So they put sackcloth on their bodies and ropes on their heads, and came to the king of Israel, and said, “Your servant Ben Hadad says, ‘Please let me live.’ ” He said, “Is he still alive? He is my brother.”
Parallel Translations
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So they put sackcloth on their bodies and ropes on their heads, and came to the king of Israel, and said, “Your servant Ben Hadad says, ‘Please let me live.’ ” He said, “Is he still alive? He is my brother.”
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So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
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So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said: 'Thy servant Ben-hadad saith: I pray thee, let me live.' And he said: 'Is he yet alive? he is my brother.'
Cross-references (10)
Passages linked to 1 Kings 20:32 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 20:3-6 ‘Your silver and your gold is mine. Your wives also and your children, even the best, are mine.’ ” The king of Israel answered, “It is according to your saying, my lord, O king. I am yours, and all that I have.” The messengers came again, and said, “Ben Hadad says, ‘I sent indeed to you, saying, “You shall deliver me your silver, and your gold, and your wives, and your children; but I will send my servants to you tomorrow about this time, and they will search your house, and the houses of your servants; whatever is pleasant in your eyes, they will put it in their hand, and take it away.” ’ ”
- 1 Samuel 15:8-20 He took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. But Saul and the people spared Agag, and the best of the sheep, of the cattle, and of the fat calves, and the lambs, and all that was good, and were not willing to utterly destroy them; but everything that was vile and refuse, that they destroyed utterly. Then Yahweh’s word came to Samuel, saying, “It grieves me that I have set up Saul to be king; for he has turned back from following me, and has not performed my commandments.” Samuel was angry; and he cried to Yahweh all night. Samuel rose early to meet Saul in the morning; and Samuel was told, saying, “Saul came to Carmel, and behold, he set up a monument for himself, and turned, and passed on, and went down to Gilgal.” Samuel came to Saul; and Saul said to him, “You are blessed by Yahweh! I have performed the commandment of Yahweh.” Samuel said, “Then what does this bleating of the sheep in my ears, and the lowing of the cattle which I hear mean?” Saul said, “They have brought them from the Amalekites; for the people spared the best of the sheep and of the cattle, to sacrifice to Yahweh your God. We have utterly destroyed the rest.” Then Samuel said to Saul, “Stay, and I will tell you what Yahweh said to me last night.” He said to him, “Say on.” Samuel said, “Though you were little in your own sight, weren’t you made the head of the tribes of Israel? Yahweh anointed you king over Israel; and Yahweh sent you on a journey, and said, ‘Go, and utterly destroy the sinners the Amalekites, and fight against them until they are consumed.’ Why then didn’t you obey Yahweh’s voice, but took the plunder, and did that which was evil in Yahweh’s sight?” Saul said to Samuel, “But I have obeyed Yahweh’s voice, and have gone the way which Yahweh sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
- 1 Kings 20:31 His servants said to him, “See now, we have heard that the kings of the house of Israel are merciful kings. Please let us put sackcloth on our bodies, and ropes on our heads, and go out to the king of Israel. Maybe he will save your life.”
- 1 Kings 20:42 He said to him, “Yahweh says, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life will take the place of his life, and your people take the place of his people.’ ”
- Job 12:17-18 He leads counselors away stripped. He makes judges fools. He loosens the bond of kings. He binds their waist with a belt.
- Job 40:11-12 Pour out the fury of your anger. Look at everyone who is proud, and bring him low. Look at everyone who is proud, and humble him. Crush the wicked in their place.
- Isaiah 2:11-12 The lofty looks of man will be brought low, the arrogance of men will be bowed down, and Yahweh alone will be exalted in that day. For there will be a day of Yahweh of Armies for all that is proud and arrogant, and for all that is lifted up; and it shall be brought low:
- Isaiah 10:12 Therefore it will happen that when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his arrogant looks.
- Daniel 5:20-23 But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him. He was driven from the sons of men, and his heart was made like the animals’, and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will. “You, his son, Belshazzar, have not humbled your heart, though you knew all this, but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives, and your concubines, have drunk wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which don’t see, or hear, or know; and you have not glorified the God in whose hand your breath is, and whose are all your ways.
- Obadiah 1:3-4 The pride of your heart has deceived you, you who dwell in the clefts of the rock, whose habitation is high, who says in his heart, ‘Who will bring me down to the ground?’ Though you mount on high as the eagle, and though your nest is set among the stars, I will bring you down from there,” says Yahweh.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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John Trapp 1656 · Public Domain 1Ki 20:32 So they girded sackcloth on their loins,…
1Ki 20:32 So they girded sackcloth on their loins, and [put] ropes on their heads, and came to the king of Israel, and said, Thy servant Benhadad saith, I pray thee, let me live. And he said, [Is] he yet alive? he [is] my brother.
Ver. 32. So they girded sackcloth.] See 1Ki 20:31.
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Thy servant Benhadad saith.] Not long since it was, Thy lord Benhadad saith, All that thou hast is mine. Pride goeth before a fall. It was a great foretoken of Darius’s ruin, when in his proud embassy to Alexander he called himself king of kings, and cousin of the gods; but for Alexander, he called him his servant. Decent fortunas secundas superbiae, said he in Plautus, but without reason; Great men may well be proud. How much better Polybius, that grave historian, who by the example of M. Attilius Regulus, - haughty and merciless to the Carthaginians, of whom he was shortly after glad to crave mercy, - teacheth men to use their prosperity moderately; and not to look for any long continuance of it. {a}
I pray thee, let me live.] Life is a sweet mercy, {Est 7:3; Jer 39:18; Jer 45:5} and man is a life loving creature, said Aesop.
He is my brother.] Haec non clementia fuit, sed dementia, saith one. This was not courtsey, but foolery. {b} Brother Benhadad will ere long fight against Ahab with that life which he had given him. {1Ki 22:31}
{a} απιστειν τη τυχη και μαλιστα κατα τας ευπραγιαν.
{b} Chald. Paraph.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain I do not only freely pardon him, but honour…
I do not only freely pardon him, but honour and love him as my brother.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain So they girded sackcloth on their loins, and put…
So they girded sackcloth on their loins, and put ropes on their heads,.... Signifying they came to surrender themselves to him as his captives and prisoners, and he might do with them as seemed good to him, hang them up if he pleased, for which they brought ropes with them, as a token that they deserved it, see Isa 20:2,
and came to the king of Israel, and said, thy servant Benhadad saith, I pray thee let me live: he that a little while ago insolently demanded his wives, and children, and silver, and gold, as his property, now is his humble servant, and begs, not for his crown and kingdom, but for his life:
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and he said, is he yet alive? he is my brother; which was intimating at once, that not only they might expect he would spare his life, who seemed to be so glad that he was alive, but that he would show him more favour, having a great affection for him as his brother; this was a very foolish expression from a king in his circumstances, with respect to one who had given him so much trouble and distress, and had behaved with so much haughtiness and contempt towards him.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain My brother - I do not only pardon him,…
My brother - I do not only pardon him, but honour and love him as my brother. What a change is here! From the height of prosperity, to the depth of distress. See the uncertainty of human affairs! Such turns are they subject to, that the spoke of the wheel which is uppermost now, may soon be the lowest of all.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 32. Thy servant Ben-hadad] See the vicissitude of…
Verse 32. Thy servant Ben-hadad] See the vicissitude of human affairs! A little before he was the haughtiest of all tyrants, and Ahab calls him his lord; now, so much is he humbled, that he will be glad to be reputed Ahab's slave!
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 1Ki 20:32. Thy servant Ben-hadad saith, I pray thee,…
1Ki 20:32. Thy servant Ben-hadad saith, I pray thee, let me live — He now as humbly petitions Ahab, as Ahab a little while ago had petitioned him, and begs of him his life. What a change from the height of prosperity to the depth of distress! Such is the uncertainty of human affairs! Such the strange turns which are continually taking place! The spoke of the wheel which is uppermost now, may soon be the lowest of all. And he said, is he yet alive? He is my brother — I do not only pardon him, but honour and love him as a brother. This was rather folly than mercifulness, or good nature; to treat a man thus, who had so lately used him with such extreme haughtiness, and brought so much confusion, terror, and damage, into his kingdom.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Ben-hadad is now as humble as Ahab had been…
Ben-hadad is now as humble as Ahab had been a year before 1Ki 20:9. He professes himself the mere “slave” of his conqueror.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain put ropes on their heads--Captives were dragged by ropes…
put ropes on their heads--Captives were dragged by ropes round their necks in companies, as is depicted on the monuments of Egypt. Their voluntary attitude and language of submission flattered the pride of Ahab, who, little concerned about the dishonor done to the God of Israel by the Syrian king, and thinking of nothing but victory, paraded his clemency, called the vanquished king "his brother," invited him to sit in the royal chariot, and dismissed him with a covenant of peace.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 32. He is my brother — Ahab’s vanity was…
32. He is my brother — Ahab’s vanity was flattered by this humiliation of his royal foe; and the king, who is subject to such vanity, will be likely to do many foolish things.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 32. Is he yet alive? he is my brother]…
32. Is he yet alive? he is my brother] Ahab could not know whether Ben-hadad had perished under the falling wall, but as soon as he hears that he is safe, his sympathy is stirred for one of his own rank, and he uses the kingly form of address in speaking of him ‘my brother’. Cf. above on 1Ki_9:13.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain So they girded sackcloth on their loins, and put…
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Benhadad saith, I pray thee, let me live. Compare with this abject petition for life the arrogant insolence of vers. 6, 10. The tables are indeed turned. And he said, Is he yet alive? he is my brother.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 20:32-33 my brother: Ahab spoke to Ben-hadad in terms…
20:32-33 my brother: Ahab spoke to Ben-hadad in terms that politely indicated the Aramean king’s royal authority and Ahab’s desire for good relations. Ahab welcomed Ben-hadad into his chariot to demonstrate his warm reception of the king, yet serving notice that he should recognize Ahab as his equal. Correspondence and parity agreements between kings of the ancient Near East used the language of brotherhood to express friendship, good relations, or formal equality.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.