Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
Parallel Translations
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Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
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For without shalbe dogges and inchauters and whormongers and mortherers and ydolaters and whosoever loveth or makith lesynges.
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For without shall be dogs and inchanters, and whoremongers, and murtherers, and idolaters, and whosoeuer loueth or maketh lies.
Cross-references (24)
Passages linked to Revelation 22:15 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Revelation 21:8 But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”
- Galatians 5:19-21 Now the deeds of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom.
- Philippians 3:2 Beware of the dogs; beware of the evil workers; beware of the false circumcision.
- 1 Corinthians 6:9-10 Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
- Revelation 21:27 There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb’s book of life.
- Revelation 9:20-21 The rest of mankind, who were not killed with these plagues, didn’t repent of the works of their hands, that they wouldn’t worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can’t see, hear, or walk. They didn’t repent of their murders, their sorceries, their sexual immorality, or their thefts.
- John 3:18-21 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
- Colossians 3:6 For these things’ sake the wrath of God comes on the children of disobedience.
- Malachi 3:5 I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don’t fear me,” says Yahweh of Armies.
- Ephesians 5:3-6 But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints; nor filthiness, nor foolish talking, nor jesting, which are not appropriate, but rather giving of thanks. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.
- 2 Thessalonians 2:10-12 and with all deception of wickedness for those who are being lost, because they didn’t receive the love of the truth, that they might be saved. Because of this, God sends them a working of error, that they should believe a lie; that they all might be judged who didn’t believe the truth, but had pleasure in unrighteousness.
- Revelation 18:23 The light of a lamp will shine no more at all in you. The voice of the bridegroom and of the bride will be heard no more at all in you; for your merchants were the princes of the earth; for with your sorcery all the nations were deceived.
- Isaiah 57:3 “But draw near here, you sons of a sorceress, you offspring of adulterers and prostitutes.
- Jeremiah 5:31 The prophets prophesy falsely, and the priests rule by their own authority; and my people love to have it so. What will you do in the end of it?
- Acts 8:11 They listened to him, because for a long time he had amazed them with his sorceries.
- Acts 13:6-11 When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus, who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith. But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him, and said, “You son of the devil, full of all deceit and all cunning, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord? Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!” Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.
- Revelation 17:1-6 One of the seven angels who had the seven bowls came and spoke with me, saying, “Come here. I will show you the judgment of the great prostitute who sits on many waters, with whom the kings of the earth committed sexual immorality. Those who dwell in the earth were made drunken with the wine of her sexual immorality.” He carried me away in the Spirit into a wilderness. I saw a woman sitting on a scarlet-colored beast, full of blasphemous names, having seven heads and ten horns. The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of the sexual immorality of the earth. And on her forehead a name was written, “MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.” I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement.
- 1 Kings 22:8 The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”
- 1 Kings 22:21-23 A spirit came out and stood before Yahweh, and said, ‘I will entice him.’ Yahweh said to him, ‘How?’ He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’ He said, ‘You will entice him, and will also prevail. Go out and do so.’ Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you.”
- Isaiah 9:15-16 The elder and the honorable man is the head, and the prophet who teaches lies is the tail. For those who lead this people lead them astray; and those who are led by them are destroyed.
- Isaiah 47:9 But these two things will come to you in a moment in one day, the loss of children and widowhood. They will come on you in their full measure, in the multitude of your sorceries, and the great abundance of your enchantments.
- Isaiah 47:12 “Stand now with your enchantments and with the multitude of your sorceries, in which you have labored from your youth, as if you might profit, as if you might prevail.
- Matthew 8:12 but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.”
- John 8:46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain 15 For without are dogs, and sorcerers, and whoremongers,…
15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Ver. 15. For without are dogs] In outer darkness. The Irish air will sooner brook a toad or snake to live therein, than heaven will brook a sinner. It was not permitted to a dog to enter into the Acropolis or tower at Athens, δια του ακολαστου και δυσωδους for his heat in venery and ill savour, saith Plutarch. Goats, likewise, saith Varro, come not there (unless for necessary sacrifice once a year) lest they should hurt the olive. No filthy dogs or nasty goats get into heaven’s tower, &c. The panther smells well among beasts (whom thereby she draweth about her), not so among men. God and the saints loathe what the wicked love and delight in, as the panther doth in man’s excrements.
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And whosoever loveth] Though he maketh it not. Some will not coin a false tale, that yet will spread it; these are equally guilty, and excluded God’s kingdom, Psa 52:3.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
William Burkitt 1703 · Public Domain Without, that is, without the gates of the city…
Without, that is, without the gates of the city of the New Jerusalem, are all filthy and unclean sinners, all cruel and bloody persecutors, all raging and furious enemies to me and my people, all idolaters and all liars; these shall be shut out of heaven, as dogs are shut out of the house; and shut into hell, to be imprisoned with devils and damned spirits, and that everlastingly, to lie for ever in that mysterious fire, whose strange property it is always to torture, but never to kill, or always to kill but never to consume: they would die, but they cannot die; they seek for death, but cannot find it; they desire it, but it flies from them.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain For without are dogs,.... That is, without the holy…
For without are dogs,.... That is, without the holy city are such persons who are comparable to dogs for their filthiness, impudence, and voraciousness, as are persecutors, heretics, and apostates, Mat 7:6. Some think Sodomites are intended, as in Deu 23:18. So Abarbinel and others interpret the law; and who abound in the Roman jurisdiction, called therefore Sodom, Rev 11:8 and indeed all wicked men, who will be cast out into outer darkness, may be signified hereby. The Jews say (k),
"when a man dies, if he be worthy (or righteous) he descends in the likeness of a lion to receive "his" soul, but if not, in the likeness of "a dog", concerning which David says, Psa 22:20.''
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And sorcerers, and whoremongers, and murderers, and idolaters; characters of the antichristian party, who will have no place in this city, or glorious kingdom of Christ; See Gill on Rev 21:8.
And whosoever loveth and maketh a lie; who loves both to invent and tell lies, and loves to hear them told by others; meaning more especially the doctrinal lies of antichrist, which are spoken in hypocrisy by him, and his followers are given up to believe.
(k) Raya Mchimna in Zohar in Numb. fol. 95. 2.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Without are dogs - The sentence in the original…
Without are dogs - The sentence in the original is abrupt, as expressing abhorrence. The gates are ever open; but not for dogs; fierce and rapacious men.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 15. Without are dogs] All those who are…
Verse 15. Without are dogs] All those who are uncircumcised in heart. The Jews call all the uncircumcised dogs. "Who is a dog? Ans. He who is not circumcised." Pirkey Elieser, chap. 29.
And sorcerers] See Clarke on Re 21:8.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain For without are dogs - The wicked, the depraved,…
For without are dogs - The wicked, the depraved, the vile: for of such characters the dogs, an unclean animal among the Jews, was regarded as a symbol, Deu 23:18. On the meaning of the expression, see the notes on Phi 3:2. The word “without” means that they would not be admitted into the heavenly city, the New Jerusalem, Rev 21:8, Rev 21:27.
And sorcerers, ... - All these characters are specified in Rev 21:8, as excluded from heaven. See the notes on that verse. The only change is, that those who “love and make a lie” are added to the list; that is, who delight in lies, or what is false.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Without are dogs; meaning unbelievers, and whosever loveth and…
Without are dogs; meaning unbelievers, and whosever loveth and maketh a lie, i.e. all the wicked, who have not walked in the ways of truth. (Witham)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain But--so Coptic. But A, B, HIPPOLYTUS, ANDREAS, and CYPRIAN…
But--so Coptic. But A, B, HIPPOLYTUS, ANDREAS, and CYPRIAN omit.
dogs--Greek, "the dogs"; the impure, filthy (Rev 22:11; compare Phi 3:2).
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maketh--including also "whosoever practiceth a lie" [W. KELLY].
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 15. Without are the dogs, with the article. Not…
15. Without are the dogs, with the article. Not meaning that the dogs are admitted into the new earth, while excluded from the city. The Greek word for without is used for moral separateness in l Corinthians Rev_5:12-13; Col_4:5; 1Th_4:12. In Act_26:11, it means out of the country, even to foreign cities. The foreign and distant place assigned for characters represented by the dogs is specified in Rev_21:8, with which passage compare this verse.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 15. For] should be omitted.
15. For] should be omitted.
dogs &c.] The articles should be expressed, “the dogs, and the sorcerers (see on Rev_9:21, Rev_21:8), and the fornicators, and the murderers and the idolaters, and everyone that loveth &c.”
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maketh] Or doeth: the word is the same as in St John’s I Eph_1:6. To do the truth or a lie is a great deal more, for good or evil, than merely to say it. In that passage, the false Christian’s falsehood lies altogether in what he does, not in the privileges he claims, which would be truly his, if not belied by his life.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (15) For without are dogs and sorcerers . .…
(15) For without are dogs and sorcerers . . .—Better, Outside are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolators, and every one loving and doing falsehood. The language is again an echo of earlier words. (See Rev_21:8.) The allusion to the dogs outside the city is hardly appreciated by Westerns. In the East, however, “troops of hungry and semi-wild dogs used to wander about the fields and streets of the cities, devouring dead bodies and other offal (1Ki_14:11; 1Ki_16:4; 1Ki_21:19; 1Ki_22:38; 2Ki_9:10; 2Ki_9:36; Jer_15:3; Psa_59:6), and thus became such objects of dislike that fierce and cruel enemies are poetically styled dogs in Psa_22:16; Psa_22:20.” The dog, moreover, was an unclean animal; dogs, therefore, are represented as outside the city, because nothing unclean is allowed to enter. The sins enumerated here are similar to those mentioned in the last chapter (Rev_22:8); it is the reiteration, therefore, of the warning that those who would enter in must break off their sins by righteousness.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain For without are dogs, and sorcerers, and whoremongers, and…
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie; without (omit "for") are the dogs, and the sorcerers, and the fornicaters, etc. The article renders each term general in its signification. (see on Rev_4:11) "The dogs" are those who are described in ver. 11 as "the filthy;" the term is proverbial amongst Eastern nations as an expression for what is most degraded. The epithets in this verse occur (with others) in Rev_21:8. A contrast is forcibly presented between these wicked ones here indicated, and those who have (in the preceding verse) the right to enter the city, owing to their purity obtained by washing their robes. (See homily on Rev_20:11-15)
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie; without (omit "for") are the dogs, and the sorcerers, and the fornicaters, etc. The article renders each term general in its signification. (see on Rev_4:11) "The dogs" are those who are described in ver. 11 as "the filthy;" the term is proverbial amongst Eastern nations as an expression for what is most degraded. The epithets in this verse occur (with others) in Rev_21:8. A contrast is forcibly presented between these wicked ones here indicated, and those who have (in the preceding verse) the right to enter the city, owing to their purity obtained by washing their robes. (See homily on Rev_20:11-15)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 15. Without are dogs. In an oriental city the…
15. Without are dogs. In an oriental city the dogs, an unclean animal, are seen in great numbers in the streets, and are a disagreeable feature. These are taken to represent one type of sinners. Others with different characteristics are also given. All are without. None of them ever pass through the portals of the New Jerusalem.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 22:15 This verse again lists those who are not…
22:15 This verse again lists those who are not admitted to contrast with those admitted in 22:14 (see 21:8, 27; 22:11). These unrepentant sinners remain outside the city; it is another warning to those who do not repent that they will not be allowed to enter the city of God (22:14). • The reference to sinners as dogs was a familiar Jewish designation for rejected outsiders (see Matt 7:6; Phil 3:2; also 2 Sam 3:8; 2 Kgs 8:13); Jews used this term to refer to Gentiles (see Mark 7:26-28).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.