Haggai 1:11

Hag 1:11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon [that] which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

Ver. 11. than call for a drought &c.] and so for a dearth (which inevitably followed in those hot countries), and consequently for pestilence and sword, the usual concomitants? The Septuagint for drought here (by a mistake of points) translate a sword Pro chorebb legunt cherib. And in the original there is an elegance alliteration past the ability to translate. Because my house is chareb, that is, waste, therefore I have called for a choreb, drought, or for a chereb, a sword, which shall in like sort lay your land waste and make your houses desolate; according to that which is threatened, Deu 28:15-68 Mat 23:38. And in the very next chapter Mat 24:7, Christ telleth his apostles that those refractory Jews, and others, that rejected him, the true temple, in "whom the Godhead dwelt bodily," Col 2:9, that is, essentially (and not in clouds and ceremonies, as once between the cherubims, which they used to call Shechinah), because they loathed the heavenly manna, therefore they should be pined with famine. They that would have none of the gospel of peace should taste deeply of the miseries of war. They that despised the only medicine of their souls should be visited with pestilence. The black horse is ever at the heels of the red; and the pale of the black Rev 6:4. As there hath been a conjuncture of offences, so there will be of miseries; a conflux of them abideth the neglecters of God’s house, the contemners of his gospel. Ursine tells us, that those that fled from England for religion in Queen Mary’s days, acknowledged that that great inundation of misery came justly upon them, for their unprofitableness under the means of grace, which they had enjoyed in King Edward’s days. Zanchy likewise tells us, that when he first came to be pastor at Clavenna there happened a grievous pestilence in that town, so that in seven months’ time there died twelve hundred persons. Their former pastor, Mainardus, that man of God, as he calleth him, had often foretold such a calamity, for their profaneness and Popery; but he could never be believed till the plague had proved him a true prophet; and then they remembered his words, and wished they had been warned by him (Zanch. Miscel. ep. ad Lantgrav.). Let us also fear, lest for our many and bony sins (as the prophet’s expression is, Amo 5:12, Peccata ossea, bony sins i.e. fortia) strong, but especially for our hateful and horrible contempt of his servants and services (never the, like known), we pull upon our land Amos’s famine, not of bread, but (which is a thousandfold worse) of hearing the words of the Lord, Amo 8:11; a famine long since foretold and feared by our martyrs and confessors; and now, if ever (if God forefend not), in procinctu, in readiness of battle to fall upon us, as the most unworthy and unthankful people that ever the sun of heaven beheld or the sun of Christ’s gospel shone upon so fair and so long together. The best way of prevention is prevision and reformation; beginning at our own, as Gideon did at his father’s household, Jdg 6:27. And the best almanack we can rely upon for seasonable weather and the lengthening of our tranquillity is our obedience to God, love to our neighbours, care of ourselves.