Elisha said, “As Yahweh of Armies lives, before whom I stand, surely, were it not that I respect the presence of Jehoshaphat the king of Judah, I would not look toward you, nor see you.
Parallel Translations
-
Elisha said, “As Yahweh of Armies lives, before whom I stand, surely, were it not that I respect the presence of Jehoshaphat the king of Judah, I would not look toward you, nor see you.
-
And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
-
And Elisha said: 'As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
Cross-references (12)
Passages linked to 2 Kings 3:14 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Kings 5:16 But he said, “As Yahweh lives, before whom I stand, I will receive none.” He urged him to take it; but he refused.
- 1 Kings 17:1 Elijah the Tishbite, who was one of the settlers of Gilead, said to Ahab, “As Yahweh, the God of Israel, lives, before whom I stand, there shall not be dew nor rain these years, but according to my word.”
- 1 Samuel 15:26-31 Samuel said to Saul, “I will not return with you; for you have rejected Yahweh’s word, and Yahweh has rejected you from being king over Israel.” As Samuel turned around to go away, Saul grabbed the skirt of his robe, and it tore. Samuel said to him, “Yahweh has torn the kingdom of Israel from you today, and has given it to a neighbor of yours who is better than you. Also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent.” Then he said, “I have sinned; yet please honor me now before the elders of my people, and before Israel, and come back with me, that I may worship Yahweh your God.” So Samuel went back with Saul; and Saul worshiped Yahweh.
- 1 Kings 14:5-18 Yahweh said to Ahijah, “Behold, Jeroboam’s wife is coming to inquire of you concerning her son; for he is sick. Tell her such and such; for it will be, when she comes in, that she will pretend to be another woman.” So when Ahijah heard the sound of her feet as she came in at the door, he said, “Come in, Jeroboam’s wife! Why do you pretend to be another? For I am sent to you with heavy news. Go, tell Jeroboam, ‘Yahweh, the God of Israel, says: “Because I exalted you from among the people, and made you prince over my people Israel, and tore the kingdom away from David’s house, and gave it you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes, but have done evil above all who were before you, and have gone and made for yourself other gods, molten images, to provoke me to anger, and have cast me behind your back; therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone. The dogs will eat he who belongs to Jeroboam who dies in the city; and the birds of the sky will eat he who dies in the field: for Yahweh has spoken it.” ’ Arise therefore, and go to your house. When your feet enter into the city, the child will die. All Israel will mourn for him and bury him; for he only of Jeroboam will come to the grave, because in him there is found some good thing toward Yahweh, the God of Israel, in the house of Jeroboam. Moreover Yahweh will raise up a king for himself over Israel, who will cut off the house of Jeroboam. This is the day! What? Even now. For Yahweh will strike Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherah poles, provoking Yahweh to anger. He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin.” Jeroboam’s wife arose and departed, and came to Tirzah. As she came to the threshold of the house, the child died. All Israel buried him and mourned for him, according to Yahweh’s word, which he spoke by his servant Ahijah the prophet.
- 1 Kings 18:15 Elijah said, “As Yahweh of Armies lives, before whom I stand, I will surely show myself to him today.”
- 1 Kings 21:20 Ahab said to Elijah, “Have you found me, my enemy?” He answered, “I have found you, because you have sold yourself to do that which is evil in Yahweh’s sight.
- 2 Chronicles 17:3-9 Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and didn’t seek the Baals, but sought to the God of his father, and walked in his commandments, and not in the ways of Israel. Therefore Yahweh established the kingdom in his hand. All Judah brought tribute to Jehoshaphat, and he had riches and honor in abundance. His heart was lifted up in the ways of Yahweh. Furthermore, he took away the high places and the Asherah poles out of Judah. Also in the third year of his reign he sent his princes, even Ben Hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah; and with them the Levites, even Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, the Levites; and with them Elishama and Jehoram, the priests. They taught in Judah, having the book of Yahweh’s law with them. They went about throughout all the cities of Judah and taught among the people.
- 2 Chronicles 19:3-4 Nevertheless there are good things found in you, in that you have put away the Asheroth out of the land, and have set your heart to seek God.” Jehoshaphat lived at Jerusalem; and he went out again among the people from Beersheba to the hill country of Ephraim, and brought them back to Yahweh, the God of their fathers.
- Psalms 15:4 in whose eyes a vile man is despised, but who honors those who fear Yahweh; he who keeps an oath even when it hurts, and doesn’t change;
- Jeremiah 1:18 For, behold, I have made you today a fortified city, an iron pillar, and bronze walls against the whole land, against the kings of Judah, against its princes, against its priests, and against the people of the land.
- Daniel 5:17-23 Then Daniel answered before the king, “Let your gifts be to yourself, and give your rewards to another. Nevertheless, I will read the writing to the king, and make known to him the interpretation. “You, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty. Because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. He killed whom he wanted to, and he kept alive whom he wanted to. He raised up whom he wanted to, and he put down whom he wanted to. But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him. He was driven from the sons of men, and his heart was made like the animals’, and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will. “You, his son, Belshazzar, have not humbled your heart, though you knew all this, but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives, and your concubines, have drunk wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which don’t see, or hear, or know; and you have not glorified the God in whose hand your breath is, and whose are all your ways.
- Matthew 22:16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
Geneva Bible translators 1599 · Public Domain God suffereth his word to be declared to the…
God suffereth his word to be declared to the wicked, because of the godly that are among them.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 2Ki 3:14 And Elisha said, [As] the LORD of…
2Ki 3:14 And Elisha said, [As] the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
Ver. 14. As the Lord of hosts liveth, before whom I stand.] As his servant; and therefore may not fear the face of any mortal wight, be he never so great a king or kaiser.
Read full note →
Surely, were it not that I regard the presence.] So saith the Lord to the world of wicked ones, concerning his saints and servants mixed among them. The scaffold standeth but only for the building’s sake; the hedge for the grain’s sake: when the building is finished, the scaffold is taken down; when the grain is ripe, the hedge is burned; so here.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Jehoshaphat the king of Judah, whom I reverence and…
Jehoshaphat the king of Judah, whom I reverence and love for his virtue and piety.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And he said, thus saith the Lord, make this…
And he said, thus saith the Lord, make this valley full of ditches. In which the allied army lay encamped, that they might be ready to receive large quantities of water, sufficient for the whole army and cattle, when it came.
And he said, thus saith the Lord, make this valley full of ditches. In which the allied army lay encamped, that they might be ready to receive large quantities of water, sufficient for the whole army and cattle, when it came.
Read full note →
2 Kings 3:17
kg2 3:17
kg2 3:17
kg2 3:17For thus saith the Lord, ye shall not see wind, neither shall ye see the rain,.... Neither perceive the south wind blow, which usually brings rain, nor clouds gathering in the heavens, as portending it, nor any filling from thence:
yet that valley shall be filled with water; and all the ditches dug in it:
that ye may drink, both ye and your cattle, and all your beasts; there would be such a quantity as would be enough for them all, the soldiers, the horses they rode on, and the beasts that drew their wagons.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Jehoshaphat - Whom I reverence and love for his…
Jehoshaphat - Whom I reverence and love for his piety. It is good being with those who have God's favour, and the love of his people. Wicked men often fare the better, for the friendship and society of good men.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 14. Were it not that I regard the…
Verse 14. Were it not that I regard the presence of Jehoshaphat] He worshipped the true God; Jehoram was an idolater.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 2Ki 3:14. Were it not that I regard the…
2Ki 3:14. Were it not that I regard the presence of Jehoshaphat — Whom I reverence and love for his piety, and therefore for his sake will inquire of the Lord for you all. It is good being with those who possess God’s favour and the love of his people. Wicked men often fare the better for the friendship and society of good men.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Reverence, (erubescerem) "blush at," may imply a degree of…
Reverence, (erubescerem) "blush at," may imply a degree of censure at Josaphat’s being again found in such bad company, ver. 2. (Haydock) --- Hebrew, "If I did not receive (Calmet) or regard the face." (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 14. As the Lord of hosts liveth] Probably the…
14. As the Lord of hosts liveth] Probably the use of this expression is due to the circumstances. Jehovah, set before the Jews as the Lord of the armies both of heaven and of earth, would be fitly spoken of by this title at this time. There were three armies together all reduced to the greatest straits, and brought to sue for help to the prophet of the Lord. It was a fit opportunity for pointing out that though armies may be gathered, yet the issue of their undertaking is in His hands alone. He is the living God, all others are no gods.
were it not that I regard the presence of Jehoshaphat] Thus the prophet continues the same thought. Jehovah, the Lord of hosts, is specially the protector of His people. When they are in danger, and cry to Him, He heareth them. And the prophet is the representative of God. Jehoshaphat joins in the appeal, and for his sake mercy is extended to the less deserving also.
Read full note →
I would not look toward thee, nor see thee] There is no sense employed with less labour to the possessor than that of sight. Hence the expression here used implies that Elisha would not have made the faintest effort for Jehoram’s sake alone.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (14) Before whom I stand.—As a minister. (Comp. 1Ki_17:1;…
(14) Before whom I stand.—As a minister. (Comp. 1Ki_17:1; 1Ki_18:15.)
Surely.—Kî (for); used as in 2Ki_3:10 (“I cry, alas!” “I thus swear,” for, &c.). Jehoshaphat is accepted because of his faithful dependence on Jehovah (2Ki_3:11). Jehoram still maintained or tolerated the cultus of Bethel and Dan. (See 2Ki_3:3.)
Read full note →
Regard the presence.—Literally, lift the face. (Comp. Gen_19:21; Gen_32:21.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And Elisha said, As the Lord of hosts liveth,…
And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat, the king of Judah, I would not look toward thee, nor see thee. Jehoshaphat"s conduct had not been blameless; he had twice incurred the rebuke of a prophet for departures from the line of strict duty once for "helping the ungodly" Ahab at Ramoth-Gilead; (2Ch_19:2) and a second time for "joining himself with Ahaziah to make ships to go to Ophir" (2Ch_20:36; comp. 1Ki_22:48) Even now he was engaged in an expedition which had received no Divine sanction, and was allied with two idolatrous monarchs. But Elisha condones these derelictions of duty in consideration of the king"s honesty of purpose and steady attachment to Jehovah, which is witnessed to by the authors both of (1Ki_22:43; 2Ki_3:11) and Chronicles. (2Ch_17:3-6 2Ch_19:4-11 2Ch_20:5-21, etc.) He "regards the presence of Jehoshaphat," and therefore consents to return an answer to the three kings, and announce to them the mode of their deliverance. The adjuration wherewith he opens his speech is one of great solemnity, only used upon very special occasions (see 1Ki_17:1; 2Ki_5:16) and adds great force to his declaration.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.