and Salmon became the father of Boaz, and Boaz became the father of Obed,
Parallel Translations
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and Salmon became the father of Boaz, and Boaz became the father of Obed,
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And Salmon begat Boaz, and Boaz begat Obed,
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and Salmon begot Boaz, and Boaz begot Obed;
Cross-references (3)
Passages linked to Ruth 4:21 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 1:5 Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.
- Luke 3:32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
- 1 Chronicles 2:11-12 and Nahshon became the father of Salma, and Salma became the father of Boaz, and Boaz became the father of Obed, and Obed became the father of Jesse;
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (5 sources)
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John Trapp 1656 · Public Domain Rth 4:21 And Salmon begat Boaz, and Boaz begat…
Rth 4:21 And Salmon begat Boaz, and Boaz begat Obed,
Ver. 21. And Salmon begat Boaz.] Whom the Chaldee calleth that just man, by whose prayers the land was freed of the famine.
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And Boaz begat Obed,] i.e., Obedient. The Prince of Wales’a word is Ich Dien, I serve.
Laus Deo
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And Obed begat Jesse,.... The Bethlehemite, the father of…
And Obed begat Jesse,.... The Bethlehemite, the father of David:
and Jesse begat David; the Targum adds, the king of Israel; and so the Syriac and Arabic versions add, the king; from whence it is by some concluded that this book was written by Samuel, not only after the birth of David, but after he had been anointed king by him: here being but four generations mentioned, from the coming of the Israelites into Canaan, to the birth of David, which was three hundred and sixty years, each of the four persons, Salmon, Boaz, Obed, and Jesse, must beget a son when one hundred years old and upwards; and which is not at all incredible, as appears by instances in later times, and therefore not at all improbable, that in those ancient times men of sobriety and good constitutions should have children at such an age.
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Next: 1 Kings (1 Samuel) Introduction
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 21. And Salmon begat Boaz] The Targum goes…
Verse 21. And Salmon begat Boaz] The Targum goes on, "And Salmon begat Absan the judge; he is Boaz the Just, on account of whose righteousness the people of the house of Israel were redeemed from the hands of their enemies; and at whose supplication the famine departed from the land of Israel."
And Boaz begat Obed] "Who served the Lord in this world with a perfect heart."
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Salmon begat Boaz - Matthew has preserved the additional…
Salmon begat Boaz - Matthew has preserved the additional interesting information that the mother of Boaz was Rahab Josh. 2; 6. It is possible that the circumstance that the mother of Boaz was a Canaanite may have made him less indisposed to marry Ruth the Moabitess. As regards the whole genealogy in Rth 4:18-22, it should be remarked that it occurs four times in Scripture, namely, here, 1Ch 2:10-12; Mat 1:3-6; and Luk 3:32-33, and is of course of singular importance as being the genealogy of our Lord. One or two difficulties in it still remain unsolved.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 21. Salmon begat Boaz — Matthew reads, Salmon begat…
21. Salmon begat Boaz — Matthew reads, Salmon begat Boaz of Rachab. It is not absolutely certain that this Rachab is the same as the Rahab who entertained the spies at Jericho, (Jos_2:1; Heb_11:31; Jas_2:25,) but such is the ancient tradition and common belief; and, if true, it is very clear that one or more names have been omitted between Salmon and Boaz, who must have lived some two hundred or more years apart. That such omissions were sometimes intentionally made, a comparison of Ezra’s genealogy, as given in Ezr_7:1-5, with the fuller table of 1Ch_6:3-15, will abundantly show. The same may be seen in Matthew’s genealogy of Christ, (see notes on Mat_1:17,) where, with a manifest effort to make the register bear the appearance of a symmetrical whole, and with noticeable respect for the sacred symbolism of numbers, he groups all the named from Abraham to Christ under three heads of fourteen generations each, though, as his own list shows, he has omitted several named, which may be supplied from the Old Testament tables.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.