Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
Parallel Translations
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Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
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Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
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Thy pomp is brought down to the nether-world, and the noise of thy psalteries; the maggot is spread under thee, and the worms cover thee.'
Cross-references (13)
Passages linked to Isaiah 14:11 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Daniel 5:25-30 “This is the writing that was inscribed: ‘MENE, MENE, TEKEL, UPHARSIN.’ “This is the interpretation of the thing: MENE: God has counted your kingdom, and brought it to an end. TEKEL: you are weighed in the balances, and are found wanting. PERES: your kingdom is divided, and given to the Medes and Persians.” Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom. In that night Belshazzar the Chaldean King was slain.
- Job 17:13-14 If I look for Sheol as my house, if I have spread my couch in the darkness, if I have said to corruption, ‘You are my father;’ to the worm, ‘My mother,’ and ‘My sister,’
- Job 21:11-15 They send out their little ones like a flock. Their children dance. They sing to the tambourine and harp, and rejoice at the sound of the pipe. They spend their days in prosperity. In an instant they go down to Sheol. They tell God, ‘Depart from us, for we don’t want to know about your ways. What is the Almighty, that we should serve him? What profit should we have, if we pray to him?’
- Job 24:19-20 Drought and heat consume the snow waters, so does Sheol those who have sinned. The womb will forget him. The worm will feed sweetly on him. He will be no more remembered. Unrighteousness will be broken as a tree.
- Isaiah 21:4-5 My heart flutters. Horror has frightened me. The twilight that I desired has been turned into trembling for me. They prepare the table. They set the watch. They eat. They drink. Rise up, you princes, oil the shield!
- Isaiah 22:2 You that are full of shouting, a tumultuous city, a joyous town; your slain are not slain with the sword, neither are they dead in battle.
- Isaiah 66:24 “They will go out, and look at the dead bodies of the men who have transgressed against me; for their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind.”
- Ezekiel 26:13 I will cause the noise of your songs to cease. The sound of your harps won’t be heard any more.
- Ezekiel 32:19-20 Whom do you pass in beauty? Go down, and be laid with the uncircumcised. They will fall among those who are slain by the sword. She is delivered to the sword. Draw her away with all her multitudes.
- Daniel 5:1-4 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. Belshazzar, while he tasted the wine, commanded that the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem be brought to him; that the king and his lords, his wives and his concubines, might drink from them. Then they brought the golden vessels that were taken out of the temple of God’s house which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them. They drank wine, and praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone.
- Amos 6:3-7 Those who put far away the evil day, and cause the seat of violence to come near; Who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the middle of the stall; who strum on the strings of a harp; who invent for themselves instruments of music, like David; who drink wine in bowls, and anoint themselves with the best oils; but they are not grieved for the affliction of Joseph. Therefore they will now go captive with the first who go captive; and the feasting and lounging will end.
- Mark 9:43-48 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, ‘where their worm doesn’t die, and the fire is not quenched.’ If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— ‘where their worm doesn’t die, and the fire is not quenched.’ If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, ‘where their worm doesn’t die, and the fire is not quenched.’
- Revelation 18:11-19 The merchants of the earth weep and mourn over her, for no one buys their merchandise any more: merchandise of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, all expensive wood, every vessel of ivory, every vessel made of most precious wood, and of brass, and iron, and marble; and cinnamon, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, sheep, horses, chariots, and people’s bodies and souls. The fruits which your soul lusted after have been lost to you. All things that were dainty and sumptuous have perished from you, and you will find them no more at all. The merchants of these things, who were made rich by her, will stand far away for the fear of her torment, weeping and mourning, saying, ‘Woe, woe, the great city, she who was dressed in fine linen, purple, and scarlet, and decked with gold and precious stones and pearls! For in an hour such great riches are made desolate.’ Every ship master, and everyone who sails anywhere, and mariners, and as many as gain their living by sea, stood far away, and cried out as they looked at the smoke of her burning, saying, ‘What is like the great city?’ They cast dust on their heads, and cried, weeping and mourning, saying, ‘Woe, woe, the great city, in which all who had their ships in the sea were made rich by reason of her great wealth!’ For she is made desolate in one hour.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (15 sources)
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Geneva Bible translators 1599 · Public Domain Instead of thy costly carpets and coverings.
Instead of thy costly carpets and coverings.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Isa 14:11 Thy pomp is brought down to the…
Isa 14:11 Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm is spread under thee, and the worms cover thee.
Ver. 11. Thy pomp is brought down to the grave.] Ipsaque iusta sepulta iacent, funeral rites, those dues of the dead, are wanting to thee. This was fulfilled in Belshazzar, slain at his impious feast, while he profaned the vessels of God’s house to quaff in to the honour of Shac, his drunken god, and had no doubt variety of music. {a} See Jer 51:39; Jer 51:41; Jer 51:47 Dan 5:1; Dan 5:30.
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The worm is spread under thee, and worms cover thee.] Pro linteamine tinea sternitur: pro lodice vermes superimponuntur. For sheets thou hast maggots, and for a coverlet, worms; and this the rather because, whereas the Assyrian kings, as Strabo {b} testifieth, and the Babylonian kings, as Herodotus, {c} were wont to be embalmed after their death, that they might keep sweet, Belshazzar was not so {Isa 14:19-20}
{a} These feast days were called σακεαι ημηραι, like the Roman saturnalia.
{b} Lib. xv.
{c} Lib. i.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Thy pomp is brought down to the grave; all…
Thy pomp is brought down to the grave; all thy glory is lost and buried with thee.
The noise of thy viols; all thy musical and melodious instruments, which were much used in Babylon, Dan 3:5,7,10, and were doubtless used in Belshazzar’s solemn feast, Dan 5:1, at which time the city was taken; to which possibly the prophet here alludes.
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The worm is spread under thee, instead of those rich and stately carpets upon which thou didst frequently tread.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Thy pomp is brought down to the grave,.... Or…
Thy pomp is brought down to the grave,.... Or "hell"; all the state and majesty in which he appeared, when sitting on the throne of his kingdom, with a glittering crown on his head, a sceptre in his hand, clad in the richest apparel, and attended by his princes and nobles with the utmost reverence and submission; all this, with much more, followed him to the regions of the dead, and there it left him; see Psa 49:17,
and the noise of thy viols; or musical instruments, even all of them, one being put for all; such as were used at festivals, and at times of joy and rejoicing, of which the Babylonians had many, and very probably were used at the feast by Belshazzar, when the city was taken, and he was slain; to which reference may be had in this place, Dan 3:5 compare with this Rev 18:16,
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the worm is spread under thee, and the worms cover thee; who used to have rich carpets spread for him to tread upon, and stately canopies under which he sat, beds of down to lie upon, and the richest covering over him, and now, nothing but worms over him, and worms under him; or instead of being wrapped in gold and silk, and embalmed with the most precious spices, as the eastern kings used to be, he had not so much as a grave, but was cast out of that, as is after said, and so was liable to putrefaction, and to be covered with worms at once; worms in his bed, and worms in his bed clothes! See Job 21:26.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Thy pomp - All thy glory is buried with…
Thy pomp - All thy glory is buried with thee. Viols - All thy musical instruments, which were much used in Babylon, and were doubtless used in Belshazzar's solemn feasts, Dan. v, 1, at which time the city was taken; to which possibly the prophet here alludes. The worm - Instead of those stately carpets upon which thou didst frequently tread.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 11. Cover thee - "Thy covering."] Twenty-eight MSS.…
Verse 11. Cover thee - "Thy covering."] Twenty-eight MSS. (ten ancient) of Kennicott's, thirty-nine of De Rossi's, twelve editions, with the Septuagint and Vulgate, read ומכסך umechassecha, in the singular number.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Thy pomp - Thy magnificence (see the note at…
Thy pomp - Thy magnificence (see the note at Isa 5:14).
The noise of thy viols - Instruments of music were often used in their feasts; and the meaning here is, that instead of being surrounded with splendor, and the instruments of music, the monarch was now brought down to the corruption and stillness of the grave. The instrument referred to by the word ‘viol’ (נבל nēbel, plur. נבלים nebalı̂ym, Greek νάβλα nabla, Latin nablium), was a stringed instrument usually with twelve strings, and played by the pecten or by the hand (see the notes and illustrations on Isa 5:12). Additional force is given by all these expressions if they are read, as Lowth reads them, as questions asked in suprise, and in a taunting manner, over the haughty king of Babylon - ‘Is thy pride then brought down to the grave?’ etc.
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The worm - This word, in Hebrew (רמה rimmâh), denotes a worm that is found in putrid substances Exo 16:25; Job 7:5; Job 21:26.
Is spread under thee - Is become thy couch - instead of the gorgeous couch on which thou wert accustomed to repose.
And the worm - (תולעה tôlê‛âh) - the same word which occurs in Isa 1:18, and rendered there as “crimson” (see the note on that verse). This word is usually applied to the insect from which the crimson dye was obtained; but it is also applied to the worm which preys upon the dead Exo 16:20; Isa 66:24.
Cover thee - Instead of the splendid covering which was over thee when reposing on thy couch in thy palace. What could be more humiliating than this language? How striking the contrast between his present situation and that in which he reposed in Babylon! And yet this language is as applicable to all others as to that prond and haughty king. It is equally true of the great and mighty everywhere; of the rich, the frivolous, the beautiful, and the proud who lie on beds of down, that they will soon lie where worms shall be their couch and their covering. How ought this reflection to humble our pride! How should it lead us to be prepared for that hour when the grave shall be our bed; and when far away from the sound of the viol and the harp; from the sweet voice of friendship and the noise of revelry, we shall mingle with our native dust!
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain "Pomp" and music, the accompaniment of Babylon's former feastings…
"Pomp" and music, the accompaniment of Babylon's former feastings (Isa 5:12; Isa 24:8), give place to the corruption and the stillness of the grave (Eze 32:27).
worm--that is bred in putridity.
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worms--properly those from which the crimson dye is obtained. Appropriate here; instead of the crimson coverlet, over thee shall be "worms." Instead of the gorgeous couch, "under thee" shall be the maggot.
The language is so framed as to apply to the Babylonian king primarily, and at the same time to shadow forth through him, the great final enemy, the man of sin, Antichrist, of Daniel, St. Paul, and St. John; he alone shall fulfil exhaustively all the lineaments here given.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 11. If so, the triumphal elegiac song begun at…
11. If so, the triumphal elegiac song begun at Isa_14:4 is here resumed; strong ethical sentiment, not thoughts of propriety as to condition or place, being dominant with the restored Jews, the chief actors in this scene.
Thy pomp — Thy pride.
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Down to the grave — To the underworld. Isa_14:9.
Thy viols — The same word is in Isa_5:12, where see note. They are now a poor accompaniment to downcast pomp.
The worm — The idea is, as Kay puts it, “Beneath thee is spread the maggot for thy couch, and for coverlet is spread the worm,” not the vermilion derived from it. Lam_4:5. The original word for “worm” denotes the worm which gnaws grapes and other plants; (Deu_28:39; Jon_4:7;) also corpses, (Isa_66:24; Isa_14:11;) and is, according to Furst, the coccus worm, from which the scarlet or vermilion colour is produced. When used for the latter, as in several places in Leviticus, the adjunct word, שׁני, (shani,) the light-giving, is used with it. But both functions of this insect may be supposed to be here employed in poetic association in contrast.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 11. It is doubtful whether this verse continues the…
11. It is doubtful whether this verse continues the address of the shades. It certainly does not extend further.
For the grave read Sheol. the noise of thy viols] possibly indicating that the king had been cut down suddenly at a riotous feast (see Isa_21:5; Daniel 5).
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the worm is spread under thee, and the worms cover thee] (The Heb. uses two distinct words for “worm.”) His lot is far worse than that of other potentates. No kingly throne is reserved for him in Sheol, but as one who has been denied honourable burial on earth (Isa_14:19) he is laid in the “recesses of the pit” (Isa_14:15) and makes his bed in corruption.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (11) Thy pomp is brought down to the grave.…
(11) Thy pomp is brought down to the grave. Literally, to Sheol, as in Isa_14:9. The “pomp” is the same as the “beauty” of Isa_13:19.
The noise of thy viols.—Perhaps harps, or cymbals, representing one of the prominent features of Babylonian culture (Dan_3:5). The singers see, as it were, all this kingly state mouldering in the grave, maggots and worms (the two words are different in the Hebrew) taking the place of the costly shawls and carpets on which the great king had been wont to rest.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The noise of thy viols. (On the fondness of…
The noise of thy viols. (On the fondness of the Babylonians for music, and the number and variety of their musical instruments, see Dan_3:7, Dan_3:10, etc.) The word here translated "viol" is more commonly rendered "psaltery." (On the probable character of the instrument intended, see note on Isa_5:12) The worm is spread under thee, etc.; rather, beneath thee is spread the maggot, and the worm covereth thee. The thought of the grave brings the thought of corruption with it. For cushion and for coverlet the royal corpse has only the loathsome creatures which come with putrescence. At this point the
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Preacher's Complete Homiletical Commentary 1892 · Public Domain Isa_14:11. Thy pomp is brought down to the grave.
THE CONTRASTS OF DEATH
Isa_14:11. Thy pomp is brought down to the grave.
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We are perpetually reminded of the shortness and uncertainty of life (H. E. I.,1561). But these truths, so elementary, so familiar, so important, and so much forgotten, are most vividly brought before our minds when a prince is laid low. Then we see that only one thing is important, because only one thing is permanent, and that is character, by which our whole future is determined. Happy is he, whether peasant or prince, whose is the character of the regenerate, who possesses a good hope through grace; wretched is he, whether slave or monarch, who lives and dies without it. Reflect—
I. ON THE DEATH OF THE WICKED. Always solemn, but especially so when it is that of a wicked man who was prosperous. Everything succeeded with him; he had everything his heart wished for. But death came; broke up a whole system of being and com forts, without furnishing any equivalent for it; and introduced him to eternal perdition. Death obscures the glory of the prosperous transgressors, robs them of that in which they delighted, reduces their wealth to poverty, their honours to eternal shame, their happiness to eternal misery. What a transition—from the vanities of earth to the realities and retributions of the eternal world! from the flattery of their dependants to the presence of the Judge of all! You who are living only for earthly things, think of these things. (H. E. I., 1567–1569; P. D., 684, 741).
II. THE DEATH OF THE RIGHTEOUS.
1. The hour of terror, of consummate terror, to the wicked, is to the Christian the hour of peace, of hope, of joy. This arises from his union with Christ, the Conqueror of death. What will make a deathbed easy?—A broken league with sin, a good hope through grace, a lively faith in Christ (H. E. I., 1590–1593).
2. The hour that terminates the prosperous worldling’s glory, introduces the Christian to an eternal weight of glory (P. D., 669, 694, 757).
3. The hour that brings the sinner to the second death commences the perfectness of the Christian’s life (H. E. I., 1595–1600; P. D., 711).—Samuel Thodey.
THE CONQUEROR CONQUERED
Isa_14:11. Thy pomp is brought down to the grave.
One of the most effectual means of comforting the Church in times of oppression, is by predicting the downfall of her enemies. Here Babylon is doomed; her monarch, whose conquests had been so far-reaching, whose power had proved so irresistible, is represented as having met with a mightier than himself; as descending to the abode of the dead; as leaving behind him a body which, instead of being honoured with a royal funeral, has no other covering than the dust and the worms; and as being himself insulted by the astonished mockery of the meanest of those who had preceded him into the invisible world. His removal from the world has been as the cessation of a devastating hurricane, and the whole earth rejoices thereat; it re-echoes with songs of gladness that the dreaded victor has himself been vanquished. Well may the world rejoice that its crowned scourges are not immortal!
I. Let us recall some familiar truths concerning this conqueror of conquerors.
1. He assaults all ranks and all ages (H. E. I., 1536, 1537; P. D., 677, 700, 707, 751, 752). The world is an unwalled cemetery. Much of the dust we tread on once lived. What is the history of the world but the history of the reign of death? From Abel to the infant who died a moment ago, death has executed his commission without a single pause; sometimes in quiet forms, dust mingling with its native dust; sometimes on a grander scale, by battles, earthquakes, &c. There are a thousand doors out of life; they all stand open; and through some of them death will lead us all; for, like the Great Being whose servant he is, with him there is “no respect of persons” [1024]
2. He is not arrested in his career from any respect for the plans of men, however heroic and useful they may be. How powerful man often appears in his collective grandeur, binding the ocean in chains, controlling the elements, numbering the stars, building great cities which look like temples erected to Time and destined to outlast his reign, founding empires, and spreading himself out by commerce and enterprise to distant islands and continents; and he has always still greater projects behind. But while man plans, death receives his commission; the ground sinks beneath him, his power suddenly collapses. Few histories would be more instructive or impressive than that of the unfinished projects of men of might and genius, e.g., Cæsar and his proposed digest of law, Cuvier and his proposed compendium of science (Psa_146:4; H. E. I., 3266, 3273).
3. He determines all character. Passing to and fro, he finds character everywhere in the course of formation; suddenly he brings the process to an end, and with their character precisely in the state in which he found it, those whom he strikes down go into the eternal world. A certain fact, a solemn consideration this!
[1024] When I look upon the tombs of the great, every emotion of envy dies in me; when I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents on a tombstone, my heart melts with compassion; when I see the tombs of the parents themselves, I consider the vanity of grieving for those we must so quickly follow; when I see kings lying by those who deposed them, when I consider rival wits placed side by side, or the holy men who divided the world with their contests and disputes, I reflect with sorrow and astonishment on the little competitions, factions, and debates of mankind; when I read the several dates of some that died as yesterday, and some of six hundred years ago, I consider that great day when we shall all be contemporaries and make our appearance together.—Addison.
II. Let me remind you of the strange insensibility of mankind to the existence and operations of this power, from which none of us can escape, and which may so unexpectedly bring all our plans and purposes to an end. Few men give any practical heed to the fact that they are mortal (H. E. I., 1557–1565; P. D., 69). The conduct of mankind in neglecting the concerns of immortality, reverses all the elements of wisdom. Men bury themselves in the concerns of time, and forget that their consciences will have an awful resurrection in another world. This insensibility is the more unpardonable since God uses so many means to arouse and to instruct us. Reflect on the momentous character of life, its shortness, its grand purpose, its solemn issues; look to the grand vision beyond the shades of death.
III. In order that we may be delivered from this prevalent insensibility, let us recall some of the advantages arising from a frequent contemplation of, and a Scriptural preparation for, the approach of death.
1. Preparation for death quite changes its aspect. To a Christian it would be a dreadful thing not to die; his would be the case of a child who was never to come of age, of an exile who was never to go home (H. E. I., 1571–1578; P. D., 667, 669, 747).
2. Preparation for death exalts the character of life. It dispels much of the gloom of life; the bright prospect at the end irradiates all the intervening way.
3. In preparing for death we become imbued with the temper and the tastes of heaven (H. E. I., 1566, 2731–2737.)—Samuel Thodey.
The Preacher's Complete Homiletical Commentary (gen. ed. Joseph S. Exell; Funk & Wagnalls, c. 1892) — public domain (pre-1929). A full-Bible homiletical/sermon-outline anthology covering 65 of 66 books (2 John is absent from the source module). Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain grave Heb. "Sheol,"
grave Heb. "Sheol,"
(See Scofield "Hab 2:5")
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Tyndale Open Study Notes 2022 · CC BY-SA 4.0 14:11 Babylon’s might and power and the sound of…
14:11 Babylon’s might and power and the sound of the harp were ended, and its magnificence was destroyed (see also Rev 18:22). • Maggots and worms symbolized death and decomposition (Isa 66:24).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.