For Israel has behaved extremely stubbornly, like a stubborn heifer. Then how will Yahweh feed them like a lamb in a meadow.
Parallel Translations
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For Israel has behaved extremely stubbornly, like a stubborn heifer. Then how will Yahweh feed them like a lamb in a meadow.
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For Israel slideth back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.
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For Israel is stubborn like a stubborn heifer; now shall the LORD feed them as a lamb in a large place?
Cross-references (14)
Passages linked to Hosea 4:16 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Samuel 15:11 “It grieves me that I have set up Saul to be king; for he has turned back from following me, and has not performed my commandments.” Samuel was angry; and he cried to Yahweh all night.
- Leviticus 26:33 I will scatter you among the nations, and I will draw out the sword after you. Your land will be a desolation, and your cities shall be a waste.
- Isaiah 5:17 Then the lambs will graze as in their pasture, and strangers will eat the ruins of the rich.
- Isaiah 7:21-25 It shall happen in that day that a man shall keep alive a young cow, and two sheep. It shall happen, that because of the abundance of milk which they shall give he shall eat butter; for everyone will eat butter and honey that is left within the land. It will happen in that day that every place where there were a thousand vines at a thousand silver shekels, shall be for briers and thorns. People will go there with arrows and with bow, because all the land will be briers and thorns. All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending out of oxen, and for sheep to tread on.”
- Isaiah 22:18 He will surely wind you around and around, and throw you like a ball into a large country. There you will die, and there the chariots of your glory will be, you shame of your lord’s house.
- Jeremiah 3:6 Moreover, Yahweh said to me in the days of Josiah the king, “Have you seen that which backsliding Israel has done? She has gone up on every high mountain and under every green tree, and has played the prostitute there.
- Jeremiah 3:8 I saw when, for this very cause, that backsliding Israel had committed adultery, I had put her away and given her a certificate of divorce, yet treacherous Judah, her sister, had no fear; but she also went and played the prostitute.
- Jeremiah 3:11 Yahweh said to me, “Backsliding Israel has shown herself more righteous than treacherous Judah.
- Jeremiah 5:6 Therefore a lion out of the forest will kill them. A wolf of the evenings will destroy them. A leopard will watch against their cities. Everyone who goes out there will be torn in pieces, because their transgressions are many and their backsliding has increased.
- Jeremiah 7:24 But they didn’t listen or turn their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward, and not forward.
- Jeremiah 8:5 Why then have the people of Jerusalem fallen back by a perpetual backsliding? They cling to deceit. They refuse to return.
- Jeremiah 14:7 Though our iniquities testify against us, work for your name’s sake, Yahweh; for our rebellions are many. We have sinned against you.
- Hosea 11:7 My people are determined to turn from me. Though they call to the Most High, he certainly won’t exalt them.
- Zechariah 7:11 But they refused to listen, and turned their backs, and stopped their ears, that they might not hear.
Cross-references from openbible.info (CC BY 4.0)
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John Calvin 1540 · Public Domain The Prophet compares Israel here to an untamable heifer.…
The Prophet compares Israel here to an untamable heifer. Some render it, “A straying heifer”, and we may render it, “A wanton heifer.” But to others a defection seems to have been more especially intended, because they had receded or departed from God: but this comparison is not so apposite. They render it, “As a backsliding,” or “receding heifer:” but I prefer to view the word as meaning, one that is petulant or lascivious: and the punishment which is subjoined, The Lord will now feed them as a tender lamb in a spacious place, best agrees with this view, as we shall immediately see.
It must, in the first place, be understood, that Israel is compared to a heifer, and indeed to one that is wanton, which cannot remain quiet in the stall nor be accustomed to the yoke: it is hence subjoined, The Lord will now feed them as a lamb in a spacious place The meaning of this clause may be twofold; the first is, that the Lord would leave them in their luxuries to gorge themselves according to their lust, and to indulge themselves in their gormandizing; and it is a dreadful punishment, when the Lord allays not the intemperateness of men, but suffers them to wanton without any limits or moderation. Hence some give this meaning to the passage, God will now feed them as a lamb, that is, like a sheep void of understanding, and in a large place, even in a most fruitful field, capable of supplying food to satiety. But it seems to me that the Prophet meant another thing, even this, that the Lord would so scatter Israel, that they might be as a lamb in a spacious place. It is what is peculiar to sheep, we know, that they continue under the shepherd’s care: and a sheep, when driven into solitude, shows itself, by its bleating, to be timid, and to be as it were seeking its shepherd and its flock. In short, a sheep is not a solitary animal; and it is almost a part of their food to sheep and lambs to feed together, and also under the eye of him under whose care they are. Now there seems to be here a most striking change of figure: They are, says the Prophet, like unnamable heifers, for they are so wanton that no field can satisfy their wantonness, as when a heifer would occupy the whole land. “Such then,” he says, “and so outrageous is the disobedience of this people, that they can no longer endure, except a spacious place be given to each of them. I will therefore give them a spacious place: but for this end, that each of them may be like a lamb, who looks around and sees no flock to which it may join itself.”
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This happened when the land was stripped of its inhabitants; for then a small number only dwelt in it. Four tribes, as stated before, were first drawn away; and then they began to be like lambs in a spacious place; for God terrified them with the dread of enemies. The remaining part of the people was afterwards either dispersed or led into exile. They were, when in exile, like lambs, and those in a wide place. For though they lived in cottages, and their condition was in every way confined, yet they were in a place like the desert; for one hardly dared look on another, and waste and solitude met their eyes wherever they turned them. We see then what the Prophet meant by saying, They are like an untamable or a wanton heifer: “I will tame them, and make them like lambs; and when scattered, they will fear as in a wilderness, for there will be no flock to which they can come.” Let us proceed —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain God will so disperse them, that they shall not…
God will so disperse them, that they shall not remain in any certain place.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Hos 4:16 For Israel slideth back as a backsliding…
Hos 4:16 For Israel slideth back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.
Ver. 16. For Israel slideth back, as a back sliding heifer] Iuvenea petulca, as an unruly heifer, which kicketh against the milk pail, and wriggleth against the yoke. As a mad cow, δαμαλις παροιστρωσα, so the Septuagint. Mr Dearing told Queen Elizabeth in a sermon, that whereas once she wrote in Woodstock windows, tanquam ovis, as a sheep to the slaughter; now she was tanquam indomita iuvenca, as an untamed heifer; and might well fear lest God would feed her as a lamb in a large place as here, and feed her with his rod, as Mic 7:14. The Chaldee rendereth, sicut bos qui saginatur et recalcitrat, as an ox that waxeth fat and kicketh. But the Hebrew word is feminine; and in all creatures, the female is observed to be more headlong and headstrong. (Virg. Georg. III):
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“ Scilicet ante omnes furor est insignis equarum. ”
Heifers also are more wild, wanton, and untractable: noting the children of disobedience, those refractory rebels: that, as false jades, will not stand and pull (as countrymen call it), set their shoulders to the yoke, and their sides to the work, but give in and kick against the prick.
Now the Lord will feed them as a lamb in a large place] i.e. He will keep them short, as a heifer kept in a sheep pasture, where there is nothing for her to bite on, it is so bare. A lamb can live where a heifer cannot; a lamb can pick up the grass of the wilderness, and pick a living out of it. God threateneth these heifers, they shall have henceforth short commons. Thus Gaulther carries it. Mercer will have it thus: I will feed them as a lamb, i.e. daintily and plentifully, that being the sooner fatted, they may be fitted for the shambles. Other thus, and I think better, he shall feed them, that is, punish them, {as Mic 5:4; Mic 5:6; Mic 7:14} as a lamb, one single helpless lamb, that goes bleating up and down in the wide waste wilderness, having none to tend it, or take care of it: it shall be all alone in a large place. How much better and safer were it to be in God’s fold, where (though penned, or pent up in a narrower room, yet) God’s lambs are sure to be fed daily and daintily. Whereas those that affect freedom from God’s service, and hold themselves at best ease when they have elbow room enough to satisfy their lusts without restraint or control, they shall be fed with God’s rod, Mic 7:14, yea, they shall find that he hath two rods, beauty and bands, Zec 11:7, the latter for those that fight the former. Or if he feed them as a lamb in a large place, alone, and at random, they will quickly become a prey to the wolf, and soon have enough of that wild liberty that they so much affected.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain There is just cause why Judah should not imitate…
There is just cause why Judah should not imitate Israel, and this cause is here assigned.
Israel; the ten tribes
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As a backsliding heifer, grown lusty, fed and wanton, will neither endure the yoke to work, nor be confined in her allowed. pastures, breaks over all bounds, casts off all service, so as Israel, as Hos 4:7, which see.
Now; ere long, or suddenly; so Hos 2:10.
The Lord, offended by their sins, and provoked to displeasure,
will feed them as a lamb in a large place; in their sinning they were like an untamed heifer, boundless, strong, and stood upon their defence, but in their punishments they shall be like a lamb, solitary, full of fears, in a large place or wilderness, where is no rest, safety, or provision: such shall be the condition of the ten captivated tribes. This is a proverbial speech, setting forth the forlorn state which Israel ere long should fall under.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain For Israel slideth back as a backsliding heifer,.... A…
For Israel slideth back as a backsliding heifer,.... A heifer or young cow Israel is compared unto; the rather, because of the object of their idolatrous worship, the calves at Dan and Bethel: the Septuagint calls them "heifers": which they are hereby put in mind of, and upbraided with; as also to express their brutish stupidity in worshipping such idols, in which they obstinately persisted: and so were like a "refractory" and "untamed" heifer, as some (w) render it, which will not be kept within bounds, either within doors or without, but breaks through, and passes over, all fences and enclosures; as they did, who transgressed the laws of God, and would not be restrained by them: or like a heifer unaccustomed to the yoke, which will not submit to it, but wriggles its neck from under it: so the Israelites would not be subject to the yoke of the law of God, were sons of Belial, children without a yoke; or like one, though yoked, yet would not draw the plough, but slid back in the furrows, even though goaded; so they, though stimulated by the prophets, whose words were as goads and pricks to push them on, yet would not hearken to them, but pulled away the shoulder, and slid back from the ways and worship of God; hence called backsliding Israel, Jer 3:6, and this is either a reason why Judah should not follow their example, because backsliders, or why they should be punished, as follows:
now, or "therefore" (x),
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the Lord will feed them as a lamb in a large place: not that they were like lambs for the good properties of them, innocence, harmlessness, meekness, and patience; nor fed as the Lord feeds his lambs, and gathers them in his arms; but either as a heifer in sheep pasture, in short commons, for that creature cannot live where sheep and lambs can; or rather as a lamb that is alone, separate from the flock, not under the care of any shepherd; but exposed to every beast of prey upon a large common, on a wild desert and uncultivated place; afraid of every thing it hears and sees; bleating after its dam, of whose sustenance and nourishment it is destitute; and so is expressive of the state and condition of Israel in captivity, in the large Assyrian empire; and dispersed among the nations, where they were weak and helpless, destitute of all good things, and exposed to all dangers, and to every enemy. Aben Ezra and Kimchi understand the words in a good sense, that the Lord would have fed them as lambs in a large place, in an affluent manner, but that they rebelled and backslided: and to this sense the Targum seems to incline, which paraphrases the whole verse thus,
"for as an ox which is fattened and kicks, so Israel rebels because of the multitude of good things; now the Lord will lead them as a choice lamb in a valley,''
or plain: and so Noldius, "though Israel is refractory", &c.
notwithstanding the Lord will feed them, &c.; and indeed the phrase is used in a good sense in Isa 30:23, but there herds and flocks are spoken of, and not a single lamb, as here; though Kimchi thinks the singular is put for the plural, lamb for lambs.
(w) "refractaria", Junius & Tremellius, Piscator, Tarnovius, Schmidt; "indomita", Calvin, Drusius. (x) "quare, ideo, nunc itaque", Schmidt; "igitur nunc", Coeceius.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Israel - The ten tribes. As a back-sliding heifer…
Israel - The ten tribes. As a back-sliding heifer - Which when grown lusty, and wanton, will neither endure the yoke nor be confined in her allowed pastures. In a large place - In a large place or wilderness, where is no rest, safety or provision; such shall be the condition of the ten tribes.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 16. Israel slideth back] They are untractable, like…
Verse 16. Israel slideth back] They are untractable, like an unbroken heifer or steer, that pulls back, rather than draw in the yoke.
Will feed them as a lamb in a large place.] A species of irony. Ye shall go to Assyria, and be scattered among the nations; ye may sport yourselves in the extensive empire, wither ye shall be carried captives.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Hos 4:16. For Israel slideth back, &c. — As…
Hos 4:16. For Israel slideth back, &c. — As if the Lord had said, As for Israel, I give him up to a reprobate mind. And now the discourse passes naturally into the detail and amplification of Israel’s guilt. Bishop Horsley renders this clause, Truly Israel is rebellious like an unruly heifer; observing, “I restore the rendering of the Bishops’ Bible, and the English Geneva.” Certainly the word סררה, here used, properly means headstrong, untractable, or refractory, and describes a heifer, “indocili jugum collo ferens,” untamed to the yoke, which she will neither bear, nor be confined in her allowed pasture. Now the Lord will feed them as a lamb — Or sheep, solitary, timid, defenceless, and exposed to various beasts of prey; in a large place — That is, “In an unenclosed place, a wide common. They shall no longer be fed with care in the rich enclosures of God’s cultivated farm, but be turned to browse the scanty herbage of the waste. That is, they shall be driven into exile among the heathen, freed from what they thought the restraints, and of consequence deprived of all the blessings and benefits of religion. This dreadful menace is delivered in the form of severe derision; a figure much used by the prophets, especially by Hosea. Sheep love to feed at large. The sheep of Ephraim shall presently have room enough. They shall be scattered over the whole surface of the vast Assyrian empire, where they will be at liberty to turn very heathen. It is remarkable, however, that it is said that even in this state, Jehovah will feed them. They are still, in their utmost humiliation, an object of his care.” — Horsley.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain For Israel slideth back, as a backsliding heifer -…
For Israel slideth back, as a backsliding heifer - The calves which Israel worshiped were pictures of itself. They represented natural, untamed, strength, which, when put to service, started back and shrank from the yoke. “Untractable, petulant, unruly, wanton, it withdrew from the yoke, when it could; if it could not, it drew aside or backward, instead of forward.” So is it rare, exceeding rare, for man to walk straight on in God’s ways; he jerks, writhes, twists, darts aside here and there, hating nothing so much as one straight, even, narrow tenor of his ways.
Now the Lord will feed them as a lamb in a large place - The punishment of Israel was close at hand, “now.” It would not have the straitness of God’s commandments; it should have the wideness of a desert. God would withdraw His protecting providence from them: He would rule them, although unfelt in His mercy. At “large,” they wished to be; at large they should be; but it should be the largeness of a “wilderness where is no way.” There, like a lamb, they should go astray, wandering up and down, unprotected, a prey to wild beasts. Woe is it to that man, whom, when he withdraws from Christ’s easy yoke, God permits to take unhindered the broad road which leadeth to destruction. To Israel, this “wide place” was the wide realms of the Medes, where they were withdrawn from God’s worship and deprived of His protection.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Wanton. Septuagint, "stung," or rendered furious. Thus Israel gives…
Wanton. Septuagint, "stung," or rendered furious. Thus Israel gives way to ungovernable passions. The people shall be led into captivity, and have room to range about.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain backsliding--Translate, "Israel is refractory, as a refractory heifer," namely,…
backsliding--Translate, "Israel is refractory, as a refractory heifer," namely, one that throws the yoke off her neck. Israel had represented God under the form of "calves" (Kg1 12:28); but it is she herself who is one.
lamb in a large place--not in a good sense, as in Isa 30:23. Here there is irony: lambs like a large pasture; but it is not so safe for them as a small one, duly fenced from wild beasts. God will "feed" them, but it shall be with the "rod" (Mic 7:14). It shall be no longer in the narrow territory of Israel, but "in a large place," namely, they shall be scattered in exile over the wide realm of Assyria, a prey to their foes; as lambs, which are timid, gregarious, and not solitary, are a prey when scattered asunder to wild beasts.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain Hos_4:16 continues the description of the corrupt condition. Between…
Hos_4:16 continues the description of the corrupt condition. Between 14 and 16 stands a verse containing an appeal to Judah to take warning, and abstain from Israel’s transgressions. The originality of this verse is questioned by many on the same grounds as those mentioned in connection with Hos_1:7. Others question the originality of 15a, referring 15b to Israel (compare Amo_4:4; Amo_5:5); but if any is denied to Hosea it should probably be the whole verse. As the verse stands at present the thought is that, if Israel is determined to continue in its apostasy, Judah ought to refuse to participate in its corrupt practices.
Play the harlot — If original, the context favors a literal interpretation; if secondary, it is quite likely that spiritual harlotry is meant.
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Offend — Better, with R.V. margin, “become guilty,” by participating in the whoredom. Whether spiritual or physical, this was committed at the sanctuaries (13, 14); therefore Judah is admonished to remain away from them.
Gilgal — See on Amo_4:4.
Beth-aven — The name of a place southeast of Beth-el (Jos_7:2; 1Sa_13:5); but Amo_4:4; Amo_5:5, make it more than probable that the prophet is thinking of Beth-el, the chief sanctuary of the northern kingdom. Its name means house of God; it is such no longer; therefore the prophet substitutes the other name meaning, house of vanity, or wickedness. On Beth-el see Amo_3:14. Nor swear, [“As”]
Jehovah liveth — The common formula of an oath (Deu_6:13; Deu_10:20; 1Sa_14:39, etc.). To swear by the name of Jehovah is ordered in Deuteronomy; it is hardly likely, therefore, that the words of Hosea are to be understood as an attempt to abolish the formula entirely. What the prophet does deprecate are the oaths sworn by Jehovah in connection with the corrupt practices at Beth-el and Gilgal (Amo_8:14). What under normal conditions would be perfectly proper, under present conditions has become an abomination. Chiefly in view of Amo_5:5; Amo_8:14, several commentators suggest that Beer-sheba, the third sanctuary mentioned by Amos, was either read here originally or, at least, implied: “Nor swear at Beer-sheba, As Jehovah liveth.”
Hos_4:16 does not connect with 15, but with 14, unless 15a is omitted and 15b is understood as addressed to Israel; at any rate, 16 continues the description of Israel’s depravity.
For — Better, verily, surely (G.-K., 148d).
Israel slideth back as a backsliding heifer — R.V., “Israel hath behaved himself stubbornly, like a stubborn heifer”; or simply, Israel is stubborn, like a stubborn heifer. Israel absolutely refuses to submit to the divine purpose (Deu_32:15).
Now Jehovah will feed them as a lamb in a large place — Understood commonly as a threat. “As Israel would not submit to the yoke of the divine law, it should have what it desired. God would feed it like a lamb which, being in a wide field, becomes a prey of the wolves and wild beasts” (Keil). Similarly Delitzsch, “Jehovah will find means to make the obstinate heifer which will not wear the yoke quiet as a lamb; and the heifer which will not plow the fields of its own country shall roam like a tame lamb the wide plains of strangers.” A serious objection to this rendering is that large place everywhere else is a symbol of prosperity (Isa_30:23; Psa_18:19; Psa_31:8, etc.). The difficulty disappears if the clause is translated as a rhetorical question or exclamation: “(This being so) shall now Jehovah feed them as a lamb in a large place?” Answer, Certainly not. Or, as Cheyne renders with some freedom, “Israel is a stubborn heifer; how then should it expect to be treated kindly as a lamb?”
What its treatment shall be is stated in Hos_4:17. Marti omits the words entirely; Hos_4:17 he abbreviates; in 18a he alters the text so that 16, 17, 18a read, “For Israel hath behaved himself stubbornly, like a stubborn heifer; Ephraim is joined to idols, a company of drunkards.” These changes are unwarranted.
Ephraim — Israel. Ephraim was the most prominent tribe of the north (Hos_13:1).
Joined to idols — Is so bound up with its idols that it cannot give them up (Isa_44:11). Nominally Israel retained Jehovah worship, but it appropriated so many heathen elements that to Hosea it appeared to be idolatry.
Let him alone — The speaker is Jehovah (compare Hos_4:12; Hos_4:14); the one addressed can only be the prophet, not Judah; he is to leave Israel to its fate, since nothing can be done with or for it (2Sa_16:11; 2Ki_23:18). LXX. offers a text which may be rendered either “which (the idols) he (Ephraim) made for himself stumbling-blocks,” or simply, “he made for himself stumbling-blocks.” Whether this represents the original it is difficult to say, the present Hebrew text gives good sense.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 16. slideth back as a backsliding heifer] Rather, is…
16. slideth back as a backsliding heifer] Rather, is stubborn like a stubborn heifer. A favourite figure of the prophets, Hos_11:4; Jer_31:18; comp. Deu_32:15.
now the Lord will feed them as a lamb in a large place] Israel in the weakness of captivity is compared to a lamb in a large pasture-ground, which is an object of attack to all the wild beasts prowling about—so most commentators explain. But ‘a large place’ is everywhere else an image for prosperity (see Psa_18:19; Psa_31:8; Psa_118:5), and Isaiah in describing a happy future says, ‘in that day shall thy cattle feed in large pastures (Isa_30:23).’ It is much safer, therefore, following Ewald and Hitzig, to take the passage as an incredulous exclamation or question, this being so, should the Lord feed them as a lamb in a large meadow! In fact, a prophet would hardly have said that Jehovah shepherded His people during the Dispersion (see Eze_34:11-14), and in the very next verse Jehovah exclaims, ‘Let him alone.’ On the other hand, the clause, thus translated, fits most naturally into the context,—‘Israel is a stubborn heifer, how then should it expect to be treated as kindly as a lamb?’
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (16) Slideth back.—More correctly, is stubborn as a stubborn…
(16) Slideth back.—More correctly, is stubborn as a stubborn cow.
Will feed them as a lamb in a large place.—An expression of tender commiseration (so Ewald). But most commentators understand it in an unfavourable sense, i.e., will lead them forth into the desolate wilderness, a prey to wild beasts, or into the loneliness that a lamb would feel in a boundless pasture.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain For Israel slideth back as a back, sliding heifer:…
For Israel slideth back as a back, sliding heifer: now the Lord will feed them s, a lamb in a large place. This verse conveys the reason of the warning contained in the preceding; and that reason is the punishment which is to overtake Israel as the consequence of their refractoriness. If this view of the connection be correct, it will help to the right understanding of a difficult passage. The "backsliding," according to the Authorized Version, is rather "stubbornness," "intractableness," or "unmanageableness." Keil renders it "refractory." This refractoriness was Israel"s sin; the people would have their own way, and became refractory, like an unmanageable heifer, which rebels upon being trained. Aben Ezra explains hrreso (which, by the way, has tsere before the tone syllable) as follows: "ys is he who turns aside from the way that is appointed him, so that he does not walk in it. And, behold, he compares Israel to a stubborn cow, with which a man cannot plough." So also Kfinchi: "Like a heifer which goes on a crooked way, and curves itself from under the yoke, that a man cannot plough with it; so Israel are crooked under their God, as they have taken upon them the yoke of the Law and of the command-meats which he commanded them, and curve themselves under the yoke, and break from off them the yoke of the commandments." Israel rebelled against instruction, waxed stubborn and intractable. They would have their own way, and worshipped according to their own will, in indulging all the while with a high hand in vilest lusts. Now the season of punishment is arrived; and as they refused instruction and rebelled against Divine guidance, God, in just judgment and deserved punishment, leaves them to themselves. Carried into captivity, they may worship what they will, and live as they list. In these circumstances they will resemble a lamb taken away into a wilderness, and left there to range the wild and live at large, but without provision and without protection. Untended by the shepherd"s watchful care, unguarded from ravening wolves or other beasts of prey, that lamb is in a lost and perishing condition. So shall it be with Israel. Aben Ezra gives as an alternative sense: "Now (Jehovah will feed them like a lamb) alone in a wide place, and it wanders to and fro." Kimchi cites as the opinion of others: "Some say, Now will Jehovah let them feed alone in a wide place, like a lamb which bleats and goes to and fro, and neither rests nor feeds." Another meaning has been attached to the verse, to the effect that Israel, subdued by chastise-meat, will renounce their stubbornness, and, rendered tractable and tame, become like a lamb, which, brought to feel its helplessness amid a wilderness, requires and receives the shepherd"s care. We much prefer the former.
Sensuality is ruin.
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Whilst the language of this prophet regarding debauchery is sometimes to be taken figuratively, we have no option but to read this statement in its obvious and literal sense. Evidently the worship of foreign deities in northern Palestine was accompanied by licentious rites and debasing moral habits. In this verse is set forth the general law that the indulgence of the animal nature involves mental and moral deterioration and destruction.
I SENSUALITY AFFECTS THE MIND THROUGH THE BODY. Whoredom and intoxication have ever been, and are to-day, the two great "sins of the flesh." Man"s bodily nature is so constituted that these practices derange the nervous system, and render the sinner mentally incapable of many of the serious duties of life. The lunatic asylums are peopled with those who have lost their mental powers through addiction to wine and to women. And where the evil has not gone to lengths so great, it is nevertheless sufficient to affect the powers of application, the memory, and the judgment.
II SENSUALITY INJURES THE MIND BY CONSTANTLY DIRECTING IT TO MEANS OF CARNAL GRATIFICATION. The man who is besotted with the hove of pleasure, and is constantly planning new means of animal gratification and excitement, has little energy to spare for loftier flights. Even his intellectual efforts are tainted with the poison. if he be a man of genius, the trail of the serpent is over his works.
III SENSUALITY CURSES THE MIND WITH SELFISHNESS. Whatever makes a man selfish takes away his heart. The sensual become machines bent upon the vain task of satisfying the bodily appetites. Those addicted to vice have no room in their souls for generous impulses, and have no disposition to engage in works of philanthropy and public good.
IV SENSUALITY INDISPOSES THE MIND TO RECEIVE THE ENLIGHTENING AND QUICKENING INFLUENCES OF RELIGION. Christianity is a rebuke to the lover of pleasure; for it summons man to a spiritual life, imposes spiritual service, and proffers spiritual joys. He that liveth in pleasure is dead while he liveth. Christ calls us to mortify the deeds of the body. His religion is, indeed, not ascetic; at the marriage-feast at Cana he sanctioned wedded love and the proper use of wine. But he cannot tolerate a sensual life, and has declared plainly that the debauched and the drunken can have no place in his kingdom. For such have permitted Satan to take away their heart, and they have none left to give to Christ.
APPLICATION. Let the young be warned against the insidious and seductive snares which the world lays for their downfall, and into which their weak and sinful nature is too apt to lead them; there is safety only by the cross, and by the Spirit of the Holy Savior. T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain Israel slideth back as a backsliding heifer.
Hos_4:16
Israel slideth back as a backsliding heifer.
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The evil and danger of backsliding
I. When we may be said to resemble a backsliding heifer.
1. When we will not draw in Gods yoke at all.
2. When we draw in it only by fits and starts.
3. When we grow weary of the yoke. Weary of performing our duties, exercising our graces, mortifying our lusts.
II. The evil and danger of such a state.
1. The evil of it. It is a contemning of God. It is a justifying of the wicked. It is a discouraging of the weak.
2. The danger of it. This is an iniquity which God marks with peculiar indignation. The first symptoms of declension lead, if not speedily mourned over and resisted, to utter apostasy. The misery that will be incurred by means of it will far exceed all that had been endured if no profession of religion had been ever made. Let these consequences be duly weighed, and nothing need be added to show the importance of holding fast our profession without wavering.
Improve the subject.
1. Assist you in ascertaining your state before God. Examine diligently the cause, the duration, and the effects of your backslidings.
2. Give a word of counsel to those in different states. Are you altogether backslidden from God? He invites you to return. Are you drawing in His yoke? Bless and adore your God, who has inclined and enabled you to do so. (O. Simeon, M. A.)
A backslider
It is a striking fact to which careful observers of the feathered tribe will bear witness, that no birds are able to fly backward. A bird may allow itself to fall backward by slowing its wings, until its weight overcomes their sustaining power, as a swallow will do from the eaves of a house. But the bird can do no other than fly forward, and but few with the rarest skill can stand still in the air. Now if mankind would only consider the birds of the air in the way in which Christ enjoined, there would be considerably less backsliding than there is. Like the wings of the soaring eagle, the wings of faith were never intended for flying backward. A ministers little girl and her playmate were talking about serious things. Do you know what a backslider is? she questioned. Yes; its a person that used to be a Christian and isnt, said the playmate promptly. But what do you spose makes them call them backsliders? Oh, thats easy. You see, when people are good they go to church and sit up in front. When they get a little tired of being good they slide back a seat, and keep on sliding till they get clear back to the door. After awhile they slide clear out and never come to church at all.
The stubborn heifer
What is a backsliding heifer? We do not know; there is no such creature. But read: Israel acts stubbornly, like a heifer, and the meaning is clear. The heifer will not go as its owner wants it to go. The heifer stands back when it ought to go forward; turns aside when it ought to move straight on; wriggles and twists, and, as it were, protests; and only by greater strength, or by the infliction of suffering, can the heifer be made to go to its destined place. The prophet, looking upon that heifer, now on the right, now on the left, now stooping, now throwing up its head in defiance, says, Such is Israel, such is Ephraim. The metaphor is full of suggestion, and full of high philosophy. Israel complained of limitation; Israel was chafed by the yoke; Israel resented the puncture of the goad. Israel said, I want liberty, I do not want this moral bondage any longer; I do not want to be surrounded by commandments, I do not want to live in a cage of ten bars called the ten commandments of God; I want liberty; let me follow my reason, my instincts; let me obey myself. The Lord said, So be it. Thou shalt have liberty enough, but it shall be the liberty of a wilderness. You can have liberty, but you will find no garden in it; if you want the garden, you must have the law. Let us take care how we trifle with law, obligation, responsibility, limitation. (Joseph Parker, D. D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.