Out of that land he went into Assyria, and built Nineveh, Rehoboth Ir, Calah,
Parallel Translations
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Out of that land he went into Assyria, and built Nineveh, Rehoboth Ir, Calah,
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Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,
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Out of that land went forth Asshur, and builded Nineveh, and Rehoboth-ir, and Calah,
Cross-references (16)
Passages linked to Genesis 10:11 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Micah 5:6 They will rule the land of Assyria with the sword, and the land of Nimrod in its gates. He will deliver us from the Assyrian, when he invades our land, and when he marches within our border.
- Psalms 83:8 Assyria also is joined with them. They have helped the children of Lot.
- Jonah 1:2 “Arise, go to Nineveh, that great city, and preach against it, for their wickedness has come up before me.”
- Nahum 1:1 A revelation about Nineveh. The book of the vision of Nahum the Elkoshite.
- Numbers 24:22 Nevertheless Kain shall be wasted, until Asshur carries you away captive.”
- Numbers 24:24 But ships shall come from the coast of Kittim. They shall afflict Asshur, and shall afflict Eber. He also shall come to destruction.”
- 2 Kings 19:36 So Sennacherib king of Assyria departed, and went and returned, and lived at Nineveh.
- Ezra 4:2 they came near to Zerubbabel, and to the heads of fathers’ households, and said to them, “Let us build with you; for we seek your God, as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here.”
- Isaiah 37:37 So Sennacherib king of Assyria departed, went away, returned to Nineveh, and stayed there.
- Ezekiel 27:23 “ ‘ “Haran, Canneh, and Eden, the traders of Sheba, Asshur and Chilmad, were your traders.
- Ezekiel 32:22 “Asshur is there with all her company. Her graves are all around her. All of them slain, fallen by the sword;
- Hosea 14:3 Assyria can’t save us. We won’t ride on horses; neither will we say any more to the work of our hands, ‘Our gods!’ for in you the fatherless finds mercy.”
- Jonah 3:1-10 Yahweh’s word came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I give you.” So Jonah arose, and went to Nineveh, according to Yahweh’s word. Now Nineveh was an exceedingly great city, three days’ journey across. Jonah began to enter into the city a day’s journey, and he cried out, and said, “In forty days, Nineveh will be overthrown!” The people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from their greatest even to their least. The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes. He made a proclamation and published through Nineveh by the decree of the king and his nobles, saying, “Let neither man nor animal, herd nor flock, taste anything; let them not feed, nor drink water; but let them be covered with sackcloth, both man and animal, and let them cry mightily to God. Yes, let them turn everyone from his evil way, and from the violence that is in his hands. Who knows whether God will not turn and relent, and turn away from his fierce anger, so that we might not perish?” God saw their works, that they turned from their evil way. God relented of the disaster which he said he would do to them, and he didn’t do it.
- Nahum 2:8 But Nineveh has been from of old like a pool of water, yet they flee away. “Stop! Stop!” they cry, but no one looks back.
- Nahum 3:7 It will happen that all those who look at you will flee from you, and say, ‘Nineveh is laid waste! Who will mourn for her?’ Where will I seek comforters for you?”
- Zephaniah 2:13 He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.
Cross-references from openbible.info (CC BY 4.0)
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John Calvin 1540 · Public Domain 11. Out of that land went forth Asshur. It…
11. Out of that land went forth Asshur. It is credible that Asshur was one of the posterity of Shem. And the opinion has been commonly received, that he is here mentioned, because, when he was dwelling, in the neighborhood of Nimrod, he was violently expelled thence. In this manner, Moses would mark the barbarous ferocity of Nimrod. And truly these are the accustomed fruits of a greatness which does not keep within bounds; whence has arisen the old proverb, ‘Great kingdoms are great robberies.’ It is indeed necessary that some should preside over others; but where ambition, and the desire of rising higher than is right, are rampant, they not only draw with them the greatest and most numerous injuries, but also verge closely upon the dissolution of human society. Yet I rather adopt the opinion of those who say that Asshur is not, in this place, the name of a man, but of a country which derived its appellation from him; and thus the sense will be, that Nimrod, not content with his large and opulent kingdom, gave the reins to his cupidity, and pushed the boundaries of his empire even into Assyria, where he also built new cities. The passage in Isaiah (Isaiah 23:13) is alone opposed to this opinion, where he says, ‘Behold the land of the Chaldeans, the people was not, Asshur founded it when they inhabited the deserts, and he reduced it to ruin.’ For the prophet seems to say, that cities were built by the Assyrians in Chaldea, whereas previously, its inhabitants were wandering and scattered as in a desert. But it may be, that the prophet speaks of other changes of these kingdoms, which occurred afterwards. For, at the time in which the Assyrians maintained the sovereignty, seeing that they flourished in unbounded wealth, it is credible that Chaldea, which they had subjected to themselves was so adorned and increased by a long peace, that it might seem to have been founded by them. And we know, that when the Chaldeans, in their turn, seized on the empire, Babylon was exalted on the ruins of Nineveh.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Or, the streets of the city.
Or, the streets of the city.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Gen 10:11 Out of that land went forth Asshur,…
Gen 10:11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,
Ver. 11. Out of that land went forth Asshur.] Either because wickedness dwelt there, {Zec 5:11} for Asshur was a son of Shem, and might have so much goodness in him; {Gen 10:22} or else he was hunted thence by Nimrod, who made himself the first monarch, and had Babel, in the land of Shinar, or Chaldea, for the beginning of his kingdom.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Asshur; a man so called: either,
Asshur; a man so called: either,
1. Asshur the son of Shem, who forsook the land, either being forced by or weary of Nimrod's tyranny and impiety, and erected another kingdom. But it is not probable either that Moses would here relate an exploit of a man whose birth is not mentioned till Gen 10:22, or that one single son of Shem would be here disorderly placed among the sons of Ham. Or,
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2. Another Asshur of Ham's race. But it seems most likely that Asshur is the name of a place or country, even of Assyria, which in the Hebrew is called Asshur; and that the words should be thus rendered, he, i.e. Nimrod, went forth out of his own land to Asshur, to war against it, and add it to his empire; for to go forth is commonly ascribed to those that go to war or to battle, as Jdg 2:15; 11:3; 2Sa 11:1; Psa 60:10; and the particle to is here understood as it is 2Sa 6:10; 10:2, compared with 1Ch 13:13; 19:2.
Nineveh, a famous and vast city near the river Tigris, but so ruined by time, that the learned are not agreed about the place where it was situate.
Of Rehoboth, see Gen 36:37; 1Ch 1:48.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Out of that land went forth Ashur,.... It is…
Out of that land went forth Ashur,.... It is a question whether Ashur is the name of a man or of a country; some take it in the latter sense, and render the words, "and out of that land he went forth into Assyria"; so Onkelos; and in this way go Junius and Tremellius, Piscator, Bochart, Cocceius, and others, and the margin of our Bible, and interpret it of Nimrod; and the Targum of Jonathan is express for him, which is this:"out of that land went forth Nimrod, and reigned in Assyria, because he would not be in the council of the generation of the division, and he left four cities; and the Lord gave him therefore a place (or Assyria), and he built four other cities, Nineveh, &c.''so Theophilus of Antioch says (m), that Nebroth (Nimrod) built the same; but then the generality of interpreters which take this way give another and better reason for Nimrod's going out of Shinar or Babylon into Assyria than the Targumist gives; which is, that not content with his own dominions, and willing to enlarge them, he went out and made war upon Assyria, and seized upon it, and built cities in it, and added them to his former ones; in favour of this sense it is urged, that Moses is speaking of what Nimrod the son of Cush did, of the line of Ham, and not of the sons of Shem, among whom Ashur was; and that it is not probable he should introduce a passage relating to a branch of Shem, when he is professedly writing about that of Ham; nor is it agreeable to the history to speak of what Ashur did, before any mention of his birth, which is in Gen 10:22 nor was it peculiar to him to go out of the land of Shinar, since almost all were dispersed from thence; add to which, that Assyria is called the land of Nimrod, Mic 5:6 to which it may be replied, that parentheses of this sort are frequent in Scripture, see Sa2 4:4 besides, it seems appropriate enough, when treating of Nimrod's dominion and power, in order to show his intolerable tyranny, to remark, that it was such, that Ashur, a son of Shem, could not bear it, and therefore went out from a country he had a right unto; and as for the text in Mic 5:6 the land of Nimrod and the land of Assyria are manifestly distinguished from one another: add to this, that, if Nimrod so early made a conquest of Assyria, it would rather have been called by his own name than his uncle's; and it is allowed by all that the country of Assyria had its name from Ashur, the son of Shem; and who so likely to have founded Nineveh, and other cities, as himself? Besides these, interpreters are obliged to force the text, and insert the particle "into", which is not in it; and the order and construction of the words are more natural and agreeable to the original, as in our version and others, which make Ashur the name of a man, than this, which makes it a country: but then it is not agreed on who this Ashur was; some will have him to be of the posterity of Ham, and a son of Nimrod, as Epiphanius (n) and Chrysostom (o); but this is not probable, nor can any proof be given of it; Josephus (p) is express for it, that Ashur, the son of Shem, built Nineveh, and gave the name of Assyrians to those that were subject to him. The reason of his going out from Shinar, as given by Jarchi, is, when he saw his sons hearkening to Nimrod, and rebelling against the Lord, by building a tower, he went out from them; or it may be, he was drove out by Nimrod by force, or he could not bear his tyrannical government, or live where such a wicked man ruled: and as Nimrod built cities and set up an empire, Ashur did the same in his own defence and that of his posterity:
and builded Nineveh, and the city Rehoboth, and Calah. The first of these cities, Nineveh, the Greeks commonly call Ninus, is placed by Strabo (q) in Atyria, the Chaldee name of Assyria, who generally suppose it had its name from Ninus, whom Diodorus Siculus (r) makes the first king of the Assyrians, and to whom he ascribes the building of this city; and who, one would think, should be Ashur, and that Ninus was another name of him, or however by which he went among the Greeks; and so this city was called after him; or rather it had its name from the beauty of it, the word signifying a beautiful habitation, as Cocceius (s) and Hillerus (t) give the etymology of it; or perhaps, when it was first built by him, it had another name, but afterwards was called Nineveh, from Ninus, who lived many years after him, who might repair, adorn, and beautify it. It was destroyed by the Medes and Babylonians, as foretold by Nahum, and it is difficult now to say where it stood; the place where it is supposed to have been is now called Mosul; of which place Rauwolff (u) says, who was there in 1574, that"there are some very good buildings and streets in it, and it is pretty large, but very ill provided with walls and ditches;--besides this, I also saw, (says he,) just without the town, a little hill, that was almost quite dug through, and inhabited by poor people, where I saw them several times creep in and out as pismires in ant hills: in this place, or thereabouts, stood formerly the potent town of Nineveh, built by Ashur, which was the metropolis of Assyria;--at this time there is nothing of antiquities to be seen in it, save only the fort that lieth upon the hill, and some few villages, which the inhabitants say did also belong to it in former days. This town lieth on the confines of Armenia, in a large plain:''See Gill on Jon 1:2, Jon 3:1, Jon 3:2, Jon 3:3, Nah 1:8 The next city, Rehoboth, signifies "streets", and so it is rendered in the Targums of Jonathan and Jerusalem; and, because in the Chaldee language streets are called "Beritha", Bochart (w) thinks that this Rehoboth is the city which Ptolemy (x) calls Birtha, on the west of Tigris, at the mouth of the river Lycus, though he places it by Euphrates; wherefore it should rather be Oroba, he places at the river Tigris (y), near to Nineveh also. The last city, Calah, or Calach, was a principal city in the country, by Ptolemy (z) called Calacine, and by Strabo (a) Calachene, and mentioned by both along with Adiabene, a country in Assyria.
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(m) Ad Autolycum, l. 2. p. 106. (n) Contra Haeres. l. 1. p. 3. (o) In Genes. Homil. 29. (p) Antiqu. l. 1. c. 6. sect. 4. (q) Geograph. l. 16. p. 507. (r) Bibliothec. l. 2. p. 90, 91. (s) In Jonam, 1, 2. (t) Onomast. Sacr. p. 304, 431. (u) Travels, part 2. c. 9. p. 166. (w) Phaleg. l. 4. c. 21. col. 256. (x) Geograph. l. 5. c. 19. (y) Ibid. l. 6. c. 1. (z) Ibid. (a) Geograph. l. 11. p. 347, 365. & l. 16. p. 507.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 11. Out of that land went forth Asshur]…
Verse 11. Out of that land went forth Asshur] The marginal reading is to be preferred here. He - Nimrod, went out into Assyria and built Nineveh; and hence Assyria is called the land of Nimrod, Mic 5:6. Thus did this mighty hunter extend his dominions in every possible way. The city of Nineveh, the capital of Assyria, is supposed to have had its name from Ninus, the son of Nimrod; but probably Ninus and Nimrod are the same person. This city, which made so conspicuous a figure in the history of the world, is now called Mossul; it is an inconsiderable place, built out of the ruins of the ancient Nineveh.
Rehoboth, and Calah, c.] Nothing certain is known concerning the situation of these places conjecture is endless, and it has been amply indulged by learned men in seeking for Rehoboth in the Birtha of Ptolemy, Calah in Calachine, Resen in Larissa, &c., &c.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Gen 10:11. Out of that land went forth Asshur…
Gen 10:11. Out of that land went forth Asshur — He was the son of Shem, Gen 10:22 : and, it seems that, not being able to endure Nimrod’s tyranny, who possessed himself of other men’s territories, (Chaldea, which Nimrod had seized upon, being Shem’s part,) he went away beyond Tigris, where he founded the empire of Assyria, whose chief city was Nineveh, Isa 23:13.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain That land, of Sennaar, near the city of Babylon.…
That land, of Sennaar, near the city of Babylon. Assur, or Ninus, who founded the Assyrian empire. (Menochius) --- But many understand this of Nemrod, who, in his progress from Babylonia to conquer the world, and oppress the rest of his brethren, came forth into Assyria, as if it were written Assurah; the He signifying motion towards, being often omitted in names of places. See 2 Kings vi. 10. (Bochart.) There he built Ninive, on the Tigris. But the exact situation of this vast city is not even known. (Calmet) --- And the streets, &c., which were amazingly extensive, Jonas iii. 3. It may also signify the city Rohoboth. (Pagnin.) --- Chale perhaps of Halah, 4 Kings xvii. 6, on the banks, or near the source of the river Chaboras.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Out of that land went forth Asshur--or, as the…
Out of that land went forth Asshur--or, as the Margin has it, "He [Nimrod] at the head of his army went forth into Assyria," that is, he pushed his conquests into that country.
and builded Nineveh--opposite the town of Mosul, on the Tigris, and the other towns near it. This raid into Assyria was an invasion of the territories of Shem, and hence the name "Nimrod," signifying "rebel," is supposed to have been conferred on him from his daring revolt against the divine distribution.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 11, 12. Went forth Asshur — Rather, [Nimrod] went…
11, 12. Went forth Asshur — Rather, [Nimrod] went forth to Asshur [Assyria.] So reads the margin, after the Targums of Onkelos and Jonathan; (so Baumgarten, De Wette, A. Clarke, Delitzsch, and Knobel.) This is certainly the meaning of the text, for the author would not here describe the person Asshur, who is not introduced till Gen_10:22; and besides, if Asshur be not here a place, the locality of these four cities would not be designated in the text at all. Nimrod first founded Babylon, (Gen_10:10,) and then he (or his descendants) ascended the Tigris valley and founded the Assyrian kingdom, (Asshur,) whose capital city was Nineveh, identified of late years with the mass of ruins on the east bank of the Tigris, opposite Mosul.
And the city Rehoboth — This should be rendered either Rehoboth, a city, or as a compound name, Rehoboth-Ir, so called, perhaps, from being the market places of the city Nineveh. Gen_10:11-12 should accordingly be translated: “From that land he went forth unto Assyria, and builded Nineveh, and Rehoboth-Ir, and Calah, and Resen between Nineveh and Calah. This was the great city.” As Rehoboth, Calah, and Resen have not been identified, it is very possible that they became a part of Nineveh, and the pronoun הוא, this, (common version, the same,) is to be understood not of Calah, the last named city, but Nineveh, called great, because thus composed of four cities, the name Nineveh being in the first instance applied in a restricted sense to the city whose ruins lie opposite Mosul, and then being extended to other cities along the east bank of the Tigris, so as to embrace the whole region where are now found the ruins called Nimroud, south of Mosul, Konyunjik and Nebbi Yunus, opposite Mosul, and Khorsabad, to thenorth. This is the opinion of those most eminent Assyrian scholars, Rawlinson, Layard, and Grote, and also of Delitzsch, Knobel, and Ewald.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 11. Out of that land, &c.] This verse preserves…
11. Out of that land, &c.] This verse preserves an historical tradition: (1) that the cities of Assyria were of later origin than those of Babylonia; (2) that they owed their existence to the development of the Babylonian power in a northerly direction; whether by conquest or by colonization we cannot tell.
into Assyria] or “Asshur.” There is no difference in the Hebrew between the name of the country and that of its first capital (see Gen_2:14). The city Asshur was distant about 300 miles from Babylon.
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The rendering of the R.V. marg. = A.V. went forth Asshur has no probability, though it has the support of LXX, Vulg., and Targ. Onk.
Nineveh] Assyr. Nina, the modern Kouyunjik, situated on the left bank of the Tigris, opposite to the modern Mosul. Nineveh was the capital of Assyria in its most famous period, but it was not until about 1000 b.c. that it became the royal residence of Assyrian monarchs. Nothing historical is known of its earliest days.
Rehoboth-Ir] Possibly to be identified, as some Assyriologists suggest, with Rêbit Nina, on the site of the modern Mosul, over against Nineveh.
Calah] The modern Kellach, at the confluence of the upper Zab and the Tigris, some 20 miles S. of Nineveh. It stands on the ruined mounds of Nimrud. The capital of Assyria was transferred by Shalmaneser I, circ. 1300 b.c., from Asshur to Calah.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (11, 12) Out of that land went forth Asshur.—So…
(11, 12) Out of that land went forth Asshur.—So the LXX., Syriac, and Vulg.; but the Targum and most modern authorities rightly translate, “Out of that land he went forth into Assyria.” We have here nothing to do with Asshur the son of Shem (see Gen_10:22), but are occupied with Nimrod and the Hamites, who, after firmly establishing themselves in Babylonia, subsequently extended their influence northward. This is confirmed by the cuneiform inscriptions, which prove that the southern portion of Mesopotamia was the chief seat of the Accadians, while in Assyria they came at an early date into collision with the Shemites, who drove them back, and ultimately subjugated them everywhere. It is not necessary to suppose that this spread of Hamite civilisation northward was the work of Nimrod personally; if done by his successors, it would, in Biblical language, be ascribed to its prime mover.
The Assyrian cities were:—
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1. Nineveh.—So happily situated on the Tigris that it outstripped the more ancient Babylon, and for centuries even held it in subjection.
2. The City Rehoboth.—Translated by some Rehoboth-Ir, but with more probability by others, “the suburbs of the city:” that is, of Nineveh, thus denoting already the greatness of that town.
3. Calah.—A city rebuilt by Assur-natzir-pal, the father of Shalmaneser, and interesting as one of the places where the Assyrian kings established libraries (Chald. Gen., p. 26). The ruins are still called Nimroud.
4. Resen.—The “spring-head.” Of this town nothing certain is known. Canon Rawlinson places it at Selamiyah (Anc. Mon., 1:204), a large village half-way between Nineveh and Calah. As the vast ruins scattered throughout Mesopotamia are those of Assyrian buildings, Resen, though “a great city” in Hamite times, might easily pass into oblivion, if never rebuilt by the conquerors.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Out of that land went forth Asshur, the son…
Out of that land went forth Asshur, the son of Shem (ver. 22; LXX, Vulgate, Syriac, Luther, Calvin, Michaelis, Dathe, Rosenm Bohlen). i.e. the early Assyrians retired from Babylon before their Cushite. invaders, and, proceeding northward, founded the cities after mentioned; but the marginal rendering seems preferable: "Out of that land went (Nimrod) into Asshur," or Assyria, the country northeast of Babylon, through which flows the Tigris, and which had already received its name from the son of Shem (the Targums, Drusius, Bochart, Le Clerc, De Wette, Delitzsch, Keil, Kalisch, Lange, et alii). And builded Nineveh. The capital of Assyria, opposite Mosul on the Tigris, afterward the largest and most flourishing city of the ancient world, (Jon_3:3 Jon 4:11) being fifty-five miles in circumference (Diod., 2:3), and is now identified with the ruins of Nehbi-yunus and Kouyunjik (Layard"s "Nineveh," vol 2. pp. 136 ft.). And the city Rehoboth. Rehoboth-ir, literally, the streets of the city (cf. Platea, a city in Boeotia), a town of which the site is unknown. And Calah. The mounds of Nimroud (Layard and Smith), though Kalisch and Murphy prefer Kalah Shergat (about fifty miles south of Nineveh), which the former authorities identify with Asshur, the original capital of the country.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain See note 1, Nah 1:1. (See Scofield "Nah 1:1").
Nineveh
See note 1, Nah 1:1. (See Scofield "Nah 1:1").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 he went to Assyria
he went to Assyria
"Nimrod went into Assyria"
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Mizraim became
The list of Noah's descendants continues.
Mizraim
Mizraim was one of Ham's sons. His descendants became the people of Egypt. Mizraim is the Hebrew name for Egypt.
translationWords
Assyria
Nineveh
Philistines
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.