But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.
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But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.
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But those thinges which God before had shewed by the mouth of all his Prophetes how that Christ shuld suffre he hath thus wyse fulfilled.
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But those thinges which God before had shewed by the mouth of all his Prophets, that Christ should suffer, he hath thus fulfilled.
Cross-references (16)
Passages linked to Acts 3:18 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 53:1-12 Who has believed our message? To whom has Yahweh’s arm been revealed? For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him. He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him. Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted. But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all. He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth. He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people? They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth. Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and Yahweh’s pleasure will prosper in his hand. After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities. Therefore I will give him a portion with the great. He will divide the plunder with the strong; because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors.
- Acts 2:23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
- Acts 26:22-23 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
- Zechariah 12:10 I will pour on David’s house, and on the inhabitants of Jerusalem, the spirit of grace and of supplication; and they will look to me whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.
- Luke 24:26-27 Didn’t the Christ have to suffer these things and to enter into his glory?” Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
- Isaiah 50:6 I gave my back to those who beat me, and my cheeks to those who plucked off the hair. I didn’t hide my face from shame and spitting.
- Luke 24:44 He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”
- Acts 17:2-3 Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures, explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
- 1 Corinthians 15:3-4 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures,
- 1 Peter 1:10-11 Concerning this salvation, the prophets sought and searched diligently. They prophesied of the grace that would come to you, searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.
- Acts 28:23 When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about God’s Kingdom, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
- Daniel 9:26 After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.
- Zechariah 13:7 “Awake, sword, against my shepherd, and against the man who is close to me,” says Yahweh of Armies. “Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.
- Revelation 19:10 I fell down before his feet to worship him. He said to me, “Look! Don’t do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy.”
- Psalms 22:1-30 My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning? My God, I cry in the daytime, but you don’t answer; in the night season, and am not silent. But you are holy, you who inhabit the praises of Israel. Our fathers trusted in you. They trusted, and you delivered them. They cried to you, and were delivered. They trusted in you, and were not disappointed. But I am a worm, and no man; a reproach of men, and despised by the people. All those who see me mock me. They insult me with their lips. They shake their heads, saying, “He trusts in Yahweh. Let him deliver him. Let him rescue him, since he delights in him.” But you brought me out of the womb. You made me trust while at my mother’s breasts. I was thrown on you from my mother’s womb. You are my God since my mother bore me. Don’t be far from me, for trouble is near. For there is no one to help. Many bulls have surrounded me. Strong bulls of Bashan have encircled me. They open their mouths wide against me, lions tearing prey and roaring. I am poured out like water. All my bones are out of joint. My heart is like wax. It is melted within me. My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death. For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet. I can count all of my bones. They look and stare at me. They divide my garments among them. They cast lots for my clothing. But don’t be far off, Yahweh. You are my help. Hurry to help me! Deliver my soul from the sword, my precious life from the power of the dog. Save me from the lion’s mouth! Yes, you have rescued me from the horns of the wild oxen. I will declare your name to my brothers. Among the assembly, I will praise you. You who fear Yahweh, praise him! All you descendants of Jacob, glorify him! Stand in awe of him, all you descendants of Israel! For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard. My praise of you comes in the great assembly. I will pay my vows before those who fear him. The humble shall eat and be satisfied. They shall praise Yahweh who seek after him. Let your hearts live forever. All the ends of the earth shall remember and turn to Yahweh. All the relatives of the nations shall worship before you. For the kingdom is Yahweh’s. He is the ruler over the nations. All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can’t keep his soul alive. Posterity shall serve him. Future generations shall be told about the Lord.
- Psalms 69:1-36 Save me, God, for the waters have come up to my neck! I sink in deep mire, where there is no foothold. I have come into deep waters, where the floods overflow me. I am weary with my crying. My throat is dry. My eyes fail looking for my God. Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn’t take away. God, you know my foolishness. My sins aren’t hidden from you. Don’t let those who wait for you be shamed through me, Lord Yahweh of Armies. Don’t let those who seek you be brought to dishonor through me, God of Israel. Because for your sake, I have borne reproach. Shame has covered my face. I have become a stranger to my brothers, an alien to my mother’s children. For the zeal of your house consumes me. The reproaches of those who reproach you have fallen on me. When I wept and I fasted, that was to my reproach. When I made sackcloth my clothing, I became a byword to them. Those who sit in the gate talk about me. I am the song of the drunkards. But as for me, my prayer is to you, Yahweh, in an acceptable time. God, in the abundance of your loving kindness, answer me in the truth of your salvation. Deliver me out of the mire, and don’t let me sink. Let me be delivered from those who hate me, and out of the deep waters. Don’t let the flood waters overwhelm me, neither let the deep swallow me up. Don’t let the pit shut its mouth on me. Answer me, Yahweh, for your loving kindness is good. According to the multitude of your tender mercies, turn to me. Don’t hide your face from your servant, for I am in distress. Answer me speedily! Draw near to my soul and redeem it. Ransom me because of my enemies. You know my reproach, my shame, and my dishonor. My adversaries are all before you. Reproach has broken my heart, and I am full of heaviness. I looked for some to take pity, but there was none; for comforters, but I found none. They also gave me poison for my food. In my thirst, they gave me vinegar to drink. Let their table before them become a snare. May it become a retribution and a trap. Let their eyes be darkened, so that they can’t see. Let their backs be continually bent. Pour out your indignation on them. Let the fierceness of your anger overtake them. Let their habitation be desolate. Let no one dwell in their tents. For they persecute him whom you have wounded. They tell of the sorrow of those whom you have hurt. Charge them with crime upon crime. Don’t let them come into your righteousness. Let them be blotted out of the book of life, and not be written with the righteous. But I am in pain and distress. Let your salvation, God, protect me. I will praise the name of God with a song, and will magnify him with thanksgiving. It will please Yahweh better than an ox, or a bull that has horns and hoofs. The humble have seen it, and are glad. You who seek after God, let your heart live. For Yahweh hears the needy, and doesn’t despise his captive people. Let heaven and earth praise him; the seas, and everything that moves therein! For God will save Zion, and build the cities of Judah. They shall settle there, and own it. The children also of his servants shall inherit it. Those who love his name shall dwell therein.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (15 sources)
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John Calvin 1540 · Public Domain 18. And God Hereby it appeareth more plainly to…
18. And God Hereby it appeareth more plainly to what end he made mention of ignorance; for when he telleth them that God hath accomplished those things which he had foretold, he doth so touch their offense in the death of Christ, that it turneth to their salvation. Ignorance, saith he, hath made you guilty, yet God hath brought that to pass which he had determined, that Christ should redeem you by his death. This is a most notable consideration, when as we ponder and consider with ourselves, that through the wonderful counsel of God our evils are turned to another end to us, yet this doth no whir excuse us, for so much as in us lieth we cast away ourselves by sinning; but that conversion whereof I have spoken is a notable work of God’s mercy, whereof we must speak, and which we must extol with humility. The Jews did what they could to extinguish all hope of life in the person of Christ; and yet, nevertheless, that death gave life as well to them as to the whole world. We must also remember that which we saw elsewhere, lest there should any false and absurd opinion creep in, that Christ was laid open to the lust of the wicked, that God is made the chief author by whose will his only Son did suffer.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Though there were many Prophets, yet he speaketh but…
Though there were many Prophets, yet he speaketh but of one mouth, to show unto us the consent and agreement of the Prophets.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 18 But those things, which God before had shewed…
18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
Ver. 18. By the mouth of all his prophets] All the prophets spake but with one mouth; such a sweet consent and happy harmony there is in all their writings, as if done by one only.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The prophets did all speak the same things, as…
The prophets did all speak the same things, as if they had spoken out of one mouth, as they did speak by one Spirit. God used the ignorance of some, and the malice of others, for his own holy ends: and that it was prophesied
that Christ should suffer, is very plain, Isa 1:5-7.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain But those things which God before had showed,.... In…
But those things which God before had showed,.... In the Scriptures of the Old Testament, concerning the betraying of the Messiah, and his sufferings and death, with the various causes, concomitants, and circumstances of them:
by the mouths of all his prophets; which were since the world began; some pointing out one thing or circumstance, and some another:
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that Christ should suffer. The Vulgate Latin and Syriac versions read, "that his Christ should suffer"; but then they leave out the word "his" in the preceding clause, which they put into this; and this entire clause is omitted in the Alexandrian copy:
he hath so fulfilled; in the manner he has, so exactly, so perfectly agreeable to the predictions of them, and yet were unknown to the persons by whom they were fulfilled. So wisely and surprisingly are things ordered and overruled by the wise providence of God, who is a God of knowledge, and by whom all actions are weighed.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain But God - Who was not ignorant, permitted this…
But God - Who was not ignorant, permitted this which he had foretold, to bring good out of it.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 18. But those things - he hath so…
Verse 18. But those things - he hath so fulfilled.] Your ignorance and malice have been overruled by the sovereign wisdom and power of God, and have become the instruments of fulfilling the Divine purpose, that Christ must suffer, in order to make an atonement for the sin of the world. All the prophets had declared this; some of them in express terms, others indirectly and by symbols; but, as the whole Mosaic dispensation referred to Christ, all that prophesied or ministered under it must have referred to him also.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain But those things - To wit, those things that…
But those things - To wit, those things that did actually occur, pertaining to the life and death of the Messiah.
Had showed - Had announced, or foretold.
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By the mouth of all his prophets - That is, by the prophets in general, without affirming that each individual prophet had uttered a distinct prediction respecting this. The prophets “taken together,” or the prophecies “as a whole,” had declared this. The word “all” is not infrequently used in this somewhat limited sense, Mar 1:37; Joh 3:26. In regard to the prophecies respecting Christ, see the notes on Luk 24:27.
Hath so fulfilled - He has caused to be fulfilled in this manner; that is, by the rejection, the denial, and the wickedness of the rulers. It has turned out to be in strict accordance with the prophecy. This fact Peter uses in exhorting them to repentance; but it is not to be regarded as an excuse for their sins. The mere fact that all this was foretold; that it was in accordance with the purposes and predictions of God, does not take away the quilt of it, or constitute an excuse for it. In regard to this, we may remark:
The prediction did not change the nature of the act. The mere fact that it was foretold, or foreknown, did not change its character. See notes on Act 1:23. Peter still regarded them as guilty. He did not urge the fact that this was foreknown as an excuse for their sin, but to show them that since all this happened according to the prediction and the purpose of God, they might hope in his mercy. The plan was that the Messiah should die to make a way for pardon, and, therefore, they might hope in his mercy.
(3)This was a signal instance of the power and mercy of God in overruling the wicked conduct of people to further his own purposes and plans.
(4)All the other sins of people may thus be overruled, and thus the wrath of man may be made to praise him. But,
This will constitute no excuse for the sinner. It is no part of his intention to honor God, or to advance his purposes; and there is no direct tendency in his crimes to advance his glory. The direct tendency of his deeds is counteracted and overruled, and God brings good out of the evil. But this surely constitutes no excuse for the sinner.
If it be asked why Peter insisted on this if he did not mean that it should be regarded as an excuse for their sin, I reply, that it was his design to prove “that Jesus was the Messiah,” and having proved this, he could assure them that there was mercy. Not that they had not been guilty; not that they deserved favor; but that tire fact that the Messiah had come was an argument which proved that any sinners might obtain mercy, as he immediately proceeds to show them.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain that Christ--The best manuscripts read, "that His Christ."
that Christ--The best manuscripts read, "that His Christ."
should suffer--The doctrine of a SUFFERING MESSIAH was totally at variance with the current views of the Jewish Church, and hard to digest even by the Twelve, up to the day of their Lord's resurrection. Our preacher himself revolted at it, and protested against it, when first nakedly announced, for which he received a terrible rebuke. Here he affirms it to be the fundamental truth of ancient prophecy realized unwittingly by the Jews themselves, yet by a glorious divine ordination. How great a change had the Pentecostal illumination wrought upon his views!
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 18. All—A suggestive term of universality. The whole Old…
18. All—A suggestive term of universality. The whole Old Testament is a one prophet to Christ. All the special prophecies of old Scripture, about lesser persons and objects, are but subsidiary and supporting to the prophecies of Christ. The passages that pre-delineate him are the keystone of the whole prophetic arch. That
Christ should suffer—That the Messiah should be a suffering Messiah. Peter’s words glance at the objection ready to rise to every Jewish mouth, “Jesus the Messiah! Why he was put to death by law, and our Messiah is to be glorious king of Israel.” Aye, but the prophets all agree that he “should suffer.” Your slaying him proves not that he is not Messiah. He…
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fulfilled—Not by directly obliging the deed; not by decreeing it; but by admitting others’ foreseen wicked deeds into accomplishing his great and wonderful purpose.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 18. by the mouth of all his prophets, &c.]…
18. by the mouth of all his prophets, &c.] The best MSS. connect the pronoun his with the next clause. Read, by the mouth of all the prophets that his Christ should suffer. The purpose of the whole of the Scripture is to set forth the redemption of men through the suffering of Christ. So that from the first mention of the bruising of the heel of the seed of the woman (Gen_3:15), there had been a constant chain of testimony that the Christ should suffer.
he hath so fulfilled] Turning your evil deed to a purpose of salvation.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (18) Those things, which God before had shewed.—As in…
(18) Those things, which God before had shewed.—As in Act_1:16; Act_2:23, we have again an echo of the method of prophetic interpretation which the Apostles had learnt from their Lord.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The things for those things, A.V. ; foreshowed or…
The things for those things, A.V. ; foreshowed or before had showed, A.V.; the prophets for his prophets, A.V. and T.R.; his Christ for Christ, A.V. and T.R. ; he thus fulfilled for he hath so fulfilled, A.V. He even excuses their ignorance by showing how the determinate counsel and foreknowledge of God was brought about through it. (comp. Gen_45:5, and see above, Act_1:23)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
William B. Godbey 1900 · Public Domain 18. “But those things which he proclaimed through the…
18. “But those things which he proclaimed through the mouth of all his prophets that his Christ should suffer, he thus fulfilled.” We see from this verse how the Jews and the Romans in their condemnation and crucifixion of Christ were literally fulfilling prophecies so obviously that it is astonishing that they could not recognize it. The very men who stood at the head of the church, having studied the prophecies at the feet of their great theologians, and preached on them all their lives, were so blinded by Satan that they could not see them; but in the black darkness of their wicked unbelief, these great preachers went right ahead, fulfilling the prophecies to their own condemnation. Oh! how history repeats itself! Visit in the great ecclesiastical assemblies of the present day. You find the mighty men of talent and scholarship standing at the head of the popular churches, all counseling together, even different denominations, like Pilate and Herod in the crucifixion of Christ, waiving their old animosities and uniting their wisdom and power to crush out the Holiness Movement [which is simply the Holy Ghost religion in contradistinction to the devil’s counterfeit, i. e., dead churchism]. They all unite their forces, take up every sanctified preacher, carry him away and set him down in a region of icebergs, sending in his place a theological refrigerator to freeze out all the holy fire. What is this but the literal fulfillment of Daniel’s prophecy,
“When they shall have accomplished to scatter the power of the holy people, then shall the end come.”
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The holiness people are doing their best to spread Scriptural holiness throughout the world. But it is hard to tell which party is actually doing the more to scatter the holy fire — our friends or our enemies. When the latter, with the malignant rage which rankled in the carnal hearts of the great preachers who nailed Jesus to the cross, martyred Stephen and did their utmost to crush out the Nazarenes in blood, now violently interpose, reach forth the strong hand of ecclesiastical tyranny, pick up the holiness preachers, send them to the north pole and supply their places with the worst anti-holiness preachers they can command, what is the result? I am an eye-witness to what I write — have seen it verified repeatedly. They simply give the sanctified preacher a new, fresh field upon untrodden virgin soil — the very opportunity he needs to do a mighty work for God, preaching entire sanctification and instrumental in saving and sanctifying multitudes. Meanwhile the fire in his former field is too hot for the devil’s ice carried in by the plughatted D. D. The accumulated fire of God’s red-hot cranks melts all of his ice. It is a well-known fact in chemistry that a sufficient intensity of heat will not only melt ice, but decompose the water into its constituent elements, oxygen and hydrogen, the latter the most combustible in the world, and the former the great supporter of combustion. Hence all the ice imported by the new preacher is simply a supply of fuel to augment the flame. The result is he gets gloriously sanctified; the revival which they sought to freeze out takes new fire, and sweeps over the land like a cyclone. If you will read the prophecies and open your eyes to the ecclesiastical phenomena of the present day, you will be astounded at the wonderful fulfillment of prophecies. As the preachers standing at the head of a church in Jerusalem, blinded by Satan, rejected and killed the Son of God and did their utmost to exterminate His followers, we see the same tragedy at the present day going on throughout Christendom. Jesus was simply the incarnation of holiness. His disciples were nothing but simple-hearted, humble holiness people. Grace, as well as sin, is uniform and identical in all ages. Hence, at the present day, the proud, autocratic, carnal clergy in the leadership of popular religion are doing their utmost to antagonize the Holy Ghost and Spirit-filled people, thus literally fulfilling the prophecies as in the days of Christ.
William B. Godbey, Commentary on the New Testament (1896–1900) — public domain. Text from a community e-Sword module.
J. W. McGarvey 1914 · Public Domain See notes on verse 17
See notes on verse 17
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.