Fire has gone out of its branches. It has devoured its fruit, so that there is in it no strong branch to be a scepter to rule.’ This is a lamentation, and shall be for a lamentation.”
Parallel Translations
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Fire has gone out of its branches. It has devoured its fruit, so that there is in it no strong branch to be a scepter to rule.’ This is a lamentation, and shall be for a lamentation.”
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And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
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And fire is gone out of the rod of her branches, it hath devoured her fruit, so that there is in her no strong rod to be a sceptre to rule.' This is a lamentation, and it was for a lamentation.
Cross-references (23)
Passages linked to Ezekiel 19:14 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Kings 24:20 For through the anger of Yahweh, this happened in Jerusalem and Judah, until he had cast them out from his presence. Then Zedekiah rebelled against the king of Babylon.
- Psalms 80:15-16 the stock which your right hand planted, the branch that you made strong for yourself. It’s burned with fire. It’s cut down. They perish at your rebuke.
- Isaiah 9:18-19 For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke. Through Yahweh of Armies’ wrath, the land is burned up; and the people are the fuel for the fire. No one spares his brother.
- Ezekiel 19:1 “Moreover, take up a lamentation for the princes of Israel,
- Ezekiel 19:11 It had strong branches for the scepters of those who ruled. Their stature was exalted among the thick boughs. They were seen in their height with the multitude of their branches.
- Genesis 49:10 The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.
- Judges 9:15 “The bramble said to the trees, ‘If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.’
- 2 Chronicles 36:13 He also rebelled against king Nebuchadnezzar, who had made him swear by God; but he stiffened his neck, and hardened his heart against turning to Yahweh, the God of Israel.
- Nehemiah 9:37 It yields much increase to the kings whom you have set over us because of our sins. Also they have power over our bodies and over our livestock, at their pleasure, and we are in great distress.
- Psalms 79:7 for they have devoured Jacob, and destroyed his homeland.
- Jeremiah 38:23 They will bring out all your wives and your children to the Chaldeans. You won’t escape out of their hand, but will be taken by the hand of the king of Babylon. You will cause this city to be burned with fire.’ ”
- Jeremiah 52:3 For through Yahweh’s anger this happened in Jerusalem and Judah, until he had cast them out from his presence. Zedekiah rebelled against the king of Babylon.
- Lamentations 4:20 The breath of our nostrils, the anointed of Yahweh, was taken in their pits; of whom we said, under his shadow we will live among the nations.
- Ezekiel 15:4 Behold, it is cast into the fire for fuel; the fire has devoured both its ends, and the middle of it is burned. Is it profitable for any work?
- Ezekiel 17:18-20 For he has despised the oath by breaking the covenant; and behold, he had given his hand, and yet has done all these things. He won’t escape. “Therefore the Lord Yahweh says: ‘As I live, I will surely bring on his own head my oath that he has despised and my covenant that he has broken. I will spread my net on him, and he will be taken in my snare. I will bring him to Babylon, and will enter into judgment with him there for his trespass that he has trespassed against me.
- Ezekiel 20:47 Tell the forest of the South, ‘Hear Yahweh’s word: The Lord Yahweh says, “Behold, I will kindle a fire in you, and it will devour every green tree in you, and every dry tree. The burning flame will not be quenched, and all faces from the south to the north will be burned by it.
- Ezekiel 21:25-27 “ ‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end, the Lord Yahweh says: “Remove the turban, and take off the crown. This will not be as it was. Exalt that which is low, and humble that which is high. I will overturn, overturn, overturn it. This also will be no more, until he comes whose right it is; and I will give it.” ’
- Hosea 3:4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols.
- Hosea 10:3 Surely now they will say, “We have no king; for we don’t fear Yahweh; and the king, what can he do for us?”
- Amos 9:11 In that day I will raise up the tent of David who is fallen, and close up its breaches, and I will raise up its ruins, and I will build it as in the days of old;
- Luke 19:41 When he came near, he saw the city and wept over it,
- John 19:15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
- Romans 9:2-4 that I have great sorrow and unceasing pain in my heart. For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (15 sources)
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John Calvin 1540 · Public Domain Here the Prophet comes down to the close of…
Here the Prophet comes down to the close of their woes, when Zedekiah was dragged into captivity, and so the people’s independence was abolished. God had formerly planted that vine, or at least some of the branches, in a desert spot, since first four tribes, and afterwards seven, were led away, and last of all, the greater part of the tribe of Judea; but the little that remained with King Zedekiah perished. He says, therefore, that the fire went forth from the vine branches: thus he shows that the last slaughter proceeded only from the people themselves; and lest they should utter their accustomed complaints, the Prophet meets them by saying that they were consumed by intestine fire; that is, their slaughter could not be ascribed to their Chaldaean conquerors, but to themselves; because King Zedekiah, by his own perfidy, had stirred up the king of Babylon against himself; for he might have spent his time in his kingdom, but he could not refrain himself from throwing off the yoke; for this reason he armed himself against the king of Babylon, because he was a breaker of treaties: and thus the Prophet says, with propriety, that a fire went forth from one rod, or twig of its branches, and hence the fruit of the whole vine was consumed; that is, the remnant was lost by the fault of that perfidious king. He now adds, there was no scepter for ruling among its rods. Hence it appears that the exposition which I have advanced suits best, and is entirely genuine. He said first that the rods were for a scepter of the rulers; but he here says there was no scepter for them among these rods. What follows we will treat tomorrow.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Destruction is come by Zedekiah, who was the occasion…
Destruction is come by Zedekiah, who was the occasion of this rebellion.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Eze 19:14 And fire is gone out of a…
Eze 19:14 And fire is gone out of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [is] a lamentation, and shall be for a lamentation.
Ver. 14. And fire is gone out of a rod of her branches,] i.e., Zedekiah, by his perjury and rebellion, hath ruined all, set all on a light fire.
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So that she hath no strong rod, &c.] None to speak of till Shiloh come. Rulers indeed they had after this and governors, {Hag 2:21} but no kings of their own nation.
This is a lamentation.] See on Eze 19:1.
And shall be for a lamentation.] Jerusalem plangitur et plangetur. The nation of the Jews shall never want matter for mourning.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain This verse gives you account of the immediate cause…
This verse gives you account of the immediate cause of this hasty, furious, total pulling up of this vine.
And fire, of rebellion, will be kindled by a rod of her branches, Zedekiah, who is of the blood royal, made king by Nebuchadnezzar, and who swore allegiance to him.
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Hath devoured her fruit; brought the land, city, king’s palaces, and God’s temple to utter desolation. She hath no strong rod to be a sceptre to rule; the regal dignity is ceased, and shall no more rise, you shall never have a crowned head to rule you more.
This is a lamentation; this I have told you is the subject of my mournful thoughts.
And shall be for a lamentation; my the execution of these things which shall be much more terrible, shall make you lament at sight of them, and at remembrance of them, as long as you live.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And fire is gone out of a rod of…
And fire is gone out of a rod of her branches,.... By "her branches" are meant the rest of the Jews left in the land; and by the "rod" of them King Zedekiah, now on the throne, when this prophecy was given out; the "fire" said to go out of him signifies his rebellion against the king of Babylon, his breaking covenant and oath with him, which greatly provoked the Lord, and brought down the fire of his wrath upon him, Kg2 24:20;
which hath devoured her fruit; destroyed the people by sword, famine pestilence, and captivity; yea, the city and temple of Jerusalem, with the palaces and houses therein, were burnt with material fire; their king was taken, and his eyes put out; his sons were slain, and all the princes of Judah:
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so that she hath no strong rod to be a sceptre to rule; none to be king, or succeed in the kingdom; and there never was a king after of the family of David, or of the tribe of Judah, till Shiloh the Messiah came; though there were princes and governors, yet no sceptre bearer, no king. The Targum of the whole is,
"and there came people who were strong as fire, and, because of the sins of her pride, slew her people; and there were not in her strong rulers, kings that are mighty to subdue kingdoms;''
this is a lamentation, and shall be for a lamentation; that is, this prophecy, as the Targum, is a lamentation, or matter of lamentation; what of it had been already fulfilled occasioned lamentation; and, when the rest should be fulfilled, it would be the cause of more. Lamentable was the case of the Jews already, but it would be still more so when all that was foretold of them should be accomplished. It denotes the continuance of the sad estate of that people; and perhaps may refer to their present condition, which will continue till they are turned to the Lord.
Next: Ezekiel Chapter 20
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Fire - The fire of rebellion, kindled by Zedekiah,…
Fire - The fire of rebellion, kindled by Zedekiah, who is of the blood-royal. No strong rod - The regal dignity is ceased.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 14. Fire is gone out] A vindictive and…
Verse 14. Fire is gone out] A vindictive and murderous disposition has taken hold-
Of a rod of her branches] Ishmael, son of Nethaniah, who was of the blood-royal of Judah-
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Hath devoured her fruit] Hath assassinated Gedaliah, slain many people, and carried off others into the country of the Ammonites. But he was pursued by Jonathan, the son of Kareah, who slew many of his adherents, and delivered much of the people.
She hath no strong rod] None of the blood-royal of Judah left. And from that time not one of her own royal race ever sat upon the throne of Israel.
This is a lamentation] This is a most lamentable business.
And shall be for a lamentation.] These predictions shall be so punctually fulfilled, and the catastrophe shall be so complete, that it shall ever remain as a lamentation; as this state of Jerusalem shall never be restored. Even to the present day this, to a Jew, is a subject of mourning.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Fire is gone out - Compare the marginal reference.…
Fire is gone out - Compare the marginal reference. Zedekiah is regarded, like Abimelech, as all usurper and the ruin of his people.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Fire. Ismael, who slew Godolias, was of the royal…
Fire. Ismael, who slew Godolias, was of the royal family, Jeremias xli., &c. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain fire . . . out of a rod of…
fire . . . out of a rod of her branches--The Jews' disaster was to be ascribed, not so much to the Chaldeans as to themselves; the "fire out of the rod" is God's wrath kindled by the perjury of Zedekiah (Eze 17:18). "The anger of the Lord" against Judah is specified as the cause why Zedekiah was permitted to rebel against Babylon (Kg2 24:20; compare Jdg 9:15), thus bringing Nebuchadnezzar against Jerusalem.
no strong rod . . . sceptre to rule--No more kings of David's stock are now to rule the nation. Not at least until "the Lord shall send the rod of His strength ("Messiah," Psa 110:2; Isa 11:1) out of Zion," to reign first as a spiritual, then hereafter as a literal king.
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is . . . and shall be for a lamentation--Part of the lamentation (that as to Jehoahaz and Jehoiakim) was matter of history as already accomplished; part (as to Zedekiah) was yet to be fulfilled; or, this prophecy both is a subject for lamentation, and shall be so to distant posterity.
Next: Ezekiel Chapter 20
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 14. A rod of her branches — Or, from…
14. A rod of her branches — Or, from her rod of branches. The conflagration which devoured Jerusalem and the kingdom of Judah was started among her firebrand princes.
Shall be for a lamentation — Rather, is become a lamentation (Eze_32:16). This lamentation appears to have been written before Zedekiah’s captivity. It was the prophecy of a calamity which might have been averted by repentance (Eze_18:21; Eze_18:30), but was not averted (Jeremiah 39, 52).
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 14. The fire that consumed the vine went out…
14. The fire that consumed the vine went out from her own rods. The royal house brought destruction on the nation as well as on itself. Reference is to the rebellion of Zedekiah.
gone out of a rod] Possibly collective: out of the rods. The reference to Zedekiah is expressed generally in terms of the royal house.
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shall be for a lamentation] Lit. and is become a lamentation. Sad enough is the history, ch. Eze_32:16. It is not necessary, however, to infer from this that the lamentation was written after the exile. The passage Eze_19:10-14 is prophetic, cf. Isaiah 47; Jer_9:16-21. In the Book of Kings both Jehoahaz and Jehoiachin are said to have “done evil.” A three months’ reign afforded little scope for much mischief. Ezekiel’s treatment of the young lions is ideal, and in the case of Jehoiachin the reference is rather to the evils which his attitude brought upon the country, than to any ravages which he wrought personally.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (14) Fire is gone out of a rod of…
(14) Fire is gone out of a rod of her branches.—The rods, as shown in Eze_19:11, are the royal sceptres of her kings. It was by the sin and folly of these kings, together with the sins and follies of the whole people, that judgment was drawn down upon them. Many of them did their full share of the evil work; but a “rod” is here spoken of in the singular, with especial reference to the last king, Zedekiah, who finally brought on the utter ruin of both himself and his people.
This is . . . and shall be.—It is a lamentation now in the half accomplished desolation; it shall remain for a lamentation when all shall be fulfilled.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Fire is gone out. The words are an echo…
Fire is gone out. The words are an echo of Jud_1:9:15.Zedekiah"s reign was to work destruction for his people, as that of Abimelech had done.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Yahweh continues to tell a story in which the nation of Israel is a vine. (See: Metaphor)
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no scepter to rule
The implicit information may be supplied from Ezekiel 19:11. AT: "no branch strong enough for a ruler's scepter" (See: Assumed Knowledge and Implicit Information)
will be sung as a lamentation
This can be stated in active form. AT: "you must sing it as a lamentation" (See: Active or Passive)
translationWords
consume
scepter
lament
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.