bear the words of Amos).
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Shall rejoice over them, and make merry, and shall send gifts one to another; these therefore shall keep holiday, when they see these their enemies conquered, and show all signs and expressions of joy. These preachers were they that hindered them from a quiet sleep in their beds of lust.
Because these two prophets tormented them that dwelt on the earth; and though they fought against them only with a fire going out of their mouths, as prophets declaring the will of God to be contrary to their lewd practices, and denouncing God’s wrath against those that did such things; yet their preaching made their heads ache, partly by alarming their consciences, so as they often flew in their faces; and by it they were exposed to the reproach of people, as living directly contrary to the Divine rule, and in defiance of his law: thus they torment wicked men, who therefore always did, and always will, triumph in their suppression, or in any evil that shall betide them. And as they see their suppression greater than ever before, (as it will be undoubtedly during these three years and a half), so the triumph of lewd and wicked men will be proportionably more, though it will be but like a widow’s joy, for a short time, for it will appear that their dead bodies were not put into the grave.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And they that dwell upon the earth,.... Out of…
And they that dwell upon the earth,.... Out of which the beast arose, and over which he reigns, even the inhabitants of the Roman empire, often in this book called the earth, the followers of antichrist, men that mind nothing but earth, and earthly things:
shall rejoice over them, and make merry, and shall send gifts one to another; as is usual with persons, and was with the Jews, to do in times of public rejoicing; see Est 9:18.
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Because these two prophets tormented them that dwelt on the earth; not because they were tormented by them, but because they were now freed from their tormenting ministry; they had tormented them by the preaching of the Gospel, which is foolishness, and the savour of death to natural men, and gives them pain, and fills them with vexation and wrath; by their testimony which they had bore for Christ, and against antichrist; by their sharp reproof of them for their false doctrine and will worship, and their impure lives and conversations; by their own holy lives, which would sometimes flash light into their consciences, and make them uneasy; and by their foretelling the calamities and ruin, temporal and eternal, that would come upon them; but now they are silenced, and they hear and see no more of these things at which they rejoice.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain And they that dwell upon the earth - Perhaps…
And they that dwell upon the earth - Perhaps this expression may peculiarly denote earthly-minded men. Shall make merry - As did the Philistines over Samson. And send gifts to one another - Both Turks, and Jews, and heathens, and false Christians.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 10. Shall send gifts] This was a custom…
Verse 10. Shall send gifts] This was a custom in days of public rejoicing. They sent gifts to each other, and gave portions to the poor. See Est 9:19; Est 9:22.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain And they that dwell upon the earth shall rejoice…
And they that dwell upon the earth shall rejoice over them - Those dwelling in the land would rejoice over their fall and ruin. This cannot, of course, mean all who inhabit the globe; but, according to the usage in Scripture, those who dwell in the country where this would occur. Compare the notes on Luk 2:1. We now affix to the word “earth” an idea which was not necessarily implied in the Hebrew word ארץ ‛erets, (compare Exo 3:8; Exo 13:5; Deu 19:2, Deu 19:10; Deu 28:12; Neh 9:22; Psa 37:9, Psa 37:11, Psa 37:22, Psa 37:29; Psa 66:4; Pro 2:21; Pro 10:30; Joe 1:2); or the Greek word γῆ gē, compare Mat 2:6, Mat 2:20-21; Mat 14:15; Act 7:7, Act 7:11, Act 7:36, Act 7:40; Act 13:17. Our word “land,” as now commonly understood, would better express the idea intended to be conveyed here; and thus understood, the meaning is, that the dwellers in the country where these things would happen would thus rejoice. The meaning is, that while alive they would, by their faithful testimony against existing errors, excite so much hatred against themselves, and would be so great an annoyance to the governing powers, that there would be general exultation when the voice of their testimony should be silenced. This, too, has been so common in the world that there would be no difficulty in applying the language used here, or in finding events which it would appropriately deseribe.
And make merry - Be glad. See the notes on Luk 12:19; Luk 15:23. The Greek word does not necessarily denote the lighthearted mirth expressed by our word merriment, but rather joy or happiness in general. The meaning is, that they would be filled with joy at such an event.
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And shall send gifts one to another - As expressive of their joy. To send presents is a natural expression of our own happiness, and our desire for the happiness of others - as is indicated now by “Christmas” and “New Year’s gifts.” Compare also Neh 8:10-12; “Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength,” etc. See also Est 9:19-22.Because these two prophets tormented them that dwelt on the earth - They “tormented” them, or were a source of annoyance to them, by bearing testimony to the truth; by opposing the prevailing errors; and by rebuking the vices of the age: perhaps by demanding reformation, and by denouncing the judgment of heaven on the guilty. There is no intimation that they tormented them in any other way than by the truths which they held forth. See the word explained in the notes on 2Pe 2:8.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain The inhabitants of the earth shall rejoice, &c. The…
The inhabitants of the earth shall rejoice, &c. The persecutors rejoice and make merry for a while, when they seem to get the better of the Christians. Dioclesian caused pillars to be erected to him, as if he had destroyed the Christian religion; and when, by his cruelties he saw the faith of Christ, still increase more and more, he fell into a kind of madness, and laid down his empire. See Baron. ad an. Dni. 304, p. 771. (Witham)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain they that dwell upon . . . earth--those who…
they that dwell upon . . . earth--those who belong to the earth, as its citizens, not to heaven (Rev 3:10; Rev 8:13; Rev 12:12; Rev 13:8).
shall--so Vulgate, Syriac, and Coptic. But A, B, and C read the present tense; compare Note, see on Rev 11:9, on "shall not suffer."
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rejoice over them--The Antichristianity of the last days shall probably be under the name of philosophical enlightenment and civilization, but really man's deification of himself. Fanaticism shall lead Antichrist's followers to exult in having at last seemingly silenced in death their Christian rebukers. Like her Lord, the Church will have her dark passion week followed by the bright resurrection morn. It is a curious historical coincidence that, at the fifth Lateran Council, May 5, 1514, no witness (not even the Moravians who were summoned) testified for the truth, as HUSS and JEROME did at Constance; an orator ascended the tribunal before the representatives of papal Christendom, and said, "There is no reclaimant, no opponent." LUTHER, on October 31, 1517, exactly three and a half years afterwards, posted up his famous theses on the church at Wittenberg. The objection is, the years are years of three hundred sixty-five, not three hundred sixty, days, and so two and a half days are deficient; but still the coincidence is curious; and if this prophecy be allowed other fulfilments, besides the final and literal one under the last Antichrist, this may reasonably be regarded as one.
send gifts one to another--as was usual at a joyous festival.
tormented them--namely, with the plagues which they had power to inflict (Rev 11:5-6); also, by their testimony against the earthly.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 10. Send gifts—As if the day of their death…
10. Send gifts—As if the day of their death were a festival, a Christmas, or a new-year, when presents are made among friends.
Tormented—Tired, perplexed, or harassed them with a testimony against their sins and dogmas.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And they that dwell upon the earth shall rejoice…
And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth; rejoice and make merry, that dwell (present, though future in meaning; the present tense rendering the description more graphic). Those dwelling on the earth are the ungodly, the worldly. "They send gifts," in accordance with Oriental custom on joyful occasions (cf. ver. 9). "The prophets, the witnesses, tormented;" probably rather by the delivery of their message, which would affect the conscience of men, than by the plagues referred to in ver. 6, though both may be meant. Alford, Bengel, and Dusterdieck favour the latter view of the two; Hengstenberg takes the former.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 10. They that dwell on the earth. This expression,…
10. They that dwell on the earth. This expression, often used in Revelation, always refers to enemies of Christ. These rejoice because the witnesses are slain. They make merry over their death, because these two prophets tormented them. These witnesses, then, prophesied; that is, they spoke the will of God. Their warnings, exhortations, and denunciations of sin tormented the dwellers of the earth.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 will rejoice over them and celebrate
will rejoice over them and celebrate
"will rejoice that the two witnesses have died"
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even send gifts to one another
This action shows how happy the people were. (See: Symbolic Action)
because these two prophets tormented those who lived on the earth
This is the reason that the people will be so happy that the witnesses have died.
three and a half days
"3 full days and one half day" or "3.5 days" or "3 1/2 days." See how you translated this in Revelation 11:9. (See: Numbers)
a breath of life from God will enter them
The ability to breathe is spoken of as if it were something that can go into people. AT: "God will cause the two witnesses to breathe again and live" (See: Metaphor)
Great fear will fall on those who see them
Fear is spoken of as if it is a object that can fall on people. AT: "Those who see them will be extremely afraid" (See: Metaphor)
Then they will hear
Possible meanings are 1) the two witnesses will hear or 2) the people will hear what is said to the two witnesses.
a loud voice from heaven
The word "voice" refers to the one who speaks. AT: "someone speak loudly to them from heaven and" (See: Metonymy)
say to them
"say to the two witnesses"
translationWords
joy
send
gift
prophet
torment
breath
life
God
fear
voice
heaven
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 11:10 All the people . . . will gloat…
11:10 All the people . . . will gloat and celebrate: God’s enemies despise and reject his messengers.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.