Methuselah lived one hundred eighty-seven years, then became the father of Lamech.
Parallel Translations
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Methuselah lived one hundred eighty-seven years, then became the father of Lamech.
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And Methuselah lived an hundred eighty and seven years, and begat Lamech:
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And Methuselah lived a hundred eighty and seven years, and begot Lamech.
Examined in Scripture Analysis
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Cross-references (1)
Passages linked to Genesis 5:25 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 4:18 Irad was born to Enoch. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain Gen 5:25 And Methuselah lived an hundred eighty and…
Gen 5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:
Ver. 25. And begat Lamech,] i.e., Poverty: but yet he was endued with the gift of prophecy. {Gen 5:29} He might be
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“ Nudus opum, sed cui coelum terraeque paterent .”
We used to call them poor souls, whom we pity: but a man may have a rich soul, in a poor condition. {Rev 2:9}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Henry 1710 · Public Domain Concerning Methuselah observe, 1. The signification of his name,…
Concerning Methuselah observe, 1. The signification of his name, which some think was prophetical, his father Enoch being a prophet. Methuselah signifies, he dies, or there is a dart, or, a sending forth, namely, of the deluge, which came the very year that Methuselah died. If indeed his name was so intended and so explained, it was fair warning to a careless world, a long time before the judgment came. However, this is observable, that the longest liver that ever was carried death in his name, that he might be reminded of its coming surely, though it came slowly. 2. His age: he lived nine hundred and sixty-nine years, the longest we read of that ever any man lived on earth; and yet he died. The longest liver must die at last. Neither youth nor age will discharge from that war, for that is the end of all men: none can challenge life by long prescription, nor make that a plea against the arrests of death. It is commonly supposed that Methuselah died a little before the flood; the Jewish writers say, "seven days before," referring to Gen 7:10, and that he was taken away from the evil to come, which goes upon this presumption, which is generally received, that all the patriarchs mentioned in this chapter were holy good men. I am loth to offer any surmise to the contrary; and yet I see not that this can be any more inferred from their enrollment here among the ancestors of Christ than that all those kings of Judah were so whose names are recorded in his genealogy, many of whom, we are sure, were much otherwise: and, if this be questioned, it may be suggested as probable that Methuselah was himself drowned with the rest of the world; for it is certain that he died that year.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain And Noah was five hundred years old,.... Or "the…
And Noah was five hundred years old,.... Or "the son of five hundred years" (f); he was in his five hundredth year: it can hardly be thought that he should live to this time a single life, and have no children born to him, which he might have had, but were dead; though some think it was so ordered by Providence, that he should not begin to procreate children until of this age, because it being the will of God to save him and his family from the flood, had he began at the usual age he might have had more than could conveniently be provided for in the ark; or some of them might have proved wicked, and so would deserve to perish with others:
and Noah begat Shem, Ham, and Japheth; not together, but one after another; and since Ham was the younger son, see Gen 9:24 and Shem was an hundred years old two years after the flood, Gen 11:10 he must be born in the five hundred and second year of his father's age; so that it seems most probable that Japheth was the eldest son, and born in the five hundred and first year of his age; though Shem is usually mentioned first, because of his superior dignity and excellency, God being in an eminent manner the God of Shem, Gen 9:26 and from whom the Messiah was to spring, and in whose line the church of God was to be continued in future ages. The name of Japheth is retained in Greek and Latin authors, as Hesiod (g) Horace (h), and others (i), by whom he is called Japetos and Japetus.
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(f) "filius quingentorum annorum", Pagninus, Montanus, &c. (g) "Theogonia prope principium et passim". (h) Carmin. l. 1. Ode 3. (i) Apollodorus de Deorum Orig. l. 1. p. 2, 4. Ovid. Metamorph. l. 1. Fab. 2.
Next: Genesis Chapter 6
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Methuselah signifies, He dies, there is a sending forth,…
Methuselah signifies, He dies, there is a sending forth, viz. of the deluge, which came the very year that Methuselah died. If his name was so intended, it was a fair warning to a careless world long before the judgment came. However, this is observable, that the longest liver that ever was, carried death in his name, that he might be minded of its coming surely, tho' it came slowly. He lived nine hundred sixty and nine years, the longest we read of that ever any man lived on earth, and yet he died: the longest liver must die at last. Neither youth nor age will discharge from that war, for that is the end of all men: none can challenge life by long prescription, nor make that a plea against the arrests of death. 'Tis commonly supposed, that Methuselah died a little before the flood; the Jewish writers say, seven days before, referring to chap. vii, 10, and that he was taken away from the evil to come.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 25. Methuselah] According to the Hebrew text and the…
25. Methuselah] According to the Hebrew text and the Samaritan version, Methuselah lived the longest of all the patriarchs, and, according to their figures, his death at the age of 969 years occurred in the year of the Flood.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 25-32. The shortest life was followed by the…
Vers. 25-32. The shortest life was followed by the longest, Methuselah begetting, at the advanced age of 187, Lamech, strong or young man (Gesenius); overthrower, wild man (Furst); man of, prayer (Murphy), continuing after his son s birth 782 years, and at last succumbing to the stroke of death in the 969th year of his age, the year of the Flood. Lamech, by whom the line was carried forward, was similarly far advanced when he begat a son, at the age of 182, and called his name Noah, from nuach, to rest, (cf. Gen_8:4) not "The Sailor," from the Latin no, and the Greek nauv (Bohlen), but at the same time explaining it by saying, This same shall comfortna-cham, to pant, groan, Piel to comfort. Nuach and nacham are stems not immediately connected, but they both point back to a common root, nch, signifying to sigh, breathe, rest, lie down" (Murphy) us concerning our work and toil of our hands. To say that Lamech anticipated nothing more than that the youthful Noah would assist him in the cultivation of the soil (Murphy) is to put too little into, and to allege that this prophecy his father uttered of him, as he that should be a figure of Christ in his building of the ark, and offering of sacrifice, whereby God smelled a sweet savor of rest, and said he would not curse the ground any more for man"s sake, (Gen_8:21) (Ainsworth), is to extract too much from his language. Possibly he had nothing but a dim, vague expectation of some good thing the destruction of sinners in the Flood (Chrysostom), the use of the plough (R. Solomon), the grant of animal food (Kalisch), the invention of the arts and implements of husbandry (Sherlock, Bush) that God was about to bestow upon his weary heritage; or at most a hope that the promise would be fulfilled in his son s day (Bonar), if not in his son himself (Calovius). The fulfillment of that promise he connects with a recall of the penal curse which Jehovah had pronounced upon the soil. Because of the ground which the Lord Jehovah, by whom the curse had Been pronounced (Gen_3:17) hath cursed. The clause is not a Jehovistic interpolation (Bleek, Davidson, Colenso), but a proof "that the Elohistic theory is unfounded" ("Speaker"s Commentary").
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
The records in Genesis 5:6-27 have the same format. Translate them according to the notes in Genesis 5:6-8. (See: How to Translate Names and Numbers)
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Lamech
This Lamech is different from the Lamech in Genesis 4:18.
translationWords
ancestor
Lamech
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.