while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.
Parallel Translations
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while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.
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and in their prayers to God for you longe after you for the aboundaunt grace of God geven vnto you.
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And in their praier for you, to log after you greatly, for the aboundant grace of God in you.
Cross-references (16)
Passages linked to 2 Corinthians 9:14 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Philippians 4:1 Therefore, my brothers, beloved and longed for, my joy and crown, stand firm in the Lord in this way, my beloved.
- 1 Timothy 1:14 The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
- 2 Timothy 1:16-18 May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently and found me (the Lord grant to him to find the Lord’s mercy in that day); and in how many things he served at Ephesus, you know very well.
- 2 Corinthians 8:1 Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia,
- 2 Corinthians 8:6-7 So we urged Titus, that as he had made a beginning before, so he would also complete in you this grace. But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.
- Philippians 1:8 For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.
- Philippians 4:18-19 But I have all things and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. My God will supply every need of yours according to his riches in glory in Christ Jesus.
- 2 Samuel 13:29 The servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and every man got up on his mule, and fled.
- Ezra 6:8-10 Moreover I make a decree what you shall do for these elders of the Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the River, expenses must be given with all diligence to these men, that they not be hindered. That which they have need of, including young bulls, rams, and lambs, for burnt offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given them day by day without fail; that they may offer sacrifices of pleasant aroma to the God of heaven, and pray for the life of the king, and of his sons.
- Psalms 41:1-2 Blessed is he who considers the poor. Yahweh will deliver him in the day of evil. Yahweh will preserve him, and keep him alive. He shall be blessed on the earth, and he will not surrender him to the will of his enemies.
- Proverbs 11:26 People curse someone who withholds grain, but blessing will be on the head of him who sells it.
- Luke 16:9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
- Romans 1:11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
- 1 Corinthians 1:4-5 I always thank my God concerning you, for the grace of God which was given you in Christ Jesus; that in everything you were enriched in him, in all speech and all knowledge;
- 2 Corinthians 1:11 you also helping together on our behalf by your supplication; that, for the gift given to us by means of many, thanks may be given by many persons on your behalf.
- Philippians 2:26 since he longed for you all, and was very troubled because you had heard that he was sick.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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John Calvin 1540 · Public Domain 14. And their prayer He omits no advantage which…
14. And their prayer He omits no advantage which may be of any use for stirring up the Corinthians. In the first place, he has made mention of the comfort that believers would experience; secondly, the thanksgiving, by means of which God was to be glorified. Nay more, he has said that this would be a confession, which would manifest to all their unanimous concurrence in faith, and in pious obedience. He now adds the reward that the Corinthians would receive from the saints — good-will springing from gratitude, and earnest prayers. “They will have,” says he, “the means of requiting you in return; for they will regard you with the love with which they ought, and they will be careful to commend you to God in their prayers.” At length, as though he had obtained his desire, he prepares himself to celebrate the praises of God, by which he was desirous to testify the confidence felt by him, as though the matter were already accomplished.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain 14 And by their prayer for you, which long…
14 And by their prayer for you, which long after you for the exceeding grace of God in you.
Ver. 14. And by their prayer for you] A poor Christian’s prayers cannot be bought too dearly. "I will restore comfort to him, and to his mourners," Isa 57:18. Such can do much with God. Et cum talis fueris, memento mei, saith Bernard to his poor, but pure friend. How heartily prayeth Paul for Onesiphorus, 2Ti 1:16.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Another way by which the glory of God will…
Another way by which the glory of God will be promoted, by your simple, free, and liberal contribution, is, that by this he will have more prayers, which also will redound to your advantage, for it will procure prayers for you; and not prayers only, but a great deal of fervent love; so as they will long after your good, and after your acquaintance, when they shall receive such an experiment of
the exceeding grace of God in you.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And by their prayer for you,.... The sense is,…
And by their prayer for you,.... The sense is, they glorify God on your behalf, making mention of you in all their prayers at the throne of grace, giving thanks to God for your liberality to them, and imploring all the blessings both of the upper and nether springs upon you; and this contains another argument engaging the Corinthians to liberality, taken from the prayers of the saints for them: or the words may be connected with Co2 9:12 the thirteenth verse being in a parenthesis; and show not only that this ministering to the poor saints relieved their wants, and caused thanksgivings to God, but abounded in this fruit also; it put them upon daily and importunate supplications to God for their welfare both in soul and body.
Which long after you; or "earnestly desire you"; that is, "to see you", as the Ethiopic version adds; or exceedingly love you: their affections are wonderfully drawn out to you; not so much, or barely for your kindness to them, as
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for the exceeding grace of God in you; for that large measure of it which was bestowed upon them in regeneration, as their unfeigned faith, lively hope, and sincere love; and for all that grace which was displayed in their justification, adoption, sanctification, and whole salvation.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 14. The exceeding grace of God in you.]…
Verse 14. The exceeding grace of God in you.] By the υπερβαλλουσαν χαριν, superabounding or transcending grace, of God, which was in them, the apostle most evidently means the merciful and charitable disposition which they had towards the suffering saints. The whole connection, indeed the whole chapter, proves this; and the apostle attributes this to its right source, the grace or goodness of God. They had the means of charity, but God had given these means; they had a feeling, and charitable heart, but God was the author of it. Their charity was superabundant, and God had furnished both the disposition, the occasion, and the means by which that disposition was to be made manifest.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain And by their prayer for you - On the…
And by their prayer for you - On the grammatical construction of this difficult verse, Doddridge and Bloomfield may be consulted. It is probably to be taken in connection with 2Co 9:12, and 2Co 9:13 is a parenthesis. Thus interpreted, the sense will be, “The administration of this service 2Co 9:12 will produce abundant thanks to God. It will also 2Co 9:14 produce another effect. It will tend to excite the prayers of the saints for you, and thus produce important benefits to yourselves. They will earnestly desire your welfare, they will anxiously pray to be united in Christian friendship with those who have been so signally endowed with the grace of God.” The sentiment is, that charity should be shown to poor and afflicted Christians because it will lead them to pray for us and to desire our welfare. The prayers of the poorest Christian for us are worth more than all we usually bestow on them in charity; and he who has secured the pleadings of a child of God, however humble, in his behalf, has made a good use of his money.
Which long after you - Who earnestly desire to see and know you. Who will sincerely desire your welfare, and who will thus be led to pray for you.
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For the exceeding grace of God in you - On account of the favor which God has shown to you: the strength and power of the Christian principle, manifesting itself in doing good to those whom you have never seen. The apostle supposes that the exercise of a charitable disposition is to be traced entirely to God. God is the author of all grace; he alone excites in us a disposition to do good to others.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Translate, "Themselves also with prayer for you, longing after…
Translate, "Themselves also with prayer for you, longing after you on account of the exceeding grace of God (resting) upon you." English Version is, however, good sense: They glorify God (Co2 9:13) by the experimental proof, &c., "and by their prayer for you." But the Greek favors the former.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 14. And (they glorify God, continued from last verse)…
14. And (they glorify God, continued from last verse) by their prayer for you—Made with a longing for (the sight of) you.
For—On account of the grace of God superabounding upon you; as shown by this your superabounding beneficence.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 14. and by their prayer for you, which long…
14. and by their prayer for you, which long after you] The construction in the Greek is somewhat obscure. Some would render (1) as A. V., and regard this verse also as depending upon the word glorify. Others suppose (2) that St Paul has abruptly changed the construction, and would render they themselves, with prayer, earnestly longing to see you. If we accept (1), which also involves a change in the construction of the sentence, the sense is that the prayer of the Jewish Christians and their affection for the Corinthians redounded to the glory of God. If (2), it simply means that the result of the Corinthian bounty would be to draw out a corresponding fervency of affection on the part of the Church at Jerusalem. It is worthy of remark that the Apostle, in his vivid anticipation of the future, regards it as already present.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (14) And by their prayer for you, which long…
(14) And by their prayer for you, which long after you.—The structure of the Greek is again ungrammatical, but the following gives a somewhat more accurate representation: And while they long after you, in supplication for you, on account of the exceeding grace of God that rests on you. He seems half lost in his anticipations of what will follow when he hands over the contributions of the Gentiles to the “saints” at Jerusalem. Their utterance of praise and thanksgiving will, he is sure, be followed by a yearning prayer of intercession for their benefactors.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And by their prayer for you. These words are…
And by their prayer for you. These words are joined by our Authorized Version with "glorifying God." The saints at Jerusalem would, in consequence of the proved sincerity of the Corinthians, glorify God with thanksgiving for their faithfulness and kindness, by prayer for them. The Revisers take the clause with the following participle, "while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you." This is the only right view of the construction. Long after you for the exceeding grace of God in you; literally, yearn for you because of the grace of God which overabounds to you.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 14. And by their prayer for you. Thus, filled…
14. And by their prayer for you. Thus, filled with affection for you, and longing for you on account of the proof they had of God's grace to you, they glorify God by prayer for you.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
J. W. McGarvey 1914 · Public Domain while they themselves also, with supplication on your behalf,…
while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you . [This ministry of yours, in giving to the poor at Jerusalem, not only fills up the measure of the wants of these people of God, but overflows that measure, for it results in many thanksgivings to God. And these results are evident, for by thus showing your liberality to the Jewish church at Jerusalem, you prove to it that you are indeed true and obedient to your confession of your faith in the gospel of Christ, and thus cause them to glorify God, as they also do for the liberality of your contribution unto them and (potentially) unto all. You cause them also to pray for you and long to see you face to face, that they may know those in whom God's grace abounds to so full a measure. It will be remembered that the church in Jerusalem, influenced by the prejudices of the Jews which surrounded it, and also by the sentiments and feelings which it inherited from its previous life, looked upon the church as planted by Paul, with eyes full of suspicion. They regarded these churches as lawless bodies, inimical to all that the Jews held as ancient or sacred. They were ready to believe any wild rumor which might start with regard to the unchristian character of the apostle's converts, and the reckless lawlessness of the apostle himself. The riot which arose soon after when Paul was found in the temple at Jerusalem aptly illustrates the attitude of the Jewish mind toward him and his work. Now the apostle felt confident that a liberal gift from his Gentile churches would bring about a better understanding, and would work wonderful changes in the thoughts of Jewish Christians. He felt that it would persuade the latter that his Gentile converts were truly obedient to the religion which they confessed, and that it would persuade them also that those who had overcome their prejudices sufficiently to give liberally to Jews would have no prejudices which would prevent them from giving liberally to other people. He was likewise confident that the Jewish Christians, seeing these things, would be fully persuaded of the genuine Christian grace of his converts, and therefore would not only pray for them, but even long for personal acquaintance and fellowship with them. How far the apostle was correct in this judgment we can not say; but he certainly seems to have been well received by the Christians at Jerusalem when he came as the representative of these Gentile churches. If the attitude of the unchristian Jewish mind toward him was still relentlessly bitter, it must be borne in mind that he took no collection for them, and that they were in no manner in his thought in this connection.]
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.