who through him are believers in God, who raised him from the dead, and gave him glory, so that your faith and hope might be in God.
Parallel Translations
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who through him are believers in God, who raised him from the dead, and gave him glory, so that your faith and hope might be in God.
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which by his meanes have beleved on god that raysed him from deth and glorified him that youre fayth and hope myght be in god.
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Which by his meanes doe beleeue in God that raised him from the dead, and gaue him glorie, that your faith and hope might bee in God,
Cross-references (29)
Passages linked to 1 Peter 1:21 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Acts 2:24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.
- Hebrews 2:9 But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
- John 12:44 Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.
- Acts 2:32-33 This Jesus God raised up, to which we all are witnesses. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.
- Hebrews 7:25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
- Ephesians 1:15 For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints,
- 1 Peter 1:11 searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.
- 1 Peter 3:22 who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
- Psalms 42:5 Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him for the saving help of his presence.
- Psalms 146:3-5 Don’t put your trust in princes, in a son of man in whom there is no help. His spirit departs, and he returns to the earth. In that very day, his thoughts perish. Happy is he who has the God of Jacob for his help, whose hope is in Yahweh, his God:
- Jeremiah 17:7 “Blessed is the man who trusts in Yahweh, and whose confidence is in Yahweh.
- Matthew 28:18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.
- John 3:34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
- John 5:22-24 For the Father judges no one, but he has given all judgment to the Son, that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him. “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.
- John 13:31-32 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
- John 14:1 “Don’t let your heart be troubled. Believe in God. Believe also in me.
- John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
- John 17:1 Jesus said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;
- Acts 3:13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
- Acts 3:15 and killed the Prince of life, whom God raised from the dead, to which we are witnesses.
- Acts 4:10 may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.
- Romans 4:24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
- Romans 10:9 that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
- Ephesians 1:12-13 to the end that we should be to the praise of his glory, we who had before hoped in Christ. In him you also, having heard the word of the truth, the Good News of your salvation—in whom, having also believed, you were sealed with the promised Holy Spirit,
- Ephesians 1:20-23 which he worked in Christ, when he raised him from the dead and made him to sit at his right hand in the heavenly places, far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. He put all things in subjection under his feet, and gave him to be head over all things for the assembly, which is his body, the fullness of him who fills all in all.
- Philippians 2:9-11 Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
- Colossians 1:27 to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.
- 1 Timothy 1:1 Paul, an apostle of Jesus Christ according to the commandment of God our Savior and the Lord Jesus Christ our hope;
- Hebrews 6:1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
Cross-references from openbible.info (CC BY 4.0)
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John Calvin 1540 · Public Domain 21 Who believe The manifestation of Christ refers not…
21 Who believe The manifestation of Christ refers not to all indiscriminately, but belongs to those only on whom he by the Gospel shines. But we must notice the words, Who by him believe in God: here is shortly expressed what faith is. For, since God is incomprehensible, faith could never reach to him, except it had an immediate regard to Christ. Nay, there are two reasons why faith could not be in God, except Christ intervened as a Mediator: first, the greatness of the divine glory must be taken to the account, and at the same time the littleness of our capacity. Our acuteness is doubtless very far from being capable of ascending so high as to comprehend God. Hence all knowledge of God without Christ is a vast abyss which immediately swallows up all our thoughts. A clear proof of this we have, not only in the Turks and the Jews, who in the place of God worship their own dreams, but also in the Papists. Common is that axiom of the schools, that God is the object of faith. Thus of hidden majesty, Christ being overlooked, they largely and refinedly speculate; but with what success? They entangle themselves in astounding dotages, so that there is no end to their wanderings. For faith, as they think, is nothing else but an imaginative speculation. Let us, therefore, remember, that Christ is not in vain called the image of the invisible God, (Colossians 1:15;) but this name is given to him for this reason, because God cannot be known except in him.
The second reason is, that as faith unites us to God, we shun and dread every access to him, except a Mediator comes who can deliver us from fear. For sin, which reigns in us, renders us hateful to God and him to us. Hence, as soon as mention is made of God, we must necessarily be filled with dread; and if we approach him, his justice is like fire, which will wholly consume us.
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It is hence evident that we cannot believe in God except through Christ, in whom God in a manner makes himself little, that he might accommodate himself to our comprehension; and it is Christ alone who can tranquillize consciences, so that we may dare to come in confidence to God.
That raised him up from the dead He adds, that Christ had been raised up from the dead, in order that their faith and hope, by which they were supported, might have a firm foundation. And hereby again is confuted the gloss respecting universal and indiscriminate faith in God; for had there been no resurrection of Christ, still God would remain in heaven. But Peter says that he would not have been believed in, except Christ had risen. It is then evident, that faith is something else than to behold the naked majesty of God. And rightly does Peter speak in this manner; for it belongs to faith to penetrate into heaven, that it may find the Father there: how could it do so, except it had Christ as a leader?
“By him,” says Paul, “we have confidence of access.” (Ephesians 3:12.)
It is said also, in Hebrews 4:16, that relying on our high priest, we can come with confidence to the throne of grace. Hope is the anchor of the soul, which enter into the inner part of the sanctuary; but not without Christ going before. (Hebrews 6:19.) Faith is our victory against the world, (1 John 5:4) and what is it that makes it victorious, except that Christ, the Lord of heaven and earth, has us under his guardianship and protection?
As, then, our salvation depends on the resurrection of Christ and his supreme power, faith and hope find here what can support them. For, except he had by rising again triumphed over death, and held now the highest sovereignty, to protect us by his power, what would become of us, exposed to so great a power as that of our enemies, and to such violent attacks? Let us, therefore, learn to what mark we ought to direct our aim, so that we may really believe in God.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain 21 Who by him do believe in God, that…
21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Ver. 21. Might be in God] And so in a safer hand than our own; he hath laid help upon one that is mighty.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Who by him do believe in God; both as…
Who by him do believe in God; both as revealing God to you, Mat 11:27; Joh 1:14; and making way for you to God, who, out of Christ, is a consuming fire, so that there is no coming to him but by Christ, Joh 14:6; Eph 2:18; 3:12; Heb 7:25.
Gave him glory; viz. in his resurrection, ascension, sitting at the right hand of God, &c., Phi 2:9-11; Heb 2:9,10.
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That your faith and hope might be in God; that seeing Christ raised and glorified, ye might be fully confirmed in the belief of a thorough satisfaction made to Divine justice for sin, and perfect reconciliation wrought (for had not Christ fully paid the price of redemption, his Father would never have let him out of the prison of the grave, in which his justice had shut him up); from which faith ariseth a hope, which looks to the resurrection of Christ your Head, as the certain pledge and earnest of your resurrection to life and glory. Christ’s resurrection and glory are the great grounds of faith, 1Pe 3:21; Act 2:32,33; 5:31; 10:40; Rom 4:24,25; 1Co 15:14,17.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Who by him do believe in God,.... Christ, as…
Who by him do believe in God,.... Christ, as God, is the object of faith; as Mediator, he is the way to the Father, by which men come to him, believe in him and lay hold upon him, as their covenant God and Father; and is also the author of that faith by which they believe in him; and all their encouragement to believe is taken from him; and such who do come to God by Christ, and stay themselves upon him, trusting in him, may know, and comfortably conclude, that Christ, who was foreordained from all eternity to be the Redeemer of his people, was manifest in the flesh for their sakes, and to obtain eternal redemption for them, which he was sent to do, by him
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John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Who through him believe - For all our faith…
Who through him believe - For all our faith and hope proceed from the power of his resurrection. In God that raised Jesus, and gave him glory - At his ascension. Without Christ we should only dread God; whereas through him we believe, hope, and love.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 21. Who by him do believe in God]…
Verse 21. Who by him do believe in God] This is supposed to refer to the Gentiles, who never knew the true God till they heard the preaching of the Gospel: the Jews had known him long before, but the Gentiles had every thing to learn when the first preachers of the Gospel arrived amongst them.
Gave him glory] Raised him to his right hand, where, as a Prince and a Saviour, he gives repentance and remission of sins.
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That your faith] In the fulfilment of all his promises, and your hope of eternal glory, might be in God, who is unchangeable in his counsels, and infinite in his mercies.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Who by him do believe in God - Faith…
Who by him do believe in God - Faith is sometimes represented particularly as exercised in God, and sometimes in Christ. It is always a characteristic of true religion that a man has faith in God. Compare the notes at Mar 11:22.
That raised him up from the dead - See the Act 2:24; Act 3:15, Act 3:26; Act 4:10; Act 5:30; Act 13:30 notes; Rom 4:24; Rom 6:4 notes; 1Co 15:15 note.
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And gave him glory - By exalting him at his own right hand in heaven, Phi 2:9; 1Ti 3:16; Eph 1:20-21.
That your faith and hope might be in God - That is, by raising up the Lord Jesus, and exalting him to heaven, he has laid the foundation of confidence in his promises, and of the hope of eternal life. Compare the notes at 1Pe 1:3. Compare 1 Cor. 15; Col 1:27; 1Th 1:3; 1Ti 1:1.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain by him--Compare "the faith which is by Him," Act…
by him--Compare "the faith which is by Him," Act 3:16. Through Christ: His Spirit, obtained for us in His resurrection and ascension, enabling us to believe. This verse excludes all who do not "by Him believe in God," and includes all of every age and clime that do. Literally, "are believers in God." "To believe IN (Greek, 'eis') God" expresses an internal trust: "by believing to love God, going INTO Him, and cleaving to Him, incorporated into His members. By this faith the ungodly is justified, so that thenceforth faith itself begins to work by love" [P. LOMBARD]. To believe ON (Greek, "epi," or dative case) God expresses the confidence, which grounds itself on God, reposing on Him. "Faith IN (Greek, 'en') His blood" (Rom 3:25) implies that His blood is the element IN which faith has its proper and abiding place. Compare with this verse, Act 20:21, "Repentance toward (Greek, 'eis,' 'into,' turning towards and going into) God and faith toward (Greek, 'eis,' 'into') Christ": where, as there is but one article to both repentance and faith, the two are inseparably joined as together forming one truth; where "repentance" is, there "faith" is; when one knows God the Father spiritually, then he must know the Son by whom alone we can come to the Father. In Christ we have life: if we have not the doctrine of Christ, we have not God. The only living way to God is through Christ and His sacrifice.
that raised him--The raising of Jesus by God is the special ground of our "believing": (1) because by it God declared openly His acceptance of Him as our righteous substitute; (2) because by it and His glorification He received power, namely, the Holy Spirit, to impart to His elect "faith": the same power enabling us to believe as raised Him from the dead. Our faith must not only be IN Christ, but BY and THROUGH Christ. "Since in Christ's resurrection and consequent dominion our safety is grounded, there 'faith' and 'hope' find their stay" [CALVIN].
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that your faith and hope might be in God--the object and effect of God's raising Christ. He states what was the actual result and fact, not an exhortation, except indirectly. Your faith flows from His resurrection; your hope from God's having "given Him glory" (compare Pe1 1:11, "glories"). Remember God's having raised and glorified Jesus as the anchor of your faith and hope in God, and so keep alive these graces. Apart from Christ we could have only feared, not believed and hoped in God. Compare Pe1 1:3, Pe1 1:7-9, Pe1 1:13, on hope in connection with faith; love is introduced in Pe1 1:22.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 21. By him—As mediator. Only through him do we…
21. By him—As mediator. Only through him do we believe in God; not in a god, as did the heathen, nor in the true God as the Jew knew him, the deliverer from Egypt, but the God who raised our Lord from the dead, and exalted him to the throne of glory. (See St. Peter’s speech, Act_2:22-36.)
Faith… hope—Not in order that they might, but rather so that they do, as a result of that resurrection and glorification, sweetly rest in God.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 21. who by him do believe in God …]…
21. who by him do believe in God …] Literally, who through him are faithful (or believing) towards God; the adjective expressing a permanent attribute of character rather than the mere act which would be expressed by the participle in Greek, and the present indicative in English.
that raised him up from the dead …] The prominence given to the Resurrection as the ground of Faith and Hope is eminently characteristic of St Peter (Act_2:32-36; Act_3:15; Act_4:10). The redemptive act was completed in the shedding of the “precious blood,” but the Resurrection and the “glory” of the Ascension were the foundation of man’s confidence that the work had been completed. The “in God” expresses the Credo in Deum rather than Credo Deo; faith and hope were to find their object in God, be directed towards Him.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (21) Who by him do believe in God.—The sentence…
(21) Who by him do believe in God.—The sentence is joined on to the foregoing verse just as in 1Pe_1:5, “Who are kept.” The “who” might be rendered by “and you;” and the clause adds a kind of proof of the foregoing statement, drawn from the result of God’s manifestation of Christ to them. “This Christian doctrine is no innovation, nothing to lead you away from the God of our fathers. That same God had had the scheme in His thoughts from the beginning, and it is in that same God that you have been led thereby to believe.” There is a better supported and more forcible reading, Who through Him are faithful towards God, which combines the ideas of believing, i.e., putting the whole trust in God, and of loyal inward observance of Him. And if any one asks whether it be possible to say that Hebrew men only came to believe in God through the revelation of Christ, we must answer by pointing to the whole scope of the Epistle to the Hebrews, and especially to Heb_3:12, where it is not faith in Christ, but faith in a living God, which they are warned not to abandon: and to Heb_6:1, where faith toward God is part of the “word of the beginning of Christ.”
That raised him up.—These clauses give the historical facts which had led them, “through Christ,” to a living faith in God. Though the thought is common with St. Paul (e.g., Rom_1:2-4), St. Peter was familiar with it years before St. Paul’s conversion. See this in Act_2:23-24; and Act_2:33-36 of the same chapter will show what he means by “gave Him glory”—not to be confined to the Ascension, though that is the prominent thought; the glory was already partly given in the Resurrection. Comp. Joh_17:1, where there is the same reciprocal glorification of the Father and the Son, as here.
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That your faith . . . might . . .—An inexact rendering which obscures the connection. Literally it is, so that your faith and hope is in (or, toward) God; that is to say, “Your faith and hope does not stop short in Jesus.” Hammond seems, to be quite right in paraphrasing, “Who by believing on Him (Jesus Christ) are far from departing from the God of Israel, but do, indeed, the more firmly believe and depend on Him as that omnipotent God who hath raised Christ from the dead.” The co-equal Son is less than the Father (Joh_14:28); and we should terribly mistake the meaning of the gospel were we content to rest in the love of Christ Himself without accepting His revelation of the Father. This is the “living hope” of 1Pe_1:3, brought about by Christ’s resurrection. Some of the German commentators translate, “So that your faith may be also hope in God;” which has nothing ungrammatical in it, but does not suit the context so well.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Who by him do believe in God; or, according…
Who by him do believe in God; or, according to two of the most ancient manuscripts, who through him are faithful towards God. Through himself, not only through his incarnation and atoning death, but through his grace and abiding presence. He was manifested for your sake who through him are faithful; for all the faithful, whether Jews or Gentiles; "for your glory," St. Paul says. (1Co_2:7) The thought shows the greatness of God"s love for his elect. The eternal Son was manifested for their sake; it gives an additional stimulus for Christian effort. That raised him up from the dead, and gave him glory. St. Peter returns to the "after-glories," which he had mentioned in ver. 11. The death of Christ is the atonement for sin; his resurrection and ascension are the grounds of our confidence and hope. They throw back a halo of Divine glory upon the awful cross; they bring out the beauty and the dignity of the atoning sacrifice; they show that it is accepted, that the work of our redemption is complete. The Resurrection held a very prominent place in the preaching of St. Peter, and, indeed, of all the apostles. (Act_2:32-36 Act_3:15 Act_4:10; comp. also Act_4:33; Rom_1:4, etc.) That your faith and hope might be in God; rather, so that your faith and hope are in God directed towards God (eijv Qeon); or perhaps, as Weiss, Huther, and others, "so that your faith is at the same time hope towards God." The resurrection and the glory of Christ not only inspire the Christian with confidence in God, but they also give his faith the character of hope; they fill it with hope. Christ had promised that where he is there should his servant be; he had prayed that those whom the Father had given him should be with him where he is, to behold his glory. He is in heaven, on the right hand of God. Thus the Christian"s faith assumes the attitude of hope; he hopes to be where Christ is, to see him as he is, to be made like unto him. This is "the hope of glory" for which we offer our thanksgivings. St. Peter is the apostle of hope.
The Divine means to faith and hope.
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In admonishing his readers to holiness and obedience, Peter supported his injunctions by appeals to the highest motives. He placed his reliance upon especially Christian principles. He brought before the minds of his brethren the preciousness and the power of the Savior"s resurrection.
I MAN"S NEED OF FAITH AND HOPE IS IMPLIED. If man have a higher than a merely animal life, he requires higher principles by which the higher life may be sustained. He must be related to the unseen in the present and in the future. Faith must have an object, and hope a ground and aim. If we were without these we should be left sinful, ignorant, and helpless; without a Divine law for life, without a Divine assurance of pardon, without a Divine prospect of immortality. The unseen present and the eternal future being alike unknown, self-indulgence or brutal apathy would take the place of a spiritual life. But in fact we have a nature capable of infinite aspiration, and the Creator has not set us narrow limits or appointed for us inevitable poverty of spirit.
II GOD"S RAISING OF CHRIST FROM THE DEAD IS DECLARED. There is in this statement of Peter, that God raised his Son from the dead, nothing opposed to Christ"s declaration, "I take it i.e. "my life" again;" and nothing inconsistent with the assertion that Christ was "quickened by the Spirit." The New Testament is one continuous witness to our Lord"s resurrection. The Gospels circumstantially record it; the Book of the Acts represents it as the chief theme of apostolic preaching; the Epistles base upon it the whole of Christian doctrine and life. If Christ was not raised, the New Testament is full of misstatements, our Lord"s own predictions were unfulfilled, the apostles" witness was deceptive, the Lord"s Day and Easter-tide had no historical origin, and Christianity itself remains unaccounted for. Further, God, who raised Jesus from the dead, gave him glory. It was in obedience to the Father that Christ endured pain, humiliation, and death. But it was also by the will of the Father that Christ partook of glory. This glory was partly external and palpable, yet chiefly spiritual.
III THE MEANS OF FAITH AND HOPE ARE BY THIS RISEN SAVIOR THUS ASSURED TO MEN. It is not asserted that, before and apart from Christianity, faith and hope were unknown on earth; but that Christianity imparts to humanity a firmer confidence in God and a livelier anticipation of heaven.
1. More especially, a risen Christ encourages and justifies faith in a personal God, a righteous Ruler, a gracious and forgiving Father. They who believe that God raised Jesus from the dead have faith in the supreme Lord as interested in us, as caring for us, as sending and commissioning his own Son to make himself known and to bring himself near to us. They have faith in the just moral government of the world, and they do not doubt this even when they see the good oppressed and in some cases persecuted and slain. They have faith in the fatherly affection of the Eternal, and are assured that "all things are theirs.
2. A risen Christ awakens and sustains hope. For themselves, Christians have hope of individual salvation; for the world, they have hope of the victory of the good; for the Church, of final, reciprocal, and immortal communion. J.R.T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 21. That your faith and hope might be in…
21. That your faith and hope might be in God. Faith, with Peter as well as Paul, is essential to salvation. The salvation is of God, not of ourselves, and is made ours by faith.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.