They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”
Parallel Translations
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They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”
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they are all gone out of the waye they are all made vnprofytable ther is none that doeth good no not one.
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They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one.
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Contradictions (2)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (19)
Passages linked to Romans 3:12 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 14:3 They have all gone aside. They have together become corrupt. There is no one who does good, no, not one.
- Ecclesiastes 7:20 Surely there is not a righteous man on earth who does good and doesn’t sin.
- Isaiah 59:8 They don’t know the way of peace; and there is no justice in their ways. They have made crooked paths for themselves; whoever goes in them doesn’t know peace.
- Isaiah 64:6 For we have all become like one who is unclean, and all our righteousness is like a polluted garment. We all fade like a leaf; and our iniquities, like the wind, take us away.
- Isaiah 53:6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
- Ecclesiastes 7:29 Behold, I have only found this: that God made man upright; but they search for many schemes.”
- Ephesians 2:3 We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
- 1 Peter 2:25 For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
- Philemon 1:11 who once was useless to you, but now is useful to you and to me.
- Genesis 1:31 God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.
- Ephesians 2:8-10 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
- Genesis 6:6-7 Yahweh was sorry that he had made man on the earth, and it grieved him in his heart. Yahweh said, “I will destroy man whom I have created from the surface of the ground—man, along with animals, creeping things, and birds of the sky—for I am sorry that I have made them.”
- Exodus 32:8 They have turned away quickly out of the way which I commanded them. They have made themselves a molded calf, and have worshiped it, and have sacrificed to it, and said, ‘These are your gods, Israel, which brought you up out of the land of Egypt.’ ”
- Psalms 53:1 The fool has said in his heart, “There is no God.” They are corrupt, and have done abominable iniquity. There is no one who does good.
- Jeremiah 2:13 “For my people have committed two evils: they have forsaken me, the spring of living waters, and cut out cisterns for themselves: broken cisterns that can’t hold water.
- Matthew 25:30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
- Philippians 2:12-13 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. For it is God who works in you both to will and to work, for his good pleasure.
- Titus 2:13-14 looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
- James 1:16-17 Don’t be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Calvin 1540 · Public Domain 12. It is added, There is no one who…
12. It is added, There is no one who doeth kindness By this we are to understand, that they had put off every feeling of humanity. For as the best bond of mutual concord among us is the knowledge of God, (as he is the common Father of all, he wonderfully unites us, and without him there is nothing but disunion,) so inhumanity commonly follows where there is ignorance of God, as every one, when he despises others, loves and seeks his own good.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain 12 They are all gone out of the way,…
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Ver. 12. Become unprofitable] Or rotten, nasty, stinking, as the Hebrew hath it, Psa 14:3. The old world was grown so foul, that God was forced to wash it with a deluge.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain They are all gone out of the way: viz.…
They are all gone out of the way: viz. of truth, or life: see Psa 14:3; 36:4; 58:3. This doth illustrate thee former charge.
They are together become unprofitable; unuseful, and, which is more noisome, fit only for the dunghill, as the word signifies: this follows also in Psa 14:1-7 see Job 15:16.
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There is none that doeth good, no, not one; the same as Rom 3:10, though more exactly according to the words of the Psalm, where also it is twice repeated: see Psa 14:1,3.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Their throat is an open sepulchre,.... The several vices…
Their throat is an open sepulchre,.... The several vices of the instruments of speech are here, and in the following verse, exposed: "the throat" is said to "be an open sepulchre", as in Psa 5:9, so called, for its voracity and insatiableness; both as an instrument of speech, for the words of the wicked are devouring ones; and as an instrument of swallowing, and so may denote the sinner's eager desire after sin, the delight and pleasure he takes in it, the abundance of it he takes in, and his insatiable greediness for it; likewise for its filthy stench, the communication of evil men being corrupt; and because, as by an open grave, persons may fall unawares to their hurt, so the evil communications of wicked men, as they corrupt good manners, are dangerous and hurtful: R. Aben Ezra explains it by , "immediate destruction", or sudden death:
with their tongues they have used deceit; which may design the sin of flattery, for the words in Psa 5:9; the place referred to, are, "they flatter with their tongue"; either God or men, themselves or others, their princes or their neighbour; for there are flatterers in things sacred and civil, there are self-flatterers, court flatterers, and flattering preachers, and all abominable and mischievous; or the phrase may design the sin of lying, either politically, officiously, perniciously, and religiously; and in this latter way, either with respect to doctrine or practice:
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the poison of asps is under their lips; or as in Psa 140:3, "adders' poison is under their lips". The asp is but a small creature, and so is the tongue, Jam 3:5, but there is a world of mischief in it, signified by poison; which, as that, is latent and secret, is under it; and as that stupefies and kills insensibly, so an evil tongue does, and that in a deadly and incurable manner: oftentimes the Jews speak of the evil imagination, or corruption of nature entering into persons, and operating in them, "as poison in an angry serpent" (w).
(w) T. Bab. Sabbat, fol. 62. 2. Yoma, fol. 9. 2.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain They have all turned aside - From the good…
They have all turned aside - From the good way. They are become unprofitable - Helpless impotent, unable to profit either themselves or others.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 12. They are all gone out of the…
Verse 12. They are all gone out of the way] παντες εξεκλιναν, they have all diverged from the right way, they have either abandoned or corrupted the worship of God: the Jews, in forsaking the law and the prophets, and the Gentiles, in acting contrary to the law which God had written on their hearts. And the departure of both from the truth proves the evil propensity of human nature in general.
They are together become unprofitable] ηχρειωθησαν. They are useless, good for nothing; or, as the Hebrew has it, נאלחו neelachu, they are putrid: he views the whole mass of mankind as slain and thrown together, to putrefy in heaps. This is what is termed the corruption of human nature; they are infected and infectious. What need of the mercy of God to save from such a state of degeneracy!
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There is none that doeth good] In Ro 3:10 it is said, There is none righteous; here, There is none that doeth good: the first may refer to the want of a righteous principle; the second, to the necessary consequence of the absence of such a principle. If there be no righteousness within, there will be no acts of goodness without.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain They have all gone out of the way -…
They have all gone out of the way - They have “declined” from the true path of piety and virtue.
They are together - They have at the same time; or they have equally become unprofitable. They are as one; they are joined, or united in this declension. The expression denotes union, or similarity.
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Become unprofitable - This word in Hebrew means to become “putrid” and “offensive,” like fruit that is spoiled. In Arabic, it is applied to “milk” that becomes sour. Applied to moral subjects, it means to become corrupt and useless. They are of no value in regard to works of righteousness.
There is none ... - This is taken literally from the Hebrew.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (12) They are together become unprofitable.—Here the adjective is…
(12) They are together become unprofitable.—Here the adjective is used to express a state of moral corruption and depravity. “Together” means “altogether;” “the whole mass of mankind, with one consent, has fallen to ruin.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 12. None that doeth good. Not one absolutely good.…
12. None that doeth good. Not one absolutely good. According to the flesh all tended to evil.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
William B. Godbey 1900 · Public Domain 12. “All have gone away from him, they have…
12. “All have gone away from him, they have all together failed; there is no one that doeth good, no, not one.” Man has been a failure in all dispensations. He failed in Eden, winding up with the fall. He failed in antediluvian times, swept away by the great flood. He failed in the patriarchal dispensation, going down into Egyptian slavery. He failed in the Jewish dispensation, culminating in the awful destruction of Jerusalem and the people by the Roman armies. He failed in the dispensation of our Savior’s ministry, winding up with the disgraceful scene of Calvary. According to the prophecies, the Gentile dispensation, amid whose fugitive retreat we now live, is, like its predecessors, destined to wind up with the horrific tragedies of the great tribulation. Is not that very discouraging? Not to me. Man was never created an independency. Hence when left alone he has always failed, and always will. This is to us a most profitable lesson. Shall we not heed the warning of our ruined predecessors and all fly to God, who is the only success? Whosoever departs from God plunges into ruin, world without end.
William B. Godbey, Commentary on the New Testament (1896–1900) — public domain. Text from a community e-Sword module.
J. W. McGarvey 1914 · Public Domain They have all turned aside, they are together become…
They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one [ Psa_14:1-3 ; Psa_53:1-3 ]:
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.