He said, “All is well. My master has sent me, saying, ‘Behold, even now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothing.’ ”
Parallel Translations
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He said, “All is well. My master has sent me, saying, ‘Behold, even now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothing.’ ”
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And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
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And he said: 'All is well. My master hath sent me, saying: Behold, even now there are come to me from the hill-country of Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.'
Cross-references (14)
Passages linked to 2 Kings 5:22 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Kings 5:5 The king of Syria said, “Go now, and I will send a letter to the king of Israel.” He departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of clothing.
- Jeremiah 9:5 Friends deceive each other, and will not speak the truth. They have taught their tongue to speak lies. They weary themselves commiting iniquity.
- John 8:44 You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.
- Acts 5:3-4 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”
- Revelation 21:8 But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”
- Exodus 38:24-28 All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents and seven hundred thirty shekels, according to the shekel of the sanctuary. The silver of those who were counted of the congregation was one hundred talents and one thousand seven hundred seventy-five shekels, according to the shekel of the sanctuary: a beka a head, that is, half a shekel, according to the shekel of the sanctuary, for everyone who passed over to those who were counted, from twenty years old and upward, for six hundred three thousand five hundred fifty men. The one hundred talents of silver were for casting the sockets of the sanctuary and the sockets of the veil: one hundred sockets for the one hundred talents, one talent per socket. From the one thousand seven hundred seventy-five shekels he made hooks for the pillars, overlaid their capitals, and made fillets for them.
- Joshua 24:33 Eleazar the son of Aaron died. They buried him in the hill of Phinehas his son, which was given him in the hill country of Ephraim.
- 1 Kings 13:18 He said to him, “I also am a prophet as you are; and an angel spoke to me by Yahweh’s word, saying, ‘Bring him back with you into your house, that he may eat bread and drink water.’ ” He lied to him.
- 1 Kings 20:35 A certain man of the sons of the prophets said to his fellow by Yahweh’s word, “Please strike me!” The man refused to strike him.
- 1 Kings 20:39 As the king passed by, he cried to the king; and he said, “Your servant went out into the middle of the battle; and behold, a man came over, and brought a man to me, and said, ‘Guard this man! If by any means he is missing, then your life shall be for his life, or else you shall pay a talent of silver.’
- 2 Kings 2:3 The sons of the prophets who were at Bethel came out to Elisha, and said to him, “Do you know that Yahweh will take away your master from your head today?” He said, “Yes, I know it. Hold your peace.”
- Isaiah 59:3 For your hands are defiled with blood, and your fingers with iniquity. Your lips have spoken lies. Your tongue mutters wickedness.
- Jeremiah 9:3 “They bend their tongue, as their bow, for falsehood. They have grown strong in the land, but not for truth; for they proceed from evil to evil, and they don’t know me,” says Yahweh.
- 2 Corinthians 12:16-18 Even so, I myself didn’t burden you. “But, being crafty, I caught you with deception.” Did I take advantage of you by anyone of those whom I have sent to you? I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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John Trapp 1656 · Public Domain 2Ki 5:22 And he said, All [is] well. My…
2Ki 5:22 And he said, All [is] well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
Ver. 22. My master hath sent me.] This was all false and forged. Little conscience is made of lying by covetous cormorants, so they may get by it.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain This was a very unlikely story; but Naaman was…
This was a very unlikely story; but Naaman was not willing to question it, but glad of the opportunity of showing his gratitude to the prophet.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And he said, all is well,.... He need give…
And he said, all is well,.... He need give himself no uneasiness at the coming and sight of him:
my master hath sent me, saying, behold, even now there be come to me; just then, since he departed from him:
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from Mount Ephraim two young men of the sons of the prophets: where perhaps was a school of them:
give them, I pray thee, a talent of silver, and two changes of garments: which, as it was a downright lie, so highly improbable that Elisha should ask so large a sum of money, with two changes of raiment, for two young scholars, see Kg2 5:5 and which Naaman, with a little reflection, might have seen through; but his heart was so filled with gratitude for the benefit received, that he was glad of an opportunity, at any rate, of showing respect to the prophet.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 22. And he said] שלום shalom. It is…
Verse 22. And he said] שלום shalom. It is peace; all is right. This was a common mode of address and answer.
There be come to me from mount Ephraim] There was probably a school of the prophets at this mount.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain From mount Ephraim - Bethel and Gilgal 2Ki 2:1,…
From mount Ephraim - Bethel and Gilgal 2Ki 2:1, at both of which there were “schools of the prophets,” were situated on Mount Ephraim.
A talent of silver - A large demand in respect of the pretended occasion; but small compared with the amount which Naaman had pressed on the prophet 2Ki 5:4. Gehazi had to balance between his own avarice, on the one hand, and the fear of raising suspicion on the other.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 22. My master hath sent me] Naaman would naturally…
22. My master hath sent me] Naaman would naturally rejoice at hearing that circumstances had wrought for an acceptance of the present, which for himself the prophet had refused.
from mount [R.V. the hill country of] Ephraim] The Gilgal mentioned in the previous chapter [2Ki_4:38] seems to have been near the hill country of Ephraim. There, we know, there was a college of prophets, and in the neighbourhood may have been others. From all these centres the members would come to Elisha for counsel. Gehazi uses one of the probably common incidents of the prophet’s life to form the foundation for his deceit. The communities of prophets would naturally be poor, and few things were more likely than that they should reach Samaria in need both of money and clothing. The story was full of plausibility.
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a talent of silver] Though a large sum to ask for as aid to the prophets, it would appear but little to the man who had brought ten times as much with him, in addition to six thousand shekels of gold. Hence he gives him twice what he asks, which Gehazi must have counted a wondrous gain.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (22) Even now.—Or, this moment, just.
(22) Even now.—Or, this moment, just.
Mount Ephraim.—The hill-country of Ephraim,or highlands of Ephraim, where Gilgal and Bethel were situate.
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Changes of garments.—The same phrase as in 2Ki_5:5.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And he said, All is well. Gehazi"s reply was,…
And he said, All is well. Gehazi"s reply was, "All is well." There has been no accident, no calamity only a casual circumstance has caused a change in my master"s wishes, which I am sent thus hurriedly to communicate to thee. My master hath sent me, saying, Behold, even now (i.e. just at this time) there be come to me from Mount Ephraim two young men of the sons of the prophets. The details are added to give a greater air of truthfulness to the story. Give them, I pray thee, a talent of silver, and two changes of garments; i.e. a change apiece, and a talent between them rather a large sum in respect of the pretended occasion, but a trifle compared with the amount which Naaman had expected to expend (ver. 5), and probably very much less than he had recently pressed upon the prophet (ver. 16). Gehazi had to balance between his own greed on the one hand, and the fear of raising suspicion on the other. His story was altogether most plausible, and his demand prudently moderate.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 5:22-23 Naaman believed Gehazi’s fabricated story to be genuine…
5:22-23 Naaman believed Gehazi’s fabricated story to be genuine and was happy to repay Elisha.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.