who brings out the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched like a wick) says:
Parallel Translations
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who brings out the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched like a wick) says:
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Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
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Who bringeth forth the chariot and horse, the army and the power — they lie down together, they shall not rise, they are extinct, they are quenched as a wick:
Cross-references (11)
Passages linked to Isaiah 43:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 14:4-9 I will harden Pharaoh’s heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am Yahweh.” They did so. The king of Egypt was told that the people had fled; and the heart of Pharaoh and of his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” He prepared his chariot, and took his army with him; and he took six hundred chosen chariots, and all the chariots of Egypt, with captains over all of them. Yahweh hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel; for the children of Israel went out with a high hand. The Egyptians pursued them. All the horses and chariots of Pharaoh, his horsemen, and his army overtook them encamping by the sea, beside Pihahiroth, before Baal Zephon.
- Isaiah 1:31 The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them.”
- Psalms 76:5-6 Valiant men lie plundered, they have slept their last sleep. None of the men of war can lift their hands. At your rebuke, God of Jacob, both chariot and horse are cast into a dead sleep.
- Psalms 118:12 They surrounded me like bees. They are quenched like the burning thorns. In Yahweh’s name I cut them off.
- Ezekiel 38:8-18 After many days you will be visited. In the latter years you will come into the land that is brought back from the sword, that is gathered out of many peoples, on the mountains of Israel, which have been a continual waste; but it is brought out of the peoples, and they will dwell securely, all of them. You will ascend. You will come like a storm. You will be like a cloud to cover the land, you, and all your hordes, and many peoples with you.” “ ‘The Lord Yahweh says: “It will happen in that day that things will come into your mind, and you will devise an evil plan. You will say, ‘I will go up to the land of unwalled villages. I will go to those who are at rest, who dwell securely, all of them dwelling without walls, and having neither bars nor gates, to take the plunder and to take prey; to turn your hand against the waste places that are inhabited, and against the people who are gathered out of the nations, who have gotten livestock and goods, who dwell in the middle of the earth.’ Sheba, and Dedan, and the merchants of Tarshish, with all the young lions of it, will ask you, ‘Have you come to take the plunder? Have you assembled your company to take the prey, to carry away silver and gold, to take away livestock and goods, to take great plunder?’ ” ’ “Therefore, son of man, prophesy, and tell Gog, ‘The Lord Yahweh says: “In that day when my people Israel dwells securely, will you not know it? You will come from your place out of the uttermost parts of the north, you, and many peoples with you, all of them riding on horses, a great company and a mighty army. You will come up against my people Israel, as a cloud to cover the land. It will happen in the latter days, that I will bring you against my land, that the nations may know me, when I am sanctified in you, Gog, before their eyes.” “ ‘The Lord Yahweh says: “Are you he of whom I spoke in old time by my servants the prophets of Israel, who prophesied in those days for years that I would bring you against them? It will happen in that day, when Gog comes against the land of Israel,” says the Lord Yahweh, “that my wrath will come up into my nostrils.
- Revelation 20:8-9 and he will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea. They went up over the width of the earth, and surrounded the camp of the saints, and the beloved city. Fire came down out of heaven from God and devoured them.
- Exodus 14:23-28 The Egyptians pursued, and went in after them into the middle of the sea: all of Pharaoh’s horses, his chariots, and his horsemen. In the morning watch, Yahweh looked out on the Egyptian army through the pillar of fire and of cloud, and confused the Egyptian army. He took off their chariot wheels, and they drove them heavily; so that the Egyptians said, “Let’s flee from the face of Israel, for Yahweh fights for them against the Egyptians!” Yahweh said to Moses, “Stretch out your hand over the sea, that the waters may come again on the Egyptians, on their chariots, and on their horsemen.” Moses stretched out his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it. Yahweh overthrew the Egyptians in the middle of the sea. The waters returned, and covered the chariots and the horsemen, even all Pharaoh’s army that went in after them into the sea. There remained not so much as one of them.
- Exodus 15:4 He has cast Pharaoh’s chariots and his army into the sea. His chosen captains are sunk in the Red Sea.
- Psalms 46:8-9 Come, see Yahweh’s works, what desolations he has made in the earth. He makes wars cease to the end of the earth. He breaks the bow, and shatters the spear. He burns the chariots in the fire.
- Isaiah 14:20-22 You will not join them in burial, because you have destroyed your land. You have killed your people. The offspring of evildoers will not be named forever. Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities. “I will rise up against them,” says Yahweh of Armies, “and cut off from Babylon name and remnant, and son and son’s son,” says Yahweh.
- Revelation 19:17-21 I saw an angel standing in the sun. He cried with a loud voice, saying to all the birds that fly in the sky, “Come! Be gathered together to the great supper of God, that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, small and great.” I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army. The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur. The rest were killed with the sword of him who sat on the horse, the sword which came out of his mouth. All the birds were filled with their flesh.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
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Geneva Bible translators 1599 · Public Domain Pharaoh and his mighty army.
Pharaoh and his mighty army.
When he delivered his people out of Egypt.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Isa 43:17 Which bringeth forth the chariot and horse,…
Isa 43:17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
Ver. 17. Which bringeth forth the chariot and horse.] Or, Who brought forth the chariot and horse, the army and the power, viz, Pharaoh’s forces. {Exo 14:4; Exo 14:9; Exo 14:23}
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They are quenched as tow.] {a} Heb., As a candlewick make of flax quickly quenched with water poured on it. See how easily God can confound his foes.
{a} Ut ellychnium extinguentur.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Which bringeth forth the chariot and horse, the army…
Which bringeth forth the chariot and horse, the army and the power; or rather, Who brought forth the chariots, &c., i.e. Pharaoh, and his chariots, and homes, and army; as may be gathered from the next verse, where the things here mentioned are called former things, and things of old. They shall lie down together, they shall not rise; or, they did lie down together, (to wit, in the bottom of the sea,) they did not rise; they sank like lead, as it is said, Exo 15:10, and they never rose again to molest the Israelites, as God promised, Exo 14:13. These two Hebrew verbs are of the future tense, but that seems to be put for the preter tense, because the two following verbs, which treat of the same thing, and are added to explain these, are of the preter tense.
They are quenched as tow; as the wick of a candle when it is put into the water is wholly extinguished, and not the least spark of fire left, so were they utterly destroyed, and not one of them remained.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Remember ye not the former things,.... Just now referred…
Remember ye not the former things,.... Just now referred to, the bringing of Israel out of Egypt, and through the Red sea, and the drowning of Pharaoh and his army in it; for though these things were worthy to be remembered with thankfulness and praise, and to the glory of God, and for the encouragement of faith, yet not in comparison of what was hereafter to be done; meaning, not the redemption from Babylon, unless as a type of spiritual and eternal redemption by Christ; for otherwise there were greater and more wonderful things done, when Israel were brought out of Egypt, than when they were brought out of Babylon; but the great salvation by the Messiah, which exceeds both the deliverances out of Egypt and Babylon, is meant:
neither consider the things of old; unless as figures of the new, but not to be put upon a foot with them, much less to the undervaluing of them, and indeed to be forgotten in comparison of them; see Jer 23:7. The Talmudists (q), by the "former" things, understand subjection to kingdoms; and, by the "things of old", the going out of Egypt; as they do by the "new thing", in the following verse, the war of Gog and Magog.
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(q) T. Bab. Beracot, fol. 13. 1. T. Hieros. Beracot, fol. 4. 1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The chariot - Pharaoh and his chariots and horses,…
The chariot - Pharaoh and his chariots and horses, and army. Lay down - In the bottom of the sea. They never rose again to molest the Israelites. Quenched - As the wick of a candle when it is put into the water, is extinguished.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Albert Barnes 1834 · Public Domain Which bringeth forth the chariot and horse - The…
Which bringeth forth the chariot and horse - The reference here is, undoubtedly, to the occurrences which are recorded in Exo 14:4, following, when Pharaoh and his host are said to have followed the Israelites, but were all submerged in the sea. God is said to have brought them forth in accordance with the general statement so often made, that he controls and directs princes and nations (see the note at Isa 10:5-6).
They shall lie down together - They shall sink together to death, as Pharaoh and his army sunk together in a watery grave.
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Thou didst blow with thy wind, the sea covered them:
They sank as lead in the mighty waters.
Exo 15:10
The depths have covered them:
They sank into the bottom as a stone.
Exo 15:5
They are extinct - They are destroyed, as the wick of a lamp is quenched suddenly when immersed in water. This is a striking figure, to denote the suddenness with which it was done, and the completeness of their destruction. As a flame is entirely put out when plunged beneath the water, so the whole host of the Egyptians were suddenly and completely destroyed in the Red Sea. The sentiment in this verse is, that God has power over the nations to control them; that it is one of his characteristics to lead on the enemies of his people to destruction; and that they are suddenly destroyed, and their hopes, and joys, and triumphs put out forever. If it was so in regard to the Egyptians, it will be also in regard to all his foes. And if this took place in regard to a nation, it shall also in regard to individual sinners who oppose themselves to God.
How oft is the candle of time wicked put out?
And how oft cometh their destruction upon them?
God distributeth sorrows in his anger.
They are as stubble before the wind,
And as chaff that the storm carrieth away.
Job 21:17-18
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain the power--the might of the enemies host, every mighty…
the power--the might of the enemies host, every mighty warrior.
they shall lie down together--as Pharaoh's army sank "together" in a watery grave.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 17. which bringeth forth] i.e. allows them to come…
17. which bringeth forth] i.e. allows them to come forth to their destruction (cf. Eze_38:4, where the same expression is used with regard to the expedition of Gog, king of Magog). The next words should be rendered simply chariot and horse (without art.).
the army and the power] Perhaps: army and warrior. The second word is found elsewhere only in Psa_24:8 (A.V. “mighty”) in apposition with the common word for “hero.” Here it may be used collectively.
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they shall lie down] Better: they lie down.
quenched as tow] extinguished like a wick; the same words as in ch. Isa_42:3. The alternation of tenses in the original is noteworthy and very graphic. The participial construction first gives place to the descriptive impf., and this again to two perfects of completed action.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (17) Quenched as tow—i.e., as the wick of a…
(17) Quenched as tow—i.e., as the wick of a lamp going out. (See Note on Isa_42:3.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Which bringeth forth the chariot and horse. Still the…
Which bringeth forth the chariot and horse. Still the reference is to the events of the Exodus, whereof Israel is reminded, since "the redemption out of Egypt was a type and pledge of the deliverance to be looked for out of Babylon" (Delitzsch). God then "brought out" after Israel, to attack him, "chariot and horse, army and power;" but the result was their destruction. They shall lie down... they shall not rise; rather, they lie down... they do not rise (so Cheyne and Delitzsch). The future has here, as so often, the force of a present, the present being the praesens historicum. What the prophet describes in a few touches is the complete overthrow of Pharaoh"s host in the Red Sea, and the entire extinction of that life which had just before shown itself as "lusty and strong." Quenched as tow. (comp. Isa_42:3) The metaphor is not drawn from burning tow, which is not very readily extinguished, but from the wick of a lamp, which a single breath puts out.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.