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Genesis 1:6-8

God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.” God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so. God called the expanse “sky”. There was evening and there was morning, a second day.

World English Bible · Public Domain

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Parallel Translations

  • WEB World English Bible

    God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.”

    God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.

    God called the expanse “sky”. There was evening and there was morning, a second day.

  • KJV King James Version

    And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

    And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

    And God called the firmament Heaven. And the evening and the morning were the second day.

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  • JPS JPS Tanakh (1917)

    And God said: 'Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.'

    And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so.

    And God called the firmament Heaven. And there was evening and there was morning, a second day.

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Examined in Scripture Analysis

Science (1)

Historical claims about the natural world, weighed against the scientific record.

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Contradictions (1)

Questions where the Bible appears to say two different things, with the passages on each side set together.

  • When was heaven created?

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Cross-references (25)

  • Jeremiah 51:15 (v6) “He has made the earth by his power. He has established the world by his wisdom. By his understanding he has stretched out the heavens.
  • Job 37:18 (v6) Can you, with him, spread out the sky, which is strong as a cast metal mirror?
  • Psalms 33:6 (v6) By Yahweh’s word, the heavens were made: all their army by the breath of his mouth.
  • Job 26:7-8 (v6) He stretches out the north over empty space, and hangs the earth on nothing. He binds up the waters in his thick clouds, and the cloud is…
  • Psalms 148:4 (vv6–7) Praise him, you heavens of heavens, you waters that are above the heavens.
Show all 24 cross-references
  • Proverbs 8:28-29 (v7) when he established the clouds above, when the springs of the deep became strong, when he gave to the sea its boundary, that the waters…
  • Jeremiah 10:12-13 (v6) God has made the earth by his power. He has established the world by his wisdom, and by his understanding has he stretched out the heavens.…
  • Psalms 104:2 (v6) He covers himself with light as with a garment. He stretches out the heavens like a curtain.
  • Psalms 33:9 (v6) For he spoke, and it was done. He commanded, and it stood firm.
  • Psalms 136:5-6 (v6) to him who by understanding made the heavens; for his loving kindness endures forever: to him who spread out the earth above the waters;…
  • Psalms 19:1 (v6) The heavens declare the glory of God. The expanse shows his handiwork.
  • Zechariah 12:1 (v6) A revelation, Yahweh’s word concerning Israel. Yahweh, who stretches out the heavens, and lays the foundation of the earth, and forms the…
  • Matthew 8:27 (v7) The men marveled, saying, “What kind of man is this, that even the wind and the sea obey him?”
  • Genesis 1:20 (v6) God said, “Let the waters abound with living creatures, and let birds fly above the earth in the open expanse of the sky.”
  • Psalms 150:1 (v6) Praise Yah! Praise God in his sanctuary! Praise him in his heavens for his acts of power!
  • Genesis 7:11-12 (v6) In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the…
  • Job 26:13 (v6) By his Spirit the heavens are garnished. His hand has pierced the swift serpent.
  • Job 38:8-11 (v7) “Or who shut up the sea with doors, when it broke out of the womb, when I made clouds its garment, and wrapped it in thick darkness, marked…
  • Genesis 1:9 (v7) God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear;” and it was so.
  • Job 37:11 (v6) Yes, he loads the thick cloud with moisture. He spreads abroad the cloud of his lightning.
  • Genesis 1:14 (v6) God said, “Let there be lights in the expanse of the sky to divide the day from the night; and let them be for signs to mark seasons, days,…
  • Job 26:8 (v7) He binds up the waters in his thick clouds, and the cloud is not burst under them.
  • Job 38:22-26 (v6) Have you entered the treasuries of the snow, or have you seen the treasures of the hail, which I have reserved against the time of trouble,…
  • Ecclesiastes 11:3 (v6) If the clouds are full of rain, they empty themselves on the earth; and if a tree falls toward the south, or toward the north, in the place…

24 distinct cross-references across this passage (25 total citations).

Cross-references from openbible.info (CC BY 4.0)

Explain this passage (22 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain On v6 6 Let there be a firmament The work of…

6 Let there be a firmament The work of the second day is to provide an empty space around the circumference of the earth, that heaven and earth may not be mixed together. For since the proverb, ‘to mingle heaven and earth,’ denotes the extreme of disorder, this distinction ought to be regarded as of great importance. Moreover, the word רקיע (rakia) comprehends not only the whole region of the air, but whatever is open above us: as the word heaven is sometimes understood by the Latins. Thus the arrangement, as well of the heavens as of the lower atmosphere, is called רקיע(rakia) without discrimination between them, but sometimes the word signifies both together sometimes one part only, as will appear more plainly in our progress. I know not why the Greeks have chosen to render the word ςτερέωμα, which the Latins have imitated in the term, firmamentum; for literally it means expanse. And to this David alludes when he says that ‘the heavens are stretched out by God like a curtain,’ (Psalm 104:2.) If any one should inquire whether this vacuity did not previously exist, I answer, however true it may be that all parts of the earth were not overflowed by the waters; yet now, for the first time, a separation was ordained, whereas a confused admixture had previously existed. Moses describes the special use of this expanse, to divide the waters from the waters from which word arises a great difficulty. For it appears opposed to common sense, and quite incredible, that there should be waters above the heaven. Hence some resort to allegory, and philosophize concerning angels; but quite beside the purpose. For, to my mind, this is a certain principle, that nothing is here treated of but the visible form of the world. He who would learn astronomy, and other recondite arts, let him go elsewhere. Here the Spirit of God would teach all men without exception; and therefore what Gregory declares falsely and in vain respecting statues and pictures is truly applicable to the history of the creation, namely, that it is the book of the unlearned. The things, therefore, which he relates, serve as the garniture of that theater which he places before our eyes. Whence I conclude, that the waters here meant are such as the rude and unlearned may perceive. The assertion of some, that they embrace by faith what they have read concerning the waters above the heavens, notwithstanding their ignorance respecting them, is not in accordance with the design of Moses. And truly a longer inquiry into a matter open and manifest is superfluous. We see that the clouds suspended in the air, which threaten to fall upon our heads, yet leave us space to breathe. They who deny that this is effected by the wonderful providence of God, are vainly inflated with the folly of their own minds. We know, indeed that the rain is naturally produced; but the deluge sufficiently shows how speedily we might be overwhelmed by the bursting of the clouds, unless the cataracts of heaven were closed by the hand of God. Nor does David rashly recount this among His miracles, that God layeth the beams of his chambers in the waters, (Psalm 104:3;) and he elsewhere calls upon the celestial waters to praise God, (Psalm 148:4.) Since, therefore, God has created the clouds, and assigned them a region above us, it ought not to be forgotten that they are restrained by the power of God, lest, gushing forth with sudden violence, they should swallow us up: and especially since no other barrier is opposed to them than the liquid and yielding, air, which would easily give way unless this word prevailed, ‘Let there be an expanse between the waters.’ Yet Moses has not affixed to the work of this day the note that God saw that it was good: perhaps because there was no advantage from it till the terrestrial waters were gathered into their proper place, which was done on the next day, and therefore it is there twice repeated.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Geneva Bible translators 1599 · Public Domain On vv6–8 Or, spreading over, and air.
John Trapp 1656 · Public Domain On vv6–8 Gen 1:6 And God said, Let there be a…
Matthew Poole 1685 · Public Domain On vv6–7 A firmament; or, an extension, or a space or
Matthew Henry 1710 · Public Domain On v6 We have here an account of the second day's…
John Gill 1763 · Public Domain On vv6–8 And God said, let there be a firmament in…
John Wesley 1765 · Public Domain On v6 We have here an account of the second day's…
Adam Clarke 1810 · Public Domain On v6 Verse 6. And God said, Let there be a…
Joseph Benson 1811 · Public Domain On v6 Gen 1:6. Let there be a firmament — This…
Albert Barnes 1834 · Public Domain On v6 - IV. The Second Day
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv6–7 A firmament. By this name is here understood the…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v6 SECOND DAY. (Gen 1:6-8)
Daniel D. Whedon 1874 · Public Domain On vv6–8 SECOND DAY — HEAVENS, Gen_1:6-8.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv6–8 6–8. The Firmament of the Heaven
Ellicott's Commentary for English Readers 1878 · Public Domain On vv6–8 (6) A firmament.—This is the Latin translation of the…
The Pulpit Commentary 1880 · Public Domain On vv6–8 Day two. The work of this day consisted in…
The Biblical Illustrator 1887 · Public Domain On v6 Let there be a firmament
The Preacher's Complete Homiletical Commentary 1892 · Public Domain On v6 Gen_1:6. Firmament] Or: “expanse;” prop. “something beaten out.” “expanded.”
C. I. Scofield 1917 · Public Domain On vv6, 8 firmament Lit. expanse (i.e. of waters beneath, of vapour…
Paul E. Kretzmann 1924 · Public Domain On v6 The Creation of the Firmament
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v6 Let there be an expanse ... let it divide
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v6 1:6-8 The creation account describes the appearance of things…
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