They judged the people at all times. They brought the hard cases to Moses, but every small matter they judged themselves.
Parallel Translations
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They judged the people at all times. They brought the hard cases to Moses, but every small matter they judged themselves.
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And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
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And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
Cross-references (6)
Passages linked to Exodus 18:26 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 18:22 Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.
- Exodus 18:14-15 When Moses’ father-in-law saw all that he did to the people, he said, “What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?” Moses said to his father-in-law, “Because the people come to me to inquire of God.
- Deuteronomy 17:8 If there arises a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates, then you shall arise, and go up to the place which Yahweh your God chooses.
- 1 Kings 3:16-28 Then two women who were prostitutes came to the king, and stood before him. The one woman said, “Oh, my lord, I and this woman dwell in one house. I delivered a child with her in the house. The third day after I delivered, this woman delivered also. We were together. There was no stranger with us in the house, just us two in the house. This woman’s child died in the night, because she lay on it. She arose at midnight, and took my son from beside me, while your servant slept, and laid it in her bosom, and laid her dead child in my bosom. When I rose in the morning to nurse my child, behold, it was dead; but when I had looked at it in the morning, behold, it was not my son, whom I bore.” The other woman said, “No; but the living one is my son, and the dead one is your son.” The first one said, “No; but the dead one is your son, and the living one is my son.” They argued like this before the king. Then the king said, “One says, ‘This is my son who lives, and your son is the dead;’ and the other says, ‘No; but your son is the dead one, and my son is the living one.’ ” The king said, “Get me a sword.” So they brought a sword before the king. The king said, “Divide the living child in two, and give half to the one, and half to the other.” Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, “Oh, my lord, give her the living child, and in no way kill him!” But the other said, “He shall be neither mine nor yours. Divide him.” Then the king answered, “Give her the living child, and definitely do not kill him. She is his mother.” All Israel heard of the judgment which the king had judged; and they feared the king; for they saw that the wisdom of God was in him, to do justice.
- 1 Kings 10:1 When the queen of Sheba heard of the fame of Solomon concerning Yahweh’s name, she came to test him with hard questions.
- Job 29:16 I was a father to the needy. I researched the cause of him who I didn’t know.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (4 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Gill 1763 · Public Domain And Moses let his father in law depart,.... After…
And Moses let his father in law depart,.... After he had been with him some time, and desired leave to go into his own country, which was granted; or he "dismissed" (y) him in an honourable way: and as he went out to meet him when he came, if he did not attend him, when he went, some way in person, yet sent a guard along with him, both for honour and for safety:
and he went his way into his own land; the land of Midian: the Targum of Jonathan,"he went to proselyte all the children of his own country;''or, as Jarchi expresses it, the children of his family; and it is plain that the Kenites and Rechabites descended from him, who in later times lived among the Jews, and were proselytes to their religion, Jdg 1:16.
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(y) "et dimisit", V. L. Tigurine version, Montanus, Vatablus, Drusius, Piscator.
Next: Exodus Chapter 19
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain To him. Whether they regarded religious or civil matters.…
To him. Whether they regarded religious or civil matters. No appeal was made from an inferior or any other tribunal, but that of the supreme magistrate. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 26. The tenses are all frequentative; and describe their…
26. The tenses are all frequentative; and describe their custom.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain At all seasons. See the comment on verse 22.…
At all seasons. See the comment on verse 22. The hard causes they brought unto Moses. It must have been left to the discretion of the judges to determine whether a cause was hard or easy, a great or a little matter. Probably only those causes which seemed "hard" to the "rulers of thousands" were brought before Moses for decision.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.