who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Parallel Translations
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who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
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Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
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Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
Cross-references (20)
Passages linked to Hebrews 7:27 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Hebrews 9:12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
- Hebrews 9:28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
- Hebrews 9:14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
- Ephesians 5:2 Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
- Hebrews 10:6-12 You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’ ” Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest indeed stands day by day serving and often offering the same sacrifices which can never take away sins, but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
- Romans 6:10 For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
- Titus 2:14 who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
- Hebrews 5:3 Because of this, he must offer sacrifices for sins for the people, as well as for himself.
- Hebrews 9:25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
- Leviticus 16:11 “Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.
- Leviticus 9:7-24 Moses said to Aaron, “Draw near to the altar, and offer your sin offering, and your burnt offering, and make atonement for yourself, and for the people; and offer the offering of the people, and make atonement for them, as Yahweh commanded.” So Aaron came near to the altar, and killed the calf of the sin offering, which was for himself. The sons of Aaron presented the blood to him; and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the base of the altar; but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar, as Yahweh commanded Moses. The meat and the skin he burned with fire outside the camp. He killed the burnt offering; and Aaron’s sons delivered the blood to him, and he sprinkled it around on the altar. They delivered the burnt offering to him, piece by piece, and the head. He burned them upon the altar. He washed the innards and the legs, and burned them on the burnt offering on the altar. He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first. He presented the burnt offering, and offered it according to the ordinance. He presented the meal offering, and filled his hand from there, and burned it upon the altar, in addition to the burnt offering of the morning. He also killed the bull and the ram, the sacrifice of peace offerings, which was for the people. Aaron’s sons delivered to him the blood, which he sprinkled around on the altar; and the fat of the bull and of the ram, the fat tail, and that which covers the innards, and the kidneys, and the cover of the liver; and they put the fat upon the breasts, and he burned the fat on the altar. Aaron waved the breasts and the right thigh for a wave offering before Yahweh, as Moses commanded. Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings. Moses and Aaron went into the Tent of Meeting, and came out, and blessed the people; and Yahweh’s glory appeared to all the people. Fire came out from before Yahweh, and consumed the burnt offering and the fat upon the altar. When all the people saw it, they shouted, and fell on their faces.
- Leviticus 16:15 “Then he shall kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.
- Isaiah 53:10-12 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and Yahweh’s pleasure will prosper in his hand. After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities. Therefore I will give him a portion with the great. He will divide the plunder with the strong; because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors.
- Hebrews 5:1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
- Hebrews 9:7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
- Exodus 29:36-42 Every day you shall offer the bull of sin offering for atonement. You shall cleanse the altar when you make atonement for it. You shall anoint it, to sanctify it. Seven days you shall make atonement for the altar, and sanctify it; and the altar shall be most holy. Whatever touches the altar shall be holy. “Now this is that which you shall offer on the altar: two lambs a year old day by day continually. The one lamb you shall offer in the morning; and the other lamb you shall offer at evening; and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink offering. The other lamb you shall offer at evening, and shall do to it according to the meal offering of the morning and according to its drink offering, for a pleasant aroma, an offering made by fire to Yahweh. It shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before Yahweh, where I will meet with you, to speak there to you.
- Leviticus 4:3-35 if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin which he has sinned a young bull without defect to Yahweh for a sin offering. He shall bring the bull to the door of the Tent of Meeting before Yahweh; and he shall lay his hand on the head of the bull, and kill the bull before Yahweh. The anointed priest shall take some of the blood of the bull, and bring it to the Tent of Meeting. The priest shall dip his finger in the blood, and sprinkle some of the blood seven times before Yahweh, before the veil of the sanctuary. The priest shall put some of the blood on the horns of the altar of sweet incense before Yahweh, which is in the Tent of Meeting; and he shall pour out the rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting. He shall take all the fat of the bull of the sin offering from it: the fat that covers the innards, and all the fat that is on the innards, and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall remove, as it is removed from the bull of the sacrifice of peace offerings. The priest shall burn them on the altar of burnt offering. He shall carry the bull’s skin, all its meat, with its head, and with its legs, its innards, and its dung —all the rest of the bull—outside of the camp to a clean place where the ashes are poured out, and burn it on wood with fire. It shall be burned where the ashes are poured out. “ ‘If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty; when the sin in which they have sinned is known, then the assembly shall offer a young bull for a sin offering, and bring it before the Tent of Meeting. The elders of the congregation shall lay their hands on the head of the bull before Yahweh; and the bull shall be killed before Yahweh. The anointed priest shall bring some of the blood of the bull to the Tent of Meeting. The priest shall dip his finger in the blood and sprinkle it seven times before Yahweh, before the veil. He shall put some of the blood on the horns of the altar which is before Yahweh, that is in the Tent of Meeting; and the rest of the blood he shall pour out at the base of the altar of burnt offering, which is at the door of the Tent of Meeting. All its fat he shall take from it, and burn it on the altar. Thus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven. He shall carry the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly. “ ‘When a ruler sins, and unwittingly does any one of all the things which Yahweh his God has commanded not to be done, and is guilty, if his sin in which he has sinned is made known to him, he shall bring as his offering a goat, a male without defect. He shall lay his hand on the head of the goat, and kill it in the place where they kill the burnt offering before Yahweh. It is a sin offering. The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering. All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven. “ ‘If anyone of the common people sins unwittingly, in doing any of the things which Yahweh has commanded not to be done, and is guilty, if his sin which he has sinned is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has sinned. He shall lay his hand on the head of the sin offering, and kill the sin offering in the place of burnt offering. The priest shall take some of its blood with his finger, and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar. All its fat he shall take away, like the fat is taken away from the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to Yahweh; and the priest shall make atonement for him, and he will be forgiven. “ ‘If he brings a lamb as his offering for a sin offering, he shall bring a female without defect. He shall lay his hand on the head of the sin offering, and kill it for a sin offering in the place where they kill the burnt offering. The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar. He shall remove all its fat, like the fat of the lamb is removed from the sacrifice of peace offerings. The priest shall burn them on the altar, on the offerings of Yahweh made by fire. The priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.
- Leviticus 16:6 “Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.
- Numbers 28:2-10 “Command the children of Israel, and tell them, ‘See that you present my offering, my food for my offerings made by fire, as a pleasant aroma to me, in their due season.’ You shall tell them, ‘This is the offering made by fire which you shall offer to Yahweh: male lambs a year old without defect, two day by day, for a continual burnt offering. You shall offer the one lamb in the morning, and you shall offer the other lamb at evening, with one tenth of an ephah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil. It is a continual burnt offering which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to Yahweh. Its drink offering shall be the fourth part of a hin for each lamb. You shall pour out a drink offering of strong drink to Yahweh in the holy place. The other lamb you shall offer at evening. As the meal offering of the morning, and as its drink offering, you shall offer it, an offering made by fire, for a pleasant aroma to Yahweh. “ ‘On the Sabbath day, you shall offer two male lambs a year old without defect, and two tenths of an ephah of fine flour for a meal offering mixed with oil, and its drink offering: this is the burnt offering of every Sabbath, in addition to the continual burnt offering and its drink offering.
- Ephesians 2:22 in whom you also are built together for a habitation of God in the Spirit.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (17 sources)
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John Calvin 1540 · Public Domain 27. Who needeth not, etc. He pursues the contrast…
27. Who needeth not, etc. He pursues the contrast between Christ and the Levitical priests; and he points out especially two defects, so to speak, in the ancient priesthood, by which it appears that it was not perfect. And here, indeed, he only touches briefly on the subject; but he afterwards explains every particular more at large, and particularly that which refers to the daily sacrifices, as the main question was respecting these. It is briefly also that I will now touch on the several points. One of the defects of the ancient priesthood was, that the high priest offered sacrifices for his own sins; how then could he have pacified God for others, who had God justly displeased with himself? Then they were by no means equal to the work of expiating for sins. The other defect was, that they offered various sacrifices daily; it hence follows, that there was no real expiation; for sins remain when purgation is repeated. The case with Christ was wholly different; for he himself needed no sacrifice, as he was sprinkled with no spot of sin; and such was the sacrifice, that it was alone sufficient to the end of the world, for he offered himself.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain That sacrifice which he offered.
That sacrifice which he offered.
It was so done, that it needeth not be repeated or offered again anymore.
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Another argument which notwithstanding he handleth afterward: The Levitical Priests offered sacrifice after sacrifice, first for themselves, and then for the people. But Christ offered not for himself, but for others, not sacrifices, but himself, not oftentimes, but once. And this ought not to seem strange; saith he, forsomuch as they are weak, but this man is consecrated an everlasting Priest, and that by an oath.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 27 Who needeth not daily, as those high priests,…
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Ver. 27. Who needeth not daily] καθ ημεραν. Or, on a certain day of the year, so. at the feast of the expiations, Lev 16:29; see Heb 10:1.
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First for his own sins] Else how could he stand before God for others? the priests therefore had their laver wherein to wash, before they offered any man’s sacrifice. The brazen altar stood without, the incense altar of gold within the sanctuary; to signify that our own lusts must be sacrificed ere we take upon us to pray for ourselves or others. David observeth this method, Psa 35:1-28 Psa 51:1-19. He first gets pardon for himself, and then makes request for Sion.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain In this verse the Spirit shows the ground of…
In this verse the Spirit shows the ground of his intercession work in heaven, and why he doth not sacrifice as a High Priest there; therein setting his far above the Aaronical priesthood.
Who needeth not daily, as those high priests, to offer up sacrifice; he had no necessity, being so holy as he was, to multiply sacrifices.
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First for his own sins, and then for the people’s; for himself, being sinless, and having no infirmity to atone for, as the Aaronical priesthood had, who annually on the day of atonement did offer sacrifice for themselves, being sinners, and needing pardon as well as the people, Lev 9:7. And he had no need anually on a day to offer for the people’s sins, as Aaron and his successors had, and did continue to do, till his sacrifice took place and abolished them; he having once offered a sacrifice for the sins of the people, which outweighed all their multiplied sacrifices.
For this he did once, when he offered up himself; and this he did once when he himself died a sacrifice for sins, when he offered up the human nature by the eternal Spirit without spot, a propitiatory sacrifice to God, when his body hung on the cross, and his soul ascended and entered into the throne of God in the holy of holiest in heaven, with the blood of the testament, and atoned him for all his people. How transcendent was this sacrifice to all the Aaronical ones, whereby sinners were reconciled unto God for ever! Heb 9:11,12,14,24-26. On this offering was he exalted by God fitr above all heavens, confirmed by oath in his office, and his intercession became so powerful and effectual to save all his people from their sins, and the consequents of them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain That is, "As Jesus Christ, our great High Priest,…
That is, "As Jesus Christ, our great High Priest, had no sin of his own to expiate, like other high priests, but his business was to offer for our sins; so the oblation and offering he made upon that account, was not bullocks or rams, but himself in sacrifice, and that once, and but once upon the cross, which once offered sacrifice was abundantly sufficient to take away sin; whereas other high priests offered for their own sins, and for the people’s sins, and that often which was a token of their insufficiency and imperfection."
Learn hence, That no sacrifice could bring us to God, and save us to perfection, but that wherein the Son of God himself was both priest and offering; such and High Priest became us who offered himself once for all.
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Learn, 2. That the perfection of Christ’s sacrifice makes the repetition of it needless, and the often repeating of it would argue the imperfection both of priest and sacrifice: He needeth not daily to offer up sacrifice, for this he did once, when he offered up himself.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Wesley 1765 · Public Domain Who needeth not to offer up sacrifices daily -…
Who needeth not to offer up sacrifices daily - That is, on every yearly day of expiation; for he offered once for all: not for his own sins, for he then offered up himself "without spot to God."
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 27. Who needeth not daily] Though the high…
Verse 27. Who needeth not daily] Though the high priest offered the great atonement only once in the year, yet in the Jewish services there was a daily acknowledgment of sin, and a daily sacrifice offered by the priests, at whose head was the high priest, for their own sins and the sins of the people. The Jews held that a priest who neglected his own expiatory sacrifice would be smitten with death. (Sanhedr., fol. 83.) When they offered this victim, they prayed the following prayer: "O Lord, I have sinned, and done wickedly, and gone astray before thy face, I, and my house, and the sons of Aaron, the, people of thy holiness. I beseech thee, for thy name's sake, blot out the sins, iniquities, and transgressions by which I have sinned, done wickedly, and gone astray before thy face, I, and my house, and the sons of Aaron, the people of thy holiness; as it is written in the law of Moses thy servant, (Le 16:30:) On that day shall he make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord!" To which the Levites answered: "Blessed be the name of the glory of thy kingdom, for ever and ever!"
This prayer states that the priest offered a sacrifice, first for his own sins, and then for the sins of the people, as the apostle asserts.
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For this he did once] For himself he offered no sacrifice; and the apostle gives the reason-he needed none, because he was holy, harmless, undefiled, and separate from sinners: and for the people he offered himself once for all, when he expired upon the cross,
It has been very properly remarked, that the sacrifice offered by Christ differed in four essential respects from those, offered by the Jewish priests:
1. He offered no sacrifice for himself, but only for the people.
2. He did not offer that sacrifice annually, but once for all.
3. The sacrifice which he offered was not of calves and goats, but of himself.
4. This sacrifice he offered, not for one people, but for the whole human race; for he tasted death for every man.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Who needeth not daily, as those high priests -…
Who needeth not daily, as those high priests - As the Jewish priests. This is an additional circumstance introduced to show the superior excellency of the High Priest of the Christian profession, and to show also how he was suited to our wants. The Jewish high priest was a sinful man. He had the same fallen and corrupt nature as others. He needed an expiatory sacrifice for his own sins as really as they did for theirs. When he approached God to offer sacrifice, it was needful to make an atonement for himself, and when all was done it was still a sacrifice offered by a sinful man. But it was not so in the case of Jesus. He was so holy that he needed no sacrifice for himself, and all that he did was in behalf of others. Besides, it was necessary that the sacrifices in the Jewish service should be constantly repeated. They were imperfect. They were mere types and shadows. They who offered them were frail, sinful men. It became necessary, therefore, to repeat them every day to keep up the proper sense of their transgressions, and to furnish a suitable acknowledgment of the tendency to sin alike among the people and the priests. Neither in the nature of the offering, nor in the character of those who made it, was there any sufficient reason why it should cease to be offered, and it was therefore repeated day by day. But it was not so with the Lord Jesus. The offering which he made, though presented but once, was so ample and perfect that it had sufficient merit for all the sins of the world, and needed never to be repeated. It is not probable that the Jewish high priest himself personally officiated at the offering of sacrifice every day; but the meaning here is, that it was done daily, and that there was need of a daily sacrifice in his behalf. As one of the Jewish people, the sacrifice was offered on his account as well as on the account of others - for he partook of the common infirmities and sinfulness of the nation.
For this he did once - That is, once for all - ἐφάπαξ ephapax. He made such an atonement that it was not needful that it should be repeated. Thus, he put an end to sacrifice, for when he made the great atonement it was complete, and there was no need that any more blood should be shed for human guilt.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Jesus Christ offered himself but once in a bloody…
Jesus Christ offered himself but once in a bloody manner on the cross; but, besides this bloody offering, he still continues to offer himself in an unbloody manner. This he does both in heaven and upon earth; in heaven, by presenting his sacred humanity continually to his Father; and on earth, by daily offering himself, under the appearance of bread and wine, on our altars. Hence this eucharistic sacrifice is both a commemoration and continuation of the sacrifice of the cross. To understand this, it must be observed, that the essence of a sacrifice includes several actions, the principal of which are the immolation of the victim, and the oblation of the victim when immolated. Now the sacrifice of Jesus Christ on the cross, ended only as to the bloody immolation; the same victim is still immolated mystically, by the separate consecration of the bread and wine, and continues as the oblation. Jesus Christ, in quality of the eternal high priest, has carried his victim, i.e. his body, into heaven, and there offers it continually to his Father. He continues also his sacrifice here on earth, by the ministry of his priests: who to the end of time will offer to God the same immolated victim, present on our altars under the appearance of bread and wine --- a sacrifice infinitely perfect, since a God is the priest, and a God the victim. The chief-priest who offers it is a God-man; the victim offered is a Man-God: a God the victim, offered by a God the priest! Behold a sacrifice truly worthy of God --- a sacrifice capable of atoning not only for our sins, but for the sins of ten thousand worlds. What confidence then ought Christians to have in such a sacrifice! How solicitous ought they to be to assist daily at these awful, or, to use St. John Chrysostom’s expression, these tremendous mysteries! Let us now examine the sentiments of learned Protestant divines: "It is certain," says Dr. Grabe, "that Irenæus and all the Fathers, either contemporary with the apostles, or their immediate successors, whose writings are still extant, considered the blessed Eucharist to be the sacrifice of the new law, and offered bread and wine on the altar, as sacred oblations to God the Father; and that this was not the private opinion of any particular Church or teacher, but the public doctrine and practice of the universal Church, which she received from the apostles, and they from Christ, is expressly shewn by Irenæus, and before him by Justin Martyr and Clement of Rome." (Nota in Irenæum. p. 323.) --- "The elements being really changed from ordinary bread and wine into the body and blood of Christ, mystically present, as in a sacrament, and that by virtue of the consecration, not by the faith of him that receives, I am to admit and maintain whatsoever appears duly consonant with this truth, viz. that the elements so consecrated are truly the sacrifice of Christ upon the cross, inasmuch as the body and blood of Christ are contained in them. ... And the sacrifice of the cross being necessarily propitiatory, and impetratory both, it cannot be denied that the sacrament of the Eucharist, inasmuch as it is the same sacrifice with that upon the cross, is also both propitiatory and impetratory." (Thorndike Epil. p. 44 and 46.) --- "The holy Fathers frequently say, that in the Eucharist is offered and sacrificed the very body of Christ, as is evident in almost innumerable places." (Bp. Forbes’ de Euch. lib. iii. chap. 2. sect. 10.) --- "The sacrifice of the supper is not only propitiatory, and may be offered up for the remission of our daily sins, but likewise is impetratory, and my be rightly offered for the obtaining all blessings. Although the Scripture does not plainly and in express words teach this, yet the holy Fathers with universal consent have thus understood the Scripture, as has been demonstrated by many; and ll the ancient liturgies prescribe, that in time of the oblation, prayers be offered for peace, &c. as is evident to all." (Bp. Forbes’ de Euch. lib. iii. chap. 2. sect. 12.) --- "The Church, commemorating the sacrifice of Christ with the usual rites and words, in this also sacrificeth and offereth that which is her own, given to her by Christ; that she placeth before the eyes of God; by that she beseecheth God; and it is the same sacrifice that Christ offered; the same one, true, and singular sacrifice, as St. Augustine calls it; a sacrifice of memory according to Eusebius; a spiritual sacrifice, according to others. After that the faithful offer themselves according to the example of Christ, &c. In all this what is there new, what deformed, what hurtful? But minds once distracted, distract all things into a depraved meaning, and then are glad to find a hint for it in any of the schools." (Grotius of Christian sacrifice.) --- To these we may add the authority of Ed. Burke, in his speech to the electors of Bristol: "The mass is church service in the Latin tongue, not exactly like our liturgy, but very near, and contains no offence whatever against the laws of good morals." (p. 29.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain daily--"day by day." The priests daily offered sacrifices (Heb…
daily--"day by day." The priests daily offered sacrifices (Heb 9:6; Heb 10:11; Exo 29:38-42). The high priests took part in these daily-offered sacrifices only on festival days; but as they represented the whole priesthood, the daily offerings are here attributed to them; their exclusive function was to offer the atonement "once every year" (Heb 9:7), and "year by year continually" (Heb 10:1). The "daily" strictly belongs to Christ, not to the high priests, "who needeth not daily, as those high priests (year by year, and their subordinate priests daily), to offer," &c.
offer up--The Greek term is peculiarly used of sacrifices for sin. The high priest's double offering on the day of atonement, the bullock for himself, and the goat for the people's sins, had its counterpart in the TWO lambs offered daily by the ordinary priests.
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this he did--not "died first for His own sins and then the people's," but for the people's only. The negation is twofold: He needeth not to offer (1) daily; nor (2) to offer for His own sins also; for He offered Himself a spotless sacrifice (Heb 7:26; Heb 4:15). The sinless alone could offer for the sinful.
once--rather as Greek, "once for all." The sufficiency of the one sacrifice to atone for all sins for ever, resulted from its absolute spotlessness.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 27. First for his own sins—Sinlessness is the necessary…
27. First for his own sins—Sinlessness is the necessary condition of a perfect atonement. One sinner cannot efficiently die for another sinner; for he deserves that death for his own sin.
Once—And not daily. The Romish pretence that the daily mass is a real sacrifice is here contradicted. The divine victim can never be offered but once.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 27. daily] A difficulty is suggested by this word,…
27. daily] A difficulty is suggested by this word, because the High Priest did not offer sacrifices daily, but only once a year on the Day of Atonement. In any case the phrase would be a mere verbal inaccuracy, since the High Priest could be regarded as potentially ministering in the daily sacrifices which were offered by the inferior Priests; or the one yearly sacrifice may be regarded as summing up all the daily sacrifices needed to expiate the High Priest’s daily sins (so that “daily” would mean “continually”). It appears however that the High Priest might if he chose take actual part in the daily offerings (Exo_29:38; Exo_29:44; Lev_6:19-22; Jos. B. J. Heb_7:5-7). It is true that the daily sacrifices and Mincha or “meat offering” had no recorded connexion with any expiatory sacrifices; but an expiatory significance seems to have been attached to the daily offering of incense (Lev_16:12-13, LXX.; Yoma, f. 44. 1). The notion that there is any reference to the Jewish Temple built by Onias at Leontopolis is entirely baseless. Both Philo (De Spec. Legg. § 53) and the Talmud use the very same expression as the writer, who seems to have been perfectly well aware that, normally and strictly, the High Priest only offered sacrifices on one day in the year (Heb_9:25, Heb_10:1; Heb_10:3). The stress may be on the necessity. Those priests needed the expiation by sacrifice for daily sins; Christ did not.
he did once] Rather, “once for all” (Heb_9:12; Heb_9:26; Heb_9:28, Heb_10:10; Rom_6:10). Christ offered one sacrifice, once offered, but eternally sufficient.
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when he offered up himself] The High Priest was also the Victim, Heb_8:3, Heb_9:12; Heb_9:14; Heb_9:25, Heb_10:10; Heb_10:12; Heb_10:14; Eph_5:2 (Lünemann).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (27) This verse carries on the description, presenting what…
(27) This verse carries on the description, presenting what follows from this purity and sinlessness.
As those high priests.—The high priest’s offering up sacrifices first for himself and then for the people constituted a chief part of his duty upon the Day of Atonement. (See Heb_5:3.) The annual recurrence of that day is distinctly referred to more than once in this Epistle (see Heb_9:25; Heb_10:1; Heb_10:3): hence the words now before us, which seem to imply daily sacrifices thus offered by the high priests, have given rise to much discussion. Neither the morning and evening sacrifices nor the daily meat-offering of the high priest could have been spoken of in the terms here used, which in their natural meaning suit the ritual of the Day of Atonement, and that alone. It is true—and passages of Philo and the Talmud are appositely quoted to illustrate the fact—that, as the high priest was represented by all other priests, their actions were counted as his; but it seems impossible to think that the words have no more significance than this. Either we must take “daily” as equivalent to “day by day” (as the Jews were accustomed to speak of the Day of Atonement as “the day”),—which will give us the meaning, “on each recurrence of this sacred day;” or we must connect the word, not with the Jewish high priests, but with Jesus alone. The order of the Greek would of itself suggest this latter arrangement of the words. If it is correct, the choice of the word “daily” presents but little difficulty. There could be no question of years in regard to the ministration of the Lord Jesus in the heavenly sanctuary; and “daily” was perhaps the most natural word in such a case, when the frequently stated repetition of a sacrifice was the thought to be expressed.
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For this he did once.—Rather, once for all. These words and those that follow, “when He offered up Himself,” are best understood as a parenthesis. The truth stated in the former part of the verse, that Jesus needeth not, like the high priests, to offer up sacrifices, first for His own sins and then “for those of the people,” finds its explanation in Heb_7:28, “For the Law,” &c. But, having introduced the thought of a sacrifice for the sins of the people—a thought not yet expressly mentioned in any part of the Epistle in connection with Jesus, though virtually presented, as we have seen, in many earlier words—the writer will not pass on without the most emphatic statement that such a sacrifice was offered, once for all, in the sacrifice of Himself.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Who needeth not daily, as those high priests, to…
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people"s: for this he did once for all, when he offered up himself. The expression "daily" (kay hmeran) is not in strictness applicable to the high priest, who did not offer the daily sacrifice. The reference throughout what follows being to the high priest"s peculiar functions on the Day of Atonement, kat eniauton might have been expected. There are two tenable solutions:
(1) that the daily offerings of the priests are regarded as made by the high priest, who represented the whole priesthood, on the principle, qui facit per altos tacit per se;
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(2) that kay hmeran (as is suggested by its position in the sentence) belongs not to oi arciereiv , but only to Christ: who has no need daily, as the high priests have yearly:" for his intercession being perpetual, an offering on his part would be needed daily, if needed at all. This view is supported by the fact that the daily sacrifices are not spoken of in the Law as including a special one in the first place for the priest"s own sin. "This he did." Did what? Offer for his own sins as well as for the people"s? No; for, though it has been seen above (Heb_5:7) how the high priest"s offering for himself might have its counterpart in the agony, the Sinless One cannot be said to have offered for sins of his own. And, besides, he having offered himself (eautogkav), the offering could not be for himself. We must, therefore, take "this he did" as referring only to the latter part of the preceding clause, while eauton, prosenegkav answers to the former part; or as implying generally, "did all that was needed for atonement."
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 27. Who needeth not daily. The daily sacrifice was…
27. Who needeth not daily. The daily sacrifice was offered on the altar, under the direction of the high priest, for the sins of the whole nation, including himself. For this he did once. Instead of the daily offering for himself and others, Christ made but one offering, himself, when he died upon the cross. This offering was complete when he, as the high priest, ascended into the Holy of Holies above to intercede for the sins of his people. The perfect high priest had offered the perfect sacrifice and had dedicated the new and better covenant. Christ made his offering as a priest in “The true tabernacle, which the Lord pitched, and not man.”
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
C. I. Scofield 1917 · Public Domain Sin. (See Scofield "Rom 3:23").
sins
Sin. (See Scofield "Rom 3:23").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Here the words "He," "his," and "himself" refer to Christ.
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the law appoints as high priests men who have weaknesses
Here "the law" is a metonym for the men who appointed the high priests according to the law of Moses. The focus is not on the men who did this, but on the fact that they did this according to the law. AT: "according to the law, men appoint as high priests men who have weaknesses" or "for according to the law, men who have weaknesses are appointed as high priests" (See: Metonymy)
men who have weaknesses
"men who are spiritually weak" or "men who are weak against sin"
the word of the oath, which came after the law, appointed a Son
The "word of the oath" represents God who made the oath. AT: "God appointed a Son by his oath, which he made after he gave the law" or "after he had given the law, God swore an oath and appointed his Son" (See: Metonymy)
Son
This is an important title for Jesus, the Son of God. (See: Translating Son and Father)
who has been made perfect
This can be stated in active form. AT: "who has completely obeyed God and become mature" (See: Active or Passive)
translationWords
high priest
sacrifice
sin
law
oath
Son of God
perfect
eternity
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.