They prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there.
Parallel Translations
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They prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there.
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And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
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And they made ready the present against Joseph's coming at noon; for they heard that they should eat bread there.
Cross-references (2)
Passages linked to Genesis 43:25 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 43:11 Their father, Israel, said to them, “If it must be so, then do this: Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds;
- Genesis 43:16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and butcher an animal, and prepare; for the men will dine with me at noon.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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John Calvin 1540 · Public Domain 25. Against Joseph came at noon-day. It is doubtful…
25. Against Joseph came at noon-day. It is doubtful whether this was the ordinary hour of dining among the Egyptians, or whether Joseph, on that day, sat down earlier than he was accustomed to do, on account of his guests. It is, however, most likely that the usual custom of dining was observed. Although, among the people of the East, there might be a different manner of living, dinners were in use, not only among the Egyptians, but also in Judea, and in other neighboring regions. Yet it is probable that this was to them, also, in the place of a supper, both because they would sit long at table, and our quick method of eating would not have been tolerable to people in those heated climes; especially when they received guests with greater luxury than usual, as it will presently appear, was done at this time. The washing of the feet, (as we have seen before,) was a part of hospitality, and intended to relieve weariness; because, in those parts, the feet might easily become inflamed whenever they journeyed on foot. It was also more honorable, according to ancient custom, that a portion of food should be sent to each from Joseph, rather than that it should be distributed by the cook. But because these things are trivial, and are not conducive to piety, I only slightly touch upon them; and would even omit them entirely, except that, to remove a scruple from the minds of the unskillful, is sometimes useful, if it be but done sparingly and with brevity.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Gen 43:25 And they made ready the present against…
Gen 43:25 And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
Ver. 25. And they made ready the present.] For, "a man’s gift makes room for him, and bringeth him before great men." {Pro 18:16} So it doth also before God, who looks for "a present," {Psa 72:10} and loves to hear from us. "Praise waiteth for thee, O God, in Sion, and unto thee shall the vow be performed." {Psa 65:1}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And when Joseph came home,.... In order to dine,…
And when Joseph came home,.... In order to dine, it being noontime:
they brought him the present which was in their hand into the house; everyone took a part of it in his hand, and brought it to Joseph in the parlour where he was, and delivered it to him as a present from their father, or from themselves, or it may be as from both:
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and bowed themselves to him to the earth; in the most prostrate and humble manner, now again fulfilling his dream, and more completely than before, for now all his eleven brethren were together, signified by the eleven stars in the dream, that made obeisance to him, see Gen 37:9.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 25. the present] Cf. Gen_43:11.
25. the present] Cf. Gen_43:11.
against Joseph came] i.e. so as to be ready when Joseph arrived. For this use of “against” = “in readiness for the time when,” cf. 2Ki_16:12, “So did Urijah the priest make it against king Ahaz came from Damascus.”
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eat bread] A good instance of the use of this phrase in the sense of “to take a meal,” cf. Gen_43:16, Gen_31:54, Gen_37:25.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (25) For they heard . . . —As Joseph…
(25) For they heard . . . —As Joseph in Gen_43:16 gives his orders in the Egyptian language, his brethren would not understand why they were taken to the governor’s palace; but probably the steward now tells them that they were to feast with the governor, in order to allay their fears, as the rights of hospitality were too sacred to permit of perfidy to a guest.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And they made ready the present against Joseph came…
And they made ready the present against Joseph came at noon: for they heard that they should eat bread there. This must have been communicated to them after they had entered Joseph"s palace, since they had obviously not learnt it upon the way thither (vide supra, ver. 18).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.