All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.
Parallel Translations
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All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.
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And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.
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And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.
Examined in Scripture Analysis
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Cross-references (9)
Passages linked to 1 Kings 1:40 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Samuel 11:15 All the people went to Gilgal; and there they made Saul king before Yahweh in Gilgal. There they offered sacrifices of peace offerings before Yahweh; and there Saul and all the men of Israel rejoiced greatly.
- 2 Kings 11:14 and she looked, and behold, the king stood by the pillar, as the tradition was, with the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets. Then Athaliah tore her clothes, and cried, “Treason! Treason!”
- 2 Kings 11:20 So all the people of the land rejoiced, and the city was quiet. They had slain Athaliah with the sword at the king’s house.
- 1 Chronicles 12:38-40 All these were men of war, who could order the battle array, and came with a perfect heart to Hebron, to make David king over all Israel; and all the rest also of Israel were of one heart to make David king. They were there with David three days, eating and drinking; for their brothers had supplied provisions for them. Moreover those who were near to them, as far as Issachar, Zebulun, and Naphtali, brought bread on donkeys, on camels, on mules, and on oxen: supplies of flour, cakes of figs, clusters of raisins, wine, oil, cattle, and sheep in abundance; for there was joy in Israel.
- Psalms 97:1 Yahweh reigns! Let the earth rejoice! Let the multitude of islands be glad!
- Daniel 3:5 that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up.
- Zechariah 9:9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.
- Luke 19:37 As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
- Revelation 11:15-18 The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!” The twenty-four elders, who sit on their thrones before God’s throne, fell on their faces and worshiped God, saying: “We give you thanks, Lord God, the Almighty, the one who is and who was; because you have taken your great power and reigned. The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great, and to destroy those who destroy the earth.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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Geneva Bible translators 1599 · Public Domain Hebrew, brake.
Hebrew, brake.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 1Ki 1:40 And all the people came up after…
1Ki 1:40 And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.
Ver. 40. Piped with pipes.] Or, Flutes; that Adonijah’s party might hear and be startled with those noises, which at once proclaimed Solomon’s triumph, and their confusion.
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And rejoiced with great joy.] By the special operation of God’s Spirit, {see 1Ch 12:40} and to shadow forth the great joy which the saints should take in the kingdom of Christ. {Zec 9:9}
So that the earth rent.] After a sort, with their loud acclamations, Hyperbole sumpta a fragoris similitudine.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain All the people came up after him; which flocked…
All the people came up after him; which flocked in of so thither abundance; some out of curiosity to see so solemn an action; others to do their duty; and others in expectation some advantage by their cheerful attendance upon the new king.
Rejoiced with great joy; partly because this would certainly prevent civil wars, under which they had lately and so sorely groaned, and which they had reason to fear from Adonijah’s pretence to the crown, and the assistance he might have from the great and famous lord-general Joab, and from Abiathar the high priest, and from others who were or might easily be engaged for him, if David had not ended the controversy in his lifetime; and partly because of the singular wisdom and virtue for which Solomon was even then famous. See 1Ki 2:6,9. The earth rent; an hyperbolical expression; yet even solid bodies have been oft broken and rent by great sounds.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And all the people came up after him,.... Following…
And all the people came up after him,.... Following him from the fountain to the city, with their loud acclamations:
and the people piped with pipes; which were hollow instruments, and full of holes which they blew with their mouths, and upon with their fingers; Jarchi says they were and very probably:
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and rejoiced with great joy; which they expressed by such loud shouts:
so that the earth rent with the sound thereof; an hyperbolical expression, showing the great numbers gathered together on this occasion, and the sonorous acclamations they made.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 40. The people piped with pipes] They danced,…
Verse 40. The people piped with pipes] They danced, sang, and played on what instruments of music they possessed.
The earth rent] We use a similar expression in precisely the same sense: They rent the air with their cries.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Piped with pipes - Some prefer “danced with dances”…
Piped with pipes - Some prefer “danced with dances” - a meaning which the Hebrew would give by a change in the pointing, and the alteration of one letter. But the change is unnecessary. (Flutepipes were known to the Israelites 1Sa 10:5; they were very ancient in Egypt, and were known also to the Assyrians.
The earth rent - If the present Hebrew text is correct we have here a strong instance of Oriental hyperbole. But it is suspected that there is a slight corruption, and that the verb really used meant “resounded.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Rang. Hebrew, "was split." Chaldean, "shook." (Menochius)
Rang. Hebrew, "was split." Chaldean, "shook." (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain all the people came up after him--that is, from…
all the people came up after him--that is, from the valley to the citadel of Zion.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 40. Pipes — See note and cuts on 1Sa_10:5.
40. Pipes — See note and cuts on 1Sa_10:5.
The earth rent with the sound — A hyperbolical expression to indicate the boundless joyfulness of the people on that occasion. From many facts recorded in the last half of the Second Book of Samuel it is not difficult to infer that the closing years of David’s reign were not popular in Israel. The growing infirmities of age prevented his appearing any more among the people; and though he held a large place in the nation’s heart, his voluntary resignation of the crown to Solomon, who had doubtless, by reason of his many amiable qualities, already become endeared to all who knew him, and the enthronization of that youthful prince, were an occasion of great rejoicings throughout the royal city. It was also a matter of rejoicing that there was no violent break in the succession. David enthrones Solomon by his own proclamation, so that, as Wordsworth beautifully says, “Solomon’s reign is to be regarded as a continuation of the reign of David his father. David’s reign did not end with David’s life, but it flowed on in the life of Solomon his son, for which it was a preparation. Thus the union of David and Solomon, as forming by their conjunction a typical representation of CHRIST, the king of the spiritual Zion, as a conqueror like David, and yet as the prince of peace like Solomon, is made more manifest.” So in the harmony of the Divine dispensations the kingdom of Israel was continued, and is perpetuated in the more glorious kingdom of the Messiah.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 40. piped with pipes] The LXX. adopting some slight…
40. piped with pipes] The LXX. adopting some slight alteration of the Hebrew, renders ‘danced in dances.’ And Josephus speaks of the people (Antiq. vii. 14, 5) as ‘dancing and playing on pipes’; thus shewing a desire to combine both readings. That the Israelites were likely to have pipes on such an occasion seems probable from 1Sa_10:5, where they are enumerated among the instruments used by the company of prophets.
rent with the sound] The Hebrew text implies ‘cleaving asunder’ and must, if correct, be taken as hyperbolic: that it is correct seems clear from the LXX. which has ‘was broken asunder’ (ἐῤῥάγη), though a slight change in the letters of the Hebrew (reading תקע for בקע) would give the meaning which the Vulgate has, ‘insonuit,’ i.e. resounded. Josephus appears thus to have understood the phrase, whatever reading he had, for he writes ‘from the multitude of the instruments all the earth and the air resounded.’
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (40) Piped with pipes.—The Greek Version has “danced in…
(40) Piped with pipes.—The Greek Version has “danced in dances,” by a slight variation of reading. The graphic description of the acclamation of the people indicates something more than conventional loyalty. The attempt of Adonijah relied on the support only of the great men, and perhaps the army, but had no popular following.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And all the people came up after him same…
And all the people came up after him same expression as ver. 35. The procession, the sound of the trumpets, etc., had collected a large crowd, which followed Solomon on his return, and the people piped Hebrews were piping with pipes pipes or flutes were used on occasions of rejoicing (Isa_5:12 Isa_30:29. Cf., 1Sa_10:5) and so of mourning. (Jer_48:36; Mat_9:23) It is true that a very slight change ( pyliljom instead of will give the meaning, "dancing with dances," which Ewald prefers, on the ground that all the people" could not have produced their pipes at a moment"s notice. But the objection loses its force when it is observed (Rawlinson) that the text implies that only some of the people piped. All the people came up and the people," etc. Besides, even if it were not so, some allowance is surely to be made for Eastern hyperbole. And the received text is to be preferred on other grounds. The LXX, however, has ejcoreuon ejn coroiv, and rejoiced with great joy Hebrews "were rejoicing a great joy", and the earth rent this is certainly a strangly hyperbolical expression. For (Q"b; strictly means to cleave asunder, tear open. (see, e.g., Num_16:31; Amo_1:13; 2Ch_25:12) And Thenius suggests a slight emendation of the text, viz., qTTiw (i.e., " resounded") for qBTiw which would obviate this difficulty. He points out that while the LXX Cod. Vat. has ejrragh, some versions have hchsen, and the Vulg. insonuit. But perhaps it is safer to keep to the lectio ardua with the sound of them Heb. "with their voices".
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 1:40-41 Those attending Adonijah’s banquet at En-rogel could not…
1:40-41 Those attending Adonijah’s banquet at En-rogel could not see the celebration, but it was so joyously noisy that they could hear it.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.