Isn’t this the word that we spoke to you in Egypt, saying, ‘Leave us alone, that we may serve the Egyptians?’ For it would have been better for us to serve the Egyptians than to die in the wilderness.”
Parallel Translations
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Isn’t this the word that we spoke to you in Egypt, saying, ‘Leave us alone, that we may serve the Egyptians?’ For it would have been better for us to serve the Egyptians than to die in the wilderness.”
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Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
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Is not this the word that we spoke unto thee in Egypt, saying: Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.'
Cross-references (9)
Passages linked to Exodus 14:12 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 6:9 Moses spoke so to the children of Israel, but they didn’t listen to Moses for anguish of spirit, and for cruel bondage.
- Jonah 4:3 Therefore now, Yahweh, take, I beg you, my life from me; for it is better for me to die than to live.”
- Exodus 3:9 Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.
- Exodus 5:21 They said to them, “May Yahweh look at you and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us!”
- Jonah 4:8 When the sun arose, God prepared a sultry east wind; and the sun beat on Jonah’s head, so that he fainted, and requested for himself that he might die, and said, “It is better for me to die than to live.”
- Hosea 4:17 Ephraim is joined to idols. Leave him alone!
- Mark 1:24 saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”
- Mark 5:7 and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”
- Mark 5:17-18 They began to beg him to depart from their region. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain Such is the impatience of the flesh, that it…
Such is the impatience of the flesh, that it cannot abide God’s appointed time.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Exo 14:12 [Is] not this the word that we…
Exo 14:12 [Is] not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For [it had been] better for us to serve the Egyptians, than that we should die in the wilderness.
Ver. 12. Is not this the word?] Invalidum omne natura querulum. {a} Weak spirits are ever quarrelling and contending.
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{a} Seneca.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Is not this the word that we did tell…
Is not this the word that we did tell thee in Egypt,.... The thing they suggested to him, and talked with him about while they were in the land of Egypt, before they came out of it, particularly after their service and bondage were made more severe and cruel upon Moses and Aaron's demanding their dismission, see Exo 5:21,
saying, let us alone, that we may serve the Egyptians? peaceably and quietly, as we have been used to do, since there is no likelihood of being freed, and since we are more evilly treated than before:
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for it had been better for us to serve the Egyptians, than that we should die in the wilderness: of such mean spirits were they, and had so poor a notion of, and taste for liberty, and so ungrateful were they to their deliverer.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes 1834 · Public Domain Let us alone - This is a gross exaggeration,…
Let us alone - This is a gross exaggeration, yet not without a semblance of truth: for although the Israelites welcomed the message of Moses at first, they gave way completely at the first serious trial. See the reference in the margin. The whole passage foreshadows the conduct of the people in the wilderness.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Wilderness. This is the language of dastardly souls. They…
Wilderness. This is the language of dastardly souls. They had begun to be almost in love with their chains. Every difficulty gives them occasion to repine at the gracious purposes of God, and the exertions of his servant Moses. But God bears patiently with the defects of a carnal and long-oppressed nation, ver. 13. (Haydock)--- The wiser sort pray to God, while others thus upbraid Moses.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 12. They even declare that while they were still…
12. They even declare that while they were still in Egypt they had been unfavourable to Moses’ plan. This is not mentioned before: in Exo_4:31 they listen to Moses gladly; at most, they had blamed Moses when they found increased labour imposed upon them (Exo_5:21). Even in Exo_6:9 (P) nothing like the words here used is placed in their mouth.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (12) Is not this the word that we did…
(12) Is not this the word that we did tell thee . . .?—At one time they had refused to listen to Moses (Exo_6:9) but in the main they had acquiesced in his proceedings, and allowed him to act in their name. The reproach was therefore unjust and undeserved; but it is in human nature to make such reproaches in times of danger and difficulty.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Is not this the word that we did tell…
Is not this the word that we did tell thee? The reference was probably to that time of depression, after their burdens had been increased, and before the series of miracles began, when the Israelites had addressed reproaches to Moses and Aaron, (Exo_5:21) and refused to listen to words of encouragement. (Exo_6:9) It was not true that they had uniformly held the same language, and desired Moses and Aaron to cease their efforts. It had been better for us to serve the Egyptians than that we should die. The spirit to prefer death to slavery, where they are the only alternatives, is not a common one; and we must not be surprised that a people which had grown up in servitude and had no traditions of national independence did not rise to the heroic height attained under other circumstances by Greeks, by Switzers. and by Poles. It would have been most extraordinary had they done so.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.