Yahweh of Armies says: “Behold, I will save my people from the east country, and from the west country;
Parallel Translations
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Yahweh of Armies says: “Behold, I will save my people from the east country, and from the west country;
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Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;
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Thus saith the LORD of hosts: Behold, I will save My people from the east country, and from the west country;
Cross-references (15)
Passages linked to Zechariah 8:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 31:8 Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, along with the blind and the lame, the woman with child and her who travails with child together. They will return as a great company.
- Isaiah 27:12-13 It will happen in that day that Yahweh will thresh from the flowing stream of the Euphrates to the brook of Egypt; and you will be gathered one by one, children of Israel. It will happen in that day that a great trumpet will be blown; and those who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt, shall come; and they will worship Yahweh in the holy mountain at Jerusalem.
- Isaiah 43:5-6 Don’t be afraid, for I am with you. I will bring your offspring from the east, and gather you from the west. I will tell the north, ‘Give them up!’ and tell the south, ‘Don’t hold them back! Bring my sons from far away, and my daughters from the ends of the earth—
- Isaiah 49:12 Behold, these shall come from afar, and behold, these from the north and from the west; and these from the land of Sinim.”
- Amos 9:14-15 I will bring my people Israel back from captivity, and they will rebuild the ruined cities, and inhabit them; and they will plant vineyards, and drink wine from them. They shall also make gardens, and eat their fruit. I will plant them on their land, and they will no more be plucked up out of their land which I have given them,” says Yahweh your God.
- Malachi 1:11 For from the rising of the sun even to its going down, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations,” says Yahweh of Armies.
- Psalms 50:1 The Mighty One, God, Yahweh, speaks, and calls the earth from sunrise to sunset.
- Psalms 107:2-3 Let the redeemed by Yahweh say so, whom he has redeemed from the hand of the adversary, And gathered out of the lands, from the east and from the west, from the north and from the south.
- Psalms 113:3 From the rising of the sun to its going down, Yahweh’s name is to be praised.
- Isaiah 11:11-16 It will happen in that day that the Lord will set his hand again the second time to recover the remnant that is left of his people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea. He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. The envy also of Ephraim will depart, and those who persecute Judah will be cut off. Ephraim won’t envy Judah, and Judah won’t persecute Ephraim. They will fly down on the shoulders of the Philistines on the west. Together they will plunder the children of the east. They will extend their power over Edom and Moab, and the children of Ammon will obey them. Yahweh will utterly destroy the tongue of the Egyptian sea; and with his scorching wind he will wave his hand over the River, and will split it into seven streams, and cause men to march over in sandals. There will be a highway for the remnant that is left of his people from Assyria, like there was for Israel in the day that he came up out of the land of Egypt.
- Isaiah 59:19 So they will fear Yahweh’s name from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which Yahweh’s breath drives.
- Isaiah 66:19-20 “I will set a sign among them, and I will send those who escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to far-away islands, who have not heard my fame, nor have seen my glory; and they shall declare my glory among the nations. They shall bring all your brothers out of all the nations for an offering to Yahweh, on horses, in chariots, in litters, on mules, and on camels, to my holy mountain Jerusalem, says Yahweh, as the children of Israel bring their offering in a clean vessel into Yahweh’s house.
- Ezekiel 37:19-25 tell them, ‘The Lord Yahweh says: “Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, with the stick of Judah, and make them one stick, and they will be one in my hand. The sticks on which you write will be in your hand before their eyes.” ’ Say to them, ‘The Lord Yahweh says: “Behold, I will take the children of Israel from among the nations, where they have gone, and will gather them on every side, and bring them into their own land. I will make them one nation in the land, on the mountains of Israel. One king will be king to them all. They will no longer be two nations. They won’t be divided into two kingdoms any more at all. They won’t defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them. So they will be my people, and I will be their God. “ ‘ “My servant David will be king over them. They all will have one shepherd. They will also walk in my ordinances, and observe my statutes, and do them. They will dwell in the land that I have given to Jacob my servant, in which your fathers lived. They will dwell therein, they, and their children, and their children’s children, forever. David my servant will be their prince forever.
- Hosea 11:10-11 They will walk after Yahweh, who will roar like a lion; for he will roar, and the children will come trembling from the west. They will come trembling like a bird out of Egypt, and like a dove out of the land of Assyria; and I will settle them in their houses,” says Yahweh.
- Romans 11:25-27 For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant with them, when I will take away their sins.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (15 sources)
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John Calvin 1540 · Public Domain He pursues the same subject, and introduces a preface,…
He pursues the same subject, and introduces a preface, very necessary in so confused a state of things; for it was very difficult to raise up desponding minds and to inspire them with confidence, when pressed down with fear and trembling. This is the reason why Zechariah repeats so often, that he declared nothing but God’s commands only.
Behold, he says, I will save, or deliver my people. As dispersion took away hope, the Prophet restores it, and says, that it would not be difficult to gather the people from all parts of the world, when God stretched forth his hand; and emphatical is the expression, I will deliver my people. God then does here exalt himself, that we may learn to exalt his power, and not to judge of it according to our own comprehension. I will deliver my people, he says, from the rising as well as from the setting of the sun. This sentence then is connected with the preceding, in which the Prophet briefly shows that the Jews erred and acted perversely, when they ascribed no more to God than what the judgment of their own flesh dictated, or what seemed probable according to the course of nature. As then he had taught them that great wrong is done to God except he is separated from men, and shines eminent above the whole world, he now adds, that God, with whom nothing is wonderful or difficult, had resolved to gather his people, and from their dispersion to restore them again to Jerusalem. The Prophet then says here nothing new, but rightly applies what he had just said of God’s infinite and incomprehensible power, which men absurdly attempt to inclose in their own brains, and to attach to earthly instrumentalities.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Zec 8:7 Thus saith the LORD of hosts; Behold,…
Zec 8:7 Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;
Ver. 7. Behold, I will save my people from the east] This was in part, no doubt, literally meant to be the scattered Jews; and fulfilled also in those 500 years’ time between the captivity and Christ, though stories tell us not when and how; and shall be much more at their much desired conversion. For this is laid down for a general rule, that all evangelical promises made to the Jews, seeing they neither at first received the gospel, nor ever hitherto enjoyed that peace, plenty, and prosperity which these and such like promises do purport, cannot but aim at somewhat that is yet to come. Albeit it cannot be denied but that the great and glorious things which in the height and excellence thereof are spoken particularly to them, do in their measure and degree appertain in common to all the faithful; and so in the New Testament are ordinarily applied.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Thus saith the Lord of hosts: here again God…
Thus saith the Lord of hosts: here again God engageth his almighty power to make good his promise.
Behold; consider well what power is to do this.
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I will save my people, bring them safe,
from the east country; Persia and Media, which lay east from Jerusalem, and, being now masters of Babylon and the captive Jews, they are said to be brought out of the east, though otherwhiles they are brought out of the north; both very consistent.
And from the west country: no doubt some of the Jews were carried westward; the trade of selling men was known in those days, and Tyre is noted and threatened for it by Ezekiel, Eze 27:13, beside other sea-towns west of Canaan, which would be ready to buy captive Jews, and convey them westward. But if this promise should look to the Roman empire, and secure the Jews a return from that captivity, it is plain how their empire lay west from the Jews. Or perhaps it is a synecdoche, these two parts of the world mentioned, but all parts intended, as Psa 1:1; 113:3; Mal 1:11.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And l will bring them,.... To Zion, into the…
And l will bring them,.... To Zion, into the church of God, the Gospel fold, where Christ has engaged to bring his other sheep, that there may be one fold for Jew and Gentile, Jer 3:14 Joh 10:16,
and they shall dwell in the midst of Jerusalem: the Gospel church; and be no more foreigners and strangers, but of the household of God, enjoying all the immunities and privileges of the Jerusalem that is above, the mother of us all:
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and they shall be my people; appear to be so by effectual calling; which makes those manifest to be the people of God, to be in the covenant of his grace, who before were not known to be so, either by themselves or others, Pe1 2:10,
and I will be their God, in truth, and in righteousness; according to the covenant of his grace, which will now in a very open manner be truly and faithfully fulfilled; and they, in consequence of the grace bestowed on them, will worship God in sincerity and truth, being justified by the righteousness of Christ, and so will have no dependence on their own for their acceptance with God; see Hos 2:19.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The east-country - Persia and Media, which lay east…
The east-country - Persia and Media, which lay east from Jerusalem, and were now masters of Babylon.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 7. I will save my people from the…
Verse 7. I will save my people from the east country, and from the west] From every land in which any of them may be found. But these promises principally regard the Christian Church, or the bringing in the Jews with the fulness of the Gentiles.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain I will save My people from the East country…
I will save My people from the East country and from the West country - Dionysius: “that is, the whole world; for Israel had been scattered in every part of the world.” God had said to Israel, “I will bring thy seed from the east and gather thee from the west; I will say to the north, Give up, and to the south, Keep not back” Isa 43:5-6. The two tribes had been carried to Babylon and had been dispersed, or had been allowed to migrate to the various provinces of the Babylonian or Persian empire. But these were in the East, though commonly called the north, because they invaded Israel from the north. Those who had migrated to Egypt were in the south. As yet none were in the West. The dispersion, as well as the gathering, was still future. When our Lord came, they had migrated westward. Greece, Italy, Asia minor, were full of them; and from all they were gathered. All Paul’s Epistles written to named Churches, were written to Churches formed from converts in the West. In all these countries God would gather His one people, His Church, not of “the Jews only, but also of the Gentiles” Rom 9:24, grafted into them, as our Lord said, “I say unto you, that many shall come from the east and from the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven; but the children of the kingdom (the unbelieving Jews, who were not the remnant) shall be cast out into outer darkness” Mat 8:11-12.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Sun, from Chaldea and the islands. This chiefly regards…
Sun, from Chaldea and the islands. This chiefly regards the Christian Church. (Calmet) --- Assyria and Chaldea lay to the north. The promises are too great for the synagogue. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain save my people from . . . east .…
save my people from . . . east . . . west--that is, from every region (compare Psa 50:1; the "West" is literally, "the going down of the sun") to which they are scattered; they are now found especially in countries west of Jerusalem. The dispersion under Nebuchadnezzar was only to the east, namely, to Babylonia. The restoration, including a spiritual return to God (Zac 8:8), here foretold, must therefore be still future (Isa 11:11-12; Isa 43:5-6; Eze 37:21; Amo 9:14-15; also Zac 13:9; Jer 30:22; Jer 31:1, Jer 31:33).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 7, 8. There will be a restoration more extensive…
7, 8. There will be a restoration more extensive than the return of 537.
My people — The Jews still in exile (compare Zec_2:6 ff.; Isa_43:5-6; Jer_30:10).
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East… west — Literally, rising and setting of the sun. Only two points of the compass are mentioned, though the prophet expects a return from all quarters of the globe (compare Psa_50:1; Mal_1:11). All the returning exiles will flock to Jerusalem, the dwelling place of Jehovah, there to worship him as their God (see on Mic_4:1-4; Hos_2:23). The restoration to fellowship will be sealed with a new covenant (Jer_30:22).
In truth and in righteousness — See on Hos_2:19-20.
Message of encouragement and admonition, 9-17.
After picturing the future in such glowing colors the prophet turns with words of encouragement to his contemporaries, who might be tempted to lose heart. True, they have suffered much, but now Jehovah is thinking “to do good unto Jerusalem and to Judah” (9-15), if they will keep his commandments (16, 17).
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 7. from the east country, and from the west…
7. from the east country, and from the west country] Comp. Isa_43:5-6. The promise is larger than has yet been fulfilled.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (7) From the east . . . and from…
(7) From the east . . . and from the west.—There were Jews in exile in the west as well as in the east (Joe_3:6); and, indeed, a very general dispersion may be almost implied from Isa_43:5-6.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain God promises to bring his dispersed people home again…
God promises to bring his dispersed people home again a promise only yet partially fulfilled. My people. A title of honour. (comp. Hos_2:23) From the east country, and from the west country. Two regions are named, symbols of the whole world. (comp. Psa_50:1 Mal_1:11) The return of the captives from Babylon was a prelude of the future restoration of the dispersed, when all Israel shall be saved. (Rom_11:26) (See a similar promise, Isa_43:5, 6 Joh_11:52)
Vers. 7, 8. A twofold Divine restoration.
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"Thus saith the Lord of hosts; Behold, I will save my people "out of the land of the rising and the land of the setting" (Keil) from the cast country, and from the west country; and I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness." "The east and the west are here put as parts for the whole. The meaning is, "I will deliver my people from regions whither they have been scattered." Were there any reason to believe that the prophecy has respect to a restoration of the Jews yet future, there would be a singular propriety in the use of awObm vmVh, "the setting of the sun," the Jews being now, for the most part, found in countries to the west of Jerusalem; but there is every reason to conclude that it has an exclusive reference to what was to take place soon after it was delivered. Vast numbers were carried away captive after the time of Alexander. Not fewer than a hundred thousand were carried by Ptolemy, and were settled in Alexandria and Cyrene" (Henderson). We shall use these words as suggesting a twofold Divine restoration temporal and spiritual.
I HERE IS A DIVINE TEMPORAL RESTORATION. "And I will bring them, and they shall dwell in the midst of Jerusalem." There is no sound reason for believing that the people here mentioned as those that were brought "from the east country and from the west" refer to the Jews in the far future, who, some suppose, will be restored to Jerusalem at last. I know of no authority lop supposing that such a restoration will ever be effected. Nor does the passage point, I think, to the universal conversion of the Jews to Christianity in the last times. The reference is manifestly to those Jews who had been scattered abroad over various countries through the Babylonian Captivity, and other disastrous causes. The point is that the restoration here promised is a temporal restoration to their own land and city. They had been exiled for many long years, and deeply did they deplore in a foreign land their expatriation. "By the rivers of Babylon we sat down," etc. The Almighty by Cyrus restored them. And he is constantly restoring his people to those temporal blessings they have lost. He restores often
(1) to lost health;
(2) to lost property;
(3) to lost social status.
He is the temporal Restorer of his people. In all their distresses he bids them look to him. "Call upon me in the day of trouble," etc.
II HERE IS A DIVINE SPIRITUAL RESTORATION, "And they shall be my people, and I will be their God, in truth and in righteousness." This may mean, "I will become their God in good faith, or in reality, both on their side and mine." This is incomparably the most important restoration. In truth, all temporal restorations are of no permanent value without this. Observe:
1. Man may lose his God. He may be without "God in the world." Indeed, the millions are in this state. "They feel after him, if haply they may find him.
2. The loss of God is the greatest toss. A man separated from God is like a branch separated from the root, a river from the fountain, a planet from the sun.
3. Restoration to God is the transcendent good. He who can say, "The Lord is my Portion" possesseth all things. This restoration the Almighty is effecting now in the world. "He is in Christ reconciling the world unto himself. D.T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain I will save My people from the East country,…
Zec_8:7-8
I will save My people from the East country, and from the West country
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A two-fold Divine restoration
I.
A Divine temporal restoration. The reference here is to those Jews who had been scattered abroad over various countries through the Babylonian Captivity and other disastrous causes. The point is, that the restoration here promised is a temporal restoration to their own land and country. God is constantly restoring His people to those temporal blessings they have lost. He restores often--
1. To lost health;
2. To lost property;
3. To lost social status.
In all His peoples distresses He bids them look to Him.
II. A Divine spiritual restoration. This may mean, I will become their God in good faith or in reality, both on their side and on Mine. This is incomparably the most important restoration.
1. Man may lose his God, and be without God in the world.
2. The loss of God is the greatest loss. A man separated from God is like a branch separated from the root, a river from the fountain, a planet from the sun.
3. Restoration to God is the transcendent good. He who can say, The Lord is my portion, possesseth all things. This restoration the Almighty is effecting now in the world. He is in Christ reconciling the world unto Himself. (Homilist.)
And I will bring them, and they shall dwell in the midst of Jerusalem--
The future of the Jews
The terms of this prediction carry us beyond any facts at that time existing, and refer to events then future. It predicts a return of the Jews from the West as well as the East, whilst at this time the only dispersion existing was toward the East in Babylon. Hence an universal dispersion is implied in this universal restoration, the terms, from East to West, being inclusive of the entire earth. This general dispersion did not occur until the final fall of Jerusalem, since which there has been no general restoration of the Jews, either in a literal or a figurative sense. Hence the main facts predicted are yet future. That they include a literal restoration of the Jews to their own land is probable, but that this is the main purport of the prophecy is just as improbable. There is something more than a mere political restoration required by the general drift of the prophecy, which is spiritual, not temporal, and which therefore demands a spiritual reunion to the spiritual theocracy, or the blood-bought and blood-washed Church of God. And this is particularly demanded by the covenant formula of Zec_8:8, They shall be My people, and I will be their God, which is always the exponent of spiritual blessings, and the fact is put beyond all question by the explanatory addendum, in truth and righteousness, which expressly affirms that this restoration and union are not to be outward, visible, and temporal, but inward, invisible, and spiritual. They will be a sincere and justified people, as He will be a true and pardoning God. (T. V. Moore, D. D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 8:7 from the east and from the west: This…
8:7 from the east and from the west: This is an idiom meaning from all the regions to which the Hebrews were dispersed (compare Isa 43:5-6).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.