Abram was very rich in livestock, in silver, and in gold.
Parallel Translations
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Abram was very rich in livestock, in silver, and in gold.
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And Abram was very rich in cattle, in silver, and in gold.
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And Abram was very rich in cattle, in silver, and in gold.
Cross-references (12)
Passages linked to Genesis 13:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 24:35 Yahweh has blessed my master greatly. He has become great. Yahweh has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.
- Psalms 112:1-3 Praise Yah! Blessed is the man who fears Yahweh, who delights greatly in his commandments. His offspring will be mighty in the land. The generation of the upright will be blessed. Wealth and riches are in his house. His righteousness endures forever.
- Genesis 26:12-13 Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him. The man grew great, and grew more and more until he became very great.
- Job 22:21-25 “Acquaint yourself with him, now, and be at peace. By it, good will come to you. Please receive instruction from his mouth, and lay up his words in your heart. If you return to the Almighty, you will be built up, if you put away unrighteousness far from your tents. Lay your treasure in the dust, the gold of Ophir among the stones of the brooks. The Almighty will be your treasure, and precious silver to you.
- Proverbs 10:22 Yahweh’s blessing brings wealth, and he adds no trouble to it.
- Deuteronomy 8:18 But you shall remember Yahweh your God, for it is he who gives you power to get wealth, that he may establish his covenant which he swore to your fathers, as it is today.
- Job 1:3 His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east.
- Job 1:10 Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.
- 1 Samuel 2:7 Yahweh makes poor and makes rich. He brings low, he also lifts up.
- Proverbs 3:9-10 Honor Yahweh with your substance, with the first fruits of all your increase: so your barns will be filled with plenty, and your vats will overflow with new wine.
- Matthew 6:33 But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
- 1 Timothy 4:8 For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
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John Trapp 1656 · Public Domain Gen 13:2 And Abram [was] very rich in cattle,…
Gen 13:2 And Abram [was] very rich in cattle, in silver, and in gold.
Ver. 2. And Abram was very rich.] All rich men therefore are not rejected of God, though it be hard for such to hit on heaven. Poor Lazarus lies in the bosom of rich Abraham there. Riches neither further nor hinder in themselves, but as they are used: as a cipher by itself is nothing, but a figure being set before it, it increaseth the sum. Wealth, if well used, is an ornament, an encouragement to duty, and an instrument of much good. All the danger lies in loving these things. Have them we may, and use them too, as a traveller doth his staff, to help him the sooner to his journey’s end; but when we pass away our hearts to them, they become a mischief, and as the word here rendered rich, signifies in the original a burden. Let not therefore the bramble be king: let not earthly things bear rule over thy affections; "fire will rise out of them that will consume thy cedars," {Jdg 9:15} emasculate all the powers of thy soul, as they did Solomon’s, whose wealth did him more hurt than his wisdom good. How many have we now-a-days, that when poor, could pray, read, &c., who, grown rich, resemble the moon, which, grown full, gets farthest off from the sun, never suffers eclipse but then, and that by earth’s interposition! Let rich men therefore take heed how they handle their thorns; let them gird up the loins of their minds, lest their long garments {a} hinder them in the way to heaven; let them see to it, that they be not tied to their abundance, as little Lentulus was said to have been to his long sword; {b} that they be not held prisoners in those golden fetters, as the king of Armenia was by Anthony, and so sent by him for a present to Cleopatra, {c} lest at length they send their mammon of unrighteousness, as Croesus did his fetters, for a present to the devil, who had deluded him with false hopes of victory. {d}
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{a} Socrates divitias comparabat tunicis talaribus .
{b} Quis generum meum ad gladium alligavit ? - Cic.
{c} Dio in Augusto.
{d} Herodot.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And Abram was very rich,.... He was rich in…
And Abram was very rich,.... He was rich in spiritual things, in faith, and in all other graces, and was an heir of the kingdom of heaven; and in temporal things, as it sometimes is the lot of good men to be, though but rarely, at least to be exceeding rich, as Abram was; or "very heavy" (r), as the word signifies, he was loaded with wealth and riches, and sometimes an abundance of riches are a burden to a man, and, instead of making him more easy, create him more trouble; and, as we may observe presently, were the occasion of much trouble to Abram and Lot. Abram's riches lay
in cattle, in silver, and in gold; cattle are mentioned first, as being the principal part of the riches of men in those days, such as sheep and oxen, he and she asses and camels, see Gen 12:16 and besides these he had great quantities of silver and gold: the Jews say (s) he coined money in his own name, and that his coin had on one side an old man and an old woman, and on the other side a young man and a young woman. His riches no doubt were greatly increased by the gifts and presents he received from the king of Egypt during his stay there.
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(r) "gravis valde", Montanus, Vatablus, Drusius, Schmidt. (s) Shalshalet Hakabala, fol. 2. 1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 2. Abram was very rich] The property of…
Verse 2. Abram was very rich] The property of these patriarchal times did not consist in flocks only, but also in silver and gold; and in all these respects Abram was דבד מאד cabed meod, exceeding rich. Josephus says that a part of this property was acquired by teaching the Egyptians arts and sciences. Thus did God fulfil his promises to him, by protecting and giving him a great profusion of temporal blessings, which were to him signs and pledges of spiritual things.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Rich in possession. Hebrew may be "heavy laden with…
Rich in possession. Hebrew may be "heavy laden with cattle, gold," &c. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain very rich--compared with the pastoral tribes to which Abraham…
very rich--compared with the pastoral tribes to which Abraham belonged. An Arab sheik is considered rich who has a hundred or two hundred tents, from sixty to a hundred camels, a thousand sheep and goats respectively. And Abram being very rich, must have far exceeded that amount of pastoral property. "Gold and silver" being rare among these peoples, his probably arose from the sale of his produce in Egypt.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 2. Very rich in cattle — Largely acquired in…
2. Very rich in cattle — Largely acquired in Egypt. Comp. Gen_12:16.
In silver, and in gold — “This species of wealth is intended to describe a higher social scale to which the patriarch had risen, and which significantly points to a future more settled state, when the bare necessities of life would be adorned by comforts, and cheered by embellishments.” — Kalisch.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 2. cattle … silver … gold] Abram’s wealth described…
2. cattle … silver … gold] Abram’s wealth described in an ascending scale of value. Cf. Gen_12:16, Gen_24:35.
on his journeys] i.e. by successive encampments.
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the place … his tent] See Gen_12:8; to which passage also the phrases “at the beginning,” and “at the first” (Gen_13:3-4) refer.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And Abram was very rich. Literally, weighty; used in…
And Abram was very rich. Literally, weighty; used in the sense of abundance (Exo_12:38; 1Ki_10:2; 2Ki_6:14) In cattle. Mikneh, from kana, to acquire by purchase, may apply to slaves as well as cattle (cf. Gen_17:12, Gen_17:13, Gen_17:23) In silver and gold. Mentioned for the first time in Scripture; implying an acquaintance among the Egyptians with the operations of mining and the processes of refining the precious metals. Cf. the instructions of Amenemhat I, which speak of that monarch, belonging to the twelfth dynasty, as having built for himself a palace adorned with gold (vide "Records of the Past," vol. 2. p. 14).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain Abram was very rich
Gen_13:2
Abram was very rich
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Wealth in both worlds
I.
Abram, whilst very rich, was TRULY GODLY.
II. Whilst very rich, Abram was VERY godly.
III. Abram, whilst very rich, highly VALUED A GOOD NAME.
IV. Abram, whilst very rich, TAUGHT HIS CHILDREN TO TRUST, not in uncertain riches, but IN THE LIVING GOD who gave them richly all things to enjoy.
V. Whilst very rich, he was VERY GENEROUS.
VI. Whilst very rich Abram did not forget that his riches were NOT HIS OWN.
VII. Whilst very rich in earthly possessions, HE SET NOT HIS HEART UPON THEM. Conclusion:
1. It is a very noticeable and suggestive fact, that the thought of the earthly riches of Abram has a very limited place in the minds of men.
2. Rich or poor in this world, we all need to be poor in spirit.
3. Rich or poor, we may have durable riches through Jesus Christ. (Joseph Elliot.)
Riches to be made useful to others
Wherefore doth the Lord make your cup run over, but that other mens lips might taste the liquor? The showers that fall upon the highest mountains should glide into the lowest valleys. (T. Secker.)
What can wealth do?
The following story is told of Jacob Ridgeway, a wealthy citizen of Philadelphia, who died many years ago, leaving a fortune of five or six million dollars. Mr. Ridgeway, said a young man with whom the millionaire was conversing, you are more to be envied than any gentleman I know. Why so? responded Mr. Ridgeway; I am not aware of any cause for which I should be particularly envied. What, sir! exclaimed the young man in astonishment. Why you are a millionaire! Think of the thousands your income brings every month! Well, what of that? replied Mr. Ridgeway. All I get out of it is my victuals and clothes, and I cant eat more than one mans allowance and wear more than a suit at a time. Pray cant you do as much? Ah, but, said the youth, think of the hundreds of fine houses you own, and the rentals they bring you. What better am I off for that? replied the rich man. I can only live in one house at a time; as for the money I receive for rents, why I cant eat it or wear it; I can only use it to buy other houses for other people to live in; they are the beneficiaries, not I. But you can buy splendid furniture, and costly pictures, and fine carriages and horses--in fact, anything you desire. And after I have bought them, responded Mr. Ridgeway, what then? I can only look at the furniture and pictures, and the poorest man, who is not blind, can do the same. I can ride no easier in a fine carriage than you can in an omnibus for five cents, without the trouble of attending to drivers, footmen, and ostlers; and as to anything I desire, I can tell you, young man, that the less we desire in this world, the happier we shall be. All my wealth cant buy a single day more of life--cannot buy back my youth--cannot procure me power to keep afar off the hour of death; and then, what will all avail, when in a few short years at most, I lie down in the grave and leave it all forever? Young man, you have no cause to envy me.
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 13:2 Abram already had powerful resources (12:5); his Egyptian…
13:2 Abram already had powerful resources (12:5); his Egyptian sojourn augmented his wealth and power (12:16).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.