The thing was very grievous in Abraham’s sight on account of his son.
Parallel Translations
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The thing was very grievous in Abraham’s sight on account of his son.
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And the thing was very grievous in Abraham’s sight because of his son.
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And the thing was very grievous in Abraham's sight on account of his son.
Cross-references (5)
Passages linked to Genesis 21:11 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Hebrews 12:11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
- Genesis 17:18 Abraham said to God, “Oh that Ishmael might live before you!”
- Matthew 10:37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
- Genesis 22:1-2 After these things, God tested Abraham, and said to him, “Abraham!” He said, “Here I am.” He said, “Now take your son, your only son, Isaac, whom you love, and go into the land of Moriah. Offer him there as a burnt offering on one of the mountains which I will tell you of.”
- 2 Samuel 18:33 The king was much moved, and went up to the room over the gate, and wept. As he went, he said, “My son Absalom! My son, my son Absalom! I wish I had died for you, Absalom, my son, my son!”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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John Calvin 1540 · Public Domain 11. And the thing was very grievous in Abraham’s…
11. And the thing was very grievous in Abraham’s sight. Although Abraham had been already assured, by many oracles, that the blessed seed should proceed from Isaac only; yet, under the influence of paternal affection, he could not bear that Ishmael should be cut off, for the purpose of causing the inheritance to remain entire to him, to whom it had been divinely granted; and thus, by mingling two races, he endeavored, as far as he was able, to confound the distinction which God had made. It may truly seem absurd, that the servant of God should thus be carried away by a blind impulse: but God thus deprives him of judgment, not only to humble him, but also to testify to all ages, that the dispensing of his grace depends upon his own will alone. Moreover, in order that the holy man may bear, with greater equanimity, the departure of his son, a double consolation is promised him. For, first, God recalls to his memory the promise made concerning Isaac; as if he would say, it is enough and more than enough, that Isaac, in whom the spiritual benediction remains entire, is left. He then promises that he will take care of Ishmael, though exiled from his paternal home; and that a posterity shall arise from him which shall constitute a whole nation. But I have explained above, on the seventeenth chapter (Genesis 17:1,) what is the meaning of the expression, ‘The seed shall be called in Isaac.’ And Paul, (Romans 9:8,) by way of interpretation, uses the word reckoned, or imputed. And it is certain that, by this method, the other son was cut off from the family of Abraham; so that he should no more have a name among his posterity. For God, having severed Ishmael, shows that the whole progeny of Abraham should flow from one head. He promises also to Ishmael, that he shall be a nations but estranged from the Church; so that the condition of the brothers shall, in this respect, be different; that one is constituted the father of a spiritual people, to the other is given a carnal seed. Whence Paul justly infers, that not all who are the seed of Abraham are true and genuine sons; but they only who are born of the Spirit. For as Isaac himself became the legitimate son by a gratuitous promise, so the same grace of God makes a difference among his descendants. But because we have sufficiently treated of the various sons of Abraham on the seventeenth chapter, the subject is now more sparingly alluded to.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Gen 21:11 And the thing was very grievous in…
Gen 21:11 And the thing was very grievous in Abraham’s sight because of his son.
Ver. 11. And the thing was very grievous, &c.] See, there is grief sometimes between the best couples as above said. {Gen 16:5} But why was it so grievous to cast out Ishmael, when in the next chapter, it seems no such grief to him to slay Isaac? Surely for that, here, he hears only his wife’s voice: there he well understood it to be the will of God. Veniat, veniat verbum Domini, et submittemus illi, sexcenta si nobis essent colla , said that reverend Dutchman. {a} When Abraham came to know it was God’s will as well as Sarah’s, he soon yielded.
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{a} Baldassar in Epist. ad Oecolamp.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Because of his tender affection to him, and God’s…
Because of his tender affection to him, and God’s promise concerning him. See Gen 17:18,20. He who cheerfully parted with Isaac, was hardly brought to part with Ishmael, because the former was done by God’s command, which he was obliged to obey; the latter by the passion of an enraged woman, wherewith he thought not fit to comply; and probably he had denied her desire if God had not interposed in it. He doth not say because of his wife; from whence may be gathered, either that Hagar was not properly his wife, or that this was another of Abraham’s infirmities, that he had not that affection for her which he should have had. Whereby we may also see the excellency of God’s institutions, who appointed but one woman for one man, that each might have the entire interest in the other’s affections; and the danger of men’s inventions, which brought polygamy into the world, whereby a man’s affections are divided into several, and sometimes contrary streams.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And God said unto Abraham,.... Either by an articulate…
And God said unto Abraham,.... Either by an articulate voice, or by an impulse on his mind, suggesting to him what he should do, being no doubt in great perplexity how to conduct between his wife and his son, but God determines the case for him, and makes him easy:
let it not be grievous in thy sight because of the lad, and because of the bondwoman: that is, let not the motion displease thee, which Sarah has made, to turn out the bondwoman and her son; let not thine affection to the one and to the other hinder compliance with it; do not look upon it as an ill thing, or as an hard thing; it is but what is right and proper to be done, and leave the bondwoman and her son to me; I will take care of them, be under no concern for them and their welfare:
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in all that Sarah hath said unto thee, hearken to her voice; the Targum of Jonathan adds, for she is a prophetess: and indeed in this affair she spoke under a spirit of prophecy, according to the will of God; at least what she said became a divine oracle, and is called the Scripture, Gal 4:30; for the word "all" here must be restrained to what she had said concerning Hagar and Ishmael, and their ejection, and not to be extended to everything she had said, or should say to Abraham, to which he was always to be attentive: whereas on the other hand, it became her, as a wife, to hearken and be obedient to the voice of her husband: but in this particular Abraham is bid to listen to her, and do accordingly, for the following reason:
for in Isaac shall thy seed be called; he, and those that descended from him, should be called and reckoned the seed of Abraham more especially; and Abraham's seed in his life should inherit the land of Canaan, given to him and his seed for an inheritance: and this is a good reason why the bondwoman and her son should be cast out, that they or their offspring might not inherit the land with Isaac, or his descendants; and particularly from Abraham in his line, and not in the line of Ishmael, should the Messiah spring, that seed in whom all the nations of the earth should be blessed; and therefore a separation was necessary, that this might abundantly appear.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The thing was very grievous in Abraham's sight -…
The thing was very grievous in Abraham's sight - it grieved him that Ishmael had given such provocation. And still more that Sarah insisted upon such a punishment.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Gen 21:11. The thing was very grievous in Abraham’s…
Gen 21:11. The thing was very grievous in Abraham’s sight — Because of his affection to his son, and God’s promise concerning him. He who, at God’s command, which he was bound to obey, afterward so cheerfully gave up Isaac, was not so ready to part with Ishmael, to gratify the passion of an angry woman. And probably he would have denied her desire, if God had not interposed. It is remarkable that it is not said the thing was grievous because of his wife; probably he hardly considered Hagar as properly his wife: or, at least, had not the affection for her a man ought to have for his wife. Hereby we may learn the excellence of God’s institutions, who appointed only one woman for one man, that each might, under God, have the entire interest in the other’s affections; and we may observe the evil of men’s inventions which brought polygamy into the world, whereby a man’s affections are divided into several and contrary streams. But probably it grieved Abraham that Ishmael had given such provocation, as well as that Sarah insisted on such a punishment.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain For his son. He does not express any concern…
For his son. He does not express any concern for Agar. But we cannot doubt but he would feel to part with her also. It was prudent to let both go together: and the mother had perhaps encouraged Ismael, at least by neglecting to punish or watch over him, and so deserved to share in his affliction.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 11. Very grievous — Abraham’s affection for Ishmael was…
11. Very grievous — Abraham’s affection for Ishmael was very strong, as may be seen from Gen_17:18, and the promise of Gen_17:20; and he was, therefore, not disposed at this time to yield to Sarah’s word.
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Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 11. And the thing was very grievous] Lit. “was…
11. And the thing was very grievous] Lit. “was very evil,” or “ill.” Abraham was displeased, because he loved his son. Sarah’s suggestion, however, was in accord with the prevalent harsh treatment of slaves. Abraham raises no objection on the grounds of common humanity, honour, or reason, to the proposal to expel Ishmael and Hagar.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (11) The thing was very grievous in Abraham’s sight.—Heb.,…
(11) The thing was very grievous in Abraham’s sight.—Heb., the word (or matter) was evil exceedingly in Abraham’s eyes. It was not merely painful to him because of his natural affection for Ishmael (Gen_17:18), but he also thought the proposal unjust.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And the thing (literally, the word, i.e. Sarah"s proposal)…
And the thing (literally, the word, i.e. Sarah"s proposal) was very grievous (literally, evil exceedingly; for the contrary phrase (vide Gen_20:15) in Abraham"s sight (literally, in the eyes of Abraham) because of his son who, besides being bound to him by the ties of natural affection, had for years been regarded as the Heaven-appointed heir of the promise. (vide Gen_17:18)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 21:11-13 Abraham was upset by Sarah’s demand to oust…
21:11-13 Abraham was upset by Sarah’s demand to oust Hagar and Ishmael. God told him to comply, assuring Abraham that Ishmael would also have a future as Abraham’s offspring.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.