Pharaoh Necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of one hundred talents of silver, and a talent of gold.
Parallel Translations
-
Pharaoh Necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of one hundred talents of silver, and a talent of gold.
-
And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
-
And Pharaoh-necoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a fine of a hundred talents of silver, and a talent of gold.
Cross-references (13)
Passages linked to 2 Kings 23:33 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 8:65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven more days, even fourteen days.
- 2 Kings 25:6 Then they captured the king, and carried him up to the king of Babylon to Riblah; and they passed judgment on him.
- Jeremiah 39:5-6 But the army of the Chaldeans pursued them, and overtook Zedekiah in the plains of Jericho. When they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath; and he pronounced judgment on him. Then the king of Babylon killed Zedekiah’s sons in Riblah before his eyes. The king of Babylon also killed all the nobles of Judah.
- Jeremiah 52:9-10 Then they took the king, and carried him up to the king of Babylon to Riblah in the land of Hamath; and he pronounced judgment on him. The king of Babylon killed the sons of Zedekiah before his eyes. He also killed all the princes of Judah in Riblah.
- Jeremiah 52:26-27 Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.
- Exodus 21:22 “If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman’s husband demands and the judges allow.
- Numbers 13:21 So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath.
- Numbers 34:11 The border shall go down from Shepham to Riblah, on the east side of Ain. The border shall go down, and shall reach to the side of the sea of Chinnereth eastward.
- 2 Kings 18:14 Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, “I have offended you. Return from me. That which you put on me, I will bear.” The king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
- 2 Kings 23:29 In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates; and king Josiah went against him; and Pharaoh Necoh killed him at Megiddo, when he had seen him.
- 2 Chronicles 36:3-4 The king of Egypt removed him from office at Jerusalem, and fined the land one hundred talents of silver and a talent of gold. The king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. Neco took Joahaz his brother, and carried him to Egypt.
- Proverbs 19:19 A hot-tempered man must pay the penalty, for if you rescue him, you must do it again.
- Ezekiel 19:3-4 She brought up one of her cubs. He became a young lion. He learned to catch the prey. He devoured men. The nations also heard of him. He was taken in their pit; and they brought him with hooks to the land of Egypt.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
Geneva Bible translators 1599 · Public Domain Which was Antioch in Syria, called also Hamath.
Which was Antioch in Syria, called also Hamath.
Or, that he should not reign.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 2Ki 23:33 And Pharaohnechoh put him in bands at…
2Ki 23:33 And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
Ver. 33. That he might not reign.] He deposed him; to show that he had now the disposal of the kingdom. Or, Because he reigned, sc., without his good leave and liking.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Pharaoh-nechoh put him in bands; either because he presumed…
Pharaoh-nechoh put him in bands; either because he presumed to take the kingdom without his leave and consent; or because he renewed the war against Pharaoh, as some affirm, and by him was conquered and taken prisoner.
Riblah; an eminent city in Syria; of which see Num 34:11; 2Ki 25:6; where Pharaoh now was to finish or make good his conquests, whither Jehoahaz was carried to receive his sentence.
Read full note →
That he might not reign; or, because he had reigned, i.e. taken the kingdom without right, and without his leave. Or, according to the other reading,
in the beginning of his reign; the word reigning being commonly used for beginning to reign; when he was scarce warm in his throne.
A tribute, to wit, a yearly tribute, whereby they should acknowledge him to be their superior; and for which he would be their protector when they needed his help.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Jehoiakim gave the silver and gold to Pharaoh,....…
And Jehoiakim gave the silver and gold to Pharaoh,.... The one hundred talents of silver and the talent of gold, which he imposed as a tribute upon the land:
but he taxed the land to give the money according to the commandment of Pharaoh; he did not take it out of his own treasures nor the treasures of the house of the Lord, which perhaps might be exhausted, but levied it of the people of the land:
Read full note →
he exacted the silver and gold of the people of the land, required them to pay it in:
of everyone according to his taxation, to give it unto Pharaohnechoh: everyone was taxed according to his abilities, in proportion to what he was worth, or to the estate he was possessed of.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain In bands - Either, because he presumed to take…
In bands - Either, because he presumed to take the kingdom without his consent: or because he renewed the war against Pharaoh.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 33. Nechoh put him in bands] But what…
Verse 33. Nechoh put him in bands] But what was the cause of his putting him in bands? It is conjectured, and not without reason, that Jehoahaz, otherwise called Shallum, raised an army, met Nechoh in his return from Carchemish, fought, was beaten, taken prisoner, put in chains; and taken into Egypt, where he died; 2Ch 23:34, and Jer 22:11-12. Riblah or Diblath, the place of this battle, was probably a town in Syria, in the land or district of Hamath.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 2Ki 23:33. Pharaoh-nechoh put him in bands — Either…
2Ki 23:33. Pharaoh-nechoh put him in bands — Either because he presumed to take the kingdom without his consent; or, because he renewed the war against Egypt. At Riblah — An eminent city in Syria, where Pharaoh now was, that he might finish or make good his conquests, and whither Jehoahaz was carried to receive his sentence. That he might not reign — Or, because he had reigned, that is, taken the kingdom without right, and without his leave. And put the land to a tribute — Namely, an annual tribute, whereby they should acknowledge him to be their superior, and for which he would be their protector when they needed his help.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Pharaoh-Nechoh, after bringing Phoenicia and Syria under his rule,…
Pharaoh-Nechoh, after bringing Phoenicia and Syria under his rule, and penetrating as far as Carchemish, returned to Southern Syria, and learned what had occurred at Jerusalem in his absence. He sent orders to Jehoahaz to attend the court which he was holding at Riblah, and Jehoahaz fell into the trap Eze 19:4.
Riblah still retains its name. It is situated on the Orontes, in the Coele-Syrian valley, near the point where the valley opens into a wide and fertile plain. Neco seems to have been the first to perceive its importance. Afterward Nebuchadnezzar made it his headquarters during his sieges of Jerusalem and Tyre 2Ki 25:21; Jer 39:5; Jer 52:9-10, Jer 52:26.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Rebla. Syriac and Arabic, "Deblat;" probably (Calmet) Apamea on…
Rebla. Syriac and Arabic, "Deblat;" probably (Calmet) Apamea on the Orontes. (Chaldean, on Numbers xxxiv. 11.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 33. Put him in bands at Riblah — Some…
33. Put him in bands at Riblah — Some render, made him, or took him, captive at Riblah. But how came Jehoahaz at Riblah? Some think he marched thither at the head of his army to fight with the Egyptian king, and to avenge the death of his father. More probable, however, is the statement of Josephus, that when Necho returned from his eastern campaign, and arrived at the land of Hamath, “he sent for Jehoahaz to come to him, and when he was come, he put him in bands.” Perhaps Necho induced him by some false pretext to come to his camp. Riblah is mentioned at Num_34:11, as a border city of Israel. Some, however, doubt its identity with this Riblah in the land of Hamath. The site of this latter is beyond all question identical with the modern village of the same name, situated on the east bank of the Orontes, about thirty-five miles northeast of Baalbek. It lies in the midst of a vast plain of great beauty and fertility. Here Nebuchadnezzar was encamped when Zedekiah and his sons were brought captives into his presence; and here the sons were slain and the father’s eyes put out. 2Ki_25:6-7. Here, too, Zedekiah’s principal officers were put to death. 2Ki_25:21. Dr. Robinson, who visited this spot in 1852, remarks: “A more advantageous place of encampment for the hosts of Egypt and Babylon can hardly be imagined. On the banks of a mountain stream, in the midst of this vast and fertile plain, the most abundant supplies of provisions and forage were at hand. From this point the roads were open to the Egyptian monarch across the desert, either by Aleppo and the Euphrates to Nineveh, or by Palmyra to Babylon. From Riblah, too, the host of the Babylonian conqueror could sweep around the end of Lebanon and along the coast to Palestine and Egypt; or, passing on southwards through the Buka’a, could spread themselves out over the land either eastwards or westwards from the valley of the Jordan.” The land of Hamath was the territory belonging to the kingdom of this name, and seems to have included the whole valley of the Orontes.
That he might not reign in Jerusalem — This is the reading of the Keri, (ממלךְ,) which is sustained by the Septuagint, Chaldee, and Vulgate. and makes better sense than the Kethib, (במלךְ) whilst he reigned in Jerusalem. Why Necho refused to ratify the election of Jehoahaz, and made his elder brother king in his place, does not appear, unless it be that Eliakim was the rightful heir to the throne. See on 2Ki_23:31. It may be that Jehoahaz was a more bold and energetic prince than his elder brother, and the Egyptian king feared that he would soon lead the nation into rebellion against him. Ezekiel (Eze_19:2-3) represents him as a young lion which devoured men, of whom, when the nations heard, “he was taken in their pit, and they brought him with chains unto the land of Egypt.”
Read full note →
A hundred talents of silver — About one hundred and sixty-six thousand dollars.
A talent of gold — About fifty-six thousand nine hundred dollars. “The relative amount of the silver and the gold is remarkable; but as the same figures are given in 2Ch_36:3, and in 3 Esra (1 Esdras) 1Es_1:36, we are not justified in changing them. It may be that Necho wanted silver, which was rarer in the Orient, or that he did not wish to alienate the country too much from himself by pitiless severity.” — Bahr.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 33. put him in bands at Riblah in the…
33. put him in bands at Riblah in the land of Hamath] In 2Ch_36:3 it is said ‘the king of Egypt put Jehoahaz down at Jerusalem’. We cannot, however, be sure that this implies an advance by Pharaoh-nechoh upon the holy city. However, the appointment which the people had made was clearly not acceptable to the Egyptian king, and Jehoahaz was carried away to the point which Pharaoh had reached in his march from Carchemish, and there put in bonds.
Riblah] (called also Riblathah) was a city on the Orontes, and on the road which led from Palestine to Babylon. It is afterwards mentioned as the place at which Nebuchadnezzar tarried during the reduction of Jerusalem (2Ki_25:20-21) and whither the captives were brought to him.
Read full note →
tribute of an hundred talents] On the value of these sums, see above on 2Ki_5:5.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (33) And Pharaoh-nechoh put him in bands . .…
(33) And Pharaoh-nechoh put him in bands . . .—See Note on 2Ch_36:3. The LXX. here has “removed him,” but the other versions “bound him.”
That he might not reign.—This is the reading of the Hebrew margin, some MSS., and the LXX., Vulg., and Targum. The Syriac and Arabic have, “when he reigned,” which is the ordinary Hebrew text. The original text of the whole was perhaps this: “and Pharaoh-nechoh bound him at Riblah . . . and removed him from reigning in Jerusalem;” i.e., he threw him into bonds, and pronounced his deposition. (Comp, the construction in 1Ki_15:13.) Riblah (now Ribleh) lay in a strong position on the Orontes, commanding the caravan route from Palestine to the Euphrates. Necho had advanced so far, after the battle of Megiddo, and taken up his quarters there, as Nebuchadnezzar did afterwards (2Ki_25:6; 2Ki_25:20-21). Josephus relates that Necho summoned Jehoahaz to his camp at Riblah. The passage, Eze_19:4, suggests that he got the king of Judah into his power by fraud: “he was taken in their pit.” It used to be supposed, on the strength of Herod, ii. 159, that Necho captured Jerusalem. What Herodotus says is this: “And engaging the Syrians on foot at Magdolus, Nechoh was victorious. After the battle he took Kadytis, a great city of Syria.” Kadytis has been thought to be either Hadath (“the new town;” referring to the rebuilding of Jerusalem after the Return), or el-Kuds(“the holy;” the modern Arabic title of Jerusalem), or Gaza. In reality it is Kadesh on the Orontes, one of the great Hittite capitals, and not far from Hamath.
Read full note →
A talent of gold.—So Chronicles. The LXX. here reads, an hundred talents of gold (a transcriber’s error). The Syriac and Arabic, ten talents, which may be right. (Comp. 2Ki_18:14, where the proportion of silver to gold is ten to one.)
Tribute.—The Hebrew word means fine. The Vulg. renders rightly, “et imposuit multum terrae.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And Pharaoh-Nechoh put him in bands at Riblah. "Riblah,"…
And Pharaoh-Nechoh put him in bands at Riblah. "Riblah," which retains its name, was situated in the Coele-Syrian plain, on the right bank of the Orontes, in lat. 34 23" N. nearly. It commanded a ford over the river (Condor, "Heth and Moab," p. 17), and is in the midst of a rich, corn-producing country. Hamath, to which it was regarded as belonging, is situated more than fifty miles further down the river. Riblah was well placed as a center for communication with the neighboring countries. As Dr. Robinson says ("Researches," vol. 3. p. 545), "From this point the roads were open by Aleppo and the Euphrates to Nineveh, or by Palmyra (Tadmor) to Babylon, by the end of Lebanon and the coast to Palestine (Philistia) and Egypt, or through the, Bukaa and the Jordan valley to the center of the Holy Land." Nebuchadnezzar followed the example of Nechoh in making Ribiah his headquarters during his sieges of Tyro and Jerusalem (see 2Ki_25:21; Jer_39:5 Jer_52:9, Jer_52:10, Jer_52:26, Jer_52:27) In the land of Hamath. The "land of Hamath" was the upper part of the Coele-Syrian valley from about lat. 34 to lat. 35 30" N. That he might not reign in Jerusalem. Nechoh might naturally distrust the people"s choice. He might also regard the setting up of any king at Jerusalem without his sanction as an act of contumacy on the part of a nation which had been practically conquered by the complete defeat of Josiah at Megiddo. Whether his conduct in seizing Jehoahaz after inviting him to a conference was justifiable or not may be questioned; but, in point of fact, he did but use the right of the conqueror somewhat harshly. And put the land to a tribute of a hundred talents of silver, and a talent of gold. (So Josephus, l.s.c. ) The tribute was a very moderate one. A century earlier Sennacherib had enacted a tribute of three hundred talents of silver, and thirty of gold. (see above, 2Ki_18:14) We may conjecture that Nechoh wished to conciliate the Jews, regarding them as capable of rendering him good service in the struggle, on which he had entered, with Babylon.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 23:33 Riblah was a fortified administrative center in Aramean…
23:33 Riblah was a fortified administrative center in Aramean territory about sixty miles northeast of Damascus.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.