As soon as he had finished offering the burnt offering, Jehu said to the guard and to the captains, “Go in and kill them! Let no one escape.” So they struck them with the edge of the sword. The guard and the captains threw the bodies out, and went to the inner shrine of the house of Baal.
Parallel Translations
-
As soon as he had finished offering the burnt offering, Jehu said to the guard and to the captains, “Go in and kill them! Let no one escape.” So they struck them with the edge of the sword. The guard and the captains threw the bodies out, and went to the inner shrine of the house of Baal.
-
And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
-
And it came to pass, as soon as he had made an end of offering the burnt-offering, that Jehu said to the guard and to the captains: 'Go in, and slay them; let none come forth.' And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
Cross-references (6)
Passages linked to 2 Kings 10:25 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Revelation 16:6-7 For they poured out the blood of saints and prophets, and you have given them blood to drink. They deserve this.” I heard the altar saying, “Yes, Lord God, the Almighty, true and righteous are your judgments.”
- 1 Kings 18:40 Elijah said to them, “Seize the prophets of Baal! Don’t let one of them escape!” They seized them; and Elijah brought them down to the brook Kishon, and killed them there.
- Ezekiel 22:21-22 Yes, I will gather you, and blow on you with the fire of my wrath, and you will be melted in the middle of it. As silver is melted in the middle of the furnace, so you will be melted in the middle of it; and you will know that I, Yahweh, have poured out my wrath on you.’ ”
- Exodus 32:27 He said to them, “Yahweh, the God of Israel, says, ‘Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.’ ”
- Deuteronomy 13:6-11 If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend who is as your own soul, entices you secretly, saying, “Let’s go and serve other gods”—which you have not known, you, nor your fathers; of the gods of the peoples who are around you, near to you, or far off from you, from the one end of the earth even to the other end of the earth— you shall not consent to him nor listen to him; neither shall your eye pity him, neither shall you spare, neither shall you conceal him; but you shall surely kill him. Your hand shall be first on him to put him to death, and afterwards the hands of all the people. You shall stone him to death with stones, because he has sought to draw you away from Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage. All Israel shall hear, and fear, and shall not do any more wickedness like this among you.
- Ezekiel 9:5-7 To the others he said in my hearing, “Go through the city after him, and strike. Don’t let your eye spare, neither have pity. Kill utterly the old man, the young man, the virgin, little children and women; but don’t come near any man on whom is the mark. Begin at my sanctuary.” Then they began at the old men who were before the house. He said to them, “Defile the house, and fill the courts with the slain. Go out!” They went out, and struck in the city.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
Geneva Bible translators 1599 · Public Domain Which city was near to Samaria.
Which city was near to Samaria.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 2Ki 10:25 And it came to pass, as soon…
2Ki 10:25 And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, [and] slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast [them] out, and went to the city of the house of Baal.
Ver. 25. Go in, and slay them.] This was lawful and warrantable; for idolaters were to die by the law. But the poor Protestants in France have been oft served in like sort by the Guises and other bloody persecutors, against all right and reason.
Read full note →
And went to the city of the house of Baal.] That is, To a certain city near to Samaria, where Baal had a choice temple, saith Vatablus.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain As soon as he, i.e. the chief priest of…
As soon as he, i.e. the chief priest of Baal: see 2Ch 23:17.
Made an end of offering the burnt-offerings; so far he suffered them to proceed; either because till then they were not all come into the house; or because having been taken in the very act of gross idolatry, their destruction was more just and reasonable.
Read full note →
To the guard, and to the captains, i.e. to the fourscore men and their officers.
Cast them out, i.e. cast their carcasses out of the city. But that was not proper work for the guard; nor could they so soon have done it; nor would they stay to do it, when they were going in haste to other work; nor indeed was it necessary to be done, because they intended to pull down the house, and bury them in its ruins, and turn it into a draught house, as it follows. This word therefore is and may be joined with the next, and both rendered, they went hastily and eagerly; properly, they flung themselves out, (hiphil for hithpahel, which is not unusual in the Hebrew language,) and went. The like expression is used Est 6:12, hasted, Heb. pushed himself on, or flung himself, i.e. went with great haste; and in the Greek text, Mar 14:72.
To the city of the house of Baal; either,
1. To some city near to Samaria, where another eminent temple of Baal was erected. But this seems not to agree with the context, there being but one house or temple of Baal mentioned, both in the foregoing and following verses. Or rather,
2. To some buildings belonging to this house of Baal, which may be here called the city, either for some particular reason now unknown, or because they were very numerous and capacious. For as there were divers chambers and rooms built without the temple, belonging to it, for the use of the priests and Levites, &c.; so it may properly be conceived that this famous temple of Baal had many such buildings, in some of which the priests of Baal, or of the groves, (whereof there were great numbers belonging to the king’s court, 1Ki 18:19) peradventure might dwell; and others of them might be for divers uses belonging to the house and service of Baal. And into these buildings the guard might go, and that hastily, to surprise and kill those inferior ministers of Baal, who were there employed in preparing things for the sacrifices which were to be offered, or in other services belonging to that house, or that solemnity.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And it came to pass, as soon as he…
And it came to pass, as soon as he had made an end of offering the burnt offering,.... The chief of the priests of Baal, whose office it was to do this service:
that Jehu said to the guard, and to the captains, go in and slay them, let none come forth; this he said to the eighty men set to guard the temple, and the officers over them; and perhaps they might also have a reinforcement, since such a number seems scarcely sufficient to destroy so many as were here; though indeed it must be considered they were armed men:
Read full note →
and they smote them with the edge of the sword; put them all to death:
and the guard and the captains cast them out; those that were slain, as the Targum, their dead bodies; but it can hardly be thought they would be at the trouble of casting them out, when the house was to be pulled down, and made a jakes (a common sewer or dung house) of, as follows; rather therefore it should be rendered, "they cast" or "flung themselves" (u) with great force, and in great haste, as Kimchi, and rushed out of the temple, being eager to do as follows:
and went to the city of the house of Baal; to pull it down; to some city near Samaria where was a temple of Baal; or rather this may design the buildings about the temple of Baal, in which the priests and their families lived, and were so large that they might be called a city of themselves.
(u) "et proripuerunt se", De Dicu.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain City - To some buildings belonging to this house…
City - To some buildings belonging to this house of Baal, which may be here called the city; because they were very numerous and capacious. For as there were divers chambers and rooms built without the temple, belonging to it, for the use of the priests, and Levites. So it may probably be conceived, That this famous temple of Baal had many such buildings; in some of which, the priests of Baal, or of the groves, (whereof there were great numbers belonging to the king's court, 1 Kings xviii, 19,) peradventure might dwell; and others of them might be for divers uses belonging to the house, and service of Baal.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 25. As soon as he had made an…
Verse 25. As soon as he had made an end of offering] Had Jehu been a man of any conscientious principle in religion, he would have finished the tragedy before he offered the burnt-offering; but to a man of no religion, the worship of Jehovah and of Baal are alike. If he prefers either, it is merely as a statesman, for political purposes.
To the guard and to the captains] לרצים ולשלשים leratsim uleshalashim; to the couriers or runners, and the shalashim, the men of the third rank, those officers who were next to the nobles, the king and these being only their superiors. The runners were probably a sort of light infantry.
Read full note →
The city of the house of Baal.] Does not this mean a sort of holy of holies, where the most sacred images of Baal were kept? A place separated from the temple of Baal, as the holy of holies in the temple of Jehovah was separated from what was called the holy place.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain As soon as he had made an end of…
As soon as he had made an end of offering - The actual sacrificers were no doubt the priests of Baal; but Jehu is considered to have made the offering, since he furnished the victims. Compare 1Ki 8:62-63.
The guard - literally, “the runners.” This name seems to have been given to the royal body-guard as early as the time of Saul (1Sa 22:17, margin). It was their duty to run by the side of the king’s chariot as he moved from plaze to place.
Read full note →
Cast them out, and went - Rather, “the captains hasted and went,” or “went hastily;” which gives a satisfactory sense. That the soldiers should have troubled themselves to cast the bodies of the slain out of the temple enclosure is very unlikely.
The city of the house of Baal - i. e., the temple itself, as distinguished from the court in which it stood, is intended. The guard having slain all who were in the court, rushed on and entered the sanctuary, there no doubt completing the massacre, and further tearing down and bringing out the sacred objects mentioned in the next verse.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Soldiers. Hebrew, "runners, (or foot-guards, 3 Kings i. 5,)…
Soldiers. Hebrew, "runners, (or foot-guards, 3 Kings i. 5,) and chief officers," Exodus xiv. 7. --- Out. Hebrew, "cast out" their carcasses, or "rushed out (themselves) into the city," which was styled "the temple of Baal;" or "penetrated into the fortress" and inmost recesses of that structure. (Osiander.) --- We read of such a fortress, Judges ix. 46. (Haydock) --- In every city where there was a temple of Baal, the fabric and idols were demolished. (Salien)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 25. He had made an end of offering —…
25. He had made an end of offering — Here Jehu himself is said to do what in fact others did at his command. According to 2Ki_10:24 the worshippers of Baal offered the sacrifices, but here the act is attributed to Jehu. So in the popular language of all times and of all nations, what one does by the agency of others he does himself.
The guard and the captains — Literally, the runners and the third men; that is, the the immediate satellites of Jehu, composed of a distinguished and trusty class of warriors.
Read full note →
Cast them out — Cast them out of the temple in which they had been slain the dead bodies of the Baal worshippers.
The city of the house of Baal — Not that quarter of the city of Samaria where the temple of Baal was located, as many of the older interpreters explain; but the citadel, the enclosed inner sanctuary of the temple. The multitude of Baal worshippers assembled, and the sacrifices were offered in the atrium or fore-court of the temple, and there the slaughter took place; after which the victors went into the inner apartment or citadel of the house of Baal, and brought forth the images of the idol.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 25. as soon as he had made an end…
25. as soon as he had made an end of offering] That is, when the priests had completed the offering. We are not to suppose that Jehu himself acted as priest on the occasion, only as he had been the convoker of the solemn assembly, the whole ceremony is referred to him.
Jehu said to the guard] The ‘guard’ is that body of ‘runners’ which appears in the history as soon as a king was appointed, and which played a part in all state parade. Thus both Adonijah and Absalom provided them with ‘fifty men to run before them’ when they aspired to the throne (2Sa_15:1; 1Ki_1:5). They are first spoken of in 1Sa_22:17, where the text of A.V. gives ‘footmen’ (R.V. guard) with ‘runners’ or ‘guard’ in the margin. Such men must necessarily be of great physical strength, and so well suited to do Jehu’s work on this occasion:
Read full note →
cast them out] There is no pronoun expressed in the Hebrew. And it is not easy to see why the dead bodies should have been cast out of a place which they wished to be thoroughly defiled. Hence it has been thought that the ‘casting’ here spoken of refers only to the throwing aside the dead to make their way through the courts towards the central portion of the building, where probably the more important sacrificing priests were stationed.
and went to the city of the house of Baal] The word rendered ‘city’ is applied to smaller enclosures than we usually understand by it now, and seems here to indicate some principal part of the temple edifice. In illustration of the use of this word for some small place, see Num_13:19, ‘What cities they be that they dwell in, whether in tents or in strongholds’. So too the desolate daughter of Zion is compared (Isa_1:8) to ‘a cottage in a vineyard, a lodge in a garden of cucumbers’, and then, in parallelism with these figures, to ‘a besieged city’. In such passages also as Gen_4:17 city can only signify some solid substantial dwelling-place in distinction to the tents of the nomad population.
For a similar change of sense we may compare our English word ‘town’, which in the earliest English tûn (and in Icelandic still) signifies an enclosure, generally a farm-stead with the necessary outbuildings surrounded by one fence.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (25) As soon as he had made an end.—The…
(25) As soon as he had made an end.—The Syriac has, when they (i.e., the Baal priests) had made an end. This is probably right. (Comp. the beginning of 2Ki_10:24). We can hardly suppose with Ewald that Jehu personally offered sacrifices in the character of an ardent Baal-worshipper. For the massacre Jehu chose the moment when all the assembly was absorbed in worship.
To the guard and to the captains.—Literally, to the runners (or couriers) and to the adjutants (or squires; 2Ki_9:25). (Comp. 1Ki_9:22.) The royal guardsmen and their officers are meant.
Read full note →
Cast them out.—That is, threw the dead bodies out of the temple. This is the explanation of the Targum and the other versions. Thenius asks why this should be specially mentioned, and proposes to understand the verb intransitively, “rushed out,” which suits very well with what follows.
And went to the city of the house of Baal.—The word city has here its original meaning, which is also that of the Greek πόλις—viz., citadel, stronghold; properly, a place surrounded by a ring-fence or rampart. Jehu’s guards, after the completion of their bloody work in the court of the temple, rushed up the steps into the sanctuary itself, which, like the temple of Solomon, resembled a fortress. (“Ex atrio irruperunt satellites Jehu in ipsam arcem templi.”—Sebastian Schmidt.) Gesenius explains the word as meaning the temenos or sacred enclosure of the temple, but that does not suit the context. (The origin of the word ‘îr, “city,” obscure in Hebrew, is revealed by the cuneiform inscriptions in the Accadian word erim or eri, meaning “foundation,” and Uru—i.e., Ur, a proper name, meaning “the city.”)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And it came to pass, as soon as he…
And it came to pass, as soon as he had made an end of offering the burnt offering. It has been concluded from this that Jehu" offered the sacrifices with his own hand, as though he were the most zealous of Baal"s adorers" (Ewald, "History of Israel," vol. 4. p. 100); but the conclusion does not follow necessarily from the expression used. The suffix wO in wOtLOkK may be used indefinitely, "when one finished," or "when they finished;" or Jehu may be said to have made the offerings, because he famished the victims, not because he immolated them with his own hand. Throughout heathendom, wherever there wore priests, it was the duty of the prints to slay the victims offered. That Jehu said to the guard literally, to the runners (see the comment on 1Ki_1:38) and to the captainsi.e. , the officers in command of the guardGo in, and slay them; let none come forth. We must suppose that some guarded the doors, while others advanced into the crowd and struck right and left. The unarmed multitude seems to have made no resistance. And they smote them with the edge of the swordi.e. cut them down unsparingly, smote and slew till none were left aliveand the guard and the captains cast them out. This is generally understood to mean that all the bodies were thrown by the guards out of the temple. Dean Stanley says, "The temple was strewn with corpses, which, "as fast as they fell, the guard and the officers threw out with their own hands" ("Jewish Church," vol. 2. p. 188). But it is not apparent why they should have taken this trouble. Perhaps Bahr is right in suggesting that no more is meant than that the guard and the officers thrust the bodies out of their way, as they pressed forward to enter the sanctuary which contained the sacred images. And went to the city of the house of Baal. "They made their way," as Ewald says, "into the inner sanctuary, the enclosure of which rose like a lofty fortress ry originally meant "fortress where Baal was enthroned, surrounded by the images of his fellow-gods" ("History of Israel," l.s.c.). It is to be remembered that the assembled multitude occupied the court or courts of the temple, within which, in a commanding position, was the "house" or "sanctuary perhaps reserved for the priests only.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 he said to the guard and to the captains
he said to the guard and to the captains
You may need to state that Jehu came out of the temple before he spoke to the guard. AT: "he went back outside of the temple of Baal and said to the guards and captains" (See: Assumed Knowledge and Implicit Information)
Read full note →
with the edge of the sword
The men used swords to kill the worshipers of Baal. This phrase refers to their swords. AT: "with their swords" (See: Synecdoche)
threw them out
This means that threw the dead bodies of the people out of the temple. AT: "threw their dead bodies out of the temple" (See: Assumed Knowledge and Implicit Information)
made it a latrine
"made it a public toilet" A latrine is a bathroom, or a toilet area, usually for a camp or buildings used to house soldiers.
which it is to this day
This means that something has remained in a certain condition until the present time. AT: "and since then it has always been that way" (See: Idiom)
translationWords
sword
Baal
column
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 10:25-26 innermost fortress . . . sacred pillar: Canaanite…
10:25-26 innermost fortress . . . sacred pillar: Canaanite temples contained a recessed place in the wall that held an image of a sacred stone. The temple of Baal in Samaria contained a sacred altar to Baal and an Asherah pole that Jehu’s men destroyed. Josiah’s later purge of Baal worship in Judah similarly involved burning and demolishing the Asherah pole in the Temple in Jerusalem (23:6).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.