begging us with much entreaty to receive this grace and the fellowship in the service to the saints.
Parallel Translations
-
begging us with much entreaty to receive this grace and the fellowship in the service to the saints.
-
and prayed vs with great instaunce that we wolde receave their benefite and suffre them to be parttakers with other in ministrynge to the saynctes.
-
And praied vs with great instance that we woulde receiue the grace, and fellowship of the ministring which is toward the Saints.
Cross-references (27)
Passages linked to 2 Corinthians 8:4 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Acts 24:17 Now after some years, I came to bring gifts for the needy to my nation, and offerings;
- Galatians 6:10 So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith.
- 2 Corinthians 9:1 It is indeed unnecessary for me to write to you concerning the service to the saints,
- Hebrews 6:10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
- 1 Corinthians 16:3-4 When I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem. If it is appropriate for me to go also, they will go with me.
- 1 Corinthians 16:15 Now I beg you, brothers—you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to serve the saints—
- 1 John 3:16-18 By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? My little children, let’s not love in word only, or with the tongue only, but in deed and truth.
- Acts 11:29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
- Romans 15:25-26 But now, I say, I am going to Jerusalem, serving the saints. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
- 2 Corinthians 9:12-14 For this service of giving that you perform not only makes up for lack among the saints, but abounds also through much giving of thanks to God, seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ and for the generosity of your contribution to them and to all, while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.
- Galatians 2:10 They only asked us to remember the poor—which very thing I was also zealous to do.
- Genesis 33:10-11 Jacob said, “Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me. Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough.” He urged him, and he took it.
- 2 Kings 5:15-16 He returned to the man of God, he and all his company, and came, and stood before him; and he said, “See now, I know that there is no God in all the earth, but in Israel. Now therefore, please take a gift from your servant.” But he said, “As Yahweh lives, before whom I stand, I will receive none.” He urged him to take it; but he refused.
- Matthew 10:42 Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward.”
- Matthew 12:50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
- Matthew 25:40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’
- Matthew 25:44-45 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’ “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’
- Mark 14:7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
- John 19:26-27 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
- Acts 6:1-7 Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service. The twelve summoned the multitude of the disciples and said, “It is not appropriate for us to forsake the word of God and serve tables. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. But we will continue steadfastly in prayer and in the ministry of the word.” These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; whom they set before the apostles. When they had prayed, they laid their hands on them. The word of God increased and the number of the disciples greatly multiplied in Jerusalem. A great company of the priests were obedient to the faith.
- Acts 9:39-41 Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them. Peter sent them all out, and knelt down and prayed. Turning to the body, he said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up. He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.
- Acts 16:15 When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house and stay.” So she persuaded us.
- Romans 15:31 that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints,
- 1 Corinthians 16:1 Now concerning the collection for the saints, as I commanded the assemblies of Galatia, you do likewise.
- 2 Corinthians 8:18-19 We have sent together with him the brother whose praise in the Good News is known throughout all the assemblies. Not only so, but he was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.
- 1 Timothy 5:10 being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.
- Philemon 1:5-6 hearing of your love and of the faith which you have toward the Lord Jesus, and toward all the saints, that the fellowship of your faith may become effective in the knowledge of every good thing which is in us in Christ Jesus.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (15 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Calvin 1540 · Public Domain 4. Beseeching us with much entreaty. He enlarges upon…
4. Beseeching us with much entreaty. He enlarges upon their promptitude, inasmuch as they did not only not wait for any one to admonish them, but even besought those, by whom they would have been admonished, had they not anticipated the desires of all by their activity. We must again repeat the comparison formerly made between the less and the greater. “If the Macedonians, without needing to be besought, press forward of their own accord, nay more, anticipate others by using entreaties, how shameful a thing is it for the Corinthians to be inactive, more especially after being admonished! If the Macedonians lead the way before all, how shameful a thing is it for the Corinthians not, at least, to imitate their example! But what are we to think, when, not satisfied with beseeching, they added to their requests earnest entreaty, and much of it too?” Now from this it appears, that they had besought, not as a mere form, but in good earnest.
That the favor and the fellowship. The term favor he has made use of, for the purpose of recommending alms, though at the same time the word may be explained in different ways. This interpretation, however, appears to me to be the more simple one; because, as our heavenly Father freely bestows upon us all things, so we ought to be imitators of his unmerited kindness in doing good, (Matthew 5:45); or at least, because, in laying out our resources, we are simply the dispensers of his favor. The fellowship of this ministry consisted in his being a helper to the Macedonians in this ministry. They contributed of their own, that it might be administered to the saints. They wished, that Paul would take the charge of collecting it.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain He calleth that, Grace, that other men would have…
He calleth that, Grace, that other men would have called a burden. And this verse is to be expounded by the sixth verse.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 4 Praying us with much intreaty that we would…
4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
Ver. 4. Receive the gift] Gr. χαριν, the grace, i.e. the alms; it being of God’s free grace that we have, 1. What to give; 2. Hearts to give it. For naturally we are all like children, which though they have their bosoms, mouths, and both hands full, yet are loth to part with any.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Bringing what they had freely collected amongst themselves to…
Bringing what they had freely collected amongst themselves to the apostles, and importuning them to receive it at their hands, and to take upon them the work of distributing it.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Praying us with much entreaty,.... They not only gave…
Praying us with much entreaty,.... They not only gave freely, being unasked by the apostles; but they sought to them, and earnestly entreated them,
that they would receive the gift; the beneficence, what they had so freely and generously collected: and
Read full note →
the fellowship of the ministering to the saints; what they had communicated for the service of the poor saints at Jerusalem, in which they testified their having and holding fellowship with the churches of Christ; and that they would receive it at their hands, and take it upon them, and carry it to Jerusalem, and distribute to the poor saints there, as should seem to them most proper and convenient; which they accordingly agreed to; see Rom 15:25.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Praying us with much entreaty - Probably St. Paul…
Praying us with much entreaty - Probably St. Paul had lovingly admonished them not to do beyond their power.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 4. Praying us with much entreaty] We had…
Verse 4. Praying us with much entreaty] We had not to solicit them to this great act of kindness; they even entreated us to accept their bounty, and to take on ourselves the administration or application of it to the wants of the poor in Judea.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Praying us with much entreaty - Earnestly entreating me…
Praying us with much entreaty - Earnestly entreating me to receive the contribution and convey it to the poor and afflicted saints in Judea.
And take upon us the fellowship of the ministering to the saints - Greek, “that we would take the gift and the fellowship of the ministering to the saints.” They asked of us to take part in the labor of conveying it to Jerusalem. The occasion of this distress which made the collection for the saints of Judea necessary, was probably the famine which was predicted by Agabus, and which occurred in the time of Claudius Caesar; see note on Act 11:28. Barnabas was associated with Paul in conveying the contribution to Jerusalem; Act 6:30. Paul was unwilling to do it unless they particularly desired it, and he seems to have insisted that some person should be associated with him; 2Co 8:20; 1Co 16:3-4.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Begging of us the grace, &c. We may translate,…
Begging of us the grace, &c. We may translate, benevolence, or charity, meaning their charitable alms or contributions. It also may be called a grace, a favour, or a charity, which they did for the poor. He exhorts them to these charitable contributions by the example of Christ, who being the God of glory, made himself the lowest and poorest of men to enrich us with grace and glory. (Witham) --- Towards the saints. The saints whom St. Paul is here speaking of, are the faithful of Jerusalem, who had been deprived of all their property at the beginning of their conversion, by their countrymen, for their steady adherence to the Christian faith, and were now reduced to the greatest want. It is for the support of their brethren in Palestine that the charitable contributions here mentioned by St. Paul, were raised in the Churches of Macedon. (Calmet) --- In the Greek we read, entreating us to receive the alms which they offered as a contribution to the charitable fund destined for the saints, or faithful, at Jerusalem. See Romans xv. 25. 26. and 1 Corinthians xvi. 1. 3.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain that we would receive--omitted in the oldest manuscripts. Translate…
that we would receive--omitted in the oldest manuscripts. Translate therefore, "Beseeching of us . . . the grace and fellowship of (that is, to grant them the favor of sharing in) the ministering unto the saints." The Macedonian contributions must have been from Philippi, because Philippi was the only church that contributed to Paul's support (Phi 4:10, Phi 4:15-16).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 4. intreaty] Monestynge, Wiclif; instaunce, Tyndale. Exhortation, Rhemish. See…
4. intreaty] Monestynge, Wiclif; instaunce, Tyndale. Exhortation, Rhemish. See note on ch. 2Co_1:3.
that we would receive the gift, and take upon us the fellowship] A more literal rendering would be, praying of us the gift and fellowship (perhaps we may take this as a Hebraism, meaning ‘the favour of the fellowship’), i.e. that the Apostle would allow them to take part in the good work. The word here translated gift is the same which is usually translated grace in the N.T. See note on ch. 2Co_1:12. And the words ‘that we would receive’ are not in the best MSS. and versions.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (4) Praying us with much intreaty . . .—The…
(4) Praying us with much intreaty . . .—The words “that we would receive” are not in the Greek, which literally runs: asking of us the grace (or favour) and fellowship in the ministry of the saints, i.e., asking to be allowed to share in it.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Praying us. The entreaties came from them, not from…
Praying us. The entreaties came from them, not from me. That we would receive. These words are almost certainly an explanatory gloss. The translation then is, "begging us for the grace of participation in this ministration to the saints." They were so willing in the matter that they entreated me, as a favour (cariv), to allow them to have a share in this contribution, because it was to be given to the saints, that is, the suffering peer in the Church of Jerusalem. This Church suffered from chronic poverty. Even the Jewish population were liable to famines, in one of which they had only been kept alive by the royal munificence of a proselyte, Queen Helena,of Adiabene. The Christians would, of course, suffer even more deeply, because they were drawn from the humblest classes and had fewer friends. This was one of the reasons why, as an act of common humanity, it was incumbent on the Gentile Christians to help (Act_11:29; Rom_15:25, Rom_15:26) St. Paul had already brought the subject to the notice of the Corinthians. (1Co_16:1-4)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 4. Praying us with much entreaty. They insisted on…
4. Praying us with much entreaty. They insisted on doing more than the apostle felt that they ought to do.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
J. W. McGarvey 1914 · Public Domain beseeching us with much entreaty in regard of this…
beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.