Wail, cypress tree, for the cedar has fallen, because the stately ones are destroyed. Wail, you oaks of Bashan, for the strong forest has come down.
Parallel Translations
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Wail, cypress tree, for the cedar has fallen, because the stately ones are destroyed. Wail, you oaks of Bashan, for the strong forest has come down.
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Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
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Wail, O cypress-tree, for the cedar is fallen; because the glorious ones are spoiled; wail, O ye oaks of Bashan, for the strong forest is come down.
Cross-references (9)
Passages linked to Zechariah 11:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Luke 23:31 For if they do these things in the green tree, what will be done in the dry?”
- Isaiah 2:12-17 For there will be a day of Yahweh of Armies for all that is proud and arrogant, and for all that is lifted up; and it shall be brought low: for all the cedars of Lebanon, that are high and lifted up, for all the oaks of Bashan, for all the high mountains, for all the hills that are lifted up, for every lofty tower, for every fortified wall, for all the ships of Tarshish, and for all pleasant imagery. The loftiness of man shall be bowed down, and the arrogance of men shall be brought low; and Yahweh alone shall be exalted in that day.
- Isaiah 10:33-34 Behold, the Lord, Yahweh of Armies, will lop the boughs with terror. The tall will be cut down, and the lofty will be brought low. He will cut down the thickets of the forest with iron, and Lebanon will fall by the Mighty One.
- Isaiah 32:15-19 until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest. Then justice will dwell in the wilderness; and righteousness will remain in the fruitful field. The work of righteousness will be peace, and the effect of righteousness, quietness and confidence forever. My people will live in a peaceful habitation, in safe dwellings, and in quiet resting places, though hail flattens the forest, and the city is leveled completely.
- Ezekiel 20:46 “Son of man, set your face toward the south, and preach toward the south, and prophesy against the forest of the field in the South.
- Ezekiel 31:2-3 “Son of man, tell Pharaoh king of Egypt, and his multitude: ‘Whom are you like in your greatness? Behold, the Assyrian was a cedar in Lebanon with beautiful branches, and with a forest-like shade, of high stature; and its top was among the thick boughs.
- Ezekiel 31:17 They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations.
- Amos 6:1 Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!
- Nahum 3:8-19 Are you better than No-Amon, who was situated among the rivers, who had the waters around her; whose rampart was the sea, and her wall was of the sea? Cush and Egypt were her boundless strength. Put and Libya were her helpers. Yet was she carried away. She went into captivity. Her young children also were dashed in pieces at the head of all the streets, and they cast lots for her honorable men, and all her great men were bound in chains. You also will be drunken. You will be hidden. You also will seek a stronghold because of the enemy. All your fortresses will be like fig trees with the first-ripe figs: if they are shaken, they fall into the mouth of the eater. Behold, your troops among you are women. The gates of your land are set wide open to your enemies. The fire has devoured your bars. Draw water for the siege. Strengthen your fortresses. Go into the clay, and tread the mortar. Make the brick kiln strong. There the fire will devour you. The sword will cut you off. It will devour you like the grasshopper. Multiply like grasshoppers. Multiply like the locust. You have increased your merchants more than the stars of the skies. The grasshopper strips, and flees away. Your guards are like the locusts, and your officials like the swarms of locusts, which settle on the walls on a cold day, but when the sun appears, they flee away, and their place is not known where they are. Your shepherds slumber, king of Assyria. Your nobles lie down. Your people are scattered on the mountains, and there is no one to gather them. There is no healing your wound, for your injury is fatal. All who hear the report of you clap their hands over you; for who hasn’t felt your endless cruelty?
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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John Calvin 1540 · Public Domain He then adds, Howl thou, fir-tree, for the cedar…
He then adds, Howl thou, fir-tree, for the cedar has fallen. No doubt the Prophet by naming Lebanon, mentioning a part for the whole, meant the whole of Judea: and it appears evident from the context that the most remarkable places are here mentioned; but yet the Prophet’s design was to show, that God would punish the whole people, so as not to spare Jerusalem or any other place. And then by the fir-trees and cedars he meant whatever then excelled in Judea or in other places; and for this reason he compares them to the cedars of Lebanon, as though he had said, “There is no reason for the fir-trees to regard themselves as beyond the reach of danger; for if he spares not the cedars what will become of the fir-trees, which possess no such stateliness and grandeur?”
We now then perceive the Prophet’s meaning as to the trees: but he includes, as I have said, under one kind, whatever was valuable in Judea; and this we learn more clearly from what follows: for he adds, Fallen have, or laid waste have been, the strong Some read in the neuter gender, “Laid waste have been splendid things;” but I am inclined to regard persons as intended. The Prophet then now simply declares, that the vengeance of God was nigh all the great ones, whom dignity sheltered, so that they thought themselves in no danger. And for the same purpose he adds, Howl, ye oaks of Bashan. He joins, as we see, Bashan to Lebanon; there is then no reason for allegorising only one of the words, when they are both connected. And he says, For fallen has the fortified forest. Either this may be applied to Lebanon, or the Prophet may be viewed as saying in general, that there was no place so difficult of access, which would not be penetrated into, when the Lord should give liberty to enemies to destroy all things. Though then the density of trees protected these mountains, yet the Prophet says that nothing would obstruct God’s vengeance from penetrating into the inmost recesses of strongholds.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Showing, that if the strong men were destroyed, the…
Showing, that if the strong men were destroyed, the weaker were not able to resist.
Seeing that Lebanon was destroyed, which was the strongest munition, the weaker places could not think to hold out.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Zec 11:2 Howl, fir tree; for the cedar is…
Zec 11:2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
Ver. 2. Howl, fir tree] That is, ye of lower rank, or ye meaner cities, those daughters of Jerusalem, that felt the Roman’s force; howl, take up a loud outcry, a doleful ditty, after the manner of those that are carried captive by the enemy, Psa 137:3. For there they that carried us away captive required of us a song; and they that wasted us, qui contumulabant nos, that threw us on heaps (so Tremellius rendereth it, confer Isa 25:2), or those that made us howl, ululatores nostri (so Schindler), required of us mirth.
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Because all the mighty are spoiled] The magnificos, the men of power, as they are called, Psa 76:5, stout-hearted and every way able for strength, courage, and riches; which often take away the life of the owners, Pro 1:19, and expose them to spoil; as every man desireth to lop the tree that hath thick and large boughs and branches.
Howl, O ye oaks of Bashan] Og’s country, who only remained of the remnant of giants, Deu 3:11. The Jews fable that he escaped in the flood by riding astride on the ark. By the oaks of his country understand the strong and eminent. The Chaldee rendereth it, Satrapae provinciarum, ye provincial governors.
For the forest of the vintage] Or, the defenced forest, viz. of Lebanon, i.e. Jerusalem, that seemed impregnable, but at length came down, ruit alto a culmine, as a cedar that is felled by a mighty one, Isa 10:34. Death hewed its way through a wood or forest of men in a minute of time from the mouth of a murdering piece, or some such warlike engine. When the sword is once sharpened it makes a sore slaughter; "it contemneth the rod," Eze 21:10; q.d. what does this silly rod do here? these lesser and lighter judgments? let me come, I will make work among them; down with these oaks, down with this defenced forest, &c.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Howl, fir tree; either mean men, or houses and…
Howl, fir tree; either mean men, or houses and towns built with firs.
For the cedar is fallen; the greater and better escape not, much less shall the meaner and worse.
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Because the mighty is spoiled; howl because the mighty men, cities, fortresses, and munitions are taken, sacked, and ruined; or else held by enemies, which is worse, and of defences and safety to us, are become our greatest annoyances and dangers.
Oaks of Bashan; oaks either literally, as they were used in that country, for building palaces, cities, towns, and fortresses; or else figuratively, the great men of that country, a land very fruitful and pleasant, of which Nah 1:4.
The forest of the vintage; either all strong places which were for guarding and defending the vineyards; or Jerusalem itself, compared to a forest in regard of the many and tall houses in it; this best pleaseth most interpreters. In short, all are called to weep, and cry, and howl for the miseries that will come upon all sorts, high and low, on-them and theirs.
Is come down; is laid desolate.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Howl, fir tree; for the cedar is fallen,.... By…
Howl, fir tree; for the cedar is fallen,.... By which are designed the princes, nobles, and magistrates of the land: so the Targum interprets them of kings and princes; see Nah 2:3,
because all the mighty are spoiled; which is an explanation of the figurative expressions in the former clause, and in the following; and designs rich men, as the Targum paraphrases it, who at this time would be spoiled of their wealth and substance.
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Howl, O ye oaks of Bashan; which the Targum interprets of governors of provinces; and men of power and authority are doubtless intended; see Isa 2:13,
for the forest of the vintage is come down; or rather, "the fortified forest"; meaning the city of Jerusalem, which was a fortified place, and like a forest full of trees, for number of inhabitants, but now cut down and destroyed; see Isa 10:16.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Fir-tree - Houses and towns built with firs. The…
Fir-tree - Houses and towns built with firs. The cedar - Much less shall ye escape. Ye Oaks - Used in that country for building palaces, cities, towns, and fortresses. The forest - Jerusalem, compared to a forest, in regard of the many and tall houses in it. In short, all are called to cry, for the miseries that will come upon all. Come down - Is laid desolate.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 2. Howl, fir tree] This seems to point…
Verse 2. Howl, fir tree] This seems to point out the fall and destruction of all the mighty men.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Zec 11:2-3. Howl, fir-tree — By the several sorts…
Zec 11:2-3. Howl, fir-tree — By the several sorts of trees here mentioned, seem to be meant the several orders and degrees of men, who should be sharers in the common destruction: see Isa 2:13; Isa 10:33-34; and the notes. The fir-tree seems to denote the lower people, who are bid to howl because even their superiors, signified by the cedar, could not withstand the storm. Howl, O ye oaks of Bashan — O ye rich, great, and powerful people of the land; Bashan was famous for its stately oaks. For the forest of the vintage — Or rather, a forest, the fenced one, is come down — “As the inhabitants are represented under the image of the trees, the city is aptly denoted by a forest; to which is added by way of distinction הבצר, the fenced one, the article הbeing emphatic, and marking the extraordinary strength of its fortifications, or fence, which, however, proves insufficient for its security.” There is a voice of the howling of the shepherds — That is, of the princes and rulers of the people. For their glory is spoiled — Their magnificent houses are destroyed. A voice of the roaring of young lions — Those who are in the foregoing sentence called shepherds, are here called young lions, because they were devourers of the people by their extortions and oppressions. The pride of Jordan is spoiled — By the pride of Jordan, those woods and thickets are primarily intended that rose proudly above the banks of that river, and greatly decorated the scene. But as those were the receptacles of lions, they are here, in a secondary and metaphorical sense, put for the residences of those princes and grandees, who are denominated lions in the preceding clause for the reason now mentioned.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Howl, O cypress, for the cedar is fallen -…
Howl, O cypress, for the cedar is fallen - Jerusalem or the temple having been likened to Lebanon and its cedars, the prophet carries on the image, speaking of the priests princes and people, under the title of firs, cypresses and oaks, trees inferior, but magnificent. He shows that it is imagery, by ascribing to them the feelings of people. The more glorious and stately, “the cedars,” were destroyed. Woe then to the rest, “the cypress;” as our Lord says, “If they do these things in the green tree, what shall be done, in the dry?” Luk 23:31, and Peter, “If the righteous scarcely be saved, where shall the ungodly and the sinner appear?” 1Pe 4:18.
For the defensed forest is come down - That which was closed and inaccessible to the enemy. All which was high and lifted up was brought low, “came down,” even to the ground .
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Fir and oak may signify the cities and towns…
Fir and oak may signify the cities and towns of the Jews. --- Fenced. Septuagint, "well planted;" (Calmet) or "forest, planted all at once." (Haydock) --- "The temple was like a fortress." (Tacitus)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain fir tree . . . cedar--if even the cedars…
fir tree . . . cedar--if even the cedars (the highest in the state) are not spared, how much less the fir trees (the lowest)!
forest of . . . vintage--As the vines are stripped of their grapes in the vintage (compare Joe 3:13), so the forest of Lebanon "is come down," stripped of all its beauty. Rather, "the fortified" or "inaccessible forest" [MAURER]; that is, Jerusalem dense with houses as a thick forest is with trees, and "fortified" with a wall around. Compare Mic 3:12, where its desolate state is described as a forest.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 2. fir tree] or cypress. It is uncertain what…
2. fir tree] or cypress. It is uncertain what tree is meant. See Dict. of Bible, Art. “Cypress.”
for the cedar is fallen] Grand trees as were the firs, or cypresses, the cedars were grander still. The fall therefore of the latter might well make the former howl in despair at their own assured fate. “Nam si cedris haud parcitur, aliis arboribus, quæ minoris quam illæ pretii sunt, multo minus parcetur.” Rosenm.
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the mighty] i.e. the mighty trees, “præstantes scil. arbores, cedri,” Rosenm., who compares, “a goodly cedar,” Eze_17:23, where the Heb. word is the same. Possibly, however (especially as the clause is additional or parenthetical and mars the symmetry of the parallelism), it is thrown in to suggest the figurative or allegorical reference to the rulers and chiefs of Israel which lies behind and goes together with the literal reference. The goodly ones, R. V.
Bashan] Compare the association of “Gilead and Lebanon,” chap. Zec_10:10. “From the heights of Lebanon the destructive storm sweeps down on the land of Bashan, and the oaks, the pride of the land (with their kindly shade from the burning heat), are likewise felled by the enemy to meet the wants of the invading army, and to construct his means of offence and defence.” Wright.
forest of the vintage] Rather, inaccessible forest.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Howl, fir tree. A species of cypress is intended,…
Howl, fir tree. A species of cypress is intended, or, as some say, the Aleppo pine. It is the tree of which Solomon made floors, doom, and ceiling in his temple, (1Ki_6:15, 1Ki_6:34) and David harps. (2Sa_6:5) The prophet dramatically calls on this tree to wail for the fate of the cedar, as being about to suffer the same destruction. The mighty; megistanev , "the chieftains" (Septuagint). Trees are being spoken of, and so the primary sense is, "the goodly" (Eze_17:23) or "glorious trees." Metaphorically, the chiefs of Israel may be intended. Bashan, famous for its oaks, is next visited by the invading force, and its trees are felled for the use of the enemy. The forest of the vintage. The Authorized Version here follows, very inappropriately, the correction of the Keri. The original reading should be retained and translated, "the inaccessible forest an expression appropriate to Lebanon. If Lebanon is not spared, much less shall Bashan escape. LXX, oo drumomfutov , "the close-planted wood;" Vulgate, saltus munitus, "defenced forest.
HOMILIES BY W. FORSYTH Ver. 2. Grief for the fall of a leader.
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"Howl." This may be held to express
I SENSE OF A GREAT LOSS. The death of a good man is always a loss. But there are differences. Some stand higher than others in society. Not only "firs," but "cedars." Great men leaders in Church and state. Hence more deeply missed and mourned. There is not only loss of their work, counsel, prayers, but of their personal influence. There are times when the feeling is intensified. Some great work to do, some difficult enterprise to be carried out; or a national crisis, demanding the service of the wisest and the best.
II COMPLAINT OF GRIEVOUS WRONG. Death is the lot of all. When it comes in the order of nature, may grieve, but cannot justly complain. But often death comes not of necessity, but through violence and crime. The "axe," which belongs of right to justice, is seized and foully used by tyrants and assassins. So with many of the prophets and apostles. So often in the history of nations William the Silent, President Lincoln. So in the Massacre of St. Bartholomew, when so many great and good men were cruelly murdered.
III PRESAGE OF DIRE CALAMITY. Dark cloud. The stroke falls. Forecasts the storm. Greater disasters. If the first, the noblest, the usefullest are struck down, who shall escape? "Freedom shrieked as Kosciusko fell.
LESSONS.
1. Call to activity. Close ranks.
2. Challenge to the living to look to themselves. We must all fall, but how and with what results? Robert Hall said of Robinson that "he fell like a noble tree." We should live so as to be missed. Better be mourned for, as friends and well doers gone before, than die unhonoured and unblest. F.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 11:2 Like Lebanon, Bashan had superb stands of timber.…
11:2 Like Lebanon, Bashan had superb stands of timber. Lebanon and Bashan are often paired (Isa 2:13; Jer 22:20-22; Ezek 27:5-6) in representing nations that God would judge when he would regather and restore the people of Israel (see Zech 10:11).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.