for I will give all the land which you see to you and to your offspring forever.
Parallel Translations
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for I will give all the land which you see to you and to your offspring forever.
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For all the land which thou seest, to thee will I give it, and to thy seed for ever.
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for all the land which thou seest, to thee will I give it, and to thy seed for ever.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (24)
Passages linked to Genesis 13:15 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Chronicles 20:7 Didn’t you, our God, drive out the inhabitants of this land before your people Israel, and give it to the offspring of Abraham your friend forever?
- Genesis 12:7 Yahweh appeared to Abram and said, “I will give this land to your offspring.” He built an altar there to Yahweh, who had appeared to him.
- Genesis 15:18 In that day Yahweh made a covenant with Abram, saying, “I have given this land to your offspring, from the river of Egypt to the great river, the river Euphrates:
- Genesis 35:12 The land which I gave to Abraham and Isaac, I will give it to you, and to your offspring after you I will give the land.”
- Psalms 37:22 For such as are blessed by him shall inherit the land. Those who are cursed by him shall be cut off.
- Acts 7:5 He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child.
- Nehemiah 9:7-8 You are Yahweh, the God who chose Abram, brought him out of Ur of the Chaldees, gave him the name of Abraham, found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it to his offspring, and have performed your words; for you are righteous.
- Psalms 37:29 The righteous shall inherit the land, and live in it forever.
- Psalms 105:9-12 the covenant which he made with Abraham, his oath to Isaac, and confirmed it to Jacob for a statute; to Israel for an everlasting covenant, saying, “To you I will give the land of Canaan, the lot of your inheritance,” when they were but a few men in number, yes, very few, and foreigners in it.
- Genesis 17:7-8 I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be a God to you and to your offspring after you. I will give to you, and to your offspring after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God.”
- Genesis 24:7 Yahweh, the God of heaven—who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your offspring—he will send his angel before you, and you shall take a wife for my son from there.
- Genesis 26:3-4 Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father. I will multiply your offspring as the stars of the sky, and will give all these lands to your offspring. In your offspring all the nations of the earth will be blessed,
- Genesis 28:4 and give you the blessing of Abraham, to you and to your offspring with you, that you may inherit the land where you travel, which God gave to Abraham.”
- Genesis 28:13 Behold, Yahweh stood above it, and said, “I am Yahweh, the God of Abraham your father, and the God of Isaac. I will give the land you lie on to you and to your offspring.
- Genesis 48:4 and said to me, ‘Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your offspring after you for an everlasting possession.’
- Exodus 33:1 Yahweh spoke to Moses, “Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your offspring.’
- Numbers 34:2 “Command the children of Israel, and tell them, ‘When you come into the land of Canaan (this is the land that shall fall to you for an inheritance, even the land of Canaan according to its borders),
- Numbers 34:12-29 The border shall go down to the Jordan, and end at the Salt Sea. This shall be your land according to its borders around it.’ ” Moses commanded the children of Israel, saying, “This is the land which you shall inherit by lot, which Yahweh has commanded to give to the nine tribes, and to the half-tribe; for the tribe of the children of Reuben according to their fathers’ houses, the tribe of the children of Gad according to their fathers’ houses, and the half-tribe of Manasseh have received their inheritance. The two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.” Yahweh spoke to Moses, saying, “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nun. You shall take one prince of every tribe, to divide the land for inheritance. These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. Of the tribe of the children of Simeon, Shemuel the son of Ammihud. Of the tribe of Benjamin, Elidad the son of Chislon. Of the tribe of the children of Dan a prince, Bukki the son of Jogli. Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod. Of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan. Of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach. Of the tribe of the children of Issachar a prince, Paltiel the son of Azzan. Of the tribe of the children of Asher a prince, Ahihud the son of Shelomi. Of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud.” These are they whom Yahweh commanded to divide the inheritance to the children of Israel in the land of Canaan.
- Deuteronomy 26:2-4 that you shall take some of the first of all the fruit of the ground, which you shall bring in from your land that Yahweh your God gives you. You shall put it in a basket, and shall go to the place which Yahweh your God shall choose to cause his name to dwell there. You shall come to the priest who shall be in those days, and tell him, “I profess today to Yahweh your God, that I have come to the land which Yahweh swore to our fathers to give us.” The priest shall take the basket out of your hand, and set it down before Yahweh your God’s altar.
- Deuteronomy 34:4 Yahweh said to him, “This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your offspring.’ I have caused you to see it with your eyes, but you shall not go over there.”
- Matthew 5:5 Blessed are the gentle, for they shall inherit the earth.
- Psalms 112:1-2 Praise Yah! Blessed is the man who fears Yahweh, who delights greatly in his commandments. His offspring will be mighty in the land. The generation of the upright will be blessed.
- Isaiah 63:18 Your holy people possessed it but a little while. Our adversaries have trodden down your sanctuary.
- Genesis 18:18 since Abraham will surely become a great and mighty nation, and all the nations of the earth will be blessed in him?
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain Meaning, a long time, and till the coming of…
Meaning, a long time, and till the coming of Christ as Exod. 12:14 and 21:6; Deut. 15:17, and spiritually this is referred to the true children of Abram, born according to the promise, and not according to the flesh, which are heirs of the true land of Canaan.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Gen 13:15 For all the land which thou seest,…
Gen 13:15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.
Ver. 15. For all the land which thou seest is thine.] "God gave him no inheritance in it, no, not so much as a foot breadth"; {Act 7:5} yet he promised that he would give it to him: and that Abram took for good freehold. Men use to reckon their wealth, not by what ready money they have only, but by the good bonds and leases they can produce. A great part of a Christian’s estate lies in bonds and bills of God’s hand.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Object. Abram could see but a little part of…
Object. Abram could see but a little part of the land.
Answ.
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1. He might now possibly be upon a mountain, from whence he might have a large prospect every way.
2. He gave him all that he saw, but not only that, but also the rest of the land, and therefore he bids him walk through and view the whole land, Gen 13:17.
Quest. How was the land given to Abram, when it is expressly said: He, i.e. God, gave him none inheritance in it, no, not so much as to set his foot on, Act 7:5.
Answ.
1. God gave Abram the right to it, though not the actual possession of it, until the time that God appointed; as God gave the right of the kingdom to David, but not the possession till Saul's death.
2. God explains himself, To thee and to thy seed, i.e. to thee, that is, to thy seed, and that for thy sake; the particle and being put oft for that is, as 1Ch 21:12, compared with 2Sa 24:13; Eph 1:3, and in many other plaecs, as we shall see.
Quest. How was this for ever, when after some hundreds of years they were turned out of it?
Answer.
1. This promise was made to them upon condition of their obedience, which is oft expressed in other places, as Lev 18:26; Deu 4:25-26; Isa 48:18-19.
2. The word olam, rendered for ever, doth not always signify eternity, but a long continuance, as is evident from Gen 17:13; 48:4; Exo 21:6; Psa 132:14, and many other places of Scripture; and in particular, when it is applied to the Jewish rites and privileges, it commonly signifies no more than during the standing of that commonwealth, or until the coming of the Messias; and so it may here be understood.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain For all the land which thou seest, to thee…
For all the land which thou seest, to thee will I give it,.... Not only so much of it as his eye could reach, but all of it, as far as it went, which way soever he looked; and this he gave him to sojourn in now where he pleased, and for his posterity to dwell in hereafter; he gave him the title to it now, and to them the possession of it for future times:
and to thy seed for ever; the meaning is, that he gave it to his posterity to be enjoyed by them until the Messiah came, when a new world would begin; and which Abram in person shall enjoy, with all his spiritual seed, after the resurrection, when that part of the earth will be renewed, as the rest; and where particularly Christ will make his personal appearance and residence, the principal seed of Abram, and will reign a thousand years; see Gill on Mat 22:32; besides, this may be typical of the heavenly Canaan given to Abram, and all his spiritual seed, and which shall be enjoyed by them for evermore.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 15. To thee will I give it, and…
Verse 15. To thee will I give it, and to thy seed for ever.] This land was given to Abram, that it might lineally and legally descend to his posterity; and though Abram himself cannot be said to have possessed it, Ac 7:5, yet it was the gift of God to him in behalf of his seed; and this was always the design of God, not that Abram himself should possess it, but that his posterity should, till the manifestation of Christ in the flesh. And this is chiefly what is to be understood by the words for ever, אד עולם ad olam, to the end of the present dispensation, and the commencement of the new. עולם olam means either ETERNITY, which implies the termination of all time or duration, such as is measured by the celestial luminaries: or a hidden, unknown period, such as includes a completion or final termination of a particular era, dispensation, c. therefore the first is its proper meaning, the latter its accommodated meaning. See Clarke on Ge 17:7. See Clarke on Ge 21:33.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain And to: This is by way of explanation to…
And to: This is by way of explanation to the former words: (Haydock) for Abram never possessed a foot of this land by inheritance, Acts viii. 5. Even his posterity never enjoyed it, at least, for any long time. St. Augustine gives the reason; because the promise was conditional, and the Jews did not fulfil their part by obedience and fidelity. (q. 3. in Gen.) It is better, however, to understand these promises of another land, which the people, who imitate the faith of Abram, shall enjoy in the world to come. (Calmet) (Romans iv. 16.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 15. to thee will I give it, and to…
15. to thee will I give it, and to thy seed for ever] The gift to Abram is one of promise and prediction. The gift to his “seed” was to be fulfilled in history. If the words “for ever” are to have their fullest meaning, the land is a pledge symbolic of God’s mercy and goodness towards the people. Their expansion and discipline will be in Palestine. The land and the people will be identified.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.